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  1. Bela Szabados (1973). Wishful Thinking and Self-Deception. Analysis 33 (June):201-205.
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  2. Béla Szabados & Eldon Soifer (2004). Hypocrisy: Ethical Investigations. Broadview Press.
    What is a hypocrite? What role does hypocrisy play in our lives? Why is it thought to be such an ugly vice? Is it ever acceptable? What do we lose in our indifference to it? Hypocrisy: Ethical Investigations seeks to illuminate the concept of hypocrisy by exploring its multiple roles in our moral and political lives and struggles. The authors provide a critical examination of a wide range of perspectives on the nature, varieties, and significance of hypocrisy, arguing that it (...)
     
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  3. Béla Szabados (2010). Ludwig Wittgenstein on Race, Gender, and Cultural Identity: Philosophy as a Personal Endeavour. Edwin Mellen Press.
  4. Béla Szabados (1999). Annette Barnes, Seeing Through Self-Deception. [REVIEW] Philosophy in Review 19 (2):79-82.
     
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  5.  35
    Bela Szabados & Eldon Soifer (1999). Hypocrisy, Change of Mind, and Weakness of Will: How to Do Moral Philosophy with Examples. Metaphilosophy 30 (1&2):60-78.
  6. Béla Szabados (1986). D.F. Pears, Motivated Irrationality. [REVIEW] Philosophy in Review 6 (1):20-23.
     
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  7.  10
    Béla Szabados (2004). After Religion?: Reflections on Nielsen's Wittgenstein. Dialogue 43 (4):747-770.
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  8.  37
    Eldon Soifer & Béla Szabados (1998). Hypocrisy and Consequentialism. Utilitas 10 (2):168.
    Consequentialism has trouble explaining why hypocrisy is a term of moral condem-nation, largely because hypocrites often try to deceive others about their own selfishness through the useof words or deeds which themselves have good consequences. We argue that consequentialist attempts to deal with the problem by separating the evaluation of agent and action, or by the directevaluation of dispositions, or by focusing on long-term consequences such as reliability and erosion of trust, all prove inadequate to the challenge. We go on (...)
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  9.  51
    Béla Szabados (2007). Wittgenstein Listens to Mahler: How to Do Philosophy and Compose Music in the Breakdown of Tradition? Dialogue 46 (1):91-113.
    This article retrieves, situates, and interprets Ludwig Wittgenstein’s overlooked remarks about the composer Gustav Mahler, and connects them with Wittgenstein’s philosophical perspective and practice, as well as with his musical aesthetics.Cet article recense, situe et interprète les remarques passées inaperçues de Ludwig Wittgenstein à propos de Gustave Mahler,· ces remarques sont reliées au point de vue et à la pratique philosophique de Wittgenstein ainsi qu’à son esthétique de la musique.
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  10.  22
    Béla Szabados (1999). Was Wittgenstein an Anti-Semite? The Significance of Anti-Semitism for Wittgenstein's Philosophy. Canadian Journal of Philosophy 29 (1):1 - 27.
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  11.  8
    David G. Stern & Béla Szabados (2004). Reading Wittgenstein (on) Reading An Introduction. In David G. Stern & Béla Szabados (eds.), Wittgenstein Reads Weininger. Cambridge University Press 1.
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  12.  16
    Béla Szabados (1979). Hypocrisy. Canadian Journal of Philosophy 9 (2):195 - 210.
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  13.  15
    Béla Szabados & Eldon Soifer (1998). Hypocrisy After Aristotle. Dialogue 37 (03):545-.
  14.  17
    Bela Szabados (1974). Self Deception. Canadian Journal of Philosophy 4 (September):41-49.
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  15.  20
    Béla Szabados & Peter Campbell (2013). Wittgenstein on Self-Deception in Science, Psychology and Philosophy. Wittgenstein-Studien 4 (1).
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  16. Béla Szabados (1987). Lloyd H. Steffen, Self-Deception and the Common Life. [REVIEW] Philosophy in Review 7 (5):216-218.
     
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  17. BÉla Szabados (1987). O. K. BOWSMA, "Wittgenstein: Conversations 1949-1951". [REVIEW] Dialogue 26 (4):771.
     
