Search results for 'Barnard Pacoud' (try it on Scholar)

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  1.  72
    Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.) (1999). Naturalizing Phenomenology. Stanford University Press.
  2. Frederick M. Barnard (2001). Democratic Legitimacy: Plural Values and Political Power. Mcgill-Queen's University Press.
    Barnard argues that Western democracy, if it is to continue to exist as a legitimate political system, must maintain the integrity of its application of performative principles. Consequently, if both social and political democracy are legitimate goals, limitations designed to curb excessive political power may also be applicable in containing excessive economic power. Barnard stresses that whatever steps are taken to augment civic reciprocity, the observance and self-imposition of publicly recognized standards is vital. Democratic Legitimacy will appeal to (...)
     
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  3. Alan Barnard (2000). History and Theory in Anthropology. Cambridge University Press.
    Anthropology is a discipline very conscious of its history. Alan Barnard has written a clear, detailed overview of anthropological theory that brings out the historical contexts of the great debates, tracing the genealogies of theories and schools of thought. His book covers the precursors of anthropology; evolutionism in all its guises; diffusionism and culture area theories, functionalism and structural-functionalism; action-centered theories; processual and Marxist perspectives; the many faces of relativism, structuralism and poststructuralism; and recent interpretive and postmodernist viewpoints. This (...)
     
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  4. F. M. Barnard (2006). Reason and Self-Enactment in History and Politics: Themes and Voices of Modernity. Mcgill-Queen's University Press.
    About the Author:F.M. Barnard is professor emeritus of political science, University of Western Ontario, and the author of numerous books, including Herder on Nationality, Humanity, and History and Democratic Legitimacy. He has won the International Herder Prize and been.
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  5. F. M. Barnard (1988). Self-Direction and Political Legitimacy: Rousseau and Herder. Oxford University.
    Johann Gottfried Herder (1744-1803) has been called the German Rousseau. Yet while Rousseau is recognized as a political thinker, Herder is not. This book explores each thinker's ideas--on nature and culture, selfhood and mutuality, paternalism, freedom, and autonomy--and compares their conceptions of legitimate statehood. Arguing that the crux of political legitimacy for both men was the possibility of "extended selfhood," Barnard shows that Herder, like Rousseau, profoundly altered human self-understandings, thus influencing modes of justifying political allegiance.
     
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  6.  89
    Alan Barnard (1992). Through Radcliffe-Brown's Spectacles: Reflections on the History of Anthropology. History of the Human Sciences 5 (4):1-20.
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  7.  4
    Philip J. Barnard, David J. Duke, Richard W. Byrne & Iain Davidson (2007). Differentiation in Cognitive and Emotional Meanings: An Evolutionary Analysis. Cognition and Emotion 21 (6):1155-1183.
  8.  0
    Chuck Huff, Laura Barnard & William Frey (2008). Good Computing: A Pedagogically Focused Model of Virtue in the Practice of Computing (Part 2). Journal of Information, Communication and Ethics in Society 6 (4):284-316.
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  9.  2
    Chuck Huff, Laura Barnard & William Frey (2008). Good Computing: A Pedagogically Focused Model of Virtue in the Practice of Computing (Part 1). Journal of Information, Communication and Ethics in Society 6 (3):246-278.
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  10.  14
    Philip J. Barnard (2003). Asynchrony, Implicational Meaning and the Experience of Self in Schizophrenia. In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press 121.
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  11. David Barnard (2002). In the High Court of South Africa, Case No. 4138/98: The Global Politics of Access to Low-Cost AIDS Drugs in Poor Countries. [REVIEW] Kennedy Institute of Ethics Journal 12 (2):159-174.
    : In 1998, 39 pharmaceutical manufacturers sued the government of South Africa to prevent the implementation of a law designed to facilitate access to AIDS drugs at low cost. The companies accused South Africa, the country with the largest population of individuals living with HIV/AIDS in the world, of circumventing patent protections guaranteed by intellectual property rules that were included in the latest round of world trade agreements. The pharmaceutical companies dropped their lawsuit in the spring of 2001 after an (...)
