Search results for 'Beauty, Personal History' (try it on Scholar)

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  1. Arthur Marwick (2004/2007). A History of Human Beauty. Hambledon and London.score: 123.0
    Physical attractiveness has always had a large effect on personal success, social standing, and behavior. In It , Arthur Marwick observes beauty as a possessed quality as important to ones fate as intelligence, strength, wealth, education, or family. From royal mistresses and ancient queens to modern film stars and politicians, Marwick looks at the potent influence appearance has had on history and human fate.
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  2. Arthur Marwick (2004/2007). It: A History of Human Beauty. Hambledon and London.score: 69.0
    Physical attractiveness has always had a large effect on personal success, social standing, and behavior. In It , Arthur Marwick observes beauty as a possessed quality as important to ones fate as intelligence, strength, wealth, education, or family. From royal mistresses and ancient queens to modern film stars and politicians, Marwick looks at the potent influence appearance has had on history and human fate.
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  3. Medard T. Hilhorst (2002). Physical Beauty: Only Skin Deep? [REVIEW] Medicine, Health Care and Philosophy 5 (1):11-21.score: 45.0
    Personal appearance and physical beauty are becoming increasingly important in our societies and, as a consequence, enter into the realm of medicine and health care. Adequate and just health care policies call for an understanding of this trend. The core question to be addressed concerns the very idea of beauty. In the following, a conceptual clarification is given in terms of beauty's meaning, value and function (i.e. beauty that is used instrumentally, and beauty that is attained). Furthermore, some relevant (...)
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  4. Umberto Eco & Alastair McEwen (eds.) (2005). History of Beauty. Rizzoli.score: 45.0
    What is beauty? What is art? What is taste and fashion? Is beauty something to be observed coolly and rationally or is it something dangerously involving? So begins Umberto Eco's intriguing journey into the aesthetics of beauty, in which he explores the ever-changing concept of the beautiful from the ancient Greeks to today. While closely examining the development of the visual arts and drawing on works of literature from each era, Eco broadens his enquiries to consider a range of concepts, (...)
     
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  5. Clifford Bax (1946). The Beauty of Women. London, F. Muller Ltd..score: 37.0
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  6. Arthur C. Danto (1996). Art, Essence, History, and Beauty: A Reply to Carrier, a Response to Higgins. Journal of Aesthetics and Art Criticism 54 (3):284-287.score: 36.0
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  7. Peter Kivy (1995). The "Sense" of Beauty and the Sense of "Art": Hutcheson's Place in the History and Practice of Aesthetics. Journal of Aesthetics and Art Criticism 53 (4):349-357.score: 36.0
  8. Arthur C. Danto (2005). Symposium: Arthur Danto, The Abuse of Beauty: Embodiment, Art History, Theodicy, and the Abuse of Beauty: A Response to My Critics. Inquiry 48 (2):189-200.score: 36.0
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  9. Guy Désautels (1975). Francis Hutcheson: An Inquiry Concerning Beauty, Order, Harmony, Design. Edited with an Introduction and Notes by Peter Kivy. The Hague: Martinus Nijhoff. (International Archives of the History of Ideas. Series Minor, 9.) 1973. Pp. V, 123. Guilders 18,50. [REVIEW] Dialogue 14 (03):525-526.score: 36.0
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  10. W. L. Chong (2000). History as the Realization of Beauty: Li Zehou's Aesthetic Marxism. Contemporary Chinese Thought 31 (2):3-19.score: 36.0
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  11. A. Danto (2005). Embodiment, Art History, Theodicy, and The Abuse of Beauty: A Response to My Critics. Inquiry 48 (2):189-200.score: 36.0
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  12. Medard Hilhorst (2005). 'Prosthetic Fit': On Personal Identity and the Value of Bodily Difference. [REVIEW] Medicine, Health Care and Philosophy 7 (3):303-310.score: 34.0
    It is within the context of a person’s lifestory, we argue, that the idea of wearing aprosthesis assumes place and meaning. Todevelop this argument, a brightly colored hookprosthesis for children is taken as a startingpoint for reflection. The prosthesis can beseen as fitting this person perfectly, when thebodily difference is understood as positivelyadding to this person’s identity. The choicefor the prosthesis is normative in a moralsense, in that it is grounded in a person’sfundamental convictions with respect to hisbeing and living. (...)
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  13. Kentwood D. Wells (1973). The Historical Context of Natural Selection: The Case of Patrick Matthew. [REVIEW] Journal of the History of Biology 6 (2):225 - 258.score: 30.0
    It should be evident from the foregoing discussion that one man's natural selection is not necessarily the same as another man's. Why should this be so? How can two theories, which both Matthew and Darwin believed to be nearly identical, be so dissimilar? Apparently, neither Matthew nor Darwin understood the other's theory. Each man's viewpoint was colored by his own intellectual background and philosophical assumptions, and each read these into the other's ideas. The words sounded the same, so they assumed (...)
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  14. Maria Bernardete Ramos Flores (2007). Tecnologia E Estética Do Racismo: Ciência E Arte Na Política da Beleza. Argos Editora Universitária.score: 28.0
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  15. Ruth Lorand (2007). Ha-Yofi Bi-Reʼi Ha-Filosofyah. Hotsaʼat Sefarim Shel Universitat Hefah.score: 28.0
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  16. Viren Swami (2007). The Missing Arms of Venus de Milo: Reflections on the Science of Attractiveness. Book Guild Pub..score: 28.0
     
