Search results for 'Bechtel, Laura' (try it on Scholar)

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  1.  61
    Mario Castagnino, Roberto Laura & Olimpia Lombardi (2007). A General Conceptual Framework for Decoherence in Closed and Open Systems. Philosophy of Science 74 (5):968-980.
    In this paper we argue that the formalisms for decoherence originally devised to deal just with closed or open systems can be subsumed under a general conceptual framework, in such a way that they cooperate in the understanding of the same physical phenomenon. This new perspective dissolves certain conceptual difficulties of the einselection program but, at the same time, shows that the openness of the quantum system is not the essential ingredient for decoherence. †To contact the authors, please write to: (...)
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  2.  14
    Ronald S. Laura & Michael Leahy (1989). Religious Upbringing and Rational Autonomy. Journal of Philosophy of Education 23 (2):253–265.
  3.  14
    Ronald S. Laura (1986). Towards a New Theology of Transcendence. Sophia 25 (1):30-40.
  4.  10
    H. Ashby Philip, K. Robbins Jerry, Ronald Massimo Rubboli & S. Laura (1980). Books in Review. International Journal for Philosophy of Religion 11 (1).
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  5.  6
    R. S. Laura (1981). The Philosophical Foundations of Science Education. Educational Philosophy and Theory 13 (1):1–13.
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  6.  5
    R. S. Laura (1983). To Educate or to Indoctrinate: That is Still the Question. Educational Philosophy and Theory 15 (1):43–55.
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  7.  12
    Ronald S. Laura (1978). Philosophical Foundations of Religious Education. Educational Theory 28 (4):310-317.
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  8.  18
    Michael Leahy & Ronald S. Laura (1997). Religious 'Doctrines' and the Closure of Minds. Journal of Philosophy of Education 31 (2):329–343.
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  9.  21
    Ronald Samuel Laura (1971). The Positivist Poltergeist and Some Difficulties with Wittgensteinian Liberation. International Journal for Philosophy of Religion 2 (3):183 - 190.
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  10.  22
    Ronald S. Laura (1973). God, Necessary Exemplification, and the Synthetic/Analytic. International Journal for Philosophy of Religion 4 (2):119 - 127.
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  11.  18
    Ronald S. Laura (1985). The Philosophical Foundations of Medical Education. Educational Philosophy and Theory 17 (2):29–43.
    (1985). The Philosophical Foundations of Medical Education* Educational Philosophy and Theory: Vol. 17, No. 2, pp. 29-43. doi: 10.1111/j.1469-5812.1985.tb00027.x.
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  12.  18
    Philip H. Ashby, Jerry K. Robbins, Massimo Rubboli & Ronald S. Laura (1980). Books in Review. International Journal for Philosophy of Religion 11 (1):59-69.
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  13.  16
    Joseph O'Malley, E. C. Rust, Georce L. Donaldson, Ronald S. Laura & Edward A. Synan (1976). Books in Review. International Journal for Philosophy of Religion 7 (1):317-325.
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  14.  10
    Ronald S. Laura (1988). New Frontiers in the Philosophy of Science and New Age Education. Educational Philosophy and Theory 20 (1):63–69.
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  15.  4
    Ronald S. Laura (1979). Rejoinder to Losito: On Returning the Patches for His Own Use. Educational Theory 29 (4):341-343.
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  16.  9
    S. Ronald Laura (1997). Reflections on Israel Scheffler's Philosophy of Religion. Studies in Philosophy and Education 16 (1/2):225-240.
    The burden of this piece is to draw together into a coherent whole the somewhat diverse strands of Israel Scheffler's thought on the philosophy of religion. Extrapolating from personal discussions with Professor Scheffler, various of his books, articles, and other unpublished materials authored and kindly provided by him, I contend that he adumbrates a post-empiricist rendering of religious belief which masterfully avoids some philosophical problems, while unwittingly giving rise to others. Committed to the view that the methodology of science – (...)
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  17.  13
    Ronald S. Laura & William H. Dray (1976). Books in Review. International Journal for Philosophy of Religion 7 (4):458-459.
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  18.  8
    R. S. Laura (1983). To Educate or To Indoctrinate: That is Still the Question. Educational Philosophy and Theory 15 (1):43-55.
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  19. D. Galinsky Adam, A. Liljenquist Katie, L. Kray Laura & J. Roese Neal (2005). Finding Meaning From Mutability: Making Sense and Deriving Significance Through Counterfactual Thinking. In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge
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  20. R. S. Laura (1990). Philosophical Foundations of Health Education. Routledge.