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  12.  25
    Philip J. Barnard & John D. Teasdale (1991). Interacting Cognitive Subsystems: A Systemic Approach to Cognitive-Affective Interaction and Change. Cognition and Emotion 5 (1):1-39.
  13.  3
    Robert Barnard & Joseph Ulatowski (forthcoming). Tarski’s 1944 Polemical Remarks and Naess’ “Experimental Philosophy. Erkenntnis:1-21.
    Many of Tarski’s better known papers are either about or include lengthy discussions of how to properly define various concepts: truth, logical consequence, semantic concepts, or definability. In general, these papers identify two primary conditions for successful definitions: formal correctness and material adequacy. Material adequacy requires that the concept expressed by the formal definition capture the intuitive content of truth. Our primary interest in this paper is to better understand Tarski’s thinking about material adequacy, and whether components of his view (...)
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  14.  40
    V. Barnard, J. Carson, Eugene Doe, Robin Driben, Anonymous One, Anonymous Two, Charles Kelley, Michael Kerins, D. Millman, Anonymous Three, Viesia Novosielski, Ben Zion & Anonymous Four (2011). Narrative Symposium: Personal Narratives Experiences of Psychiatric Hospitalization. Narrative Inquiry in Bioethics 1 (1):8-10.
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  15.  4
    Richard W. Byrne, Philip J. Barnard, Iain Davidson, Vincent M. Janik, William C. McGrew, Ádam Miklósi & Polly Wiessner (2004). Understanding Culture Across Species. Trends in Cognitive Sciences 8 (8):341-346.
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  16.  6
    Ian Barnard (2006). Civility and Liberal Pluralism. Symploke 13 (1):134-143.
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  17.  10
    David Barnard (2010). Living with Doubt. American Journal of Bioethics 10 (4):27 – 28.
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  18.  15
    Alan Barnard (2002). Philosophy of Technology and Nursing. Nursing Philosophy 3 (1):15–26.
    This paper outlines the background and significance of philosophy of technology as a focus of inquiry emerging within nursing scholarship and research. The thesis of the paper is that philosophy of technology and nursing is fundamental to discipline development and our role in enhancing health care. It is argued that we must further our responsibility and interest in critiquing current and future health care systems through philosophical inquiry into the experience, meaning and implications of technology. This paper locates nurses as (...)
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  19.  19
    Justin D. Barnard (2007). Purgatory and the Dilemma of Sanctification. Faith and Philosophy 24 (3):311-330.
    Christian Protestants typically affirm both the essential moral perfection of heaven and the sufficiency of saving faith. Yet these two commitments generatean apparently self-destructive dilemma—one I call the dilemma of sanctification. The prima facie puzzle can be resolved in at least three ways. In this paper, I articulate the dilemma of sanctification in some detail and offer an argument against a widely-held Protestant solution I call provisionism. This constitutes indirect support for the solution I find most promising, namely, a doctrine (...)
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  20.  0
    Cristina Ramponi, Jeremy S. Nayagam & Philip J. Barnard (2009). Conceptual Implicit Memory in Subclinical Depression. Cognition and Emotion 23 (3):551-568.
  21.  18
    Robert Barnard & Terence Horgan (2006). Truth as Mediated Correspondence. The Monist 89 (1):28-49.
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  22.  4
    Robert V. Blystone, Kimberly Barnard & Sarah Golimowski (1990). Development of Biology Textbooks. BioScience 40 (3):300.
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  23.  4
    Alan Barnard & Rod Gerber (1999). Understanding Technology in Contemporary Surgical Nursing: A Phenomenographic Examination. Nursing Inquiry 6 (3):157-166.
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  24.  62
    G. A. Barnard (1972). Two Points in the Theory of Statistical Inference. British Journal for the Philosophy of Science 23 (4):329-331.
  25.  6
    Ashok J. Bharucha, Alex John London, David Barnard, Howard Wactlar, Mary Amanda Dew & Charles F. Reynolds (2006). Ethical Considerations in the Conduct of Electronic Surveillance Research. Journal of Law, Medicine & Ethics 34 (3):611-619.
