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  1. Bede Rundle (1972). Perception, Sensation, and Verification. Oxford University Press.
  2. Bede Rundle (2004). Why There is Something Rather Than Nothing. Oxford University Press.
    The question, 'Why is there something rather than nothing?', has a strong claim to be philosophy's central, and most perplexing, question; it has a capacity to set the head spinning which few other philosophical problems can rival. Bede Rundle challenges the stalemate between theistic and naturalistic explanations with a rigorous, properly philosophical approach, and presents some startlingly novel conclusions.
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  3.  79
    Bede Rundle (2009). Time, Space, and Metaphysics. Oxford University Press.
    Bede Rundle presents a philosophical investigation of the nature and reality of time and space, by means of analysis of the concepts involved. He discusses anti-realism, time travel, temporal parts, geometry, convention, and infinity, and more general issues concerning identity, objectivity, causation, facts, and verifiability.
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  4.  6
    Bede Rundle (1979). Grammar in Philosophy. Oxford University Press.
  5.  54
    Bede Rundle (1997). Mind in Action. Oxford University Press.
    Mind in Action challenges the dominant view in contemporary philosophy that human action is driven by thoughts and desires much as a machine is made to function by the operation of physical causes. Bede Rundle rejects the materialist view of mind and the causal theory of action; his alternative approach elucidates such key concepts as thought, belief, desire, intention, and freedom to give a fresh view of human behavior.
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  6. Bede Rundle (2006). Why There is Something Rather Than Nothing. Oxford University Press Uk.
    Why should there be anything at all? Why, in particular, should a material world exist? Bede Rundle advances clear, non-technical answers to these perplexing questions. If, as the theist maintains, God is a being who cannot but exist, his existence explains why there is something rather than nothing. However, this can also be explained on the basis of a weaker claim. Not that there is some particular being that has to be, but simply that there has to be something or (...)
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  7. Bede Rundle (2004). Why is There Something Rather Than Nothing? Oxford University Press Uk.
    Why should there be anything at all? Why, in particular, should a material world exist? Bede Rundle advances clear, non-technical answers to these perplexing questions. If, as the theist maintains, God is a being who cannot but exist, his existence explains why there is something rather than nothing. However, this can also be explained on the basis of a weaker claim. Not that there is some particular being that has to be, but simply that there has to be something or (...)
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  8.  83
    Bede Rundle (2009). The Private Language Argument. In P. M. S. Hacker, Hans-Johann Glock & John Hyman (eds.), Wittgenstein and Analytic Philosophy: Essays for P.M.S. Hacker. Oxford University Press
  9.  25
    Bede Rundle (2001). Illocutionary Acts and Sentence Meaning. International Philosophical Quarterly 41 (2):246-247.
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  10.  18
    Bede Rundle (2002). Wittgenstein and Contemporary Philosophy of Mind. International Philosophical Quarterly 42 (2):272-274.
  11.  23
    Bede Rundle (1990). Critical Notice. Philosophical Investigations 13 (2):169-180.
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  12. Bede Rundle (1993). Facts.
     
