Search results for 'Beau Breslin' (try it on Scholar)

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  1. Beau Breslin (2009). From Words to Worlds: Exploring Constitutional Functionality. Johns Hopkins University Press.score: 540.0
    In the 225 years since the United States Constitution was first drafted, no single book has addressed the key questions of what constitutions are designed to do, how they are structured, and why they matter. In From Words to Worlds, constitutional scholar Beau Breslin corrects this glaring oversight, singling out the essential functions that a modern, written constitution must incorporate in order to serve as a nation's fundamental law. Breslin lays out and explains the basic functions of (...)
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  2. Bastiaan Vanacker & John Breslin (2006). Ethics of Care: More Than Just Another Tool to Bash the Media? Journal of Mass Media Ethics 21 (2 & 3):196 – 214.score: 30.0
    In this article, we explore the potential contribution of care ethics to the field of media ethics. In the first part of this article, we discuss the theoretical and philosophical background of the ethics of care. In the second part, we suggest some specific avenues for theoretical, critical, and practical applications of care ethics to the field of journalism and media ethics.
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  3. Jonathan Breslin, Susan MacRae, Jennifer Bell & Peter Singer (2005). Top 10 Health Care Ethics Challenges Facing the Public: Views of Toronto Bioethicists. [REVIEW] BMC Medical Ethics 6 (1):1-8.score: 30.0
    Background There are numerous ethical challenges that can impact patients and families in the health care setting. This paper reports on the results of a study conducted with a panel of clinical bioethicists in Toronto, Ontario, Canada, the purpose of which was to identify the top ethical challenges facing patients and their families in health care. A modified Delphi study was conducted with twelve clinical bioethicist members of the Clinical Ethics Group of the University of Toronto Joint Centre for Bioethics. (...)
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  4. Barbara Secker, Maya J. Goldenberg, Barbara Gibson, Frank Wagner, Bob Parke, Jonathan Breslin, Alison Thompson, Jonathan Lear & Peter Singer (2006). Just Regionalisation: Rehabilitating Care for People with Disabilities and Chronic Illnesses. [REVIEW] BMC Medical Ethics 7 (1):1-13.score: 30.0
    Background Regionalised models of health care delivery have important implications for people with disabilities and chronic illnesses yet the ethical issues surrounding disability and regionalisation have not yet been explored. Although there is ethics-related research into disability and chronic illness, studies of regionalisation experiences, and research directed at improving health systems for these patient populations, to our knowledge these streams of research have not been brought together. Using the Canadian province of Ontario as a case study, we address this gap (...)
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  5. Ann Breslin (1982). Tolerance and Moral Reasoning Among Adolescents in Ireland. Journal of Moral Education 11 (2):112-127.score: 30.0
    This research was undertaken in order to investigate the relationship between tolerance and moral reasoning among adolescents in Northern Ireland and in the Irish Republic. A study of Lawrence Kohlberg's theory of moral development led to the expectation that individuals who understood the ?principled? level of moral reasoning would be more tolerant than those who reasoned predominantly at the ?conventional? level. The subjects of this research, all senior students, completed a questionnaire which furnished data on their level of moral reasoning, (...)
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  6. Jack Breslin (2008). Using Movies as Teaching Tools. Journal of Mass Media Ethics 23 (2):176 – 177.score: 30.0
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  7. Jack Breslin (2012). Doing Ethics in Media: Theories and Practical Applications by Jay Black & Chris Roberts. Teaching Ethics 13 (1):141-144.score: 30.0
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  8. Franck Beau & Jérôme Tisserand (2005). De la politique culturelle à la nouvelle « culture politique ». Multitudes 1 (1):125-132.score: 30.0
    There are different ways to consider the movement of the part-time theater and audiovisual workers, or intermittents. A classic, distanced way, sees a professional group protecting its rights and ideologies in the face of an unemployment reform presented as a campaign against cheats. Or a more inward and forward-looking way, showing the movement’s productivity, what it is symptomatic of, how it foreshadows a deeper political transformation. Intermittence is a particular seismic zone between two tectonic plates of our values: culture and (...)
