Search results for 'Barry S. Gardiner' (try it on Scholar)

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  1. Patrick Gardiner, C. C. W. Taylor, Leslie M. S. Griffiths, C. J. F. Williams, Richard Campbell, Brian Barry & J. C. Gosling (1968). New Books. [REVIEW] Mind 77 (308):602-620.score: 8100.0
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  2. Barry S. Gardiner (1988). Rawls on Truth and Toleration. Philosophical Quarterly 38 (150):103-111.score: 870.0
  3. D. Bowler, J. Gardiner & S. Gaigg (2007). Factors Affecting Conscious Awareness in the Recollective Experience of Adults with Asperger's Syndrome☆. Consciousness and Cognition 16 (1):124-143.score: 540.0
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  4. John M. Gardiner & Pauline C. Cameron (1974). Change in Speaker's Voice and Release From Proactive Inhibition. Journal of Experimental Psychology 102 (5):863.score: 480.0
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  5. Patrick Gardiner (1955). The Hedgehog and the Fox: An Essay on Tolstoy's View of History. By Isaiah Berlin. (Weidenfeld and Nicolson. Price 8s. 6d.). [REVIEW] Philosophy 30 (114):279-.score: 360.0
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  6. Patrick Gardiner (1968). Passion and Value in Hume's Treatise. By Páll S. Árdal. (Edinburgh University Press. 1966. Pp. 220. 45s.). Philosophy 43 (164):177-.score: 360.0
  7. Judith Kegan Gardiner (forthcoming). Paradoxes of Empowerment: Interdisciplinary Graduate Pedagogy in Women's Studies. Feminist Studies.score: 360.0
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  8. Mark Q. Gardiner (1994). Tymoczko on Putnam's Brains. Erkenntnis 41 (1):117 - 120.score: 360.0
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  9. Judith Kegan Gardiner (forthcoming). Empathic Ways of Reading: Narcissism, Cultural Politics, and Russ's" Female Man". Feminist Studies.score: 360.0
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  10. Lion F. Gardiner & Wayne H. Davis (1976). New Ph. D.'S. BioScience 26 (6):373-373.score: 360.0
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  11. Judith Kegan Gardiner (2008). What Happened to Socialist Feminist Women's Studies Programs? A Case History and Some Speculations. Feminist Studies 34 (3):558-583.score: 360.0
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  12. Stephen M. Gardiner (2001). Aristotle's Basic and Non-Basic Virtues. Oxford Studies in Ancient Philosophy 20:261-95.score: 360.0
     
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  13. Anne Barbeau Gardiner (1989). John Dryden's «Love Triumphant» and English Hostility to Foreigners 1688-1693. Clio 18 (2):153-170.score: 360.0
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  14. Michael Gardiner (forthcoming). Self and Circumstance: A Note on Wopko Jensma's Poetry. Theoria.score: 360.0
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  15. Patrick Gardiner (1999). Schopenhauer's Pessimism. Royal Institute of Philosophy Supplement 44:47.score: 360.0
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  16. Stephen M. Gardiner (2005). Seneca's Virtuous Moral Rules. In Stephen Mark Gardiner (ed.), Virtue Ethics, Old and New. Cornell University Press. 30--59.score: 360.0
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  17. Paul Gardiner (1995). The Place of Miracles in Canonization: With Reference to Mary MacKillop's Cause. Australasian Catholic Record 72 (1):29.score: 360.0
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  18. Dianne Gardiner (2010). Women's Suffrage in Victoria. Agora 45 (4):54.score: 360.0
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  19. Christian Barry & Holly Lawford-Smith (2012). Introduction. In Christian Barry & Holly Lawford-Smith (eds.), Global Justice. Ashgate.score: 300.0
    This volume brings together a range of influential essays by distinguished philosophers and political theorists on the issue of global justice. Global justice concerns the search for ethical norms that should govern interactions between people, states, corporations and other agents acting in the global arena, as well as the design of social institutions that link them together. The volume includes articles that engage with major theoretical questions such as the applicability of the ideals of social and economic equality to the (...)
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  20. Martin F. Gardiner (2008). Music Training, Engagement with Sequence, and the Development of the Natural Number Concept in Young Learners. Behavioral and Brain Sciences 31 (6):652-653.score: 300.0
    Studies by Gardiner and colleagues connecting musical pitch and arithmetic learning support Rips et al.'s proposal that natural number concepts are constructed on a base of innate abilities. Our evidence suggests that innate ability concerning sequence ( or BSC) is fundamental. Mathematical engagement relating number to BSC does not develop automatically, but, rather, should be encouraged through teaching.