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  17. Alberto Zurrón (2006). El Mito de la Fealdad. Fundación Méjica.score: 28.0
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  18. Dennis Dieks (2007). Reasoning About the Future: Doom and Beauty. [REVIEW] Synthese 156 (3):427 - 439.score: 27.0
    According to the Doomsday Argument we have to rethink the probabilities we assign to a soon or not so soon extinction of mankind when we realize that we are living now, rather early in the history of mankind. Sleeping Beauty finds herself in a similar predicament: on learning the date of her first awakening, she is asked to re-evaluate the probabilities of her two possible future scenarios. In connection with Doom, I argue that it is wrong to assume that (...)
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  19. Paul Guyer (2005). Values of Beauty: Historical Essays in Aesthetics. Cambridge University Press.score: 27.0
    Values of Beauty discusses major ideas and figures in the history of aesthetics from the beginning of the eighteenth century to the end of the twentieth century. The core of the book features Paul Guyer's most recent essays on the epochal contribution of Immauel Kant, and sets Kant's work in the context of predecessors, contemporaries, and successors including David Hume, Alexander Gerard, Archibald Alison, Arthur Schopenhauer, and John Stuart Mill All of the essays emphasize the complexity rather than isolation (...)
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  20. A. C. Grayling (2001). The Meaning of Things: Applying Philosophy to Life. Weidenfeld & Nicolson.score: 27.0
    'The unconsidered life is not worth living' - Socrates. Thinking about life, what it means and what it holds in store does not have to be a despondent experience, but rather can be enlightening and uplifting. A life truly worth living is one that is informed and considered so a degree of philosophical insight into the inevitabilities of the human condition is inherently important and such an approach will help us to deal with real personal dilemmas. This book is (...)
     
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  21. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.score: 27.0
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. (...)
     
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  22. Laozi (2003). Dao de Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.score: 27.0
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. (...)
     
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  23. Zehou Li (1994). The Path of Beauty: A Study of Chinese Aesthetics. Oxford University Press.score: 27.0
    Since it was first published in Chinese in 1981, The Path of Beauty has been read widely and translated into several languages, becoming a classic in the study of Chinese aesthetics. The author, a noted philosopher and aesthetician, draws on examples of sculpture, painting, calligraphy, and poetry, among other sources, from throughout China's history to build a cogent and engaging argument concerning the nature of Chinese artistic values. While providing an historical overview of Chinese art from antiquity to modern (...)
     