    The extant clinical literature indicates profound problems in the assessment, monitoring, and documentation of care in long-term care facilities. The lack of adequate resources to accommodate higher staff-to-resident ratios adds additional urgency to the goal of identifying more costeffective mechanisms to provide care oversight. The ever expanding array of electronic monitoring technologies in the clinical research arena demands a conceptual and pragmatic framework for the resolution of ethical tensions inherent in the use of such innovative tools. CareMedia is a project (...)
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  26.  26
    Robert Barnard & Joseph Ulatowski (2013). Truth, Correspondence, and Gender. Review of Philosophy and Psychology 4 (4):621-638.
    Philosophical theorizing about truth manifests a desire to conform to the ordinary or folk notion of truth. This practice often involves attempts to accommodate some form of correspondence. We discuss this accommodation project in light of two empirical projects intended to describe the content of the ordinary conception of truth. One, due to Arne Naess, claims that the ordinary conception of truth is not correspondence. Our more recent study is consistent with Naess’ result. Our findings suggest that contextual factors and (...)
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  27.  3
    David Barnard (1992). Reflections of a Reluctant Clinical Ethicist: Ethics Consultation and the Collapse of Critical Distance. Theoretical Medicine and Bioethics 13 (1).
    The obvious appeal and growing momentum of clinical ethics in academic medical centers should not blind us to a potential danger: the collapse of critical distance. The very integration into the clinical milieu and the processes of clinical decision making, that clinical ethics claims as its greatest success, carries the seeds of a dilution of ethics' critical stance toward medicine and medical education. The purpose of this paper is to suggest how this might occur, and what potential contributions of ethics (...)
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  28.  3
    Frederick M. Barnard (1978). Die politische Philosophie Ludwig Woltmanns: Im Spannungsfeld von Kantianismus, Historischem Materialismus und Sozialdarwinismus (review). Journal of the History of Philosophy 16 (2):240-241.
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  29.  62
    F. M. Barnard (1983). Self-Direction: Thomasius, Kant, and Herder. Political Theory 11 (3):343-368.
  30.  4
    Robert Barnard (2007). Veritas. Polish Journal of Philosophy 1 (2):135-138.
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  31. G. William Barnard (1997). Exploring Unseen Worlds William James and the Philosophy of Mysticism. Monograph Collection (Matt - Pseudo).
    This dissertation provides an interpretative and critical analysis of James's understanding of mysticism, an analysis that looks beyond merely the Varieties, and instead, engages James's work as a whole. The primary thesis of this dissertation is that the complexities of James's own positions on mysticism need to be unravelled and set within the context of his broader philosophical work; I argue that his radical empiricism, philosophical anthropology, pluralistic pantheism, and pragmatism, while not directly emerging out of his interests in mysticism, (...)
     
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  32.  43
    G. William Barnard (2005). Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge
  33.  10
    Jane Johnson & Neal D. Barnard (2014). Chimpanzees as Vulnerable Subjects in Research. Theoretical Medicine and Bioethics 35 (2):133-141.
    Using an approach developed in the context of human bioethics, we argue that chimpanzees in research can be regarded as vulnerable subjects. This vulnerability is primarily due to communication barriers and situational factors—confinement and dependency—that make chimpanzees particularly susceptible to risks of harm and exploitation in experimental settings. In human research, individuals who are deemed vulnerable are accorded special protections. Using conceptual and moral resources developed in the context of research with vulnerable humans, we show how chimpanzees warrant additional safeguards (...)
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  34.  2
    William A. Barnard, Marshall Breeding & Henry A. Cross (1984). Object Recognition as a Function of Stimulus Characteristics. Bulletin of the Psychonomic Society 22 (1):15-18.
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  35.  51
    Philip Barnard & Tim Dalgleish (2005). Psychological-Level Systems Theory: The Missing Link in Bridging Emotion Theory and Neurobiology Through Dynamic Systems Modeling. Behavioral and Brain Sciences 28 (2):196-197.
    Bridging between psychological and neurobiological systems requires that the system components are closely specified at both the psychological and brain levels of analysis. We argue that in developing his dynamic systems theory framework, Lewis has sidestepped the notion of a psychological level systems model altogether, and has taken a partisan approach to his exposition of a brain-level systems model.