     
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  21.  71
    Mark B. Couch (2004). Discussion: A Defense of Bechtel and Mundale. Philosophy of Science 71 (2):198-204.
    Kim claims that Bechtel and Mundale's case against multiple realization depends on the wrong kind of evidence. The latter argue that neuroscientific practice shows neural states across individuals and species are type identical. Kim replies that the evidence they cite to support this is irrelevant. I defend Bechtel and Mundale by showing why the evidence they cite is relevant and shows multiple realization does not occur.
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  22.  80
    Sungsu Kim (2002). Testing Multiple Realizability: A Discussion of Bechtel and Mundale. Philosophy of Science 69 (4):606-610.
    Bechtel and Mundale (1999) argue that multiple realizability is not plausible. They point out that neuroscientists assume that psychological traits are realized similarly in homologous brain structures and contend that a biological aspect of the brain that is relevant to neuropsychological state individuation provides evidence against multiple realizability. I argue that Bechtel and Mundale adduce the wrong sort of evidence against multiple realizability. Homologous traits do not provide relevant evidence. It is homoplasious traits of brains that can provide evidence for (...)
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  23.  59
    Jay F. Rosenberg (1994). Comments on Bechtel, Levels of Description and Explanation in Cognitive Science. Minds and Machines 4 (1):27-37.
    I begin by tracing some of the confusions regarding levels and reduction to a failure to distinguish two different principles according to which theories can be viewed as hierarchically arranged — epistemic authority and ontological constitution. I then argue that the notion of levels relevant to the debate between symbolic and connectionist paradigms of mental activity answers to neither of these models, but is rather correlative to the hierarchy of functional decompositions of cognitive tasks characteristic of homuncular functionalism. Finally, I (...)
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  24.  59
    William R. Uttal (2002). Response to Bechtel and Lloyd. Brain and Mind 3 (1):261-273.
    The field of cognitive imaging is explodingboth in terms of the amount of our scientificresources dedicated to it and the associatedpublication rate. However, all of this effortis based on a critical question – Do cognitivemodules exist? Both of the reviewers of my book(Uttal, 2001) and I agree that this questionhas not yet been satisfactorily answered and,depending on the ultimate answer, the cognitiveimaging approach as well as some other parts ofthe quest for mechanistic models of mind mightnot be successful. Our views (...)
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  25.  18
    Drew Christie (1993). Comments on Bechtel's The Case for Connectionism. Philosophical Studies 71 (2):155-162.
  26. Ken Aizawa (2009). Neuroscience and Multiple Realization: A Reply to Bechtel and Mundale. Synthese 167 (3):493 - 510.
    One trend in recent work on topic of the multiple realization of psychological properties has been an emphasis on greater sensitivity to actual science and greater clarity regarding the metaphysics of realization and multiple realization. One contribution to this trend is Bechtel and Mundale’s examination of the implications of brain mapping for multiple realization. Where Bechtel and Mundale argue that studies of brain mapping undermine claims about the multiple realization, this paper challenges that argument.
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  27.  17
    J. D. Raskin (2010). Theorizing About Constructivist Therapy. Review of “Constructivist Psychotherapy: A Narrative Hermeneutic Approach' by Gabriele Chiari & Maria Laura Nuzzo. Routledge, London, 2010”. [REVIEW] Constructivist Foundations 5 (2):94--96.
    Upshot: Gabriele Chiari and the late Maria Laura Nuzzo’s new book, Constructivist Psychotherapy: A Narrative Hermeneutic Approach, is a?densely packed little tome that marks the most fully developed effort so far to present a model of personal construct psychotherapy that theoretically incorporates aspects of radical constructivism, narrative psychology, and social constructionism. The theoretically inclined will not be disappointed.
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  28.  14
    Patrick Taylor Smith (2014). Laura Valentini: Justice in a Globalized World: A Normative Framework. Ethical Theory and Moral Practice 17 (3):587-588.
    Laura Valentini’s Justice in a Globalized World presents, with admirable clarity, a new, hybrid conception of global justice that builds on insights from both cosmopolitans and statists, especially their relational variants. Relational cosmopolitans generally argue that substantial economic cooperation and interdependence (i.e., the relevant economic relations) trigger robust obligations of distributive justice. They then argue that, as a matter of fact, these relations obtain globally in virtue of intensifying global trade, capital flows, and labor migration. Thus, relational cosmopolitans conclude (...)
