Search results for 'Beatific vision History of doctrines' (try it on Scholar)

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  1. Gerald Vision (1997). Problems of Vision: Rethinking the Causal Theory of Perception. New York: Oxford University Press.score: 570.0
    In this book Gerald Vision argues for a new causal theory, one that engages provocatively with direct realism and makes no use of a now discredited subjectivism.
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  2. William J. Hoye (1975). Actualitas Omnium Actuum: Man's Beatific Vision of God as Apprehended by Thomas Aquinas. Hain.score: 240.6
     
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  3. Vladimir Lossky (1963/1983). The Vision of God. St. Vladimir's Seminary Press.score: 192.0
     
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  4. Aleksander Horowski (2005). La Visio Dei Come Forma Della Conoscenza Umana in Alessandro di Hales: Una Lettura Della Glossa in Quatuor Libros Sententiarum E Delle Quaestiones Disputatae. Istituto Storico Dei Cappuccini.score: 156.0
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  5. Suzannah Biernoff (2002). Sight and Embodiment in the Middle Ages. Palgrave Macmillan.score: 127.8
    Sight and Embodiment in the Middle Ages breaks new ground by bringing postmodern writings on vision and embodiment into dialogue with medieval texts and images: an interdisciplinary strategy that illuminates and complicates both cultures. This is an invaluable reference work for anyone interested in the history and theory of visuality, and it is essential reading or scholars of art, science, or spirituality in the medieval period.
     
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  6. Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.score: 121.8
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  7. Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.score: 112.8
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  8. Manuel Ferraz Lorenzo (2007). Revisiting the Local or Regional History of Education: A Particular Vision From Spain. Educational Philosophy and Theory 39 (1):84–104.score: 111.0
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  9. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 110.4
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  10. Matthias Lievens (2011). Singularity and Repetition in Carl Schmitts Vision of History. Journal of the Philosophy of History 5 (1):105-129.score: 105.0
    Despite the problematic political positions he adopted during his life span, the work of Carl Schmitt contains a fascinating argument in favour of `the political', which is understood as a plural symbolic space composed of friends and enemies who reciprocally recognise each other. Schmitt's struggle for the political is a struggle for a public spirit which accounts for this plurality. One of the terrains on which Schmitt wages this struggle is that of historical meaning. The image of history is (...)
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  11. Laurie Zoloth (1999). The Best Laid Plans: Resistant Community and the Intrepid Vision in the History of Managed Care Medicine. Journal of Medicine and Philosophy 24 (5):461 – 491.score: 100.8
    In the move to critique managed care, the essential principles that first made it a reasonable alternative to fee-for-service medicine can easily be lost. Careful reflection on the history of early grassroots movements that created managed care, and on selected textual narratives of the founders of the managed care organizations at their inception, offers us insight into which of the critical premises and goals of that effort might be reclaimed as we analyze the current managed care environment.
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  12. Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.score: 100.2
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  13. J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.score: 100.2
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  14. Paula Fredriksen (2012). Sin: The Early History of an Idea. Princeton University Press.score: 100.2
    In this book, award-winning historian of religion Paula Fredriksen tells the surprising story of early Christian concepts of sin, exploring the ways that sin came to shape ideas about God no less than about humanity.
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  15. L. Boeve & Laurence Paul Hemming (eds.) (2004). Divinising Experience: Essays in the History of Religious Experience From Origen to Ricœur. Peeters.score: 97.2
    . reh S.ni a Paul Rieoeur. hfFerem ï penenee i in ree PEE TERS.LEI \ IN PEETERS.
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  16. William J. Courtenay (1990). Capacity and Volition: A History of the Distinction of Absolute and Ordained Power. P. Lubrina.score: 97.2
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  17. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].score: 97.2
     
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  18. Lydia Schumacher (2011). Divine Illumination: The History and Future of Augustine's Theory of Knowledge. Wiley-Blackwell.score: 96.6
    Takes an original approach to reading Augustine's theory of divine illumination and shows how the theory was transformed and reinterpreted in medieval ...
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  19. Edith Wilks Dolnikowski (1995). Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought. E.J. Brill.score: 96.6
    This volume evaluates Thomas Bradwardine's view of time as a mathematical, philosophical and theological concept within the context of ancient and medieval ...
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  20. P. Tzamalikos (2007). Origen: Philosophy of History & Eschatology. Brill.score: 96.6
    Against claims that Origen causes History to evaporate into barren idealism, his theology is shown to have no other source and aim than historical occurences.
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  21. Allister Crombie (1991). C,«The Mechanistic Hypothesis and the Scientific Study of Vision: Some Optical Ideas as a Background of the Invention of the Microscope» in Historical Aspects of Microscopy, Éds. S. Bradbury & G. l'E. Turner, Cambridge, 1967.-«Expectation, Modelling and Assent in the History of Optics, II: Kepler and Descartes». [REVIEW] Studies in History and Philosophy of Science 22 (1).score: 96.6
     