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  13.  6
    Bede Rundle (1990). Wittgenstein and Contemporary Philosophy of Language. B. Blackwell.
  14.  6
    Bede Rundle (1992). James J. Gibson and the Psychology of Perception. International Studies in Philosophy 24 (1):128-129.
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  15.  15
    Bede Rundle (2003). Occasions of Identity. International Studies in Philosophy 35 (4):253-254.
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  16.  19
    Bede Rundle, Roland Hall, Renford Bambrough, William Kneale, J. O. Urmson, Anthony Ralls, G. J. Warnock, Ted Honderich, J. J. MacIntosh & R. S. Downie (1967). New Books. [REVIEW] Mind 76 (301):137-153.
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  17.  14
    Bede Rundle (2004). Wittgenstein's On Certainty. International Philosophical Quarterly 44 (4):593-594.
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  18.  14
    Bede Rundle (2004). The Quest for Reality. International Studies in Philosophy 36 (1):314-316.
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  19.  22
    Bede Rundle (1983). Conjunctions: Meaning, Truth and Tone. Mind 92 (367):386-406.
  20.  11
    Bede Rundle (1992). The Philosophy of Appearances. International Studies in Philosophy 24 (3):115-116.
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  21.  11
    Bede Rundle (2004). Consciousness and the World. International Studies in Philosophy 36 (1):234-235.
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  22.  11
    Bede Rundle (1990). Surfaces. International Studies in Philosophy 22 (3):148-149.
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  23.  10
    Bede Rundle (2000). Colours. International Studies in Philosophy 32 (4):132-133.
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  24.  8
    Bede Rundle (1997). The Reliability of Sense Perception. International Studies in Philosophy 29 (2):107-108.
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  25.  8
    Bede Rundle (1998). Perception, Mind and Personal Identity. International Studies in Philosophy 30 (4):130-131.
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  26.  9
    P. H. Nidditch & Bede Rundle (1969). Symposium: Is Natural Deduction Natural? Aristotelian Society Supplementary Volume 43:49 - 84.
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  27.  9
    Bede Rundle (1986). Induction and Justification. American Philosophical Quarterly 23 (1):115 - 123.
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  28.  2
    Bede Rundle (1972). Review: P. C. Gilmore, An Alternative to Set Theory; P. C. Gilmore, The Monadic Theory of Types in the Lower Predicate Calculus. [REVIEW] Journal of Symbolic Logic 37 (4):766-767.
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  29.  3
    Bede Rundle (1969). Review: Frederic B. Fitch, A Theory of Logical Essences; Frederic B. Fitch, A Complete and Consistent Modal Set Theory. [REVIEW] Journal of Symbolic Logic 34 (1):125-125.
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  30.  8
    Bede Rundle (1984). Representations. International Studies in Philosophy 16 (1):97-98.
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  31.  8
    Bede Rundle (1989). The Evidence of the Senses. International Studies in Philosophy 21 (3):125-126.
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  32.  7
    Bede Rundle (2004). Consciousness Lost and Found. International Studies in Philosophy 36 (1):351-352.
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  33.  8
    Bede Rundle (1983). If. Proceedings of the Aristotelian Society 84:31 - 46.
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  34.  6
    Bede Rundle (1988). Perception and Cognition. International Studies in Philosophy 20 (3):118-119.
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  35.  2
    Bede Rundle (1974). Review: Shoji Maehara, A System of Simple Type Theory with Type Variables. [REVIEW] Journal of Symbolic Logic 39 (3):604-605.
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  36.  1
    Bede Rundle (1971). Review: Kurt Hauschild, Eine Bemerkung zum Mengenbildungsaxiom. [REVIEW] Journal of Symbolic Logic 36 (4):681-682.
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  37.  1
    Bede Rundle (1972). Review: J. Myhill, Problems Arising in the Formalization of Intensional Logic. [REVIEW] Journal of Symbolic Logic 37 (1):180-180.
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  38. Bede Rundle (1966). A Basis for Set Theory. Logique Et Analyse 33:171.
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  39. Bede Rundle (1968). An Introduction to Many‐Valued Logics. Philosophical Books 9 (1):1-2.
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  40. Bede Rundle (1978). A Representative Theory of Perception. Philosophical Books 19 (2):49-53.
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  41. Bede Rundle (1987). Critical Notice. Philosophical Investigations 10 (4):330-342.
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  42. Bede Rundle (1982). Making Sense. Philosophical Books 23 (1):42-44.
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  43. Bede Rundle (1989). Richard A. Fumerton., Metaphysical and Epistemological Problems of Perception. International Studies in Philosophy 21 (1):82-83.
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  44. Bede Rundle (1974). Review: Max Black, The Elusiveness of Sets. [REVIEW] Journal of Symbolic Logic 39 (1):170-171.
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  45. Bede Rundle (1980). Review: Max Black, The Logical Paradoxes; Max Black, The Elusiveness of Sets. [REVIEW] Journal of Symbolic Logic 45 (1):183-184.
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  46. Bede Rundle (1968). Review: Tadahiro Uesu, On Zermelo's Set-Theory and the Simple Type-Theory with the Axiom of Infinity. [REVIEW] Journal of Symbolic Logic 33 (2):292-293.
     
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  47. Bede Rundle (1990). Travis, Charles, "The Uses of Sense: Wittgenstein's Philosophy of Language". [REVIEW] Mind 99:485.
     
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  48. Bede Rundle (1983). The Sufficiency of Information-Caused Belief for Knowledge. Behavioral and Brain Sciences 6 (1):78.
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  49. Bede Rundle (2001). 7 Wittgenstein on Grammar, Meaning, and Essence. In Richard Gaskin (ed.), Grammar in Early Twentieth-Century Philosophy. Routledge 182.
     
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