Search results for 'Bayly Bucknell' (try it on Scholar)

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  1.  15
    Rebecca Bamford, C. D. Brewer, Bayly Bucknell, Heather DeGrote, Loren Fabry, Madeleine E. M. Hammerlund & Bryan M. Weisbrod (2012). A Paradoxical Ethical Framework for Unpredictable Drug Shortages. American Journal of Bioethics 12 (1):16 - 18.
    The American Journal of Bioethics, Volume 12, Issue 1, Page 16-18, January 2012.
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  2. C. A. Bayly & Eugenio F. Biagini (eds.) (2008). Giuseppe Mazzini and the Globalisation of Democratic Nationalism 1830-1920. Oxford University Press for the British Academy.
    I. Mazzini and the Ideologies of Democratic Nationalism1: Nadia Urbinati: The Legacy of Kant: Giuseppe Mazzini's Cosmopolitanism of Nations2: Maurizio Isabella: Mazzini's Internationalism in Context: From the Cosmopolitan Patriotism of the Italian Carbonari to Mazzini's Europe of Nations3: Alberto Mario Banti: Sacrality and the Aesthetics of Politics: Mazzini's Concept of the Nation4: Carlotta Sorba: 'Comunicare con il populo': Novel, Drama, and Music in Mazzini's Work5: Salvo Mastellone: Mazzini's International League and the Politics of the London Democratic Manifestos, 1837-50II. The Religions (...)
     
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  3.  7
    C. A. Bayly (2007). Rammohan Roy and the Advent of Constitutional Liberalism in India, 1800–30. Modern Intellectual History 4 (1):25-41.
    This paper concerns the reformulation by British expatriates and the first generation of English-speaking Indian intellectuals of the key ideas of European constitutional liberalism between 1810 and 1835. The central figure is Rammohan Roy, usually seen as a of Hinduism. Here Rammohan's thought is set in the context of the Iberian and Latin American constitutional revolutions and the movement for free trade and parliamentary reform in Britain. Rammohan and his coevals created a constitutional history for India that centred on the (...)
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  4.  6
    C. A. Bayly (2007). Afterword. Modern Intellectual History 4 (1):163.
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  5.  5
    C. A. Bayly (2010). India, the Bhagavad Gita and the World. Modern Intellectual History 7 (2):275-295.
    This essay considers the relationship between the Bhagavad Gita as a transnational text and its changing role in Indian political thought. Indian liberals used it to mark out the boundaries between the public sphere they desired and a reformed Hinduism. Indian intellectuals also used the image of Krishna to construct an all-wise founder figure for the new India. Meanwhile, in the transnational sphere of debate, the Gita came to represent India itself in the works of theosophists, spiritual relativists and a (...)
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  6.  3
    Samara Ferguson, Maurille Feudjo Tepie, Andrew Taylor, Andrew Roddam, Cathy Critchlow, Mazhar Iqbal, Leslie Spangler & Jonathan Bayly (forthcoming). The Impact of Persistence with Bisphosphonates on Health Resource Utilization and Fracture Risk in the UK: A Study of Patient Records From the UK Clinical Practice Research Datalink. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  7.  4
    Simon Bayly (2013). The End of the Project: Futurity in the Culture of Catastrophe. Angelaki 18 (2):161 - 177.
    (2013). THE END OF THE PROJECT: futurity in the culture of catastrophe. Angelaki: Vol. 18, No. 2, pp. 161-177.
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  8.  11
    Roderick Bucknell & Martin Stuart-Fox (1989). Response to Lou Nordstrom's Review of "the Twilight Language: Explorations in Buddhist Meditation and Symbolism". Philosophy East and West 39 (2):191-196.
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  9.  1
    John Code Bayly (1896). National Prejudices. International Journal of Ethics 6 (2):221-231.
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  10. John Code Bayly (1896). National Prejudices. Ethics 6 (2):221.
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  11. Ca Bayly (2004). Raleigh Lecture on History. Proceedings of the British Academy: Volume 125: 2003 Lectures 125 (1):265.
