Search results for 'Barry S. Gardiner' (try it on Scholar)

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  1.  37
    Patrick Gardiner, C. C. W. Taylor, Leslie M. S. Griffiths, C. J. F. Williams, Richard Campbell, Brian Barry & J. C. Gosling (1968). New Books. [REVIEW] Mind 77 (308):602-620.
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  2. Francis Bacon, Thomas Babington Macaulay Macaulay, P. E. Matheson, Samuel Rawson Gardiner & Elizabeth Fox Bruce Matheson (1922). Francis Bacon Selections with Essays by Macaulay and S.R. Gardiner. Clarendon Press.
     
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  3.  19
    Barry S. Gardiner (1988). Rawls on Truth and Toleration. Philosophical Quarterly 38 (150):103-111.
  4.  7
    D. Bowler, J. Gardiner & S. Gaigg (2007). Factors Affecting Conscious Awareness in the Recollective Experience of Adults with Asperger's Syndrome☆. Consciousness and Cognition 16 (1):124-143.
    Bowler, Gardiner, and Grice have shown a small but significant impairment of autonoetic awareness or remembering involved in the episodic memory experiences of adults with Asperger’s syndrome. This was compensated by an increase in experiences of noetic awareness or knowing. The question remains as to whether the residual autonoetic awareness in Asperger individuals is qualitatively the same as that of typical comparison participants. Three experiments are presented in which manipulations that have shown differential effects on different kinds of conscious (...)
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  5. Cooper S. Barry (2010). Extending and Interpreting Post's Programme. Annals of Pure and Applied Logic 161 (6).
     
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  6.  1
    John M. Gardiner & Pauline C. Cameron (1974). Change in Speaker's Voice and Release From Proactive Inhibition. Journal of Experimental Psychology 102 (5):863.
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  7. Patrick L. Gardiner & British Academy (1970). Kierkegaard's Two Ways. Oxford University Press.
     
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  8.  3
    James Barry (2007). The Growth of the Social Realm in Arendt's Post-Mortem of the Modern Nation-State. Telos: Critical Theory of the Contemporary 2007 (138):97-119.
    I. The Naturalization of the Nation-State In her 1946 review of Joseph T. Delos's La Nation, Hannah Arendt describes the appearance of the early modern nation-state in terms of the new shape of civilization in the modern period: One of the main phenomena of the modern world is that civilization has renounced its old claim to universality and presents itself in the form of a particular, a national civilization. Another aspect of modern civilization is its reconstitution of the state (after (...)
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  9. Patrick L. Gardiner (1988). Kierkegaard. Oxford University Press.
    Soren Kierkegaard is remembered chiefly in connection with the development of existentialist philosophy in this century, but that view is misleading. In a short and unhappy life he wrote many books and articles on themes that were literary, satirical, religious and psychological, but the diversity and idiosyncratic style of his writing have contributed to a misunderstanding of his ideas. In this book, the only introduction to the full range of Kierkegaard's thought, Patrick Gardiner demonstrates how Kierkegaard developed his ideas (...)
     