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  36.  0
    C. J. Barnard (1985). Skinner Box Ecology: Rules to Forage By. Behavioral and Brain Sciences 8 (2):330-331.
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  37.  4
    Robert Barnard (2007). Review of “Beyond Justification: Dimensions of Epistemic Evaluation”. [REVIEW] Essays in Philosophy 8 (2):2.
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  38.  5
    G. William Barnard (2010). The Ever-New Flow of Time: Henri Bergsons View of Consciousnes. Journal of Consciousness Studies 17 (11-12):11-12.
    Henri Bergson created a rich and detailed theory of consciousness beginning with the publication of Time and Free Will in 1889 and continuing through the publication of The Two Sources of Morality and Religion in 1932. His theory had much in common with William James’s views in that both emphasized consciousness as a continuous process. James's famous ‘stream of consciousness’ is strikingly similar to Bergson's early notion of duration (duree), even if Bergson more strongly emphasized the temporal qualities of consciousness. (...)
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  39.  7
    F. M. Barnard & R. A. Vernon (1975). Pluralism, Participation, and Politics: Reflections on the Intermediate Group. Political Theory 3 (2):180-197.
  40.  1
    F. M. Barnard (1971). The "Practical Philosophy" of Christian Thomasius. Journal of the History of Ideas 32 (2):221-246.
    The avowed simplicity of thomasius' practical philosophy conceals its real complexity. His treatment of reason and will, Moral and political obligation, And freedom and authority particularly bears this out. The impact of his political philosophy was to transmute the operative ethos of absolutism by demonstrating that while absolute power was possible, Absolute authority was an absurdity.
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  41.  9
    David Barnard (1988). Love and Death: Existential Dimensions of Physicians' Difficulties with Moral Problems. Journal of Medicine and Philosophy 13 (4):393-409.
    Physicians often appear more troubled by moral dilemmas than would seem justified given the present social and professional consensus on many of the questions involved. Their discomfort arises not only at ethical, technical, and behavioral levels (the most commonly identified sources of difficulty), but also at an existential level, that is, as the manifestation of conflicts rooted in the processes and conditions of our coming-to-be as persons. Analysis of this level of physicians' moral difficulties requires renewed attention to the physician (...)
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  42.  5
    Robert Barnard (2005). Theories of Truth. Teaching Philosophy 28 (4):379-381.
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  43.  2
    T. C. Barnard (2001). " Grand Metropolis" or" the Anus of the World"? The Cultural Life of Eighteenth-Century Dublin. Proceedings of the British Academy 107:185.
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  44.  10
    Robert Barnard (2014). Philosophy as Continuous with Social Science? Metascience 23 (1):153-156.
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  45.  1
    Michael L. Harrington, Robert Barnard, Heather D. Battaly & Marianne Janack (1998). Book Review. [REVIEW] Social Epistemology 12 (3):307-318.
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  46.  5
    Robert Barnard & Terence Horgan (2013). The Synthetic Unity of Truth. In Nikolaj Jang Lee Linding Pedersen & Cory D. Wright (eds.), Truth and Pluralism: Current Debates. Oxford University Press 180.
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  47.  16
    R. Barnard (2009). Metaphysics and the Representational Fallacy * by Heather Dyke. Analysis 69 (4):781-783.
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  48.  2
    W. Barnard (1994). Transformations and Transformers: Spirituality and the Academic Study of Mysticism. Journal of Consciousness Studies 1 (2):256-260.
    [opening paragraph]: A colleague of mine at Southern Methodist University recently shared a story with me. Several years ago my colleague was hired as the chairman of a new department of religious studies at a major research university. It was his job to interview candidates to fill several positions in the department. The Dean was adamant that, in order to ensure scholarly objectivity, anyone hired to teach religious studies should not have deeply held religious beliefs; however my colleague went to (...)
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  49.  3
    Robert W. Barnard (2013). A Theory of Logical Normativity. Southwest Philosophy Review 29 (1):49-59.
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  50.  3
    H. C. Barnard (1958). Some Sources for French Educational History During the Revolution and the Napoleonic Period. British Journal of Educational Studies 7 (1):56 - 63.
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