Search results for 'Beatific vision History of doctrines' (try it on Scholar)

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  1. William J. Hoye (1975). Actualitas Omnium Actuum: Man's Beatific Vision of God as Apprehended by Thomas Aquinas. Hain.score: 1485.0
     
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  2. Gerald Vision (1997). Problems of Vision: Rethinking the Causal Theory of Perception. New York: Oxford University Press.score: 1080.0
    In this book Gerald Vision argues for a new causal theory, one that engages provocatively with direct realism and makes no use of a now discredited subjectivism.
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  3. Vladimir Lossky (1963/1983). The Vision of God. St. Vladimir's Seminary Press.score: 1080.0
     
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  4. Aleksander Horowski (2005). La Visio Dei Come Forma Della Conoscenza Umana in Alessandro di Hales: Una Lettura Della Glossa in Quatuor Libros Sententiarum E Delle Quaestiones Disputatae. Istituto Storico Dei Cappuccini.score: 780.0
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  5. Bence Nanay (forthcoming). The History of Vision. Journal of Aesthetics and Art Criticism.score: 588.6
    According to an influential view within art history, the way the ancient Greeks saw the world was importantly different from the way we now see the world and part of what art history should study is exactly how human vision has changed in the course of history. If the ancients did see the world differently from the way we do now, then in order to understand and evaluate their art, we need to understand how they perceived (...)
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  6. Suzannah Biernoff (2002). Sight and Embodiment in the Middle Ages. Palgrave Macmillan.score: 511.2
    Sight and Embodiment in the Middle Ages breaks new ground by bringing postmodern writings on vision and embodiment into dialogue with medieval texts and images: an interdisciplinary strategy that illuminates and complicates both cultures. This is an invaluable reference work for anyone interested in the history and theory of visuality, and it is essential reading or scholars of art, science, or spirituality in the medieval period.
     
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  7. Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.score: 507.6
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  8. Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.score: 504.0
    There was no need, they believed, to turn to alternative sources (such as reason or inspiration). This book offers the first detailed study of the School's doctrines and history.
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  9. Manuel Ferraz Lorenzo (2007). Revisiting the Local or Regional History of Education: A Particular Vision From Spain. Educational Philosophy and Theory 39 (1):84–104.score: 502.2
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  10. Edith Wilks Dolnikowski (1995). Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought. E.J. Brill.score: 482.4
    This volume evaluates Thomas Bradwardine's view of time as a mathematical, philosophical and theological concept within the context of ancient and medieval ...
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  11. Matthias Lievens (2011). Singularity and Repetition in Carl Schmitts Vision of History. Journal of the Philosophy of History 5 (1):105-129.score: 477.0
    Despite the problematic political positions he adopted during his life span, the work of Carl Schmitt contains a fascinating argument in favour of `the political', which is understood as a plural symbolic space composed of friends and enemies who reciprocally recognise each other. Schmitt's struggle for the political is a struggle for a public spirit which accounts for this plurality. One of the terrains on which Schmitt wages this struggle is that of historical meaning. The image of history is (...)
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  12. Laurie Zoloth (1999). The Best Laid Plans: Resistant Community and the Intrepid Vision in the History of Managed Care Medicine. Journal of Medicine and Philosophy 24 (5):461 – 491.score: 471.6
    In the move to critique managed care, the essential principles that first made it a reasonable alternative to fee-for-service medicine can easily be lost. Careful reflection on the history of early grassroots movements that created managed care, and on selected textual narratives of the founders of the managed care organizations at their inception, offers us insight into which of the critical premises and goals of that effort might be reclaimed as we analyze the current managed care environment.
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  13. Allister Crombie (1991). C,«The Mechanistic Hypothesis and the Scientific Study of Vision: Some Optical Ideas as a Background of the Invention of the Microscope» in Historical Aspects of Microscopy, Éds. S. Bradbury & G. l'E. Turner, Cambridge, 1967.-«Expectation, Modelling and Assent in the History of Optics, II: Kepler and Descartes». [REVIEW] Studies in History and Philosophy of Science 22 (1).score: 459.0
     