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  9. Erik Forde Ugland & Jack Breslin (2000). Minnesota News Council: Principles, Precedent, and Moral Authority. Journal of Mass Media Ethics 15 (4):232 – 247.score: 30.0
    This study addresses the Minnesota News Council's moral authority-that is, its ability to serve as a referent for the ethical or moral choices of others-and how its authority might be affected by perceptions of its legitimacy. After analyzing all of the Council's 125 written determinations, we argue that the Council's legitimacy and authority could be enlarged by clearer statements of ethical principles, explicit expressions of standards of conduct, and more consistent references to past determinations.
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  10. Charles F. Breslin (1988). Ernst Bloch, The Utopian Function of Art and Literature: Selected Essays Reviewed By. Philosophy in Review 8 (11):423-425.score: 30.0
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  11. Charles F. Breslin (1968). The Logistic Interpretation of Aristotle's Categorical Syllogistic. Proceedings of the American Catholic Philosophical Association 42:99-109.score: 30.0
  12. Patrick Lee Plaisance, Jack Breslin, Kati Tusinski & Tom Cooper (2006). Book Reviews. [REVIEW] Journal of Mass Media Ethics 21 (1):87 – 97.score: 30.0
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  13. Frank Beau & Oriane Deseilligny (2009). Une figure du double numérique : l'avatar. Hermes 53:41.score: 30.0
    Qu'ils soient en ligne ou hors ligne, les mondes virtuels cristallisent nombre d'espoirs, de craintes, de fantasmes liés à l'innovation technologique, à la gestion et aux formes de l'identité contemporaine, et à l'évolution des médias de communication. Les emplois désordonnés de la notion d'avatar et les projections associées témoignent des paradoxes à l'oeuvre dès lors que l'on tente de comprendre des pratiques et des technologies nouvelles. Mais l'avatar ne représentant qu'une partie du mode opératoire d'une personne dans un monde virtuel, (...)
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  14. Jack Breslin (2008). Ethics and Reporting on Diversity. Journal of Mass Media Ethics 23 (1):73 – 75.score: 30.0
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  15. Frank Beau & Oriane Deseilligny (2009). The Avatar as a Digital Double. Hermes 53:41 - +.score: 30.0
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  16. Jack Breslin (2013). Ethical Issues in a Rookie's World. Journal of Mass Media Ethics 28 (2):148-150.score: 30.0
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  17. Shaun Breslin (1990). Famine in China, 1959–61: Demographic and Social Implications. By P. Kane. Pp. 164. (Macmillan, Basingstoke, 1989.) £29.50 (Casebound). [REVIEW] Journal of Biosocial Science 22 (1):140-141.score: 30.0
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  18. Charles F. Breslin (1973). Idea and Process in the Historiography of Logic. Review of Metaphysics 26 (4):643 - 669.score: 30.0
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  19. Jonathan Breslin (2000). Martin Cohen, 101 Philosophy Problems Reviewed By. Philosophy in Review 20 (4):244-245.score: 30.0
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  20. Charles F. Breslin (1972). Richard C. Smith. Proceedings and Addresses of the American Philosophical Association 46:195 -.score: 30.0
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  21. Jack Breslin (2011). The Case for More Human Reporting. Journal of Mass Media Ethics 25 (4):333-335.score: 30.0
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  22. Francis J. Breslin (1986). The Harvest. Between the Species 2 (2):15.score: 30.0
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  23. Jack Breslin (2009). The Religion of Journalism. Journal of Mass Media Ethics 24 (4):327-329.score: 30.0
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  24. Franck Beau (2004). L'intermittent de la recherche, un chercheur d'emploi qui n'existe pas. Multitudes 3 (3):69-74.score: 30.0
    The scholarly and scientific professions are undergoing changes like any other profession, also due to the ongoing mutations of the labor market. Intermittent scholars and researchers in a situation of economic uncertainty are increasingly numerous. These individuals are not just « deprived of status » as civil servants, but are also independent «free agents », with a different point view stemming partly from the necessity of remaining mobile, of leaving the familiar path in order to progress intellectually. Their independence in (...)
