Search results for 'Baruch Levine' (try it on Scholar)

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  1. Baruch Levine (1997). Mythic and Ritual Projections of Sacred Space in Biblical Literature. Journal of Jewish Thought and Philosophy 6 (1):59-70.score: 240.0
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  2. Elliott Sober & Andrew Levine (2003). A Reply to Paul Nolan's 'What's Darwinian About Historical Materialism? A Critique of Levine and Sober'. Historical Materialism 11 (3):177-181.score: 180.0
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  3. Donald N. Levine (1997). Review Symposium on Donald Levine : On Visions and Its Critics. History of the Human Sciences 10 (2):168-173.score: 180.0
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  4. Elaine Gumer & Marvin Levine (1971). The Missing Dimension in Concept Learning: Dimensionality or Local Consistency? Journal of Experimental Psychology 90 (1):39-44.score: 90.0
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  5. Fred Frankel, Marvin Levine & David Karpf (1970). Human Discrimination Learning: A Test of the Blank-Trials Assumption. Journal of Experimental Psychology 85 (3):342-348.score: 90.0
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  6. Joseph Levine (2001). Purple Haze: The Puzzle of Consciousness. Oxford University Press.score: 60.0
    Conscious experience presents a deep puzzle. On the one hand, a fairly robust materialism must be true in order to explain how it is that conscious events causally interact with non-conscious, physical events. On the other hand, we cannot explain how physical phenomena give rise to conscious experience. In this wide-ranging study, Joseph Levine explores both sides of the mind-body dilemma, presenting the first book-length treatment of his highly influential ideas on the "explanatory gap," the fact that we can't (...)
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  7. Joseph Levine (2001). Purple Haze. Oxford University Press.score: 60.0
    In this wide-ranging study, Joseph Levine explores both sides of the mind-body dilemma, presenting the first book-length treatment of his highly influential ...
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  8. Caroline Levine (2002). The Paradox of Public Art: Democratic Space, the Avant-Garde, and Richard Serra's "Tilted Arc". Philosophy and Geography 5 (1):51 – 68.score: 60.0
    This essay interprets the controversy over Richard Serra's monumental sculpture, Tilted Arc , which was designed for a public plaza in downtown Manhattan in 1979 and then torn down five years later after intense public outcry. Levine reads this controversy as characteristic of contemporary debates over the arts, which continue the tradition of the nineteenth century avant-garde, pitting art against a wider public, and insisting that art must deliberately resist mainstream tastes and values in favor of marginality and innovation. (...)
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  9. Joseph M. Levine (1999). The Autonomy of History: Truth and Method From Erasmus to Gibbon. University of Chicago Press.score: 60.0
    In these learned essays, Joseph M. Levine shows how the idea and method of modern history first began to develop during the Renaissance, when a clear distinction between history and fiction was first proposed. The new claims for history were met by a new skepticism in a debate that still echoes today. Levine's first three essays discuss Thomas More's preoccupation with the distinction between history and fiction Erasmus's biblical criticism and the contribution of Renaissance philology to critical method (...)
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  10. Donald Nathan Levine (2006). Powers of the Mind: The Reinvention of Liberal Learning in America. University of Chicago Press.score: 60.0
    It is one thing to lament the financial pressures put on universities, quite another to face up to the poverty of resources for thinking about what universities should do when they purport to offer a liberal education. In Powers of the Mind, former University of Chicago dean Donald N. Levine enriches those resources by proposing fresh ways to think about liberal learning with ideas more suited to our times. He does so by defining basic values of modernity and then (...)
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  11. Robert J. Levine (1986). Ethics and Regulation of Clinical Research. Urban & Schwarzenberg.score: 60.0
    In this book, Dr. Robert J. Levine reviews federal regulations, ethical analysis, and case studies in an attempt to answer these questions.
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  12. Michael Levine & Tamas Pataki (eds.) (2004). Racism in Mind: Philosophical Explanations of Racism and Its Implications. Cornell UP.score: 60.0
    Michael P. Levine, Tamas Pataki. the case of racism. If one understands racism to be rooted in some underlying psychological structure, then while what is ordinarily called racist behavior may well be indicative of such an underlying structure, ...
