Search results for 'Basak Cali' (try it on Scholar)

30 found
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  1. R. Sorbello, A. Chella, C. Calì, M. Giardina, S. Nishio & H. Ishiguro (2014). Telenoid Android Robot as an Embodied Perceptual Social Regulation Medium Engaging Natural Human–Humanoid Interaction. Robotics and Autonomous System 62:1329-1341.
    The present paper aims to validate our research on human–humanoid interaction (HHI) using the minimalist humanoid robot Telenoid. We conducted the human–robot interaction test with 142 young people who had no prior interaction experience with this robot. The main goal is the analysis of the two social dimensions (‘‘Perception’’ and ‘‘Believability’’) useful for increasing the natural behaviour between users and Telenoid.Weadministered our custom questionnaire to human subjects in association with a well defined experimental setting (‘‘ordinary and goal-guided task’’). A thorough (...)
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  2. Carmelo Calì (2005). Husserl and the Phenomenological Description of Imagery: Some Issues for the Cognitive Sciences? ARHE 2 (4):25-37.
    This paper deals with two theories Husserl worked out on imagery in order to see if the properties a phenomenological description ascribes to imagery are fit to give meaningful constraints upon theoretical models that guide empirical research. Husserlian descriptions and Kosslyn and colleagues models are hence compared as to their explanatory strategy and implications.
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  3. Carmelo Calì (2008). Experimental Phenomenology in Contemporary Perception Science. Teorie E Modelli 13 (1/2).
    Some issues heavily debated in perception sciences are presented: the explanatory gap and the experience measurement problem. The experimental phenomenology is said to provide substantive contribution to settle controversy over the phenome- nological adequacy of perception theory and models. An interpretation of experi- mental phenomenology as explanation of the perceptual manifold, and definition of relation varieties to eventually map onto other perception sciences’ domains is sketched.
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  4.  66
    Carmelo Calì (2013). Gestalt Models for Data Decomposition and Functional Architecture in Visual Neuroscience. Gestalt Theory 35 (227-264).
    Attempts to introduce Gestalt theory into the realm of visual neuroscience are discussed on both theoretical and experimental grounds. To define the framework in which these proposals can be defended, this paper outlines the characteristics of a standard model, which qualifies as a received view in the visual neurosciences, and of the research into natural images statistics. The objections to the standard model and the main questions of the natural images research are presented. On these grounds, this paper defends the (...)
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  5.  74
    Carmelo Calì (2006). A Phenomenological Framework for Neuroscience? Gestalt Theory 28 (1-2):109-122.
    This paper tries to sketch what phenomenological constraints for Neurosciences would be looking like. It maintains that such an adequate phenomenological description as that provided by Gestalt psychology is a condition for the Neurosciences to account for every-day experience opf the world. The explanatory gap in Cognitive sciences is discussed with reference to Jackendoff, Prinz, and Köhler.
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  6.  20
    Dennis D. Cali (2002). Journalism After September 11: Unity as Moral Imperative. Journal of Mass Media Ethics 17 (4):290 – 303.
    Following the terrorist attacks of September 11, 2001, journalism in the United States changed. Journalistic norms of objectivity and distance opened to a participatory mode of reporting. A communitarian journalism emerged in which journalists became "at one" with their subjects as they lived the story they were reporting. Chiara Lubich of Italy presents a philosophical foundation for this journalistic approach, proposing "unity" as the ethic that should guide mass media communicators. In this essay I review Lubich's moral perspective and consider (...)
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  7.  8
    Subhash C. Basak, Brian D. Gute & Frank Witzmann (2005). Information-Theoretic Biodescriptors for Proteomics Maps: Development and Applications in Predictive Toxicology. Complexity 1:2.
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  8.  11
    Jyotish C. Basak (2002). Cloning: Social or Scientific Priority? Indian Philosophical Quarterly 29 (4):517-528.
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  9. Tiziana Andina & Carmelo Cali (2011). Una vita contro. Conversazione con Lucia Pizzo Russo. Rivista di Estetica 48 (1):3-11.
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  10. Tiziana Andina & Carmelo Calì (2011). Arte, Psicologia E Realismo Saggi in Onore di Lucia Pizzo Russo. Rivista di Estetica 51 (48):3-11.
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  11. Carmelo Calì (2002). La somiglianza e la raffigurazione. Studi di Estetica 26:171-184.
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  12. Carmelo Calì (2003). Percezione e qualità gestaltiche. Saggio sulla scuola di Brentano. Rivista di Estetica 43 (1).
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  13.  8
    Kanti Lal Das & Jyotish Chandra Basak (eds.) (2006). Language and Reality. Northern Book Centre.
    All the contributors of this Volume have discussed at length the relation between Language and Reality from the Eastern as well as Western perspectives.
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  14. Raghunath Ghosh & Jyotish Chandra Basak (eds.) (2009). Language and Truth in Buddhism. Northern Book Centre.
     
