Search results for 'Bart de Boer' (try it on Scholar)

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  1. Karin De Boer (1994). Heideggers 'zeit und sein'. Een schets Van de contouren. Tijdschrift Voor Filosofie 56 (3):427 - 468.score: 480.0
    Heidegger often stressed that the analysis of Dasein in Being and Time should be understood as a mere preliminary investigation. That this analysis indeed prepares the investigation into the relationship between time, the understanding of Being and ontology,can only become clear when some light is thrown on the never published third section ofBeing and Time. In this section Heidegger would have explicated in what sense time can be understood as condition of possibility for every kind of ontology. As ontology is (...)
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  2. Karin de Boer (1998). De tragische beweging Van het menselijke leven heideggers begrip Van eindigheid. Tijdschrift Voor Filosofie 60 (4):678 - 695.score: 420.0
    From the time of his very first courses, Heidegger seeks to thematize the radically finite dynamic for human life. As he considers traditional metaphysics to be incapable of facing this finitude, he engages in a critical examination of its most fundamental presuppositions. This article attempts to elucidate Heidegger's critique by means of twodifferent detours. First I show that the idea of self-realization, which Aristotle understood to be the most perfect movement, is unable to account for the tragic, unstable and internally (...)
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  3. Karin de Boer (2001). De tijd, het dier en het ontstaan Van innerlijkheid: Over hegels vroege natuurfilosofie. Tijdschrift Voor Filosofie 63 (2):283 - 318.score: 420.0
    In his early Jena System Drafts, Hegel elaborates a conception of time which is no longer thematized in later works such as the Encychpaedia. Hegel's early philosophy of nature bears not only on time insofar as it constitutes — together with space — the basic framework of the sciences, but also on the interiorization of time which occurs in the animal. This interiorization marks a decisive moment in the transition from nature to human consciousness, for it is here, in Hegel's (...)
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  4. Theo de Boer (1978). Heideggers Kritiek Op Husserl. Tijdschrift Voor Filosofie 40 (3):452 - 501.score: 300.0
    Dans la seconde partie de cette étude sur les rapports entre Husserl et Heidegger nous voulons poser la question de savoir dans quelle mesure l'analytique concrète du Dasein et la critique implicite de Husserl ont été déterminées par la question de l'être qui guide les recherches heideggeriennes. Nous soutenons la thèse que le contenu aussi bien que la composition de la première section du premier tome de Sein und Zeit peuvent être interprétés comme une polémique secrète avec Husserl. L'essentiel de (...)
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  5. P. J. J. M. Bakker, S. W. De Boer & C. H. Leijenhorst, Psychology and the Other Disciplines. A Case of Cross-Disciplinary Interaction (1250-1750).score: 240.0
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  6. C. De Boer (1931). Sceptical Notes on the Sense-Datum. Journal of Philosophy 28 (19):505 - 519.score: 240.0
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  7. Karin De Boer (2004). The Dissolving Force of the Concept: Hegel's Ontological Logic. Review of Metaphysics 57 (4):787 - 822.score: 240.0
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  8. Jesse De Boer (1986). Aquinas, Calvin, and Contemporary Protestant Thought. A Critique of Protestant Views on the Thought of Thomas Aquinas. Review of Metaphysics 40 (2):406-408.score: 240.0
  9. Jesse De Boer (1977). John Kuiper 1898 - 1976. Proceedings and Addresses of the American Philosophical Association 51 (2):219 - 221.score: 240.0
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  10. G. de Wert, R. L. P. Berghmans, G. J. Boer, S. Andersen, B. Brambati, A. S. Carvalho, K. Dierickx, S. Elliston, P. Nunez, W. Osswald & M. Vicari (2002). Ethical Guidance on Human Embryonic and Fetal Tissue Transplantation: A European Overview. Medicine, Health Care and Philosophy 5 (1):79-90.score: 240.0
    This article presents an overview ofregulations, guidelines and societal debates ineight member states of the EC about a)embryonic and fetal tissue transplantation(EFTT), and b) the use of human embryonic stemcells (hES cells) for research into celltherapy, including `therapeutic' cloning. Thereappears to be a broad acceptance of EFTT inthese countries. In most countries guidance hasbeen developed. There is a `strong' consensusabout some of the central conditions for `goodclinical practice' regarding EFTT.International differences concern, amongstothers, some of the informed consent issuesinvolved, and the (...)
