Search results for 'Barton Schultz' (try it on Scholar)

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  1.  11
    Barton Schultz, Henry Sidgwick. Stanford Encyclopedia of Philosophy.
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  2.  9
    Bart Schultz (2007). Schultz's Sidgwick. Utilitas 19 (1).
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  3.  6
    Carole Schultz (2001). Surveys of Distance Learning in the Virginia Community College System by Carole Schultz. Inquiry 6 (2):34-38.
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  4. George Barton (1926). Identification of Sign No. 572 of Barton's Babylonian Writing. Journal of the American Oriental Society 46:311-312.
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  5. Catherine E. Barton (2000). Richard M. Lerner Catherine E. Barton. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum 420.
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  6. Bernard Bolzano & Wolfgang Schultz (1970). Wissenschaftslehre [von] Bernhard Bolzano. Mit Einem Nachweis der von Bolzano Zitierten Verfasser, Werke Und Stellen Hrsg. Von Wolfgang Schultz. Scientia.
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  7. Julius Schultz (1905). Schultz, Julins Dr. Die Bilder von der Materie. Kant-Studien 10 (1-3).
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  8. Howard Schultz & Mary Scott (1995). The New Mr. Coffee: Howard Schultz. Business Ethics: The Magazine of Corporate Responsibility 9 (6):26-29.
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  9. Walter J. Schultz (2009). The Moral Conditions of Economic Efficiency. Cambridge University Press.
    In the late eighteenth century, Adam Smith significantly shaped the modern world by claiming that when people individually pursue their own interests, they are together led towards achieving the common good. But can a population of selfish people achieve the economic common good in the absence of moral constraints on their behavior? If not, then what are the moral conditions of market interaction which lead to economically efficient outcomes of trade? Answers to these questions profoundly affect basic concepts and (...)
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  10.  33
    Emily A. Schultz, Risking Connection Across Difference: Reply to Sokal and Smith.
    At the time I wrote my original review (Schultz 2010) of the books by Sokal (2008), Boghossian (2006), and Smith (2006), I did not know that I would have the opportunity to reply to their responses to my review. Nevertheless, I value the occasion this offers to correct errors and respond to their commentary. Let me say, first of all, that Alan Sokal is quite correct in pointing out that the citation from Donna Haraway which I attribute to him (...)
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  11.  18
    D. S. Schultz & L. V. Flasher (2011). Charles Taylor, Phronesis, and Medicine: Ethics and Interpretation in Illness Narrative. Journal of Medicine and Philosophy 36 (4):394-409.
    This paper provides a brief overview and critique of the dominant objectivist understanding and use of illness narrative in Enlightenment (scientific) medicine and ethics, as well as several revisionist accounts, which reflect the evolution of this approach. In light of certain limitations and difficulties endemic in the objectivist understanding of illness narrative, an alternative phronesis approach to medical ethics influenced by Charles Taylor’s account of the interpretive nature of human agency and language is examined. To this end, the account of (...)
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  12.  12
    Charles Barton (2000). Getting Even Again. International Journal of Applied Philosophy 14 (1):129-142.
    In his review of Getting Even: Revenge as a Form of Justice (Open Court: Chicago. 1999). Michael Davis challenges the view put forward in the book that revenge is personal retributive punishment. Davis also claims that “the purpose Barton seeks to achieve under the banner of ‘victims rights’ has no more to do with punishment than with revenge.” In my response, I argue that Davis’s views and conclusions are based partly on a misreading of Getting Even, and partly on (...)
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  13.  11
    Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  14.  3
    Brett W. Schultz (2011). Gonzo Strategies of Deceit: An Interview with Joaquin Segura. Continent 1 (2):117-124.
    Joaquin Segura. Untitled (fig. 40) . 2007 continent. 1.2 (2011): 117-124. The interview that follows is a dialogue between artist and gallerist with the intent of unearthing the artist’s working strategies for a general public. Joaquin Segura is at once an anomaly in Mexico’s contemporary art scene at the same time as he is one of the most emblematic representatives of a larger shift toward a post-national identity among its youngest generation of artists. If Mexico looks increasingly like a foreclosed (...)
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  15.  2
    Robert A. Barton (2001). The Coordinated Structure of Mosaic Brain Evolution. Behavioral and Brain Sciences 24 (2):281-282.
    The opposition set up between co-ordinated and mosaic brain evolution distracts from the fact that the two go hand-in-hand. Here and elsewhere (Barton & Harvey 2000), I show that the patterns of co- ordinated evolutionary change among brain structures fit a mosaic evolution model. The concept of overarching developmental constraints is unnecessary and is not supported by the data.