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  25. Jennifer Bell & Jonathan M. Breslin (2008). Healthcare Provider Moral Distress as a Leadership Challenge. Jona's Healthcare Law, Ethics, and Regulation 10 (4):94-97.score: 30.0
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  26. Jonathan M. Breslin (2005). Autonomy and the Role of the Family in Making Decisions at the End of Life. Journal of Clinical Ethics 16 (1):11.score: 30.0
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  27. Shaun Breslin (2010). China Engages Asia: The Soft Notion of China's Soft Power. Ethos 8:5-11.score: 30.0
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  28. John B. Breslin (1986). David Jones. Renascence 38 (2):83-102.score: 30.0
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  29. Charles F. Breslin (1997). Richard Barber 1920-1997. Proceedings and Addresses of the American Philosophical Association 70 (5):151 - 152.score: 30.0
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  30. J. Breslin, S. MacRae, J. Bell & P. Singer (2005). The University of Toronto Joint Centre for Bioethics Clinical Ethics Group. Top 10 Health Care Ethics Challenges Facing the Public: Views of Toronto Bioethicists. BMC Medical Ethics 6 (5).score: 30.0
     
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  31. Anca Vasiliu (2011). Comment parler du beau ? L'âme et ses discours dans le Phèdre. Chôra 9:33-65.score: 18.0
    Le Phèdre est considéré comme un dialogue portant sur le beau. Mais du beau il n’est question qu’à travers trois discours qui portent sur l’amour. La tradition des commentaires du Phèdre, telles les scholies d’Hermias, fait état d’une forme d’initiation qui permet de passer de la beauté singulière d’un corps à la beauté des logoi (éloges, discours amoureux), puis à la connaissance de la seule beauté vraie puisque parfaite, la beauté intelligible. C’est la leçon de Diotime, du Banquet, (...)
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  32. Laurent Jaffro (2011). Francis Hutcheson et l’héritage shaftesburien : Quelle analogie entre le beau et le bien ? In C. Talon-Hugon & P. Destrée (eds.), Le Beau & et le Bien. Ovadia.score: 18.0
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  33. Suzanne Stern-Gillet (2000). Le Principe Du Beau Chez Plotin: Réflexions sur Enneas VI.7.32 et 33. Phronesis 45 (1):38-63.score: 15.0
    The status of beauty in Plotinus' metaphysics is unclear: is it a Form in Intellect, the Intelligible Principle itself, or the One? Basing themselves on a number of well-known passages in the "Enneads," and assuming that Plotinus' Forms are similar in function and status to Plato's, many scholars hold that Plotinus theorized beauty as a determinate entity in Intellect. Such assumptions, it is here argued, lead to difficulties over self-predication, the interpretation of Plotinus's rich and varied aesthetic terminology and, most (...)
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  34. Jean Kahn (2001). Une Correction À Apporter au Texte d'Une Définition du Beau Dans la Critique de la Faculté de Juger. Kant Studien 92 (1):79-80.score: 15.0
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  35. Suzanne Stern-Gillet (2000). Le Principe Du Beau Chez Plotin: Réflexions sur "Enneas" VI.7.32 et 33. Phronesis 45 (1):38 - 63.score: 15.0
    The status of beauty in Plotinus' metaphysics is unclear: is it a Form in Intellect, the Intelligible Principle itself, or the One? Basing themselves on a number of well-known passages in the "Enneads," and assuming that Plotinus' Forms are similar in function and status to Plato's, many scholars hold that Plotinus theorized beauty as a determinate entity in Intellect. Such assumptions, it is here argued, lead to difficulties over self-predication, the interpretation of Plotinus's rich and varied aesthetic terminology and, most (...)