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  24. Jeroen Mettes (2012). Political Poetry: A Few Notes. Poetics for N30. Continent 2 (1):29-35.score: 27.0
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...)
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  25. Nick Skiadopoulos & Vincent W. J. Van Gerven Oei (2011). Greek Returns: The Poetry of Nikos Karouzos. Continent 1 (3):201-207.score: 27.0
    continent. 1.3 (2011): 201-207. “Poetry is experience, linked to a vital approach, to a movement which is accomplished in the serious, purposeful course of life. In order to write a single line, one must have exhausted life.” —Maurice Blanchot (1982, 89) Nikos Karouzos had a communist teacher for a father and an orthodox priest for a grandfather. From his four years up to his high school graduation he was incessantly educated, reading the entire private library of his granddad, comprising mainly (...)
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  26. Nick Skiadopoulos & Vincent W. J. Van Gerven Oei (2011). Greek Returns: The Poetry of Nikos Karouzos. Continent 1 (3):201-207.score: 27.0
    continent. 1.3 (2011): 201-207. “Poetry is experience, linked to a vital approach, to a movement which is accomplished in the serious, purposeful course of life. In order to write a single line, one must have exhausted life.” —Maurice Blanchot (1982, 89) Nikos Karouzos had a communist teacher for a father and an orthodox priest for a grandfather. From his four years up to his high school graduation he was incessantly educated, reading the entire private library of his granddad, comprising mainly (...)
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  27. Peter C. Sonderen (1996). Beauty and Desire: Frans Hemsterhuis' Aesthetic Experiments. British Journal for the History of Philosophy 4 (2):317 – 345.score: 24.0
    (1996). Beauty and desire: Frans hemsterhuis’ Aesthetic experiments. British Journal for the History of Philosophy: Vol. 4, No. 2, pp. 317-345. doi: 10.1080/09608789608570944.
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  28. John C. Wordsworth (1954). Pain And Other Problems: A Criticism Of Modern Philosophies. Allen & Unwin.score: 24.0
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  29. Elena Mareyeva (2005). Was Il'enkov an Aesthetician? Studies in East European Thought 57 (3-4):277 - 287.score: 23.0
    E. V. Il’enkov proceeded from the classical philosophical notion of Beauty considered in organic unity with Truth and Good. Following Marx, he regarded the sense of Beauty, the supreme mental feeling, as a product of history. Il’enkov insisted on the universal character of this feeling, for its basis is an activity of imagination which also lies at the root of any creative work. His criticism of modern art rested on analysis of the process of disintegration of personality, its capabilities (...)
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  30. Nick Zangwill (2003). Beauty. In Jerrold Levinson (ed.), Oxford Companion to Aesthetics. Oxford University Press.score: 21.0
    I shall discuss several related issues about beauty. These are: (1) The place of beauty among other aesthetic properties. (2) The general principle of aesthetic supervenience. (3) The problem of aesthetic relevance. (4) The distinction between free and dependent beauty. (5) The primacy of our appreciation of free beauty over our appreciation of dependent beauty. (6) Personal beauty as a species of beauty. (7) The metaphysics of beauty.
     