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  22. Stephen G. Alter (2008). Mandeville's Ship: Theistic Design and Philosophical History in Charles Darwin's Vision of Natural Selection. Journal of the History of Ideas 69 (3):441-465.score: 94.2
  23. Eugene Kevane (1980). The Lord of History: Christocentrism and the Philosophy of History. St. Paul Editions.score: 93.6
     
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  24. Jaroslav Pelikan (1986). The Mystery of Continuity: Time and History, Memory and Eternity in the Thought of Saint Augustine. University Press of Virginia.score: 93.6
  25. Constantine Sandis (2009). Contextualist Vs. Analytic History of Philosophy. Think 8 (22):1-5.score: 91.8
    This paper uses analogies between Socratic and Wittgenseinian dialogues to argue that analytic philosophy of history should not be abandoned. -/- In their responses to my paper ‘In Defence of Four Socratic Doctrines’ James Warren and John Shand raised a number of important methodological objections, relating to the study of the history of philosophy. I here respond by questioning the supremacy of contextualist history of philosophy over the so-called ‘analytic’ approach. I conclude that the history (...)
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  26. Hasok Chang (2010). The Hidden History of Phlogiston: How Philosophical Failure Can Generate Historiographical Refinement. Hyle 16 (2):47 - 79.score: 91.8
    Historians often feel that standard philosophical doctrines about the nature and development of science are not adequate for representing the real history of science. However, when philosophers of science fail to make sense of certain historical events, it is also possible that there is something wrong with the standard historical descriptions of those events, precluding any sensible explanation. If so, philosophical failure can be useful as a guide for improving historiography, and this constitutes a significant mode of productive (...)
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  27. Eric Schliesser (2012). Four Species of Reflexivity and History of Economics in Economic Policy Science. Journal of the Philosophy of History 5 (3):425-445.score: 91.2
    Abstract This paper argues that history of economics has a fruitful, underappreciated role to play in the development of economics, especially when understood as a policy science. This goes against the grain of the last half century during which economics, which has undergone a formal revolution, has distanced itself from its `literary' past and practices precisely with the aim to be a more successful policy science. The paper motivates the thesis by identifying and distinguishing four kinds of reflexivity in (...)
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  28. J. M. Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 91.2
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
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  29. Scott A. Elias (2013). A Brief History of the Changing Occupations and Demographics of Coleopterists From the 18th Through the 20th Century. Journal of the History of Biology:1-30.score: 91.2
    Systematic entomology flourished as a branch of Natural History from the 1750s to the end of the nineteenth century. During this interval, the “era of Heroic Entomology,” the majority of workers in the field were dedicated amateurs. This article traces the demographic and occupational shifts in entomology through this 150-year interval and into the early twentieth century. The survey is based on entomologists who studied beetles (Coleoptera), and who named sufficient numbers of species to have their own names abbreviated (...)
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  30. Jouni-Matti Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 91.2
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
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  31. Stephen Gaukroger (2012). What Does History Matter to the History of Philosophy? Journal of the Philosophy of History 5 (3):406-424.score: 90.0
    Abstract Contrary to most modern interpretations, in the early modern period, history was an indispensable resource for many philosophers. The different uses of history by Bacon, Gassendi, Locke, and Hume are explored to establish the role of history as a resource in early-modern philosophy.
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  32. P. F. Ryan (2001). Fulfillment as Human in the Beatific Vision? Problems of Fittingness and Gratuity. American Journal of Jurisprudence 46 (1):153-163.score: 89.4
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  33. Anthony Burns (2011). Conceptual History and the Philosophy of the Later Wittgenstein: A Critique of Quentin Skinners Contextualist Method. Journal of the Philosophy of History 5 (1):54-83.score: 87.6
    Although first published in 1969, the methodological views advanced in Quentin Skinner's “Meaning and Understanding in the History of Ideas” remain relevant today. In his article Skinner suggests that it would be inappropriate to even attempt to write the history of any idea or concept. In support of this view, Skinner advances two arguments, one derived from the philosophy of the later Wittgenstein and the other from that of J. L. Austin. In this paper I focus on the (...)
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  34. John H. Zammito (2008). Kant's "Naturalistic" History of Mankind? Some Reservations. Journal of the Philosophy of History 2 (1):29-62.score: 87.6
    Among many important claims, Allen Wood in Kant's Ethical ought proposes that Kant's philosophy of history can be grasped as a "naturalist" approach, grounding human nature in biology. I suggest some reservations. First, I question Kant's conception of biology as (a still emergent) science. Second, I question Kant's extension of his notion of "natural predisposition" to reason and freedom. Third, I question the naturalism of Kant's philosophy of history by suggesting the excessive role providence must play in Kant's (...)
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  35. E. Steinilber-Oberlin (1938). The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries. London, G. Allen & Unwin, Ltd..score: 87.6
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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  36. E. C. Millington (1942). History of the Young-Helmholtz Theory of Colour Vision. Annals of Science 5 (2):167-176.score: 87.6
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  37. Richard Creath (2010). The Role of History in Science. Journal of the History of Biology 43 (2):207 - 214.score: 86.4
    The case often made by scientists (and philosophers) against history and the history of science in particular is clear. Insofar as a field of study is historical as opposed to law-based, it is trivial. Insofar as a field attends to the past of science as opposed to current scientific issues, its efforts are derivative and, by diverting attention from acquiring new knowledge, deplorable. This case would be devastating if true, but it has almost everything almost exactly wrong. The (...)
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  38. Mary E. Sunderland (2013). Modernizing Natural History: Berkeley's Museum of Vertebrate Zoology in Transition. [REVIEW] Journal of the History of Biology 46 (3):369-400.score: 85.2
    Throughout the twentieth century calls to modernize natural history motivated a range of responses. It was unclear how research in natural history museums would participate in the significant technological and conceptual changes that were occurring in the life sciences. By the 1960s, the Museum of Vertebrate Zoology at the University of California, Berkeley, was among the few university-based natural history museums that were able to maintain their specimen collections and support active research. The MVZ therefore provides a (...)
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  39. Kent Emery (1999). A Forced March Towards Beatitude: Christian Trottmann's Histoire of the Beatific Vision. Vivarium 37 (2):258-281.score: 84.6
  40. Dorothy Maskell (1957). History and Doctrines of the Ājīvikas (A Vanished Indian Religion). By A. L. Basham. (London: Luzac and Co. Ltd. 1951. Pp. Xxxii & 304. Price £2 2s.). [REVIEW] Philosophy 32 (120):82-.score: 84.6
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  41. Hans Boersma (2008). A Sacramental Journey to the Beatific Vision: The Intellectualism of Pierre Rousselot. Heythrop Journal 49 (6):1015-1034.score: 84.6
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  42. Georges Leroux (1983). A History of Greek Philosophy Vol. 4, Plato: The Man and His Dialogues. Earlier Period Vol. 5, The Later Plato and the Academy W. K. C. Guthrie Cambridge: Cambridge University Press, 1975, 1978. Vol. 4, Pp. Xviii, 603; Vol. 5, Pp. Xvi, 539Plato: The Written and Unwritten Doctrines J. N. Findlay International Library of Philosophy and Scientific Method London: Routledge & Kegan Paul Et New York: Humanities Press, 1974. Pp. 484. [REVIEW] Dialogue 22 (03):555-559.score: 84.6
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  43. Phillip Blond (2008). The Beatific Vision of St. Thomas Aquinas. In Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate Pub. Ltd..score: 84.6
     
