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Baukje Prins [3]Baukje Prins [3]
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  1. Baukje Prins (2008). Sympathetic Distrust: Liberalism and the Sexual Autonomy of Women. Social Theory and Practice 34 (2):243-270.
  2. Prins, Baukje, How to Face Reality : Genres of Discourse Within Dutch Minorities Research.
    Since the early eighties, the Netherlands has pursued an active policy to further the integration of ethnic minority groups in Dutch society. Subsequent governments put scientific experts to work to investigate the history, socio-economic position and cultural background of different minority groups – investments which testified to a strong belief in social engineering and the ´makeability´ of Dutch society. In this paper, I will discern four significant genres of discourse within Dutch minorities studies that use different rhetorical strategies to make (...)
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  3. Prins, Baukje, The Nerve to Break Taboos: New Realism in the Dutch Discourse on Multiculturalism.
    This article traces the emergence of one particular genre of discourse, the genre of “new realism”, in the Dutch public debates on multicultural society from the early 1990s till Spring 2002. The focus upon different “genres” implies an interest in the performative power of discourse, i.e. the way in which any discourse, in or by its descriptions of reality, (co)produces that reality. Four distinctive characteristics of “new realism” are detected in three subsequent public debates, culminating in the genre of “hyper-realism”, (...)
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  4. Prins, Baukje, Narrative Accounts of Origins: A Blind Spot in the Intersectional Approach?
    This paper uses a study of the life story narratives of former classmates of Dutch and Moluccan descent to argue that the constructionist approach to intersectionality, with its account of identity as a narrative construction rather than a practice of naming, offers better tools for answering questions concerning intersectional identity formation than a more systemic intersectional approach. The case study also highlights the importance of the quest for origins in narratives. It demonstrates that theories of intersectionality are unjustified in subsuming (...)
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  5. Baukje Prins (2005). Integriteit. Krisis 6 (4):12-15.
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  6. Baukje Prins, Mothers and Muslima's, Sisters and Sojourners;The Contested Boundaries of Feminist Citizenship.
    In the early 1990’s, many feminist philosophers found that the practice of the women´s movement as well as those of other new social movements, could be articulated most adequately in terms of citizenship. The classical political vocabulary of citizenship seemed to offer a viable alternative to the vocabularies that until then had been dominant in feminist political theory: the individualistic, rights-oriented discourse of liberalism, and the structuralist, interest-oriented perspectives of socialism and marxism.
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