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  29.  11
    Nuria Sánchez Madrid (2012). MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW] Trans/Form/Ação 35 (2).
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, a (...)
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  30.  9
    Paul McEwan (2003). The Voice and Masculinity, on Close Up: Cinema and Modernism 1927-1933 , Edited by James Donald, Anne Friedberg, and Laura Marcus. [REVIEW] Film-Philosophy 7 (1).
    _Close Up: Cinema and Modernism 1927-1933_ Edited by James Donald, Anne Friedberg, and Laura Marcus London: Cassell, 1998 ISBN 0-304-33516-9 341pp.
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  31.  3
    Laura L. Garcia (1987). The Essential Moral Perfection of God: LAURA L. GARCIA. Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  32. Maryluz Sarmiento Ordoñez & Laura Ponisio (2010). Entrevista a Laura Ponisio. Museo de Arte y Memoria (mAm) La Plata, Argentina. Noviembre 20 de 2009. Aletheia 1 (1):10 - 4.
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  33.  7
    David Sorfa (2001). Hieroglyphs and Carapaces: The Enigmatic Real in Laura Mulvey's Fetishism and Curiosity. Film-Philosophy 5 (1).
    Laura Mulvey _Fetishism and Curiosity_ London: British Film Institute, 1996 ISBN 0-85170-5480 hbk, 0-85170-5472 pbk xv + 175 pp.
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  34.  6
    Francisco García Gibson (2014). Pobreza global o desigualdad doméstica: Una crítica a las propuestas de David Miller y Laura Valentini. Eidos: Revista de Filosofía de la Universidad Del Norte 21:42-63.
    En este trabajo cuestiono las razones que ofrecen David Miller y Laura Valentini para afirmar que el deber de reducir la desigualdad dentro del propio Estado tiene prioridad sobre el deber de reducir la pobreza extrema global. Según Miller, los deberes globales, a diferencia de los domésticos, no pueden legítimamente hacerse cumplir mediante la fuerza, y por esa razón son meros deberes humanitarios que tienen menor peso que los deberes domésticos, que son deberes de justicia. Según Valentini, el deber (...)
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  35.  16
    Nancy Tuana (1986). A Reply to Laura Purdy. Hypatia 1 (1):175 - 178.
    This essay is a response to the comments and critique of Laura Purdy to my earlier paper "Re-Fusing Nature/Nurture" (1983, 621-632). In it I re-emphasize that the traditional nature/nurture dichotomy is based upon an unacceptable ontology and briefly note the type of metaphysic that would serve as a more appropriate basis.
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  36.  5
    Laura L. Howes (2006). Laura F. Hodges, Chaucer and Clothing: Clerical and Academic Costume in the General Prologue to “The Canterbury Tales.” (Chaucer Studies, 34.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2005. Pp. Xiv, 316 Plus 8 Color Plates; 16 Black-and-White Plates. $90. [REVIEW] Speculum 81 (4):1209-1211.
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  37.  5
    Carole LÉcuyer (1998). Christiane VEAUVY et Laura PISANO, Paroles oubliées. Les femmes et la construction de l'Etat-nation en France et en Italie. 1789-1860, préface de Michelle Perrot, Paris, Colin, col. « Références Histoire », 1997, 340 p. [REVIEW] Clio 1:21-21.
    Le présent ouvrage est la deuxième édition, revue et augmentée, de Parole onascoltate. Le donne e la costruzione dello Stato-nazione in Italia e in Francia. 1789-1860, préface de Ginevra Conti Odorisio, Roma, Editori Riunti, 1994. Fruit d'une recherche franco-italienne sur les relations entre les femmes et la politique au XIXe siècle (Christiane Veauvy, chargée de recherches au CNRS, a donné un enseignement sur les saint-simoniennes dans le séminaire universitaire de Laura Pisano, pro..
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  38.  7
    R. Sassatelli (2011). Interview with Laura Mulvey: Gender, Gaze and Technology in Film Culture. Theory, Culture and Society 28 (5):123-143.
    This conversation between Laura Mulvey and Roberta Sassatelli offers a historical reconstruction of Mulvey’s work, from her famous essay ‘Visual Pleasure and Narrative Cinema’ to her most recent reflections on male gaze, film technology and visual culture. The conversation initially deals with the socio-cultural context in which the ‘Visual Pleasure...’ essay was produced by outlining a number of possible theoretical parallelisms with other scholars, from Foucault to Barthes to Goffman. Then, on the basis of Mulvey’s latest book, Death 24× (...)
