Search results for 'Beatific vision History of doctrines' (try it on Scholar)

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  1. William J. Hoye (1975). Actualitas Omnium Actuum: Man's Beatific Vision of God as Apprehended by Thomas Aquinas. Hain.
     
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  2. Vladimir Lossky (1963). The Vision of God. St. Vladimir's Seminary Press.
     
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  3. Aleksander Horowski (2005). La Visio Dei Come Forma Della Conoscenza Umana in Alessandro di Hales: Una Lettura Della Glossa in Quatuor Libros Sententiarum E Delle Quaestiones Disputatae. Istituto Storico Dei Cappuccini.
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  4.  35
    Bence Nanay (2015). The History of Vision. Journal of Aesthetics and Art Criticism 73 (3):259-271.
    One of the most influential ideas of twentieth-century art history and aesthetics is that vision has a history and it is the task of art history to trace how vision has changed. This claim has recently been attacked for both empirical and conceptual reasons. My aim is to argue for a new version of the history of vision claim: if visual attention has a history, then vision also has a history. (...)
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  5.  5
    Manuel Ferraz Lorenzo (2007). Revisiting the Local or Regional History of Education: A Particular Vision From Spain. Educational Philosophy and Theory 39 (1):84–104.
    The main goal of this work is to place the Regional History of Education into the broader context of general history and to create a theoretical structure that includes its main approaches and characteristics while avoiding the frequent confusions and oversights with which it is often associated. Our outline of regional history alludes to its conceptual foundations, defines the object of its analysis and also identifies the convergence of factors that shape this area of study, such as (...)
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    Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  7. Suzannah Biernoff (2002). Sight and Embodiment in the Middle Ages. Palgrave Macmillan.
    Sight and Embodiment in the Middle Ages breaks new ground by bringing postmodern writings on vision and embodiment into dialogue with medieval texts and images: an interdisciplinary strategy that illuminates and complicates both cultures. This is an invaluable reference work for anyone interested in the history and theory of visuality, and it is essential reading or scholars of art, science, or spirituality in the medieval period.
     
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  8. David Michael Kleinberg-Levin (ed.) (1999). Sites of Vision: The Discursive Construction of Sight in the History of Philosophy. The MIT Press.
    In recent years scholars from many disciplines have become interested in the "construction" of the human senses -- in how the human environment shapes both how and what we perceive. Taking a very different approach to the question of construction, Sites of Vision turns to language and explores the ways in which the rhetoric of philosophy has formed the nature of vision and how, in turn, the rhetoric of vision has helped to shape philosophical thought. The central (...)
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  9.  3
    Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.
    Akhbārī Shi'ism was "scripturalist" in that Akhbārīs believed that all questions of theology and law could be found in the texts of revelation. There was no need, they believed, to turn to alternative sources . This book offers the first detailed study of the School's doctrines and history.
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  10.  1
    David Kaiser (2005). Training and the Generalist’s Vision in the History of Science. Isis: A Journal of the History of Science 96:244-251.
    Commentators have often complained about specialization in the history of science. This essay discusses recent intellectual trends within our discipline in the light of significant changes in graduate training: both a relatively recent consensus as to the types of sources that are appropriate to analyze in a dissertation and the tremendous growth in the number of new dissertations completed each year in our field. It suggests that this kind of focus on pedagogical concerns provides useful analytic tools for historians (...)
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  11.  12
    Edith Wilks Dolnikowski (1995). Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought. E.J. Brill.
    This volume evaluates Thomas Bradwardine's view of time as a mathematical, philosophical and theological concept within the context of ancient and medieval ...
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  12.  12
    Matthias Lievens (2011). Singularity and Repetition in Carl Schmitts Vision of History. Journal of the Philosophy of History 5 (1):105-129.
    Despite the problematic political positions he adopted during his life span, the work of Carl Schmitt contains a fascinating argument in favour of `the political', which is understood as a plural symbolic space composed of friends and enemies who reciprocally recognise each other. Schmitt's struggle for the political is a struggle for a public spirit which accounts for this plurality. One of the terrains on which Schmitt wages this struggle is that of historical meaning. The image of history is (...)
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    Laurie Zoloth (1999). The Best Laid Plans: Resistant Community and the Intrepid Vision in the History of Managed Care Medicine. Journal of Medicine and Philosophy 24 (5):461 – 491.
    In the move to critique managed care, the essential principles that first made it a reasonable alternative to fee-for-service medicine can easily be lost. Careful reflection on the history of early grassroots movements that created managed care, and on selected textual narratives of the founders of the managed care organizations at their inception, offers us insight into which of the critical premises and goals of that effort might be reclaimed as we analyze the current managed care environment.
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  14. Jimena Canales (2009). Chris Otter, The Victorian Eye: A Political History of Light and Vision in Britain, 1800–1910. Chicago and London: University of Chicago Press, 2008. Pp. X+382. ISBN 978-0-226-64077-8. £13.00. [REVIEW] British Journal for the History of Science 42 (2):305.
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  15. Geoffrey Cantor (2009). The Victorian Eye: A Political History of Light and Vision in Britain, 1800–1910. [REVIEW] Isis: A Journal of the History of Science 100:929-930.
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  16. Alexander von Lünen (2016). Orit Halpern, Beautiful Data: A History of Vision and Reason Since 1945. Durham, NC: Duke University Press, 2015. Pp. Ix + 342. ISBN 978-0-8223-5744-5. £17.99. [REVIEW] British Journal for the History of Science 49 (1):144-146.
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  17. Charles W. J. Withers (1995). Gunnar Eriksson. The Atlantic Vision: Olaus Rudbeck and Baroque Science. Uppsala Studies in History of Science, 19. Canton, MA: Science History Publications, 1994. Pp. Viii + 196. ISBN 0-88135-158-X. $27.95. [REVIEW] British Journal for the History of Science 28 (3):351.
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  18. Allister Crombie (1991). C,«The Mechanistic Hypothesis and the Scientific Study of Vision: Some Optical Ideas as a Background of the Invention of the Microscope» in Historical Aspects of Microscopy, Éds. S. Bradbury & G. l'E. Turner, Cambridge, 1967.-«Expectation, Modelling and Assent in the History of Optics, II: Kepler and Descartes». [REVIEW] Studies in History and Philosophy of Science 22 (1).
     