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  21. Stephen M. Gardiner (2011). A Perfect Moral Storm: The Ethical Tragedy of Climate Change. OUP USA.score: 300.0
    Climate change is arguably the great problem confronting humanity, but we have done little to head off this looming catastrophe. In The Perfect Moral Storm, philosopher Stephen Gardiner illuminates our dangerous inaction by placing the environmental crisis in an entirely new light, considering it as an ethical failure. Gardiner clarifies the moral situation, identifying the temptations (or "storms") that make us vulnerable to a certain kind of corruption. First, the world's most affluent nations are tempted to pass on (...)
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  22. Patrick L. Gardiner (1988/2002). Kierkegaard: A Very Short Introduction. Oxford University Press.score: 300.0
    Scholars have largely misunderstood Soren Kierkegaard, remembering him chiefly in connection with the development of existentialist philosophy in this century. In a short and unhappy life, he wrote many books and articles on literary, satirical, religious and psychological themes, but the diversity and idiosyncratic style of his writing have contributed to a misunderstanding of his ideas. In this book--the only introduction to the full range of Kierkegaard's thought--Patrick Gardiner demonstrates how Kierkegaard developed his ideas and examines his thoughts in (...)
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  23. Patrick L. Gardiner (1988). Kierkegaard. Oxford University Press.score: 300.0
    Soren Kierkegaard is remembered chiefly in connection with the development of existentialist philosophy in this century, but that view is misleading. In a short and unhappy life he wrote many books and articles on themes that were literary, satirical, religious and psychological, but the diversity and idiosyncratic style of his writing have contributed to a misunderstanding of his ideas. In this book, the only introduction to the full range of Kierkegaard's thought, Patrick Gardiner demonstrates how Kierkegaard developed his ideas (...)
     
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  24. S. M. Gardiner (2005). Review: Virtue Ethics: A Pluralistic View. [REVIEW] Mind 114 (453):207-212.score: 240.0
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  25. G. D., E. Kuster, Carl Weickert, Alan H. Gardiner, Herbert Thompson, J. G. Milne, Jean Maspero, Kurt Latte, T. E. Page, W. H. D. Rouse, F. Storr, A. S. Way, J. M. Edmonds, R. C. Seaton, Horace White, Kirsopp Lake, A. M. Harmon, F. C. Conybeare, W. C. Wright, J. Sargeaunt, F. W. Cornish, J. P. Postgate, J. W. MacKail, Cicero, E. O. Winstedt, H. E. Butler, M. Heseltine, W. Watts, William Woodthorpe Tarn & Gustav Mendel (1913). Die Schlange in der Griechischen Kunst Und ReligionDas Lesbische KymationTheban Ostraca. Part I. Hieratic TextsTheban Ostraca. Part II. Demotic TextsTheban Ostraca. Part III. Greek TextsTheban Ostraca. Part IV. Coptic TextsOrganisation Militaire de l'Egypte ByzantineDe Saltationibus GraecorumThe Loeb Classical LibrarySophocles. [REVIEW] Journal of Hellenic Studies 33:385.score: 240.0
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  26. J. M. Gardiner, R. I. Java, A. Collins, S. E. Gathercole, M. A. Conway & P. E. Morris (1993). In Theories of Memory. In A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum.score: 240.0
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  27. John M. Gardiner, Charles P. Thompson & Ann S. Maskarinec (1974). Negative Recency in Initial Free Recall. Journal of Experimental Psychology 103 (1):71.score: 240.0
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  28. Barry Gardiner (2004). The Widening Gyre. The Philosophers' Magazine 25 (25):38-39.score: 240.0
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  29. H. M., E. Norman Gardiner, S. A. Cook, F. E. Adcock & M. P. Charlesworth (1931). Athletics of the Ancient WorldThe Cambridge Ancient History. Volume VIII. Rome and the Mediterranean, 218-133 B. C. Journal of Hellenic Studies 51:305.score: 240.0
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  30. Brown (1973). Biology of the Invertebrates Mary S. Gardiner. BioScience 23 (12):739-739.score: 140.0
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  31. Mark Q. Gardiner (1995). Operational Constraints and the Model-Theoretic Argument. Erkenntnis 43 (3):395 - 400.score: 120.0
    Putnam's Model-Theoretic argument purports to show that, contrary to what the metaphysical realist is committed to, an epistemically ideal theory which satisfies all operational and theoretical constraints can be guaranteed to be true. He draws the additional antirealist conclusion that there can be no single privileged relation of reference. I argue that the very possibility of a so-called ideal theory satisfying all operational constraints presupposes a determinate relation of reference, and hence Putnam must assume precisely what he denies.