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  14. Stephen G. Alter (2008). Mandeville's Ship: Theistic Design and Philosophical History in Charles Darwin's Vision of Natural Selection. Journal of the History of Ideas 69 (3):441-465.score: 444.6
  15. Arkadiusz Modrzejewski (2007). Karol Wojtyła's Universalistic Vision of the History and Civilization. Dialogue and Universalism 17 (3/4):131-146.score: 444.6
    Despite Karol Wojtyła later to become Pope John Paul II was firstly a moral and anthropological philosopher, his reflection also concerns in historiosophical and civilizational issues. This part of his intellectual activity is rather less known. But Wojtyła was an author of original conception of history and civilization. Among different ways of historiosophical and civilizational interpretations we can find him as a representative of moderate universalism. He joined the belief in existence of universal history as well as the (...)
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  16. P. F. Ryan (2001). Fulfillment as Human in the Beatific Vision? Problems of Fittingness and Gratuity. American Journal of Jurisprudence 46 (1):153-163.score: 441.0
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  17. Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.score: 437.4
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  18. Thomas McCarthy, Multicultural Cosmopolitanism Remarks on the Idea of Universal History.score: 432.0
    From the time of our first communication, some thirty years ago, Fred Dallmayr and I have never ceased to disagree about key foundational issues in social and political theory. Our disagreements are not haphazard but consistent; they might be characterized roughly as stemming from the differences between his brand of hermeneutics and my brand of critical theory, or between his sources of inspiration in Hegel and Heidegger and my own in Kant and Habermas. But they are also “reasonable disagreements” that (...)
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  19. E. Steinilber-Oberlin (1938). The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries. London, G. Allen & Unwin, Ltd..score: 432.0
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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  20. E. C. Millington (1942). History of the Young-Helmholtz Theory of Colour Vision. Annals of Science 5 (2):167-176.score: 432.0
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  21. Kent Emery (1999). A Forced March Towards Beatitude: Christian Trottmann's Histoire of the Beatific Vision. Vivarium 37 (2):258-281.score: 423.0
  22. Dorothy Maskell (1957). History and Doctrines of the Ājīvikas (A Vanished Indian Religion). By A. L. Basham. (London: Luzac and Co. Ltd. 1951. Pp. Xxxii & 304. Price £2 2s.). [REVIEW] Philosophy 32 (120):82-.score: 423.0
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  23. Hans Boersma (2008). A Sacramental Journey to the Beatific Vision: The Intellectualism of Pierre Rousselot. Heythrop Journal 49 (6):1015-1034.score: 423.0
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  24. Georges Leroux (1983). A History of Greek Philosophy Vol. 4, Plato: The Man and His Dialogues. Earlier Period Vol. 5, The Later Plato and the Academy W. K. C. Guthrie Cambridge: Cambridge University Press, 1975, 1978. Vol. 4, Pp. Xviii, 603; Vol. 5, Pp. Xvi, 539Plato: The Written and Unwritten Doctrines J. N. Findlay International Library of Philosophy and Scientific Method London: Routledge & Kegan Paul Et New York: Humanities Press, 1974. Pp. 484. [REVIEW] Dialogue 22 (03):555-559.score: 423.0
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  25. David Levin (2011). Sites of Vision: The Discursive Construction of Sight in the History of Philosophy. Feminist Studies 37 (1).score: 423.0
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  26. Miguel A. Badía Cabrera (1985). Hume's Natural History of Religión: Positive Science or Metaphysical Vision of Religion. Dialogos 20 (45):71-78.score: 423.0
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  27. Richard C. Taylor (2012). Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1. The Thomist 76 (4).score: 423.0
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  28. Phillip Blond (2008). The Beatific Vision of St. Thomas Aquinas. In Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate Pub. Ltd..score: 423.0
     