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  31. Peter J. Lewis (2007). Quantum Sleeping Beauty. Analysis 67 (293):59-65.score: 21.0
    The Sleeping Beauty paradox in epistemology and the many-worlds interpretation of quantum mechanics both raise problems concerning subjective probability assignments. Furthermore, there are striking parallels between the two cases; in both cases personal experience has a branching structure, and in both cases the agent loses herself among the branches. However, the treatment of probability is very different in the two cases, for no good reason that I can see. Suppose, then, that we adopt the same treatment of probability in (...)
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  32. Berys Gaut (2010). Nehamas on Beauty and Love. British Journal of Aesthetics 50 (2):199-204.score: 21.0
    In Only a Promise of Happiness Alexander Nehamas holds that beauty is the object of love. I raise three objections to this claim when formulated in terms of personal love: love is too narrow in scope to be the attitude whose formal object is beauty; one can experience a person's beauty but have no love for her; and love is of particulars, not of attributes, however specific, such as beauty. A second kind of love, hedonic love, is too broad (...)
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  33. Carolyn Korsmeyer (2010). What Beauty Promises:: Reflections on Alexander Nehamas, Only a Promise of Happiness: The Place of Beauty in a World of Art. British Journal of Aesthetics 50 (2):193-198.score: 21.0
    Alexander Nehamas calls beauty a ‘promise of happiness’ and claims that it is an object of love. While this approach appealingly places beauty at the center of both artistic passion and everyday life, it also renders it riskily personal. This discussion raises two main questions to Nehamas. The first question regards the role of happiness in the concept of beauty, for many beautiful artworks seem to acknowledge the inevitability of sorrow rather than its opposite. The second question concerns how (...)
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  34. Anne Marie Todd (2004). The Aesthetic Turn in Green Marketing: Environmental Consumer Ethics of Natural Personal Care Products. Ethics and the Environment 9 (2):86-102.score: 21.0
    : Green consumerism is on the rise in America, but its environmental effects are contested. Does green marketing contribute to the greening of American consciousness, or does it encourage corporate greenwashing? This tenuous ethical position means that eco-marketers must carefully frame their environmental products in a way that appeals to consumers with environmental ethics and buyers who consider natural products as well as conventional items. Thus, eco-marketing constructs a complicated ethical identity for the green consumer. Environmentally aware individuals are already (...)
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  35. James Kirwan (1999). Beauty. Distributed Exclusively in the Usa by St. Martin's Press.score: 21.0
    James Kirwan provides both a lucid and concise history of the concept of beauty as a distinct aesthetic experience (marginalized by the rise of philosophical aesthetics in the twentieth century), and offers a new and persuasive answer to the age-old question of what beauty is an answer that, placing the responsibility for beauty firmly with the eye of the beholder, explains what it is in this "eye" that gives rise to beauty.
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  36. Salim Kemal & Ivan Gaskell (eds.) (1993). Landscape, Natural Beauty, and the Arts. Cambridge University Press.score: 21.0
    In Landscape, Natural Beauty, and the Arts, a distinguished group of scholars probes the complex structure of aesthetic responses to nature. Each of the chapters refines and expands the terms of discussion, and together they enrich the debate with insights from art history, literary criticism, geography and philosophy. To explore the interrelation between our conceptions of nature, beauty and art, the contributors consider the social construction of nature, the determination of our appreciation by artistic media, and the duality of (...)
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  37. Luce Irigaray (2007). Je, Tu, Nous: Toward a Culture of Difference: With a Personal Note by the Author. Routledge.score: 21.0
    A personal note : equal or different? -- The neglect of female genealogies -- Religious and civil myths -- Women's discourse and men's discourse -- On the maternal order -- The culture of difference -- Writing as a woman -- "I won't get AIDS" -- Linguistic sexes and genders -- The right to life -- Why define sexed rights? -- "More women than men" -- Your health : what, or who, is it? -- How can we create our beauty? (...)
     
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  38. Randy Thornhill & Steven W. Gangestad (1993). Human Facial Beauty. Human Nature 4 (3):237-269.score: 21.0
    It is hypothesized that human faces judged to be attractive by people possess two features—averageness and symmetry—that promoted adaptive mate selection in human evolutionary history by way of production of offspring with parasite resistance. Facial composites made by combining individual faces are judged to be attractive, and more attractive than the majority of individual faces. The composites possess both symmetry and averageness of features. Facial averageness may reflect high individual protein heterozygosity and thus an array of proteins to which (...)
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  39. Joe Winston (2010). Beauty and Education. Routledge.score: 21.0
    Seeking beauty in education -- The meanings of beauty: a brief history -- Beauty as educational experience -- Beauty, education and the good society -- Beauty and creativity: examples from an arts curriculum -- Beauty in science and maths education -- Awakening beauty in education.
     
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  40. A. Zee (1986/1999). Fearful Symmetry: The Search for Beauty in Modern Physics. Princeton University Press.score: 21.0
    Fearful Symmetry brings the incredible discoveries of contemporary physics within everyone's grasp. A. Zee, a distinguished physicist and skillful expositor, tells the exciting story of how today's theoretical physicists are following Einstein in their search for the beauty and simplicity of Nature. Animated by a sense of reverence and whimsy, the book describes the majestic sweep and accomplishments of twentieth-century physics. In the end, we stand in awe before the grand vision of modern physics--one of the greatest chapters in the (...)
     