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  18.  15
    Bela Szabados (1995). Autobiography and Philosophy: Variations on a Theme of Wittgenstein. Metaphilosophy 26 (1-2):63-80.
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  19.  25
    Béla Szabados (1990). Embarrassment and Self-Esteem. Journal of Philosophical Research 15:341-349.
    Emotions are in as a philosophical topic. Yet the recent literature is bent on grand theorizing rather than attempting to explore particular emotions and their roles in our lives. In this paper, I aim to remedy this situation a little by exploring the emotion of embarrassment. First, I critically examine R.C. Solomon’s conceptual sketch and try to distinguish “embarrassment” from “shame”, “humiliation” and “being amused”. Secondly, I argue that “private embarrassment” is a coherent and useful idea and social scientists and (...)
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  20.  29
    Béla Szabados (1976). Butler on Corrupt Conscience. Journal of the History of Philosophy 14 (4):462-469.
  21.  40
    Béla Szabados (1994). Reading Rousseau Through the Eyes of Embarrassment. British Journal of Aesthetics 34 (3):266-277.
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  22.  8
    Béla Szabados (1990). Irrationality. Canadian Journal of Philosophy 20 (3):403-415.
  23.  21
    Béla Szabados (1997). Wittgenstein's Women. Journal of Philosophical Research 22:483-508.
    While Wittgenstein commentators dismiss his remarks on women and femininity as trivial and unworthy of attention, I focus exactly on what they consider parenthetical and of no philosophical value. First, I document Wittgenstein’s attitudes toward women and femininity, and subject his remarks to critical analysis. Secondly, I retrieve and explore some aspects of Otto Weininger’s influence on Wittgenstein. Thirdly, by introducing considerations of chronology and circumstance, I argue that while the early Wittgenstein of the Tractatus endorsed Weininger’s views on women (...)
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  24.  23
    Béla Szabados (1978). On 'Moral Expertise'. Canadian Journal of Philosophy 8 (1):117 - 129.
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  25.  18
    Béla Szabados (1982). Freud, Self-Knowledge and Psychoanalysis. Canadian Journal of Philosophy 12 (4):691 - 707.
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  26. Béla Szabados (1995). Susan B. Brill, Wittgenstein and Critical Theory: Beyond Postmodernism and Towards Descriptive Investigations Reviewed By. Philosophy in Review 15 (5):312-313.
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  27.  7
    Béla Szabados (1974). The Morality of Self-Deception. Dialogue 13 (1):25-34.
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  28.  18
    Béla Szabados (2009). Self-Deception and Akrasia: A Comparative Conceptual Analysis, Marc Sultana Analecta Gregoriana, Vol. 300 Roma: Editrice Pontificia Università Gregoriana, 2006, Xx + 418 Pp. Doi:10.1017/S0012217309090143. [REVIEW] Dialogue 48 (1):214.
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  29.  6
    Béla Szabados (1980). On 'Morality and Class'. Philosophical Studies 27:77-84.
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  30.  12
    Eldon Soifer & Béla Szabados (2002). Hypocricy and Privacy. Journal of Philosophical Research 27:601-618.
    Hypocrisy and privacy are commonly thought to be completely different, yet it turns out to be surprisingly difficult to distinguish them. We consider various ways in which they might be differentiated, especially the attempt to do so on the basis of their moral standing. We argue, by case and through discussion, that there is more moral ambiguity about each concept than generally acknowledged. Finally, we offer some additional speculations about the similarities and differences between the two, with a view to (...)
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  31.  13
    Bela Szabados (1974). Rorty on Belief and Self-Deception. Inquiry 17 (1):464-473.
    In this note I argue that although Rorty's programme (Inquiry, Vol. 15, No. 4) to bring into focus the role that belief plays in self?deception is a salutary one, her actual claims obscure that role. It is also contended that Rorty fails to de?mythologize self?deception, since her account is either paradox?ridden or else describes a concept recognizably distinct from the concept of self?deception.
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  32.  19
    Béla Szabados (2006). Wittgenstein and Musical Formalism. Philosophy 81 (4):649-658.
    I argue that Wittgenstein was no lifelong musical formalist. I further contend that the attribution of musical formalism obscures, while the break with it I propose explains, the role that music played in the development of his philosophy of language. What is more, I sketch a perspective on the later Wittgenstein’s remarks on the music and musical understanding that supports my claims. Throughout my discussion, rather than assimilating Hanslick’s and Wittgenstein’s views on music, I point to similarities and differences between (...)
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  33.  19
    Béla Szabados (1992). Autobiography After Wittgenstein. Journal of Aesthetics and Art Criticism 50 (1):1-12.
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  34. Béla Szabados (1990). Critical Notice. Canadian Journal of Philosophy 20 (3):403-415.
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  35.  2
    Béla Szabados (1978). On. Canadian Journal of Philosophy 8 (1):117-129.
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  36.  2
    Ken McGovern & Béla Szabados (2002). Was Wittgenstein a Fideist? Two Views. Sophia 41 (2):41-54.
    Kai Nielsen and Felicity McCutcheon have each in their own way taken issue with the received view that Wittgenstein’s remarks on religious language are to be construed as a form of “fideism”. They each provide sharply divergent views on Wittgenstein’s remarks on the meaning of religious language and, indeed, the importance of religion itself. These differences, however, serve to bring into relief both Wittgenstein’s recognition of the genuinely descriptive nature of ordinary religious discourse and his underlying political sensitivity. The paper (...)
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  37.  10
    Béla Szabados (1981). Wittgenstein on 'Mistrusting One's Own Belief'. Canadian Journal of Philosophy 11 (4):603 - 612.
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  38. Béla Szabados (1988). Alfred R. Mele, Irrationality: An Essay on Akrasia, Self-Deception and Self-Control Reviewed By. Philosophy in Review 8 (5):178-181.
     
