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  1. Basil Mitchell (ed.) (2013). Faith and Logic: Oxford Essays in Philosophical Theology. Routledge.
    When this book was originally published in 1957 there had been lively debates on the air and in the press about the bearing of modern philosophy upon Christianity, but there had been relatively little sustained discussion of the subject. This book of essays was the product of a small group of Oxford philosophers and theologians, who had met and talked informally for some years before writing it. It is an attempt to discuss with care and candour some of the problems (...)
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  2. Antony Flew & Basil Mitchell (2009). Theology and Falsification. In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press. 28-29.
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  3. Basil Mitchell (2003). An Engagement with Plato's Republic: A Companion to the Republic. Ashgate.
  4. Basil Mitchell & J. R. Lucas (2003). An Engagement with Plato's Republic. Ashgate.
    Introductions should introduce, but sometimes lead to engagements. That is our aim. We want to make Plato’s Republic more easily read by modern readers, but do not want to do only that. For philosophy is like poetry, and cannot be learned second-hand. I can learn all sorts of facts about a poem, but unless I have entered into the poet’s experience, if only in my imagination, it remains dead. Similarly, I shall not see the point of text-book analyses of philosophical (...)
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  5. Basil Mitchell (2001). Hugh Rice God and Goodness. (Oxford: Oxford University Press, 2000). Pp. VIII+139. £19.99 (Hbk). ISBN 0 19 825028. Religious Studies 37 (2):223-246.
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  6. J. C. A. Gaskin, John Hick, H. D. Lewis, John Mackie & Basil Mitchell (1998). General Works on Philosophy of Religion. In Brian Davies (ed.), Philosophy of Religion: A Guide to the Subject. Georgetown University Press.
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  7. Basil Mitchell (1996). Overview and Analysis. The Personalist Forum 12 (1):1-10.
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  8. Basil Mitchell (1994). Faith and Criticism: The Sarum Lectures 1992. Oxford University Press.
    Faith and Criticism addresses a central problem in the church today--the tension between traditionalists and progressives. Traditionalists want above all to hold fast to traditional foundations in belief and ensure that nothing of value is lost, even at the risk of a clash with "modern knowledge." Progressives are concerned above all to proclaim a faith that is credible today, even at the risk of sacrificing some elements of traditional doctrine. They are often locked in uncomprehending conflict. Basil Mitchell argues that, (...)
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  9. Basil Mitchell (1993). War and Friendship'. In Kelly James Clark (ed.), Philosophers Who Believe. Intervarsity Press. 25.
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  10. Basil Mitchell (1990/1991). How to Play Theological Ping-Pong: And Other Essays on Faith and Reason. W.B. Eerdmans.
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  11. Basil Mitchell, William J. Abraham & Steven W. Holtzer (eds.) (1987). The Rationality of Religious Belief: Essays in Honour of Basil Mitchell. Oxford University Press.
    These essays represent an important contribution to modern philosophical theology. They begin with an appreciation of Basil Mitchell's work and then discuss the role of reason in the justification of Christian theism, giving special attention to the nature of informal reasoning in religion and science. The latter essays examine particular arguments raised by specific religious concepts, covering such topics as the problem of evil, conspicuous sanctity, atonement, and the Eucharist. Drawn from a wide spectrum of philosophers and theologians, the contributors (...)
     
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  12. Basil Mitchell (1984). How Is the Concept of Sin Related to the Concept of Moral Wrongdoing? Religious Studies 20 (2):165 - 173.
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  13. D. Z. Phillips & Basil Mitchell (1981). Morality: Religious and Secular. Philosophical Quarterly 31 (123):179.
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  14. Basil Mitchell (1980). Faith and Reason: A False Antithesis? Religious Studies 16 (2):131 - 144.
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  15. Basil Mitchell (1980/2000). Morality, Religious and Secular: The Dilemma of the Traditional Conscience. Oxford University Press.
    This book analyzes the moral confusion of contemporary society, relating rival conceptions of morality with a wide variety of views about the nature and predicament of man. Mitchell argues that many secular thinkers possess a traditional "Christian" conscience which they find hard to defend in terms of an entirely secular world-view, but which is more in line with a Christian understanding of man.