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  12. Simon Bayly (2009). Theatre and the Public Badiou, Ranciere, Virno. Radical Philosophy 157:20-29.
  13. C. A. Bayly (2015). The Ends of Liberalism and the Political Thought of Nehru's India. Modern Intellectual History 12 (3):605-626.
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  14. C. A. Bayly (2004). 'The Nation Within': British India at War 1939–1947. Proceedings of the British Academy 125:265-285.
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  15. C. A. Bayly (2002). The Orient: British Historical Writing Since 1890'. In Peter Burke (ed.), History and Historians in the Twentieth Century. Published for the British Academy by Oxford University Press 88--119.
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  16. Roderick S. Bucknell & Martin Stuart-fox (1989). The Twilight Language: Explorations in Buddhist Meditation and Symbolism. Philosophy East and West 39 (1):104-106.
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  17. Katherine Bucknell & Nicholas Jenkins (eds.) (1994). W. H. Auden: Uncollected Writings, New Interpretations. Oxford University Press Uk.
    Considers Auden primarily during the first decade of his litearry career, as both public figure and private man. Contains previously unpublished or uncollected poems, prose, and letters, presented with scholarly introductions and annotation by leading Auden specialists.
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  18.  13
    Simon Gilson (2005). Dana E. Stewart, The Arrow of Love: Optics, Gender, and Subjectivity in Medieval Love Poetry. Lewisburg, Pa.: Bucknell University Press; London: Associated University Presses, 2003. Pp. 186. $38.50. [REVIEW] Speculum 80 (2):679-680.
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  19.  4
    C. Anthony Earls (1994). Bucknell Review. Newsletter of the Society for the Advancement of American Philosophy 22 (68):24-26.
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  20.  5
    Kenneth Mackinnon (1992). Classics and Cinema Martin M. Winkler (Ed.): Classics and Cinema. (Bucknell Review.) Pp. 283; 15 Photos. Lewisburg/London and Toronto: Bucknell University Press/Associated University Presses, 1991. $21. [REVIEW] The Classical Review 42 (02):423-424.
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  21.  11
    W. Charlton (1971). Bayly Turlington: Socrates, the Father of Western Philosophy. Pp. X + 245. New York: Franklin Watts Inc., 1969. Cloth. The Classical Review 21 (03):458-.
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  22.  9
    Jakob Amstutz (1988). Illuminating Dance: Philosophical Explorations Maxine Johnstone, Editor Lewisburg, PA: Bucknell University Press; London and Toronto: Associated University Press, 1984. Pp. 202. $36.50. [REVIEW] Dialogue 27 (3):543.
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  23.  9
    Helen King (1986). Ronnie H. Terpening: Charon and the Crossing: Ancient, Medieval and Renaissance Transformations of a Myth. Pp. 293; Illustrations. London and Toronto: Associated University Presses for Bucknell Univ. Press, 1985. £29.95. [REVIEW] The Classical Review 36 (02):355-356.
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  24.  7
    P. P. J. (1904). M. Tulli Ciceronis Tusculanarum Disputationum Liber Primus Et Somnium Scipionis. Edited with Introduction and Notes by Frank Ernest Rockwood, Professor of Latin in Bucknell University. Ginn and Co., Boston, U.S.A., and London. 1903. Pp. Vii, 109 and Xiii, 22. 4s. 6d. [REVIEW] The Classical Review 18 (09):464-465.
  25.  7
    Catherine Jones (2008). Gavin Budge (Ed.), Romantic Empiricism: Poetics and the Philosophy of Common Sense, 1780–1830, Lewisburg PA: Bucknell University Press, 2007. 202pp, $47.59 Hb. ISBN: 978-0838757123. [REVIEW] Journal of Scottish Philosophy 6 (2):220-222.
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  26.  6
    W. G. Forrest (1981). Problems of Chronology Alden A. Mosshammer: The Chronicle of Eusebius and Greek Chronographic Tradition. Pp. 366; 5 Plates. Lewisburg, Bucknell University Press; London, Associated University Presses, 1979. £12.50. [REVIEW] The Classical Review 31 (01):77-79.