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  16. Bart Schultz (2006). Henry Sidgwick - Eye of the Universe: An Intellectual Biography. Cambridge University Press.
    This book was first published in 2004. Henry Sidgwick was one of the great intellectual figures of nineteenth-century Britain. He was first and foremost a great moral philosopher, whose masterwork The Methods of Ethics is still widely studied today. He also wrote on economics, politics, education and literature. He was deeply involved in the founding of the first college for women at the University of Cambridge. He was also much concerned with the sexual politics of his close friend John Addington (...)
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  17. Bart Schultz (2009). Henry Sidgwick - Eye of the Universe: An Intellectual Biography. Cambridge University Press.
    This book was first published in 2004. Henry Sidgwick was one of the great intellectual figures of nineteenth-century Britain. He was first and foremost a great moral philosopher, whose masterwork The Methods of Ethics is still widely studied today. He also wrote on economics, politics, education and literature. He was deeply involved in the founding of the first college for women at the University of Cambridge. He was also much concerned with the sexual politics of his close friend John Addington (...)
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  18. Bart Schultz (2012). Henry Sidgwick - Eye of the Universe: An Intellectual Biography. Cambridge University Press.
    This book was first published in 2004. Henry Sidgwick was one of the great intellectual figures of nineteenth-century Britain. He was first and foremost a great moral philosopher, whose masterwork The Methods of Ethics is still widely studied today. He also wrote on economics, politics, education and literature. He was deeply involved in the founding of the first college for women at the University of Cambridge. He was also much concerned with the sexual politics of his close friend John Addington (...)
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  19.  4
    Bart Schultz (2004). Henry Sidgwick, Eye of the Universe: An Intellectual Biography. Cambridge University Press.
    Henry Sidgwick was one of the great intellectual figures of nineteenth-century Britain. He was first and foremost a great moral philosopher, whose masterwork The Methods of Ethics is still widely studied today. He also wrote on economics, politics, education and literature. He was deeply involved in the founding of the first college for women at the University of Cambridge. He was also much concerned with the sexual politics of his close friend John Addington Symonds, a pioneer of gay studies. Through (...)
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  20. Walter J. Schultz (2008). The Moral Conditions of Economic Efficiency. Cambridge University Press.
    In the late eighteenth century, Adam Smith significantly shaped the modern world by claiming that when people individually pursue their own interests, they are together led towards achieving the common good. But can a population of selfish people achieve the economic common good in the absence of moral constraints on their behavior? If not, then what are the moral conditions of market interaction which lead to economically efficient outcomes of trade? Answers to these questions profoundly affect basic concepts and (...)
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  21. Walter J. Schultz (2001). The Moral Conditions of Economic Efficiency. Cambridge University Press.
    In the late eighteenth century, Adam Smith significantly shaped the modern world by claiming that when people individually pursue their own interests, they are together led towards achieving the common good. But can a population of selfish people achieve the economic common good in the absence of moral constraints on their behavior? If not, then what are the moral conditions of market interaction which lead to economically efficient outcomes of trade? Answers to these questions profoundly affect basic concepts and (...)
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  22. Walter J. Schultz (2011). The Moral Conditions of Economic Efficiency. Cambridge University Press.
    In the late eighteenth century, Adam Smith significantly shaped the modern world by claiming that when people individually pursue their own interests, they are together led towards achieving the common good. But can a population of selfish people achieve the economic common good in the absence of moral constraints on their behavior? If not, then what are the moral conditions of market interaction which lead to economically efficient outcomes of trade? Answers to these questions profoundly affect basic concepts and (...)
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  23.  33
    E. Schultz, E. T. Cokely & A. Feltz (2011). Persistent Bias in Expert Judgments About Free Will and Moral Responsibility: A Test of the Expertise Defense. Consciousness and Cognition 20 (4):1722-1731.
    Many philosophers appeal to intuitions to support some philosophical views. However, there is reason to be concerned about this practice as scientific evidence has documented systematic bias in philosophically relevant intuitions as a function of seemingly irrelevant features (e.g., personality). One popular defense used to insulate philosophers from these concerns holds that philosophical expertise eliminates the influence of these extraneous factors. Here, we test this assumption. We present data suggesting that verifiable philosophical expertise in the free will debate-as measured by (...)
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  24. Mette Morsing & Majken Schultz (2006). Corporate Social Responsibility Communication: Stakeholder Information, Response and Involvement Strategies. Business Ethics 15 (4):323–338.