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  13. Lauren Haaftern-Schick & Sura Levine (2011). Remembering Robert Seydel. Continent 1 (2):141-144.score: 60.0
    continent. 1.2 (2011): 141-144. This January, while preparing a new course, Robert Seydel was struck and killed by an unexpected heart attack. He was a critically under-appreciated artist and one of the most beloved and admired professors at Hampshire College. At the time of his passing, Seydel was on the brink of a major artistic and career milestone. His Book of Ruth was being prepared for publication by Siglio Press. His publisher describes the book as: “an alchemical assemblage that composes (...)
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  14. Michael P. Levine (1994). Pantheism: A Non-Theistic Concept of Deity. Routledge.score: 60.0
    Many people who do not believe in God believe that 'everything is God' - that everything is part of an all-inclusive divine unity. In Pantheism , this concept is presented as a legitimate position and its philosophical basis is examined. Michael Levine compares it to theism, and discusses the scope for resolving the problems inherent in theism through pantheism. He also considers the implications of pantheism in terms of practice. This book will appeal to those who study philosophy or (...)
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  15. Peter Levine (2009). Reforming the Humanities: Literature and Ethics From Dante Through Modern Times. Palgrave Macmillan.score: 60.0
    This book combines contemporary ethical theory, literary interpretation, and historical narrative to defend a view of the humanities as a source of moral guidance. Peter Levine argues that moral philosophers should interpret narratives and literary critics should adopt moral positions. His new analysis of Dante’s story of Paolo and Francesca sheds new light on the moral advantages and pitfalls of narratives versus ethical theories and principles.
     
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  16. Joseph Levine (1983). Materialism and Qualia: The Explanatory Gap. Pacific Philosophical Quarterly 64 (October):354-61.score: 30.0
  17. Joseph Levine (2006). Conscious Awareness and (Self-)Representation. In Kenneth Williford & Uriah Kriegel (eds.), Self-Representational Approaches to Consciousness. The Mit Press. 173--198.score: 30.0
  18. Joseph Levine (1993). On Leaving Out What It's Like. In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: Psychological an Philosophical Essays. Mit Press. 543--557.score: 30.0
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  19. Joseph Levine (2010). Demonstrative Thought. Mind and Language 25 (2):169-195.score: 30.0
    In this paper I propose a model of demonstrative thought. I distinguish token-demonstratives, that pick out individuals, from type-demonstratives, that pick out kinds, or properties, and provide a similar treatment for both. I argue that it follows from my model of demonstrative thought, as well as from independent considerations, that demonstration, as a mental act, operates directly on mental representations, not external objects. That is, though the relation between a demonstrative and the object or property demonstrated is semantically direct, the (...)
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  20. Joseph Levine & Kelly Trogdon (2009). The Modal Status of Materialism. Philosophical Studies 145 (3):351 - 362.score: 30.0
    Materialism, as traditionally conceived, has a contingent side and a necessary side. The necessity of materialism is reflected by the metaphysics of realization, while its contingency is a matter of accepting the possibility of Cartesian worlds, worlds in which our minds are roughly as Descartes describes them. In this paper we argue that the necessity and the contingency of materialism are in conflict. In particular, we claim that if mental properties are realized by physical properties in the actual world, Cartesian (...)
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  21. Joseph Levine (2006). Color and Color Experience: Colors as Ways of Appearing. Dialectica 60 (3):269-282.score: 30.0
    In this paper I argue that color is a relational feature of the distal objects of perception, a way of appearing. I begin by outlining three constraints any theory of color should satisfy: (i) physicalism about the non-mental world, (ii) consistency with what is known from color science, and (iii) transparency about color experience. Traditional positions on the ontological status of color, such as physicalist reduction of color to spectral re?ectance, subjectivism, dispositional- ism, and primitivism, fail, I claim, to meet (...)
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  22. Joseph Levine (2006). Phenomenal Concepts and the Materialist Constraint. In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press.score: 30.0
  23. Joseph Levine (2010). The Q Factor: Modal Rationalism Versus Modal Autonomism. Philosophical Review 119 (3):365-380.score: 30.0
    Type-B materialists (to use David Chalmers's jargon) claim that though zombies are conceivable, they are not metaphysically possible. This article calls this position regarding the relation between metaphysical and epistemic modality “modal autonomism,” as opposed to the “modal rationalism” endorsed by David Chalmers and Frank Jackson, who insist on a deep link between the two forms of modality. This article argues that the defense of modal rationalism presented in Chalmers and Jackson (2001) begs the question against the type-B materialist/modal autonomist. (...)