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  41. Chyong-Ling Lin & Jin-Tsann Yeh (2009). Comparing Society's Awareness of Women: Media-Portrayed Idealized Images and Physical Attractiveness. [REVIEW] Journal of Business Ethics 90 (1):61 - 79.score: 18.0
    An advertiser develops visual associations of signs and symbols to create a product image that motivates consumers. Today is characterized by a solid consumer culture based on visual identity consumption that articulates and interacts with each consumer's daily actions, words, and visual perceptions. The frequent use of female role portrayals and physical attractiveness in advertising contributes to an increase in society's awareness of women. Some scholars have developed an ethical discussion out of the phenomenon of female role portrayals not matching (...)
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  42. Simon May (ed.) (2011). Nietzsche's on the Genealogy of Morality: A Critical Guide. Cambridge University Press.score: 18.0
    Machine generated contents note: List of contributors; Acknowledgements; Note on texts, translations, references; Introduction Simon May; 1. The future of evil Raymond Geuss; 2. On the nobility of Nietzsche's priests R. Lanier Anderson; 3. The genealogy of guilt Bernard Reginster; 4. Why Nietzsche is still in the morality game Simon May; 5. Who is the 'sovereign individual'? Nietzsche on freedom Brian Leiter; 6. Ressentiment and morality Peter Poellner; 7. The role of life in the Genealogy Nadeem Hussain; 8. The relevance (...)
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  43. George Cotkin (2003). Existential America. Johns Hopkins University Press.score: 18.0
    Europe's leading existential thinkers -- Jean-Paul Sartre, Simone de Beauvoir, and Albert Camus -- all felt that Americans were too self-confident and shallow to accept their philosophy of responsibility, choice, and the absurd. "There is no pessimism in America regarding human nature and social organization," Sartre remarked in 1950, while Beauvoir wrote that Americans had no "feeling for sin and for remorse" and Camus derided American materialism and optimism. Existentialism, however, enjoyed rapid, widespread, and enduring popularity among Americans. No less (...)
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  44. Andrea Wilson Nightingale & D. N. Sedley (eds.) (2010). Ancient Models of Mind: Studies in Human and Divine Rationality. Cambridge University Press.score: 18.0
    Machine generated contents note: 1. Plato on aporia and self-knowledge Andrea Wilson Nightingale; 2. Cross-examining happiness: reason and community in the Socratic dialogues of Plato Sara Ahbel-Rappe; 3. Inspiration, recollection, and mimesis in Plato's Phaedrus Kathryn A. Morgan; 4. Plato's Theaetetus as an ethical dialogue David Sedley; 5. Divine contemplating mind Allan Silverman; 6. Aristotle and the history of Skepticism Alan Code; 7. Stoic selection: objects, actions, and agents Stephen White; 8. Beauty and its relation to goodness in Stoicism (...)
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  45. Carolyn Merchant (2003). Reinventing Eden: The Fate of Nature in Western Culture. Routledge.score: 18.0
    Visionary quests to return to the Garden of Eden have shaped Western culture from Columbus' voyages to today's tropical island retreats. Few narratives are so powerful - and, as Carolyn Merchant shows, so misguided and destructive - as the dream of recapturing a lost paradise. A sweeping account of these quixotic endeavors by one of America's leading environmentalists, Reinventing Eden traces the idea of rebuilding the primeval garden from its origins to its latest incarnations in shopping malls, theme parks and (...)
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  46. Monroe C. Beardsley (1975). Aesthetics From Classical Greece to the Present: A Short History. University Alabama Press.score: 18.0
    "For those of us who want to know what philosophers have said about beauty and the arts, this book will be especially useful.”—The Philosophical Review At once a treatise for professionals and a guide for newcomers to the subject, ...
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  47. Bernard Bosanquet (1966). A History of Aesthetic. New York, Humanities P..score: 18.0
    The present work is, therefore, primarily addressed to those who may find a philosophical interest in understanding the place and value of beauty in the system ...
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  48. Timothy Garton Ash (2010). Facts Are Subversive: Political Writing From a Decade Without a Name. Yale University Press.score: 18.0
    Velvet revolutions, continued-. The strange toppling of Slobadan Milošević ; "The country summoned me" ; Orange Revolution in Ukraine ; The revolution that wasn't ; 1968 and 1989 ; 1989! ; Velvet Revolution in past and future -- Europe and other headaches. Ghosts in the machine ; Are there moral foundations of European power? ; The twins' new Poland ; Exchange of empires ; Why Britain is in Europe ; Europe's new story ; National anthems ; "O chink, where is (...)
     
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  49. Daniel N. Robinson (2004). The Great Ideas of Philosophy. Teaching Co..score: 18.0
    From the Upanishads to Homer -- Philosophy, did the Greeks invent it -- Pythagoras and the divinity of number -- What is there? -- The Greek tragedians on man's fate -- Herodotus and the lamp of history -- Socrates on the examined life -- Plato's search for truth -- Can virtue be taught? -- Plato's Republic, man writ large -- Hippocrates and the science of life -- Aristotle on the knowable -- Aristotle on friendship -- Aristotle on the perfect (...)
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