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  19.  33
    J. D. Braw (2007). Vision as Revision: Ranke and the Beginning of Modern History. History and Theory 46 (4):45–60.
    It is widely agreed that a new conception of history was developed in the early nineteenth century: the past came to be seen in a new light, as did the way of studying the past. This article discusses the nature of this collective revision, focusing on one of its first and most important manifestations: Ranke's 1824 Geschichten der romanischen und germanischen Völker. It argues that, in Ranke's case, the driving force of the revision was religious, and that, subsequently, an (...)
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  20.  13
    Stephen G. Alter (2008). Mandeville's Ship: Theistic Design and Philosophical History in Charles Darwin's Vision of Natural Selection. Journal of the History of Ideas 69 (3):441-465.
  21.  5
    Arkadiusz Modrzejewski (2007). Karol Wojtyła's Universalistic Vision of the History and Civilization. Dialogue and Universalism 17 (3/4):131-146.
    Despite Karol Wojtyła later to become Pope John Paul II was firstly a moral and anthropological philosopher, his reflection also concerns in historiosophical and civilizational issues. This part of his intellectual activity is rather less known. But Wojtyła was an author of original conception of history and civilization. Among different ways of historiosophical and civilizational interpretations we can find him as a representative of moderate universalism. He joined the belief in existence of universal history as well as the (...)
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  22. I. Cohen (1941). Storia Della Luce by Vasco Ronchi; The History and Present State of Discoveries Relating to Vision, Light, and Colours by Joseph Priestley; Geschichte der Optik by Emil Wilde; Die Prinzipien der Physikalischen Optik, Historisch Und Erkenntnispsychologisch Entwickelt by Ernst Mach; J. S. Anderson; A. F. A. Young; Geschichte der Optik by Edmund Hoppe; Les Theories Sur la Nature de la Lumiere de Descartes a Nos Jours Et l'Evolution de la Theorie Physique by Ch. E. Papanastassiou. [REVIEW] Isis: A Journal of the History of Science 33:294-296.
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  23. Sean Johnston (2006). N ICHOLAS J. W ADE, Destined for Distinguished Oblivion: The Scientific Vision of William Charles Wells . History and Philosophy of Psychology. New York, Boston, Dordrecht, London and Moscow: Kluwer Academic Publishers, 2003. Pp. Xi+310. ISBN 0-306-47385-2. $95.00. [REVIEW] British Journal for the History of Science 39 (2):292.
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  24.  19
    David Levin (2011). Sites of Vision: The Discursive Construction of Sight in the History of Philosophy. Feminist Studies 37 (1).
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  25.  3
    P. F. Ryan (2001). Fulfillment as Human in the Beatific Vision? Problems of Fittingness and Gratuity. American Journal of Jurisprudence 46 (1):153-163.
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  26.  9
    Everett Ferguson (ed.) (1951). Doctrines of God and Christ in the Early Church. Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  27. Thomas McCarthy, Multicultural Cosmopolitanism Remarks on the Idea of Universal History.
    From the time of our first communication, some thirty years ago, Fred Dallmayr and I have never ceased to disagree about key foundational issues in social and political theory. Our disagreements are not haphazard but consistent; they might be characterized roughly as stemming from the differences between his brand of hermeneutics and my brand of critical theory, or between his sources of inspiration in Hegel and Heidegger and my own in Kant and Habermas. But they are also “reasonable disagreements” that (...)
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  28.  1
    E. C. Millington (1942). History of the Young-Helmholtz Theory of Colour Vision. Annals of Science 5 (2):167-176.
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  29. W. Madelung (2008). Scripturalist Islam: The History and Doctrines of the Akhbari Shilhringi School * by Robert Gleave. Journal of Islamic Studies 19 (3):398-400.
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  30.  8
    E. Steinilber-Oberlin (1938). The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries. London, G. Allen & Unwin, Ltd..
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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  31.  2
    Alan P. Darley (2016). The Epistemological Hope: Aquinas Versus Other Receptions of Pseudo‐Dionysius on the Beatific Vision. Heythrop Journal 57 (4):n/a-n/a.
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    Kent Emery (1999). A Forced March Towards Beatitude: Christian Trottmann's Histoire of the Beatific Vision. Vivarium 37 (2):258-281.
  33.  7
    Hans Boersma (2008). A Sacramental Journey to the Beatific Vision: The Intellectualism of Pierre Rousselot. Heythrop Journal 49 (6):1015-1034.
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    Dorothy Maskell (1957). History and Doctrines of the Ājīvikas (A Vanished Indian Religion). By A. L. Basham. (London: Luzac and Co. Ltd. 1951. Pp. Xxxii & 304. Price £2 2s.). [REVIEW] Philosophy 32 (120):82-.
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  35. Guenther Roth & Wolfgang Schluchter (1979). Max Weber's Vision of History Ethics and Methods. Monograph Collection (Matt - Pseudo).
     