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  15. Baldine Saint Girons, Rita Messori, Carmelo Calí & Giovanni Lombardo (2004). Fiat lux. Una filosofía del sublime, Fiat lux. Une philosophie du sublim. Revue Philosophique de la France Et de l'Etranger 194 (2):232-234.
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  16. Paul Verhaeghen, John Cerella, Chandramallika Basak, Kara Bopp, Yanmin Zhang & Hoyer & J. William (2007). The Ins and Outs of Working Memory: Dynamic Processes Associated with Focus Switching and Search. In Naoyuki Osaka, Robert H. Logie & Mark D'Esposito (eds.), The Cognitive Neuroscience of Working Memory. OUP Oxford
     
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  17.  2
    Diana Britto Ruiz & Jorge Ordóñez Valverde (2005). Las prácticas de distinción social. Un estudio de caso entre jóvenes de la ciudad de Cali, Colombia. Polis 11.
    El artículo presenta los principales resultados de un estudio realizado entre 1998 y 2000 con hombres jóvenes de la Ciudad de Cali, Colombia, profundizando en sus prácticas de distinción en torno al cuerpo, la vestimenta, los espacios de sociabilidad, las mujeres como objetos de ostentación y sus dinámicas de prestigio. El estudio es desarrollado en base a observación participante y a la implementación de entrevistas con grupos de jóvenes entre 14 y 22 años, tanto de sectores medios bajos, como (...)
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  18. Jacobo Campo (2008). Epidemiología Del VIH/SIDA En Cali: Una Problemática de Salud Pública. Polis 14:15.
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  19.  5
    Leiser Madanes (2013). Ensayos de Filosofía Moderna. Cali: Uni-Versidad Del Valle, 2012. 189 Pp. [REVIEW] Ideas Y Valores 62 (151).
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  20. Sandra Hernández & Claudio Robles (forthcoming). Educación de pacientes Y familias como estándar de cali-dad. Horizonte.
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  21.  3
    Jorge Aurelio Díaz (2005). Adolfo León Gómez. Descartes Ayer y Hoy. AC Editores, Cali, 2002, 237 P. Ideas Y Valores 54 (129):75-78.
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  22.  2
    Carlos Emilio García Duque (2010). Entre ciencia y filosofía: algunos problemas actuales por Germán Guerrero Pino (Comp.) Editorial Universidad del Valle, Cali, 2008. Discusiones Filosóficas 11:212-216.
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  23.  1
    Alan M. Sear (1975). Predictors of Contraceptive Practice for Low-Income Women in Cali, Colombia. Journal of Biosocial Science 7 (2):171-188.
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  24.  1
    María Ester Arancibia (2009). Luis S. Valdivia, Geografía, Ciencia y Sociedad, Artes Gráficas de Valle Editores-Impresores Ltda, Cali, 2005, 442 p. Polis 22.
    Más de diez años le llevó escribir la obra “Geografía, Ciencia y Sociedad” al Doctor en Geografía y Planificación Sr. Luis S. Valdivia, Geógrafo de profesión, quien pese a ser Chileno tuvo una corta instancia (en 1974) de desempeño laboral en nuestro país en el Centro de Investigación de Recursos Naturales, CIREN. En Colombia, funda la Revista de Historia y Espacio del Departamento de Historia en 1979, la cual cuenta en la actualidad con una versión on line. Organizador del Primer (...)
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  25. Francesco Costa (2010). Il pm Salvatore calì da Catania ministro generale Dei frati Minori conventuali (1801-1864). Miscellanea Francescana 110 (3-4):398-438.
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  26. Mānasiṃhabhāī Cāvaḍā (2007). Divya-Jivana Darśana: Pr̥thvī Upara Cālī Rahelī Utkrantinā Āgāmī Tabakkā Svarūpa Divya-Jīvananuṃ Darśana Karāvato Maharshi Śrī Aravindanā Yugapravartaka Mahāgranthanuṃ Rocaka Rasadarśana. Mā. Śrī. Aravinda Sādhanā Kendra.
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  27. George Kubler (1962). "The Art of the Conquistadores": François Cali. [REVIEW] British Journal of Aesthetics 2 (4):372.
     
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  28.  23
    Juan Felipe Martinez Florez (2012). Dietmar Heinke and Eirini Mavritsaki (Eds): Computational Modelling in Behavioural Neuroscience. [REVIEW] Minds and Machines 22 (1):57-60.
    Dietmar Heinke and Eirini Mavritsaki (eds): Computational Modelling in Behavioural Neuroscience Content Type Journal Article Category Book Review Pages 57-60 DOI 10.1007/s11023-011-9265-8 Authors Juan Felipe Martinez Florez, Institute of Psychology, Universidad del Valle, Campus Universitario Melndez, Ed. 388, Of. 4017, Cali, Colombia Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 22 Journal Issue Volume 22, Number 1.
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  29.  2
    Sandra L. Alfano, Laura E. Piedrahita, Kathleen T. Uscinski & Gloria I. Palma (2012). Strengthening Capacity for Human Research Protections: A Joint Initiative of Yale University, CIDEIM, and UniValle. IRB: Ethics & Human Research 34 (5):16.
    As an international IRB collaboration project, we set out to develop an approach to enhance the understanding of issues related to the conduct of human research with an international partner. While the larger project included two specific aims, the activities supporting the first aim are addressed in this paper—specifically, human research protection program capacity strengthening in Cali, Colombia, through the development of an infrastructure that supports the conduct of human research with appropriate protection of subjects and access to new (...)
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  30. Françoise Vergès (2008). Traite des Noirs, esclavage colonial et abolitions : comment rassembler les mémoires. Hermes 52:51.
    Traite et esclavage appartiennent toujours au temps « précolonial » et pré-moderne. ils demeurent des objets marginalisés dans l'histoire coloniale. ils n'appartiennent pas encore au temps colonial, toujours majoritairement conçu comme le temps court du colonialisme post-abolitionniste. La mémoire a constitué un espace de résistance contre un récit historique qui s'écrivait en niant l'existence de cet événement. Cependant, le temps est venu pour les descendants de captifs et d'esclaves de faire appel à la mémoire pour revendiquer une identité particulière et (...)
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