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  11. Karin de Boer (2012). Tragedy, Dialectics, and Différance. Southern Journal of Philosophy 39 (3):331-357.score: 240.0
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  12. Zlatko Anguelov, Piero Antuono, Jan Beyer, G. J. Boer, David J. Casarett, David Checkland, Jan De Lepeleire, Pieter F. De Vries Robbé, Arthur R. Derse & Edmund L. Erde (1999). Index to Volume 20. Theoretical Medicine and Bioethics 20:599-603.score: 240.0
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  13. de J. Boer (2009). Ethiek Als Primatologie. In Govert den Hartogh & Peter Rijpkema (eds.), Als Vuur: Opstellen Voor Govert den Hartogh ter Gelegenheid van Zijn Emeritaat. Boom Juridische Uitgevers. 9--21.score: 240.0
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  14. Cecil De Boer (1932). On the Nature of State Action in Punishment. The Monist 42 (4):605 - 626.score: 240.0
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  15. T. De Boer (1985). ST Eidétique Et Herméneutique. La Méthode En Philosophie. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 77 (1):36-59.score: 240.0
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  16. Karin De Boer (2010). The Dissolving Force of the Concept. Review of Metaphysics 57 (4):787-822.score: 240.0
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  17. Karin De Boer (2001). The Infinite Movement of Self-Conception and Its Inconceivable Finitude. Dialogue 40 (1):75-98.score: 240.0
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  18. Wietse de Boer (1997). The Rationality of Transcendence. Brill.score: 240.0
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  19. Theo de Boer (2008). Van Poezie Naar Filosofie; En Weer Terug (Summary: Poetry and Philosophy, Need They Quarrel? P. 245). Tijdschrift Voor Filosofie 70 (2):207.score: 240.0
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  20. Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä (2005). Heidegger's Being and Time: Critical Essays. Rowman & Littlefield Publishers.score: 240.0
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  21. Steven Boër & William Lycan (1986). Knowing Who. MIT Press.score: 180.0
  22. Rosemary Rizo-Patrón (2013). De Boer sobre Husserl: interpretaciones en conflicto en torno a la" inmanencia" ya la" cosa misma”. Areté. Revista de Filosofía 1 (2):319-359.score: 90.0
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  23. Willem Zuidema & Bart de Boer (2003). How Did We Get From There to Here in the Evolution of Language? Behavioral and Brain Sciences 26 (6):694-695.score: 87.0
    Jackendoff's scenario of the evolution of language is a major contribution towards a more rigorous theory of the origins of language, because it is theoretically constrained by a testable theory of modern language. However, the theoretical constraints from evolutionary theory are not really recognized in his work. We hope that Jackendoff's lead will be followed by intensive cooperation between linguistic theorists and evolutionary modellers.
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  24. Bart De Boer (2012). Air Sacs and Vocal Fold Vibration: Implications for Evolution of Speech. Theoria Et Historia Scientiarum 9:13-28.score: 87.0
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  25. George di Giovanni (2011). Karin de Boer, On Hegel: The Sway of the Negative. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 84.0
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  26. Ronald D. Witherup (forthcoming). Galatians: A Commentary by Martinus C. De Boer. Interpretation 66 (3):319-321.score: 84.0
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  27. Raffaele Bruno (2000). Agemir Bavaresco, Le Mouvement Logique de l'Opinion Publique: La Theorie Hegelienne (Paris: I.: Harmattan, 1999). Karin de Boer, Thinking the Light of Time: Heidegger's Encounter with Hegel (Albany, NY: State University of New York Press, 2000). [REVIEW] The Owl of Minerva 31 (2).score: 84.0
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  28. Rocío Zambrana (2011). Karin de Boer. "On Hegel: The Sway of the Negative". The Owl of Minerva 43 (1-2):211-220.score: 84.0
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  29. Harold A. Larrabee (1937). Book Review:The If's and Ought's of Ethics. Cecil de Boer. [REVIEW] Ethics 47 (4):499-.score: 84.0
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  30. Harry Jellema (1957). Cecil De Boer. Proceedings and Addresses of the American Philosophical Association 31:106 -.score: 84.0
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  31. John P. Doyle (1970). The History of Pliilosophy in Islam. By T. J. De Boer. Trans. Edward R. Jones. The Modern Schoolman 47 (3):355-356.score: 84.0
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  32. Andrew Norris (2013). Hegel and the Sway of the Negative – By Karin de Boer. [REVIEW] European Journal of Philosophy 21 (S3):e5-e10.score: 84.0