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  32. P. Gardiner (1952). The 'Object' of Historical Knowledge. Philosophy 27 (102):211-220.score: 120.0
    A critique of Collingwood's re-enactment concept.
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  33. Stephen M. Gardiner (2014). Why ‘Global Public Good’ is a Treacherous Term, Especially for Geoengineering. Climatic Change.score: 120.0
    Recently, I argued against framing geoengineering—understood here in terms of the paradigm example of stratospheric sulfate injection ('SSI')—as a global public good. My main claim was that this framing is seriously misleading because of its neglect of central ethical concerns. I also suggested that 'global public good' is best understood as an umbrella term covering a cluster of distinct, but interrelated ideas. In an effort to be charitable, I adopted an inclusive approach, considering two general attitudes to the technical definition, (...)
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  34. Stephen M. Gardiner (2011). Some Early Ethics of Geoengineering the Climate: A Commentary on the Values of the Royal Society Report. Environmental Values 20 (2):163 - 188.score: 120.0
    The Royal Society's landmark report on geoengineering is predicated on a particular account of the context and rationale for intentional manipulation of the climate system, and this ethical framework probably explains many of the Society's conclusions. Critical reflection on the report's values is useful for understanding disagreements within and about geoengineering policy, and also for identifying questions for early ethical analysis. Topics discussed include the moral hazard argument, governance, the ethical status of geoengineering under different rationales, the implications of understanding (...)
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  35. Michael E. Gardiner (2012). Post-Romantic Irony in Bakhtin and Lefebvre. History of the Human Sciences 25 (3):51-69.score: 120.0
    Although several writers have noted significant complementary features in the respective projects of Russian philosopher and cultural theorist Mikhail Bakhtin (1895–1975) and the French social thinker Henri Lefebvre (1901–91), to date there has not been a systematic comparison of them. This article seeks to redress this oversight, by exploring some of the more intriguing of these conceptual dovetailings: first, their relationship to the intellectual and cultural legacy of Romanticism; and second, their respective assessments of irony (including Romantic irony), and, more (...)
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  36. John Gilland Brunini (1952). Fifty Years of the American Novel, 1900-1930. Ed. By Harold C. Gardiner, S.J. Renascence 4 (2):221-223.score: 120.0
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  37. Stephen Gardiner, Why We Need More Than Justification in the Ethics of Radiological Protection: A View From Outside.score: 120.0
    In this paper, I discuss the International Commission on Radiological Protection’s (ICRP’s) ethical principles of radiological protection - and in particular their recent proposal to revise the recommendations based on those principles - from a particular point of view; namely, that of an outsider. I do this for two reasons. First, it seems to me that there is a strange mismatch between what the commission’s principles seem, from the outside, to demand, and how they have actually been interpreted. Second, understanding (...)
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  38. Gpellegrino Gpellegrino (forthcoming). Justice in the Auditorium Gardiner's Theory of Intergenerational Justice. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.score: 120.0
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  39. Gianfranco Pellegrino (forthcoming). Justice in the Auditorium Gardiner’s Theory of Intergenerational Justice. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.score: 120.0
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  40. Ewan Kingston (2014). Climate Change as a Three-Part Ethical Problem: A Response to Jamieson and Gardiner. Science and Engineering Ethics 20 (4):1129-1148.score: 66.0
    Dale Jamieson has claimed that conventional human-directed ethical concepts are an inadequate means for accurately understanding our duty to respond to climate change. Furthermore, he suggests that a responsibility to respect nature can instead provide the appropriate framework with which to understand such a duty. Stephen Gardiner has responded by claiming that climate change is a clear case of ethical responsibility, but the failure of institutions to respond to it creates a (not unprecedented) political problem. In assessing the debate (...)
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  41. John F. McDiarmid (2012). Recovering Republican Eloquence: John Cheke Versus Stephen Gardiner on the Pronunciation of Greek. History of European Ideas 38 (3):338-351.score: 54.0
    The controversy over Greek pronunciation at Cambridge University in 1542, principally between university chancellor Stephen Gardiner and regius professor of Greek John Cheke, marked the emergence of not only the linguistic but also the political agenda of the mid-Tudor Cambridge humanists. This important group included future statesmen and political thinkers such as William Cecil, later Elizabeth's famous minister, Thomas Smith, author of De republica anglorum, and John Ponet, leading exponent of ?resistance theory?. In the 1542 Greek controversy Cheke and (...)