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  10.  10
    Patrick L. Gardiner (1988/2002). Kierkegaard: A Very Short Introduction. Oxford University Press.
    Scholars have largely misunderstood Soren Kierkegaard, remembering him chiefly in connection with the development of existentialist philosophy in this century. In a short and unhappy life, he wrote many books and articles on literary, satirical, religious and psychological themes, but the diversity and idiosyncratic style of his writing have contributed to a misunderstanding of his ideas. In this book--the only introduction to the full range of Kierkegaard's thought--Patrick Gardiner demonstrates how Kierkegaard developed his ideas and examines his thoughts in (...)
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  11.  37
    Christian Barry (2014). The Regulation of Harm in International Trade: A Critique of James's Collective Due Care Principle. Canadian Journal of Philosophy 44 (2):255-263.
    In his important recent book, Aaron James has defended a principle ? Collective Due Care ? for determining when a form of economic integration is morally objectionable because it causes unjustified harm (including unemployment, wage suppression and diminished working conditions). This essay argues that Collective Due Care would yield implausible judgements about trade practices and would be too indeterminate to play the practical role for which it is intended.
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  12.  30
    Conor Barry (2010). The Drama of Reason: Hume's Dialogue Concerning Natural Religion and the Antinomies of Kant's Critique of Pure Reason. Analecta Hermeneutica 2 (2).
  13.  79
    Brian Barry (1973). Wollheim's Paradox: Comment. Political Theory 1 (3):317-322.
  14.  7
    Brian Barry (1979). Don't Shoot the Trumpeter - He's Doing His Best! Theory and Decision 11 (2):153-180.
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  15. Joseph Herkert & Brock Barry (2015). Overcoming the Challenges of Teaching Engineering Ethics in an International Context: A U.S. Perspective. In Eyad Masad, Jr Harris, Hassan Bashir, Paolo Gardoni & Colleen Murphy (eds.), Engineering Ethics for a Globalized World. Springer International Publishing
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  16. Patrick Gardiner (1999). Schopenhauer's Pessimism. Royal Institute of Philosophy Supplement 44:47.
     
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  17.  11
    Robert M. Barry (1964). "Kant's Theory of Knowledge: An Outline of One Central Argument in the 'Critique of Pure Reason,'" by Graham Bird. Modern Schoolman 41 (3):282-285.
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  18.  39
    Brian Barry (1989). The Ownership and Distribution of the World's Natural Resources: A Symposium. [REVIEW] Journal of Value Inquiry 23 (3):169-170.
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  19.  5
    Robert M. Barry (1958). Whitehead's Philosophical Development. New Scholasticism 32 (3):412-415.
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  20.  7
    T. Adorno, L. Althusser, T. Amott, P. Anderson, P. V. Annenkov, G. Babeuf, F. Bacon, B. Barry, D. Bell & I. Berlin (1984). Holbach. PH T. Baron De. 226 Hook. S. 179. 181 Horiheimer. M.. 2. In T. Ball & J. Farr (eds.), After Marx. Cambridge University Press
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  21.  16
    Norman P. Barry (1984). Unanimity, Agreement, and Liberalism: A Critique of James Buchanan's Social Philosophy. Political Theory 12 (4):579-596.
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  22.  2
    R. Barry & D. Kesler (1990). Pharaoh's Magicians: The Ethics and Efficacy of Human Fetal Tissue Transplants. The Thomist 54 (4):575.
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  23.  5
    Elizabeth Bogdan-Lovis, Leonard Fleck & Henry C. Barry (2012). It's Not Fair! Or is It? The Promise and the Tyranny of Evidence-Based Performance Assessment. Theoretical Medicine and Bioethics 33 (4):293-311.
    Evidence-based medicine (EBM), by its ability to decrease irrational variations in health care, was expected to improve healthcare quality and outcomes. The utility of EBM principles evolved from individual clinical decision-making to wider foundational clinical practice guideline applications, cost containment measures, and clinical quality performance measures. At this evolutionary juncture one can ask the following questions. Given the time-limited exigencies of daily clinical practice, is it tenable for clinicians to follow guidelines? Whose or what interests are served by applying performance (...)
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  24.  4
    Robert M. Barry (1959). An Interpretation of Whitehead's Metaphysics. New Scholasticism 33 (4):526-528.
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  25.  2
    Dianne Gardiner (2010). Women's Suffrage in Victoria. Agora 45 (4):54.
  26.  3
    Judith Gardiner (2003). Paradoxes of Empowerment: Interdisciplinary Graduate Pedagogy in Women's Studies. Feminist Studies 29:409-421.
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  27.  8
    Patrick Gardiner (1955). The Hedgehog and the Fox: An Essay on Tolstoy's View of History. By Isaiah Berlin. (Weidenfeld and Nicolson. Price 8s. 6d.). [REVIEW] Philosophy 30 (114):279-.
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  28.  8
    Mark Q. Gardiner (1994). Tymoczko on Putnam's Brains. Erkenntnis 41 (1):117 - 120.
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  29. J. J. Barry (2002). Marx's Ecology: Materialism and Nature. Environmental Values 11:103-106.
     