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  25. Kirsten Schultz (2005). The Crisis of Empire and the Problem of Slavery Portugal and Brazil, C. 1700-C. 1820. Common Knowledge 11 (2):264-282.
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  26.  6
    Friederike Schultz, Itziar Castelló & Mette Morsing (2013). The Construction of Corporate Social Responsibility in Network Societies: A Communication View. [REVIEW] Journal of Business Ethics 115 (4):681-692.
    The paper introduces the communication view on Corporate Social Responsibility (CSR), which regards CSR as communicatively constructed in dynamic interaction processes in today’s networked societies. Building on the idea that communication constitutes organizations we discuss the potentially indeterminate, disintegrative, and conflictual character of CSR. We hereby challenge established mainstream views on CSR such as the instrumental view, which regards CSR as an organizational instrument to reach organizational aims such as improved reputation and financial performance, and the political-normative view on CSR, (...)
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  27.  24
    T. E. Dickins & R. A. Barton (2013). Reciprocal Causation and the Proximate–Ultimate Distinction. Biology and Philosophy 28 (5):747-756.
    Laland and colleagues have sought to challenge the proximate–ultimate distinction claiming that it imposes a unidirectional model of causation, is limited in its capacity to account for complex biological phenomena, and hinders progress in biology. In this article the core of their argument is critically analyzed. It is claimed that contrary to their claims Laland et al. rely upon the proximate–ultimate distinction to make their points and that their alternative conception of reciprocal causation refers to phenomena that were already accounted (...)
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  28.  16
    Steven E. Kaplan & Joseph J. Schultz (2007). Intentions to Report Questionable Acts: An Examination of the Influence of Anonymous Reporting Channel, Internal Audit Quality, and Setting. [REVIEW] Journal of Business Ethics 71 (2):109 - 124.
    The Sarbanes–Oxley Act of 2002 requires audit committees of public companies’ boards of directors to install an anonymous reporting channel to assist in deterring and detecting accounting fraud and control weaknesses. While it is generally accepted that the availability of such a reporting channel may reduce the reporting cost of the observer of a questionable act, there is concern that the addition of such a channel may decrease the overall effectiveness compared to a system employing only non-anonymous reporting options. The (...)
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  29.  5
    Itziar Castelló, Mette Morsing & Friederike Schultz (2013). Communicative Dynamics and the Polyphony of Corporate Social Responsibility in the Network Society. Journal of Business Ethics 118 (4):683-694.
    This paper develops a media theoretical extension of the communicative view on corporate social responsibility by elaborating on the characteristics of network societies, arguing that new media increase the speed and connectivity, and lead to higher plurality and the potential polarization of reality constructions. We discuss the implications for corporate social responsibility of becoming more polyphonic and sketch the contours of “communicative legitimacy.” Finally, we present this special issue and develop some questions for future research.
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  30. A. Barton (2013). How Tobacco Health Warnings Can Foster Autonomy. Public Health Ethics 6 (2):207-219.
    I investigate whether tobacco health warnings’ interference with autonomy is ethically justifiable in order to deter people from smoking. I dissociate first the informational role and the persuasive role of tobacco health warnings and show that both roles enable typical addicted smokers to better rule themselves, fostering their autonomy. The fact that some messages address people’s non-deliberative faculties is therefore compensated by a larger positive influence on their autonomy. However, misleading messages are not ethically justified and should be avoided. Tobacco (...)
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  31.  70
    Scott J. Reynolds, Frank C. Schultz & David R. Hekman (2006). Stakeholder Theory and Managerial Decision-Making: Constraints and Implications of Balancing Stakeholder Interests. [REVIEW] Journal of Business Ethics 64 (3):285 - 301.
    Stakeholder theory is widely recognized as a management theory, yet very little research has considered its implications for individual managerial decision-making. In the two studies reported here, we used stakeholder theory to examine managerial decisions about balancing stakeholder interests. Results of Study 1 suggest that indivisible resources and unequal levels of stakeholder saliency constrain managers’ efforts to balance stakeholder interests. Resource divisibility also influenced whether managers used a within-decision or an across-decision approach to balance stakeholder interests. (...)
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  32. John Barton (2013). Book Review: Emily Arndt, Demanding Our Attention: The Hebrew Bible as a Source for Christian Ethics. [REVIEW] Studies in Christian Ethics 26 (4):507-509.
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  33.  11
    Coralie Chevallier, Gregor Kohls, Vanessa Troiani, Edward S. Brodkin & Robert T. Schultz (2012). The Social Motivation Theory of Autism. Trends in Cognitive Sciences 16 (4):231-239.