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  27.  7
    Lou Nordstrom (1989). Reply to Roderick Bucknell and Martin Stuart-Fox. Philosophy East and West 39 (2):197-202.
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  28.  2
    Heather Arden (1986). Donald Maddox, Semiotics of Deceit: The Pathelin Era. English Prose Translation of Maistre Pierre Pathelin by Alan E. Knight. Lewisburg, N.J.: Bucknell University Press; London and Toronto: Associated University Presses, 1984. Pp. 227. $28.50. [REVIEW] Speculum 61 (3):684-686.
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  29.  2
    Thomas D. Hill (1994). Robert Boenig, Saint and Hero:“Andreas” and Medieval Doctrine. Lewisburg, Pa.: Bucknell University Press; London and Toronto: Associated University Presses, 1991. Pp. 133. $28.50. [REVIEW] Speculum 69 (4):1123-1124.
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  30.  4
    J. Heath (1996). Book Reviews : William Outhwaite, Habermas: A Critical Introduction. Stanford University Press, Stanford, CA, 1994. Pp. 194. $14.50 (Paper), $35.00 (Cloth). Demetrius Teigas, Knowledge and Hermeneutic Understanding: A Study of the Habermas-Gadamer Debate. Bucknell University Press, Lewisburg, PA, 1995. Pp. 225. $39.50 (Cloth. [REVIEW] Philosophy of the Social Sciences 26 (4):567-572.
  31.  2
    Peter Preuss (1973). Nietzsche: Disciple of Dionysus. By Rose Pfeffer. Lewisburg: Bucknell University Press; Cranbury, New Jersey: Associated University Presses. 1972. Pp. 297. $12.00. [REVIEW] Dialogue 12 (1):134-135.
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  32.  1
    William R. Pinch (1999). Same Difference in Indiaand Europe. History and Theory 38 (3):389–407.
    Colonialism and Its Forms of Knowledge: The British in India by Bernard S. Cohn Empire and Information: Intelligence Gathering and Social Communication in India, 1780-1870 by Christopher A. Bayly.
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  33. William G. Holzberger & Herman J. Saatkamp (eds.) (1990). Interpretations of Poetry and Religion. The MIT Press.
    Interpretations of Poetry and Religion is the third volume in a new critical edition of the complete works of George Santayana that restores Santayana's original text and provides important new scholarly information.Published in the spring of 1900, Interpretations of Poetry and Religion was George Santayana's first book of critical prose. It developed his view that "poetry is called religion when it intervenes in life, and religion, when it merely supervenes upon life, is seen to be nothing but poetry." This statement (...)
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  34. William G. Holzberger, Herman J. Saatkamp & Marianne S. Wokeck (eds.) (2008). The Letters of George Santayana, Book Eight, 1948--1952: The Works of George Santayana, Volume V. The MIT Press.
    This final volume of Santayana's letters spans the last five years of the philosopher's life. Despite the increasing infirmities of age and illness, Santayana continued to be remarkably productive during these years, working steadily until September 1952, when he died of stomach cancer, just three months short of his eighty-ninth birthday. Still living in the nursing home run by the "Blue Sisters" of the Little Company of Mary in Rome, Santayana completed his book Dominations and Powers, which had been more (...)
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  35.  21
    David Lauer, Christophe Laudou, Robin Celikates & Georg W. Bertram (eds.) (2011). Expérience Et Réflexivité: Perspectives au-Delà de L’Empirisme Et de L’Idéalisme. L'Harmattan.
    This book collects essays from the 2006 and 2007 International Philosophy Colloquia Evian, centred around a central problem in the philosophy of mind: the relationship between the human faculty of sensory experience and the faculty of conceptual reflection, that is self-consciousness. Containing articles by philosophers of eight nationalities, in three languages (English, French, German), and of "analytical" as well as "continental" provenance, it beautifully represents the spirit of the colloquia. Authors include Joshua Andresen (AU Beirut), Valérie Aucouturier (Kent U / (...)
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