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  30.  6
    Patrick Gardiner (1968). Passion and Value in Hume's Treatise. By Páll S. Árdal. (Edinburgh University Press. 1966. Pp. 220. 45s.). Philosophy 43 (164):177-.
  31.  8
    Frederic B. Fitch & Gladys Barry (1950). Towards a Formalization of Hull's Behavior Theory. Philosophy of Science 17 (3):260-265.
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  32.  5
    Joyce M. Barry (2006). Nature's Altars: Mountains, Gender, and American Environmentalism. Environmental Ethics 28 (4):443-444.
  33.  2
    Judith Kegan Gardiner (2008). What Happened to Socialist Feminist Women's Studies Programs? A Case History and Some Speculations. Feminist Studies 34 (3):558-583.
  34.  2
    Joyce M. Barry (2008). Nature's Altars. Environmental Ethics 28 (4):443-444.
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  35.  1
    J. Azoh Barry (2014). Caregiving Men of Alzheimer’s Disease Sufferers in Nuevo Leo´N : Experiences and Meanings. Vulnerable Groups and Inclusion 5.
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  36.  1
    Judith Kegan Gardiner (1994). Empathic Ways of Reading: Narcissism, Cultural Politics, and Russ's "Female Man". Feminist Studies 20 (1):87.
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  37. J. Barry (2002). John Bellamy Foster, Marx's Ecology. Environmental Values 11 (1):103-105.
     
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  38. Michael Cavanaugh Barry (2003). On Helmut Reici-I's Book Developing the Horizons of the Mind. Zygon 38 (2):205.
     
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  39. M. Inviolata Barry (1924). St. Augustine, the Orator a Study of the Rhetorical Qualities of St. Augustine's Sermones Ad Populum. The Catholic University of America.
     
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  40. N. P. Barry (1984). Unanimity, Agreement, and Liberalism: A Critique of James Buchanan's Social Philosophy. Political Theory 12 (4):579-596.
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  41. Stephen M. Gardiner (2001). Aristotle's Basic and Non-Basic Virtues. Oxford Studies in Ancient Philosophy 20:261-95.
     
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  42. Mark Quentin Gardiner (2000). 1. Dummett's Constraints - Meaning and Metaphysics. In Semantic Challenges to Realism: Dummett and Putnam. University of Toronto Press 9-19.
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  43. Mark Quentin Gardiner (2000). 2. Dummett's Critique of Semantic Realism. In Semantic Challenges to Realism: Dummett and Putnam. University of Toronto Press 20-53.
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  44. Anne Barbeau Gardiner (1989). John Dryden's «Love Triumphant» and English Hostility to Foreigners 1688-1693. Clio 18 (2):153-170.
     
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  45. H. N. Gardiner (1905). Owison's The Limits of Evolution and Other Essays. [REVIEW] Journal of Philosophy 2 (10):269.
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  46. Patrick Gardiner (1968). ÁRDAL, Páll.-"Passion and Value in Hume's Treatise". [REVIEW] Philosophy 43:177.
  47. Michael Gardiner (forthcoming). Self and Circumstance: A Note on Wopko Jensma's Poetry. Theoria.
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  48. Stephen M. Gardiner (2005). Seneca's Virtuous Moral Rules. In Stephen Mark Gardiner (ed.), Virtue Ethics, Old and New. Cornell University Press 30--59.
     
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  49. Paul Gardiner (1995). The Place of Miracles in Canonization: With Reference to Mary MacKillop's Cause. The Australasian Catholic Record 72 (1):29.
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  50.  2
    W. G. Runciman & Brian Barry (1967). Political Argument. Philosophical Quarterly 17 (66):87.
    Since its publication in 1965, Brian Barry's seminal work has occupied an important role in the revival of Anglo-American political philosophy. A number of ideas and terms in it have become part of the standard vocabulary, such as the distinction between "ideal-regarding" and "want-regarding" principles and the division of principles into aggregative and distributive. The book provided the first precise analysis of the concept of political values having trade-off relations and its analysis of the notion of the public interest (...)
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