  34. J. Barton (1999). Virtue in the Bible. Studies in Christian Ethics 12 (1):12-22.
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  35.  13
    Neil Barton (forthcoming). Richness and Reflection. Philosophia Mathematica:nkv036.
    A pervasive thought in contemporary philosophy of mathematics is that in order to justify reflection principles, one must hold universism: the view that there is a single universe of pure sets. I challenge this kind of reasoning by contrasting universism with a Zermelian form of multiversism. I argue that if extant justifications of reflection principles using notions of richness are acceptable for the universist, then the Zermelian can use similar justifications. However, I note that for some forms of richness argument, (...)
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  36. Mette Morsing & Majken Schultz (2006). Corporate Social Responsibility Communication: Stakeholder Information, Response and Involvement Strategies. Business Ethics: A European Review 15 (4):323-338.
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  37. J. Barton (2007). Book Review: Old Testament Ethics for the People of God. [REVIEW] Studies in Christian Ethics 20 (1):150-152.
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  38.  4
    Ruth Barton (2003). 'Men of Science': Language, Identity and Professionalization in the Mid-Victorian Scientific Community. History of Science 41 (1):73-119.
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  39. S. C. Barton (2002). 'Mercy and Not Sacrifice'? Biblical Perspectives On Liturgy and Ethics. Studies in Christian Ethics 15 (1):25-39.
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  40.  6
    Elizabeth McGibbon, Fhumulani M. Mulaudzi, Paula Didham, Sylvia Barton & Ann Sochan (2014). Toward Decolonizing Nursing: The Colonization of Nursing and Strategies for Increasing the Counter-Narrative. Nursing Inquiry 21 (3):179-191.
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  41. Robert A. Schultz (1978). Does Aesthetics Have Anything to Do with Art? Journal of Aesthetics and Art Criticism 36 (4):429-440.
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  42.  24
    David Schultz (2004). Power, Impartiality, and Justice. International Studies in Philosophy 36 (1):368-369.
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  43.  7
    N. Ann Scott, Carmen Moga, Pamela Barton, Saifudin Rashiq, Donald Schopflocher, Paul Taenzer & Christa Harstall (2007). Creating Clinically Relevant Knowledge From Systematic Reviews: The Challenges of Knowledge Translation. Journal of Evaluation in Clinical Practice 13 (4):681-688.
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  44.  51
    J. M. Barton, M. S. Macmillan & L. Sawyer (1995). The Compensation of Patients Injured in Clinical Trials. Journal of Medical Ethics 21 (3):166-169.
    The problem of 'no fault' compensation for patients who suffer adverse effects as a result of their participation in clinical trials is discussed in the light of the guidelines issued by the Association of the British Pharmaceutical Industry (ABPI) and our recent experiences in reviewing protocols submitted to the local ethics of surgical research sub-committee. We have found a variety of qualifications being applied by pharmaceutical firms which are not in the spirit of the guidelines, let alone the interests of (...)
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  45.  28
    Kristen R. Monroe, Michael C. Barton & Ute Klingemann (1990). Altruism and the Theory of Rational Action: Rescuers of Jews in Nazi Europe. Ethics 101 (1):103-122.
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  46.  16
    A. A. Tsonis, C. Schultz & P. A. Tsonis (1997). Zipf's Law and the Structure and Evolution of Languages. Complexity 2 (5):12-13.
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  47.  80
    Bart Schultz (2009). Obama's Political Philosophy: Pragmatism, Politics, and the University of Chicago. Philosophy of the Social Sciences 39 (2):127-173.
    In early work, I argued that Barack Obama, the 44th president of the United States, often represented, in his political speeches and writings, a form of philosophical pragmatism with special relations to the University of Chicago and its reform tradition. That form of pragmatism, especially evident in the work of such early figures as John Dewey and Jane Addams, and such later figures as Saul Alinsky, Abner Mikva, David Greenstone, Richard Rorty, Danielle Allen, and Cass Sunstein, contributed greatly to the (...)
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  48.  37
    Tirta Susilo, Galit Yovel, Jason Js Barton & Bradley Duchaine (2013). Face Perception is Category-Specific: Evidence From Normal Body Perception in Acquired Prosopagnosia. Cognition 129 (1):88-94.
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  49.  5
    Sally Barton (1979). The Functional Completeness of Post'sm-Valued Propositional Calculus. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 25 (25-29):445-446.
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  50. Scott J. Reynolds, Frank C. Schultz & David R. Hekman (2006). Stakeholder Theory and Managerial Decision-Making: Constraints and Implications of Balancing Stakeholder Interests. Journal of Business Ethics 64 (3):285-301.
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