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  44. Miguel A. Badía Cabrera (1985). Hume's Natural History of Religión: Positive Science or Metaphysical Vision of Religion. Diálogos 20 (45):71-78.score: 84.6
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  45. Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.score: 84.6
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  46. David Michael Kleinberg-Levin (ed.) (1999). Sites of Vision: The Discursive Construction of Sight in the History of Philosophy. The Mit Press.score: 84.6
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  47. David Levin (2011). Sites of Vision: The Discursive Construction of Sight in the History of Philosophy. Feminist Studies 37 (1).score: 84.6
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  48. V. Madhusudan Reddy (1972). Introducing Mankind on the March: The Movement; an Evolutionary History of Human Civilisation and a Vision of Man's Destiny. Hyderabad, India,Institute of Human Study.score: 84.6
  49. L. Munk (1998). Shingwauk's Vision: A History of Native Residential Schools. By JR Miller. The European Legacy 3:149-149.score: 84.6
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  50. Vassil Penchev (2004). " Perestroika"-the Civilization Choice of Russia 1. History of the Soviet Union: Social, Political, and Cultural Changes-a Philosophical Vision. In Sonya Kaneva (ed.), Challenges Facing Philosophy in United Europe: Proceedings, 23rd Session, Varna International Philosophical School, June, 3rd-6th, 2004. Iphr-Bas. 245.score: 84.6
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