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  39.  21
    Laurence Thomas, Dr. Laura: Ruminations From a Listener.
    This essay is a discussion of the radio talk show host Dr. Laura Schlessinger. It is an assessment of the moral advice that she dispenses her radio show, and kinds of criticisms to which she has been subjected.
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  40.  4
    Laura Cannon (2005). A Rebuttal of Nussbaum Laura Cannon. In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers 97.
  41. Ken Aizawa, A Reply to Bechtel and Mundale.
    One theme in recent philosophical attention to neuroscience has been that closer, more serious attention to actual neuroscientific research, and its results, challenges the familiar view that psychological properties are multiply realized by neuroscientific properties. Shagrir, (1998), presents a number of diverse reasons to think that diversity in neuroscientifically identified structures and properties does not inevitably lead to multiple realization. Bechtel and Mundale, (1999), argue that neuroscientific practice extending over a century contradicts the consequences of the hypothesis that psychological functions (...)
     
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  42. Laura Anna Macor (2012). Johann Joachim Spalding, La vocazione dell'uomo. Prima traduzione con testo tedesco originale a fronte delle edizioni 1748, 1763 e 1794, traduzione, introduzione alla lettura e apparati di Laura Balbiani, saggio introduttivo e note di Giuseppe Landolfi Petrone. [REVIEW] Rivista di Storia Della Filosofia 4:852.
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  43. William Bechtel & Werner Callebaut (1993). Taking the Naturalistic Turn, or, How Real Philosophy of Science is Done Conversations with William Bechtel ... [Et Al.]. [REVIEW] Monograph Collection (Matt - Pseudo).
     
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  44. Michael T. McFall (2013). Book Review: Laura M. Hartman, The Christian Consumer: Living Faithfully in a Fragile World. [REVIEW] Studies in Christian Ethics 26 (2):240-243.
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  45. David Wallace (2014). Review of Laura Ruetsche's "Interpreting Quantum Theories". [REVIEW] British Journal for the Philosophy of Science 65 (2):425-428.
  46.  60
    Susan Ingram (2006). Music in Narrative Film. On Motion and Stasis : Photography, "Moving Pictures," Music / David Neumeyer, Laura Neumeyer ; the Topos of "Evil Medieval" in American Horror Film Music / James Deaville ; la Leggenda Del Pianista Sull'oceano : Narration, Music, and Cinema / Rosa Stella Cassotti ; Music in Aki Kaurismäki's Film the Match Factory Girl / Erkki Pekkilä ; It's a Little Bit Funny : Moulin Rouge's Sparkling Postmodern Critique. In Erkki Pekkilä, David Neumeyer & Richard Littlefield (eds.), Music, Meaning and Media. University of Helsinki
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  47.  3
    Jill Harries (forthcoming). L. Capogrossi Colognesi Law and Power in the Making of the Roman Commonwealth. Translated by Laura Kopp. Pp. Xxxii + 370, Ill., Maps. Cambridge: Cambridge University Press, 2014 . Cased, £65, US$99. ISBN: 978-1-107-07197-1. [REVIEW] The Classical Review:1-3.
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  48. T. Lysaught (2010). Book Review: Amy Laura Hall, Conceiving Parenthood: American Protestantism and the Spirit of Reproduction (Grand Rapids, MI: Eerdmans, 2008). 452 Pp. US$32/ 17.99 (Hb), ISBN 978-0-8028-3936-. [REVIEW] Studies in Christian Ethics 23 (1):90-93.
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  49.  14
    Benjamin W. McCraw (2015). Laura Frances Callahan and Timothy O’Connor : Religious Faith and Intellectual Virtue. International Journal for Philosophy of Religion 77 (3):281-285.
    Let me begin with what I take to be the two most significant features of this collection. First, it addresses an area that is woefully under-discussed: the intersection of virtue epistemology and philosophy of religion. Each is a massively influential and important field in its own right, so bringing the two into dialogue makes tremendous sense. This collection accomplishes much in this regard but also underscores the amount of work that needs to be developed. Bringing together virtue epistemology, philosophy of (...)
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  50.  13
    Pedro Jesús Teruel (2013). Macor, Laura Anna:" La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant". Anales Del Seminario de Historia de la Filosofía 30 (1):245-248.
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