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  16. Basil Mitchell (1971). The Philosophy of Religion. London,Oxford University Press.
    This book comprises a number of important readings offering a wide range of topics in the philosophy of religion.
     
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  17. Basil Mitchell (1970). Law and the Protection of Institutions. Royal Institute of Philosophy Lectures 4:204-219.
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  18. Basil Mitchell (1969). The Historical Approach to Ethics, Especially Those of Christianity. In F. J. G. Ebling (ed.), Biology and Ethics. New York, Published for the Institute of Biology by Academic Press. 37-43.
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  19. Basil Mitchell (1968). Neutrality and Commitment: An Inaugural Lecture Delivered Before the University of Oxford on 13 May 1968. Oxford, Clarendon P..
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  20. Michael Welbourne, J. H. Gill, Margaret A. Boden, Basil Mitchell, George Pitcher, D. A. Lloyd Thomas & Elizabeth Telfer (1968). New Books. [REVIEW] Mind 77 (306):293-308.
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  21. Barbara Wootton & Basil Mitchell (1968). Law, Morality and Religion in a Secular Society. Philosophical Quarterly 18 (72):280.
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  22. Antony Flew, R. M. Hare & Basil Mitchell (1964). Theology and Falsification : The University Discussion. In , New Essays in Philosophical Theology. New York, Macmillan.
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  23. Basil Mitchell (1962). Ethics and the Will of God. Sophia 1 (2):1-7.
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  24. Basil Mitchell (1961). Professor Campbell's Gifford Lectures. [REVIEW] Philosophy 36 (137):227 - 230.
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  25. Basil Mitchell (1961). Review: Professor Campbell's Gifford Lectures. [REVIEW] Philosophy 36 (137):227 - 230.
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  26. Basil Mitchell (1961). The Justification of Religious Belief. Philosophical Quarterly 11 (44):213-226.
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  27. Bernard Mayo & Basil Mitchell (1957). Symposium: Varieties of Imperative. Aristotelian Society Supplementary Volume 31:161 - 190.
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  28. Basil Mitchell (ed.) (1957). Faith and Logic. London, Allen & Unwin.
    A starting-point for the philosophical examination of theological belief, by A. Farrer.--The possibility of theological statements, by I. M. Crombie.--Revelation, by A. Farrer.--How theologians reason, by G. C. Stead.--The soul, by J. R. Lucas.--The grace of God, by B. Mitchell.--Religion and morals, by R. M. Hare.--"We" in modern philosophy, M. B. Foster.
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  29. Leon Roth, E. Gilman, R. J. Spilsbury, H. D. Lewis, Karl Britton, G. H. Bird, P. T. Geach, R. N. Smart, R. Rhees, Margaret Macdonald, Basil Mitchell, D. Daiches Raphael, A. M. MacIver, J. L. Ackrill, Martha Kneale & T. R. Miles (1956). New Books. [REVIEW] Mind 65 (259):410-430.
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  30. Isaiah Berlin, P. F. Strawson, R. Rhees, F. E. Sparshott, Michael Scriven, R. F. Holland, Jonathan Harrison, H. G. Alexander, C. A. Mace, J. L. Evans, D. A. Rees, W. Mays, C. K. Grant, Basil Mitchell & G. C. J. Midgley (1952). New Books. [REVIEW] Mind 61 (243):405-439.
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  31. Basil Mitchell (1952). New Books. [REVIEW] Mind 61 (243):283-285.
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  32. Basil Mitchell (1951). New Books. [REVIEW] Mind 60 (238):283-285.
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  33. P. F. Strawson, H. J. Paton, H. L. A. Hart, Richard Robinson, A. C. Lloyd, R. Rhees, J. L. Spilsbury, Dorothy Emmet, George E. Hughes, D. R. Cousin, Basil Mitchell, Richard Peters, B. A. Farrell, Antony Flew, J. O. Urmson, O. P. Wood & Jonathan Cohen (1951). New Books. [REVIEW] Mind 60 (238):265-295.
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