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  42. A. E. Denham (2007). Varieties of Explanation: A Memoir of Patrick Lancaster Gardiner 1922-1997. In P. J. Marshall (ed.), Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V. Oxford University Press.score: 54.0
    Patrick Lancaster Gardiner is best known and most widely esteemed for his work on the nature of historical explanation. By addressing the problem of the limits of objectivity in relation to a variety of philosophical issues, he presciently identified the source of a number of philosophical disputes well before they had properly developed. This was certainly the case in Gardiner's treatment of historical explanation, and it is true also of his later treatment of the claims of the personal (...)
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  43. Peter Stockinger (1990). On Gardin's Logicist Analysis. In Tadeusz Buksiński (ed.), Interpretation in the Humanities. Uniwersytet Im. Adama Mickiewicza W Poznaniu. 284--304.score: 40.0
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  44. Gardiner (1949). This Is Catholic Fiction. By Sister Mariella Gable, O.S.B. Renascence 2 (1):56-58.score: 36.0
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  45. P. S. Noble (1933). Speech and Language The Theory of Speech and Language. By Alan H. Gardiner, F.B.A. Pp. X + 332. Oxford: Clarendon Press, 1932. Cloth, 10s. 6d. Net. [REVIEW] The Classical Review 47 (04):146-147.score: 36.0
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  46. James Woodward (1979). Scientific Explanation. British Journal for the Philosophy of Science 30 (1):41-67.score: 24.0
    Issues concerning scientific explanation have been a focus of philosophical attention from Pre- Socratic times through the modern period. However, recent discussion really begins with the development of the Deductive-Nomological (DN) model. This model has had many advocates (including Popper 1935, 1959, Braithwaite 1953, Gardiner, 1959, Nagel 1961) but unquestionably the most detailed and influential statement is due to Carl Hempel (Hempel 1942, 1965, and Hempel & Oppenheim 1948). These papers and the reaction to them have structured subsequent discussion (...)
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  47. Axel Gelfert (2013). Climate Scepticism, Epistemic Dissonance, and the Ethics of Uncertainty. Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (1):167-208.score: 24.0
    When it comes to the public debate about the challenge of global climate change, moral questions are inextricably intertwined with epistemological ones. This manifests itself in at least two distinct ways. First, for a fixed set of epistemic standards, it may be irresponsible to delay policy-making until everyone agrees that such standards have been met. This has been extensively discussed in the literature on the precautionary principle. Second, key actors in the public debate may – for strategic reasons, or out (...)
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  48. David R. Morrow (2014). Why Geoengineering is a Public Good, Even If It is Bad. Climatic Change.score: 24.0
    Stephen Gardiner argues that geoengineering does not meet the “canonical technical definition” of a global public good, and that it is misleading to frame geoengineering as a public good. A public good is something that is nonrival and nonexcludable. Contrary to Gardiner’s claims, geoengineering meets both of these criteria. Framing geoengineering as a public good is useful because it allows commentators to draw on the existing economic, philosophical, and social scientific literature on the governance of public goods.
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  49. Scarta (2012). Call for Papers: A Changing Moral Climate. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.score: 24.0
    Symposium: A Changing Moral Climate With a discussion of Stephen Gardiner’s A Perfect Moral Storm: The Ethical Tragedy of Climate Change (OUP 2012) Guest Editor: Marcello Di Paola Submission Deadline Long(1,000 words max): September 15, 2012 Full paper (10,000 words max, upon acceptance): January 15, 2013 Invited Contributors Simon Caney (University of Oxford), Dale W. Jamieson (New York University), Christopher Preston (University of Montana), Ronald Sandler (NorthWestern University), and Stephen M. Gardiner (University of Washington).
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  50. Jonathan Glover (ed.) (1976). The Philosophy of Mind. Oxford University Press.score: 24.0
    Farrell, B. A. The criteria for a psycho-analytic interpretation.--Gardiner, P. Error, faith, and self-deception.--Cohen, G. A. Beliefs and roles.--Deutsch, J. A. The structural basis of behaviour.--Hampshire, S. Feeling and expression.--Putnam, H. The mental life of some machines.--Davidson, D. Psychology as philosophy.--Nagel, T. Brain bisection and the unity of consciousness.--Williams, B. The self and the future.--Parfit, D. Personal identity.
     
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