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  24. Joseph Levine (2003). Experience and Representation. In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press.score: 30.0
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  25. Joseph Levine (2008). Secondary Qualities: Where Consciousness and Intentionality Meet. The Monist 91 (2):215-236.score: 30.0
  26. Joseph Levine (2010). Phenomenal Experience: A Cartesian Theater Revival. Philosophical Issues 20 (1):209-225.score: 30.0
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  27. Joseph Levine (1998). Conceivability and the Metaphysics of Mind. Noûs 32 (4):449-480.score: 30.0
  28. Joseph Levine (2003). Knowing What It's Like. In Brie Gertler (ed.), Privileged Access: Philosophical Accounts of Self-Knowledge. Ashgate.score: 30.0
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  29. Joseph Levine (1988). Absent and Inverted Qualia Revisited. Mind and Language 3 (4):271-87.score: 30.0
  30. Joseph Levine, Comments on Melnyk's A Physicalist Manifesto.score: 30.0
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  31. Joseph Levine (2001). Phenomenal Consciousness and the First-Person. Psyche 7 (10).score: 30.0
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  32. Steven Levine (2010). Rehabilitating Objectivity: Rorty, Brandom, and the New Pragmatism. Canadian Journal of Philosophy 40 (4):567-589.score: 30.0
    In recent years, a renascent form of pragmatism has developed which argues that a satisfactory pragmatic position must integrate into itself the concepts of truth and objectivity. This New Pragmatism, as Cheryl Misak calls it, is directed primarily against Rorty's neo-pragmatic dismissal of these concepts. For Rorty, the goal of our epistemic practices should not be to achieve an objective view, one that tries to represent things as they are 'in themselves,' but rather to attain a view of things that (...)
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  33. Louise M. Antony & Joseph Levine (1997). Reduction with Autonomy. Philosophical Perspectives 11 (s11):83-105.score: 30.0
  34. Thomas Ricketts & James Levine (1996). Logic and Truth in Frege. Aristotelian Society Supplementary Volume 70:121 - 175.score: 30.0
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  35. Joseph Levine (1995). On What It is Like to Grasp a Concept. Philosophical Issues 6:38-43.score: 30.0
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  36. J. Levine (2011). Consciousness, by Christopher S. Hill. Mind 120 (478):527-530.score: 30.0
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  37. Steven M. Levine (2007). Sellars' Critical Direct Realism. International Journal of Philosophical Studies 15 (1):53 – 76.score: 30.0
    In this paper, I attempt to demonstrate the structure of Sellars' critical direct realism in the philosophy of perception. This position is original because it attempts to balance two claims that many have thought to be incompatible: (1) that perceptual knowledge is direct, i.e., not inferential, and (2) that perceptual knowledge is irreducibly conceptual. Even though perceptual episodes are not the result of inferences, they must still stand within the space of reasons if they are to be counted not only (...)
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  38. Michael P. Levine (1994). Pantheism, Theism and the Problem of Evil. International Journal for Philosophy of Religion 35 (3):129 - 151.score: 30.0
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  39. James Levine (2004). On the "Gray's Elegy" Argument and its Bearing on Frege's Theory of Sense. Philosophy and Phenomenological Research 69 (2):251–295.score: 30.0
    In his recent book, "The Metaphysicians of Meaning" (2000), Gideon Makin argues that in the so-called "Gray's Elegy" argument (the GEA) in "On Denoting", Russell provides decisive arguments against not only his own theory of denoting concepts but also Frege's theory of sense. I argue that by failing to recognize fundamental differences between the two theories, Makin fails to recognize that the GEA has less force against Frege's theory than against Russell's own earlier theory. While I agree with many aspects (...)