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  36. Richard C. Taylor (2012). Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1. The Thomist 76 (4).
     
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  37.  5
    Georges Leroux (1983). A History of Greek Philosophy Vol. 4, Plato: The Man and His Dialogues. Earlier Period Vol. 5, The Later Plato and the Academy W. K. C. Guthrie Cambridge: Cambridge University Press, 1975, 1978. Vol. 4, Pp. Xviii, 603; Vol. 5, Pp. Xvi, 539Plato: The Written and Unwritten Doctrines J. N. Findlay International Library of Philosophy and Scientific Method London: Routledge & Kegan Paul Et New York: Humanities Press, 1974. Pp. 484. [REVIEW] Dialogue 22 (3):555-559.
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  38.  2
    Miguel A. Badía Cabrera (1985). Hume's Natural History of Religión: Positive Science or Metaphysical Vision of Religion. Dialogos 20 (45):71-78.
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  39. A. L. Basham (1957). History and Doctrines of the Ājīvikas. Philosophy 32 (120):82-84.
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  40. Friedrich Ueberweg (1871). System of Logic and History of Logical Doctrines. Thoemmes Press.
  41. Oskar Becker (1963). "Hinweise auf": D. M. Armstrong, Berkeley's theory of vision; R. Bäumlin, Staat, Recht und Geschichte; G. Bauer, Geschichtlichkeit; D. Baumgardt, Great Western Mystics; W. Bröcker, Formale, transzendentale und spekulative Logik; L. J. Cohen, The diversity of meaning; Einsichten ; J. G. Fichte, Grundlage des Naturrechts; W. Flach, Zur Prinzipienlehre der Anschauung; P. W. Hanke, Kunst und Geist; H. Heimsoeth, Studien zur Philosophiegeschichte; History of political philosophy, ed. Leo Strauss; H. Kantorowicz, Rechtswissenschaft und Soziologie; F. Kümmel, Über den Begriff der Zeit; Logik und Logikkalkül; G. Martin, Gesammelte Abhandlungen I; H. Meyer, Systematische Philosophie; Th. Meyer, Platons Apologie; G. H. Müller, Das philosophische Werk Franz Kröners; J. Passmore, Philosophical Reasoning; H. Rombach, Die Gegenwart der Philosophie; U. Rusker, Nietzsche in der Hispania; W. Schulz, Das Problem der absoluten Reflexion. [REVIEW] Philosophische Rundschau 11:305-311.
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  42. Phillip Blond (2008). The Beatific Vision of St. Thomas Aquinas. In Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate Pub. Ltd.
     
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  43. Geoffrey Cantor (2009). Chris Otter.The Victorian Eye: A Political History of Light and Vision in Britain, 1800–1910. X + 382 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2008. $25. [REVIEW] Isis 100 (4):929-930.
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  44. William Duba (2009). The Beatific Vision in the Sentences Commentary of Gerald Odonis. Vivarium 47 (2):348-363.
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  45. Norman E. Fenton (1976). William J. Hoye, "Actualitas Omnium Actuum: Man's Beatific Vision of God as Apprehended by Thomas Aquinas". [REVIEW] The Thomist 40 (3):484.
     
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  46. Christopher Hamlin (2016). The Pedagogical Roots of the History of Science: Revisiting the Vision of James Bryant Conant. Isis 107 (2):282-308.
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  47. Eduard Heimann (1947). History of Economic Doctrines. Philosophical Review 56 (1):105-106.
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  48. Daniel Jütte (2016). Window Gazes and World Views: A Chapter in the Cultural History of Vision. Critical Inquiry 42 (3):611-646.
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  49. David Kaiser (2005). Training and the Generalist’s Vision in the History of Science. Isis 96 (2):244-251.
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  50. V. Madhusudan Reddy (1972). Introducing Mankind on the March: The Movement; an Evolutionary History of Human Civilisation and a Vision of Man's Destiny. Hyderabad, India,Institute of Human Study.
     
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