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  29. David Michael Kleinberg-Levin (ed.) (1999). Sites of Vision: The Discursive Construction of Sight in the History of Philosophy. The Mit Press.score: 423.0
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  30. V. Madhusudan Reddy (1972). Introducing Mankind on the March: The Movement; an Evolutionary History of Human Civilisation and a Vision of Man's Destiny. Hyderabad, India,Institute of Human Study.score: 423.0
  31. L. Munk (1998). Shingwauk's Vision: A History of Native Residential Schools. By JR Miller. The European Legacy 3:149-149.score: 423.0
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  32. Vassil Penchev (2004). " Perestroika"-the Civilization Choice of Russia 1. History of the Soviet Union: Social, Political, and Cultural Changes-a Philosophical Vision. In Sonya Kaneva (ed.), Challenges Facing Philosophy in United Europe: Proceedings, 23rd Session, Varna International Philosophical School, June, 3rd-6th, 2004. Iphr-Bas. 245.score: 423.0
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  33. Friedrich Ueberweg (1871/1993). System of Logic and History of Logical Doctrines. Thoemmes Press.score: 423.0
     
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  34. Thomas Joseph White (2005). The Voluntary Action of the Earthly Christ and the Necessity of the Beatific Vision. The Thomist 69 (4):497-534.score: 423.0
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  35. J. D. Braw (2007). Vision as Revision: Ranke and the Beginning of Modern History. History and Theory 46 (4):45–60.score: 414.0
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  36. B. F. (1980). Max Weber's Vision of History. Review of Metaphysics 33 (3):647-648.score: 414.0
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  37. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 410.4
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  38. Brian Fay (1980). Book Review:Max Weber's Vision of History. Guenther Roth, Wolfgang Schluchter. [REVIEW] Ethics 91 (1):162-.score: 405.0
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  39. Langdon Gilkey (1975). Robert L. Heilbroner's Vision of History. Zygon 10 (3):215-233.score: 405.0
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  40. William Tronzo (2013). Marie Tanner, Jerusalem on the Hill: Rome and the Vision of Saint Peter's Basilica in the Renaissance. (Studies in Medieval and Early Renaissance Art History 60.) London: Harvey Miller Publishers; Turnhout: Brepols, 2010. Pp. 288; 113 Black-and-White and 59 Color Figures. ISBN: 9781905375493. [REVIEW] Speculum 88 (3):856-857.score: 405.0
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  41. Wolfhard F. Boeselager (1975). The Soviet Critique of Neopositivism: The History and Structure of the Critique of Logical Positivism and Related Doctrines by Soviet Philosophers in the Years 1947-1967. Reidel Pub. Co..score: 405.0
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  42. Lloyd M. Daigrepont (1985). Rip Van Winkle and the Gnostic Vision of History. Clio 15 (1):47-59.score: 405.0
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  43. Donald Kunze (forthcoming). The Cone of Vision: Delirious History and Optical Mnemonics in Vico and Camillo. Semiotics.score: 405.0
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  44. Claude Lefort & Terry Karten (forthcoming). Marx: From One Vision of History to Another. Social Research.score: 405.0
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  45. Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.score: 379.8
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  46. J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.score: 379.8
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  47. Paula Fredriksen (2012). Sin: The Early History of an Idea. Princeton University Press.score: 379.8
    In this book, award-winning historian of religion Paula Fredriksen tells the surprising story of early Christian concepts of sin, exploring the ways that sin came to shape ideas about God no less than about humanity.
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  48. L. Boeve & Laurence Paul Hemming (eds.) (2004). Divinising Experience: Essays in the History of Religious Experience From Origen to Ricœur. Peeters.score: 370.8
    . reh S.ni a Paul Rieoeur. hfFerem ï penenee i in ree PEE TERS.LEI \ IN PEETERS.
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  49. William J. Courtenay (1990). Capacity and Volition: A History of the Distinction of Absolute and Ordained Power. P. Lubrina.score: 370.8
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  50. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].score: 370.8
     
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