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  40. Joseph Levine (2010). Review of Uriah Kriegel, Subjective Consciousness: A Self-Representational Theory. [REVIEW] Notre Dame Philosophical Reviews 2010 (3).score: 30.0
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  41. Michael P. Levine (1993). Berkeley: How to Make a Mistake. Philosophia 22 (1-2):29-39.score: 30.0
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  42. Michael P. Levine (2000). Contemporary Christian Analytic Philosophy of Religion: Biblical Fundamentalism, Terrible Solutions to a Horrible Problem, and Hearing God. [REVIEW] International Journal for Philosophy of Religion 48 (2):89-119.score: 30.0
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  43. A. Levine & Mark H. Bickhard (1999). Concepts: Where Fodor Went Wrong. Philosophical Psychology 12 (1):5-23.score: 30.0
    In keeping with other recent efforts, Fodor's CONCEPTS focuses on the metaphysics of conceptual content, bracketing such epistemological questions as, "How can we know the contents of our concepts?" Fodor's metaphysical account of concepts, called "informational atomism," stipulates that the contents of a subject's concepts are fixed by the nomological lockings between the subject and the world. After sketching Fodor's "what else?" argument in support of this view, we offer a number of related criticisms. All point to the same conclusion: (...)
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  44. Joseph Levine, From Yeshiva Bochur to Secular Humanist.score: 30.0
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  45. Robert J. Levine (1991). Informed Consent: Some Challenges to the Universal Validity of the Western Model. Journal of Law, Medicine and Ethics 19 (3-4):207-213.score: 30.0
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  46. Alex Levine (2010). Thomas Kuhn's Cottage. Perspectives on Science 18 (3):369-377.score: 30.0
    Books reviewed in this essay:Fred d'Agostino, Naturalizing Epistemology: Thomas Kuhn and the Essential Tension (London: Palgrave Macmillan, 2010)Edwin H.-C. Hung, Beyond Kuhn: Scientific Explanation, Theory Structure, Incommensurability and Physical Necessity (Hants: Ashgate, 2006)Hanne Andersen, Peter Barker, and Xiang Chen, The Cognitive Structure of Scientific Revolutions (Cambridge: Cambridge University Press, 2006)Forty-eight years after the publication of The Structure of Scientific Revolutions, fourteen since the death of its author, Thomas S. Kuhn, and ten since the publication of the posthumous Road Since Structure (...)
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  47. Michael Levine (1988). Belief in Miracles: Tillotson's Argument Against Transubstantiation as a Model for Hume. [REVIEW] International Journal for Philosophy of Religion 23 (3):125 - 160.score: 30.0
    HUME THOUGHT THAT WE CANNOT BE JUSTIFIED IN BELIEVING AN EVENT E TO HAVE OCCURRED GIVEN E’S CHARACTERIZATION OF A VIOLATION OF A LAW OF NATURE. HE CLAIMS THAT HE IS USING AN ARGUMENT SIMILAR TO JOHN TILLOTSON’S AGAINST TRANSUBSTANTIATION. A COMPARISON OF HUME’S ARGUMENT WITH TILLOTSON’S CAN HELP IN ANSWERING THE QUESTION OF WHETHER ONE CAN BE JUSTIFIED IN BELIEVING IN A MIRACLE. THE EVIDENTIAL VALUE OF BOTH TESTIMONY FOR, AND FIRSTHAND EXPERIENCE OF, AN ALLEGED MIRACLE IS CONSIDERED. I (...)
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  48. Alexander T. Levine (1999). Scientific Progress and the Fregean Legacy. Mind and Language 14 (3):263–290.score: 30.0
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  49. Michael P. Levine (ed.) (1999). The Analytic Freud: Philosophy and Psychoanalysis. Routledge.score: 30.0
    The Analytic Freud is an important and stimulating corrective to this overlooked but highly significant area. Moving away from the longstanding debate over the scientific status of Freudian theory, The Analytic Freud discusses the implications of Freud for philosophy in four clear sections: Philosophy of Mind Ethics Sexuality Civilization The essays discuss both the problems Freudian theory poses for contemporary philosophy and what philosophy can ask of Freudian theory. An international team of contributors explore the tensions and dialogue (...)
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  50. Joseph Levine (1993). Intentional Chemistry. In , Holism: A Consumer Update. Amsterdam: Rodopi. 103-134.score: 30.0
    This paper discusses the debate between atomists and molecularists regarding the nature of mental content. A molecularist believes that some, but not all, of a mental symbol's inferential connections to other mental symbols, are at least partly constitutive of that symbol's intentional content. An atomist believes that none of the symbol's inferential connections play such a constitutive role. The paper is divided into two principal parts. First, attempts by Michael Devitt and Georges Rey to defend molecularism against traditional Quinean arguments (...)
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