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  36. Geoffrey Turner (2007). A New Perspective on Jesus. By J. D. G. Dunn, the Historical Jesus Through Catholic and Jewish Eyes. Edited by Leonard Greenspoon, Dennis Hamm, and Bryan F. Le Beau and Pondering the Passion: What's at Stake for Christians and Jews? Edited by Philip A. Cunningham. [REVIEW] Heythrop Journal 48 (3):467–469.score: 15.0
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  37. Galen A. Johnson (2008). Résumé: Le beau et Ie sublime chez Merleau-Ponty et Lyotard. Chiasmi International 10:226-226.score: 15.0
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  38. Jean Kahn (2009). A Propos d'Une Correction À Apporter du Texte d'Une Définition du Beau Dans la Critique de la Faculté de Juger. Kant-Studien 100 (1):106-106.score: 15.0
  39. Marita P. McClymonds & Walter E. Rex (1986). "Ce Beau Récitatif Obligé": "Le Neveu de Rameau" and Jommelli. Diderot Studies 22:63 - 77.score: 15.0
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  40. Sébastien Charles (2001). Le Sens du Beau. Aux Origines de la Culture Contemporaine Suivi d'Un Débat Ferry/Sollers Sur l'Art Contemporain Luc Ferry Paris, Éditions Cercle d'Art, 1998, 237 P. [REVIEW] Dialogue 40 (02):416-.score: 15.0
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  41. Georgette Dorval-Guay (1985). Sur le sens du terme «placet» dans la définition thomiste du beau. Laval Théologique et Philosophique 41 (3):443-447.score: 15.0
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  42. André Mercier (1961). Des valeurs du vrai, du beau et du Bien. Les Etudes Philosophiques 16 (4):407 - 412.score: 15.0
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  43. Jordina Puigdesens (2013). Foucault, Michel:" Le Beau Danger. Entretien Avec Claude Bonnefoy". Anales Del Seminario de Historia de la Filosofía 30 (1):258-259.score: 15.0
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  44. Joëlle Boivin (2006). Jean Lacoste, Les Aventures de L'Esthétique. Qu'est-Ce Que le Beau ? Paris, Bordas (Coll. « Philosophie Présente »), 2003, 272 P.Jean Lacoste, Les Aventures de L'Esthétique. Qu'est-Ce Que le Beau ? Paris, Bordas (Coll. « Philosophie Présente »), 2003, 272 P. [REVIEW] Laval Théologique et Philosophique 62 (2):410-411.score: 15.0
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  45. Henri Declève (1985). Approches de Dieu Et Implications Philosophiques du Beau. Revue Philosophique De Louvain 83 (1):103-110.score: 15.0
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  46. Henri Joly (1990). Sur la Tête de Gorgias. Le “Parler Beau” Et le “Dire Vrai” Dans Le Banquet de Platon. Argumentation 4 (1):5-33.score: 15.0
    Rhetoric is at present the object of a rehabilitation on a grand scale, all the more as it overlaps the fields of literature, linguistics, and philosophy. Actually, if philosophy rejects and removes rhetoric, it is nevertheless, as a method of word, wholly impregnated with it. To investigate the complex relationship of mutual implication in which rhetoric and philosophy are involved is part and parcel of this plan of re-evaluation of rhetoric as “discourse art” with a view to a re-definition of (...)
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  47. Danny Kodicek (1998). Le Ton Beau de Marot. Philosophy Now 20:43-44.score: 15.0
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  48. Eric Laughton (1967). New Approaches to Latin Vocabulary (1) Pierre Monteil, Beau Et Laid En Latin: Étude de Vocabulaire. (Études Et Commentaires, Liv.) Pp. 373. Paris: Klincksieck, 1964. Paper, 48 Fr. (2) Charles Guiraud, Les Verbes Signifiant 'Voir' En Latin: Étude D'Aspect. (Éitudes Et Commentaires, Xlix.) Pp. 95. Paris: Klincksieck, 1964. Paper, 14fr. [REVIEW] The Classical Review 17 (01):65-68.score: 15.0
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  49. Guilhem Monna (1997). GADAMER, Hans-Georg, L'Actualité du beauGADAMER, Hans-Georg, L'Actualité du beau. Laval Théologique et Philosophique 53 (1):215-218.score: 15.0
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  50. Lionel Ponton (1984). ROBERT, Jean-Dominique, Essai d'Approches Contemporaines de Dieu En Fonction des Implications Philosophiques du beauROBERT, Jean-Dominique, Essai d'Approches Contemporaines de Dieu En Fonction des Implications Philosophiques du Beau. Laval Théologique et Philosophique 40 (2):266-267.score: 15.0
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