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  33. Katrin Pahl (2011). Karin de Boer. On Hegel: The Sway of the Negative. Cosmos and History: The Journal of Natural and Social Philosophy 7 (2):241-243.score: 84.0
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  34. A. L. Peck (1938). Wilko de Boer: Galeni de propriorum animi cuiuslibet affectuum dignotione et curatione / de animi cuiuslibet peccatorum dignotione et curatione / de atra bile. (Corpus Medicorum Graecorum V. 4, 1. 1.) Pp. xvi + 166. Leipzig: Teubner, 1937. Export prices: paper, RM. 8.55; bound, 10.05. [REVIEW] The Classical Review 52 (02):83-84.score: 84.0
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  35. Rocío Zambrana (2012). Karin de Boer. The Owl of Minerva 43 (1/2):211-220.score: 84.0
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  36. T. N. Bisson (1991). Susan Reynolds, Wietse de Boer, and Geróid Mac Niocaill, Eds., Elenchus Fontium Historiae Urbanae, 2/2.(Acta Collegii Historiae Urbanae Societatis Historicorum Internationalis.) Leiden, New York, and Copenhagen: EJ Brill, 1988. Pp. Viii, 201. Hf1 96. [REVIEW] Speculum 66 (2):469-470.score: 84.0
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  37. C. E. M. Struyker Boudier (forthcoming). Vieren en gevierd Worden. Van, over en Ter ere Van Theo de Boer. Tijdschrift Voor Filosofie.score: 84.0
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  38. Andrew Norris (2013). Hegel and the Sway of the Negative, by Karin de Boer. Eastbourne: Palgrave Macmillan, 2010, Xi+ 266 Pp. ISBN 978‐0‐230‐24754‐3 Hb£ 60. [REVIEW] European Journal of Philosophy 21 (S3):e5 - e10.score: 84.0
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  39. Jaak Vandenbulcke (1992). Op het grensgebied Van theologie en filosofie een reflectie op het boek Van th. de Boer notitie: Notitie. Bijdragen 53 (1):73-85.score: 84.0
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  40. Stijn van Impe (2010). Recensies Karin de Boer, kants kritiek Van zuivere rede. Een leeswijzer. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 102 (4).score: 84.0
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  41. David F. Johnson (1997). Bart Besamusca,“Walewein,”“Moriaen” en de “Ridder metter Mouwen”: Intertekstualiteit in drie Middelnederlandse Arturromans.(Middeleeuwse Studies en Bronnen, 39.) Hilversum, Neth.: Verloren, 1993. Paper. Pp. 219. Hfl 49. BF 980. [REVIEW] Speculum 72 (3):786-787.score: 78.0
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  42. Sander W. de Boer (2012). Radulphus Brito's Commentary on Aristotle's De Anima. Vivarium 50 (3-4):245-353.score: 58.0
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  43. Clarence W. Joldersma (2009). A Spirituality of the Desert for Education: The Call of Justice Beyond the Individual or Community. Studies in Philosophy and Education 28 (3):193-208.score: 56.0
  44. Paul J. J. M. Bakker & Sander W. de Boer (2009). Locus Est Spatium : On Gerald Odonis' Quaestio de Loco. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 295-330.score: 52.0
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  45. Sander W. de Boer & Paul J. J. M. Bakker (2012). Is John Buridan the Author of the Anonymous Traité de l'Âme Edited by Benoît Patar? Bulletin de Philosophie Médiévale 53:283 - 332.score: 52.0
  46. M. -G. de Boer (1924). Guillaume 1er et les débuts de l'industrie métallurgique en Belgique. Revue Belge de Philologie Et D'Histoire 3 (3):527-552.score: 52.0
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  47. Karin de Boer (1995). De greep, de overhandiging en andere gebaren. Heidegger en Derrida over het gebruik van de hand. de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 11 (3):155-174.score: 52.0
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  48. Karin De Boer (forthcoming). Heideggers 'zeit und sein'. Een schets Van de contouren. Tijdschrift Voor Filosofie.score: 52.0
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  49. Bart De Wilde (1996). Een Sociografisch Onderzoek van de Belgische Textielpatroons in de 19de En de 20ste Eeuw. Revue Belge de Philologie Et D'Histoire 74 (3):839-884.score: 48.0
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  50. David Lauer, Christophe Laudou, Robin Celikates & Georg W. Bertram (eds.) (2011). Expérience Et Réflexivité: Perspectives au-Delà de L’Empirisme Et de L’Idéalisme. L'Harmattan.score: 46.0
    This book collects essays from the 2006 and 2007 International Philosophy Colloquia Evian, centred around a central problem in the philosophy of mind: the relationship between the human faculty of sensory experience and the faculty of conceptual reflection, that is self-consciousness. Containing articles by philosophers of eight nationalities, in three languages (English, French, German), and of "analytical" as well as "continental" provenance, it beautifully represents the spirit of the colloquia. Authors include Joshua Andresen (AU Beirut), Valérie Aucouturier (Kent U / (...)
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