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  39.  12
    Béla Szabados (1981). Wittgenstein on Belief. Philosophical Papers 10 (1):24-34.
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  40.  8
    Béla Szabados (1996). Book Review: Jews and Gender: Responses to Otto Weininger. [REVIEW] Philosophy and Literature 20 (2):548-550.
  41. Béla Szabados (1984). Brian McGuinness, Ed., Wittgenstein and His Times Reviewed By. Philosophy in Review 4 (1):31-34.
     
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  42. Ken McGovern & Béla Szabados (2000). Hendrik Hart, Ronald A. Kuipers and Kai Nielsen, Eds., Walking the Tightrope of Faith: Philosophical Conversations About Reason and Religion Reviewed By. [REVIEW] Philosophy in Review 20 (3):186-189.
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  43.  8
    Béla Szabados (1987). Wittgenstein: Conversations 1949–1951 O. K. Bowsma Edited by J. L. Craft and Ronald E. Hustwit Indianapolis, IN: Hackett, 1986. Pp. Xxiv, 78. [REVIEW] Dialogue 26 (4):771.
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  44. Béla Szabados (1992). GH von Wright, Ed., A Portrait of Wittgenstein as a Young Man. From the Diary of David Hume Pinsent 1912-1914 Reviewed By. [REVIEW] Philosophy in Review 12 (2):146-148.
     
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  45. Béla Szabados (2006). Ranjit Chatterjee, Wittgenstein and Judaism: A Triumph of Concealment Reviewed By. Philosophy in Review 26 (2):83-85.
     
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  46.  6
    Bela Szabados (1977). Fingarette on Self-Deception. Philosophical Papers 6 (May):21-30.
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  47.  3
    Béla Szabados (1978). Rylean Belief. Philosophical Studies 26:198-203.
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  48. Kenneth L. McGovern & Béla Szabados (1996). Terence Penelhum, Reason and Religious Faith Reviewed By. Philosophy in Review 16 (3):197-201.
     
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  49. Béla Szabados (2002). James C. Klagge, Ed., Wittgenstein: Biography and Philosophy Reviewed By. Philosophy in Review 22 (2):123-125.
     
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  50. Béla Szabados (1995). Justin Oakley, Morality and the Emotions Reviewed By. Philosophy in Review 15 (1):60-63.
     
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