Search results for 'Belinda Paterson' (try it on Scholar)

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  1. Chris Mortensen, Gerard O'Brien & Belinda Paterson (1993). Distinctions: Subpersonal and Subconscious. Psycoloquy.score: 240.0
    Puccetti argues that Dennett's views on split brains are defective. First, we criticise Puccetti's argument. Then we distinguish persons, minds, consciousnesses, selves and personalities. Then we introduce the concepts of part-persons and part-consciousnesses, and apply them to clarifying the situation. Finally, we criticise Dennett for some contribution to the confusion.
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  2. Craig Paterson (2010). Review of Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. [REVIEW] Ethics and Medicine 26 (1):23-4.score: 60.0
    As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson discusses assisted suicide and euthanasia from a fully fledged but non-dogmatic secular natural law perspective. He rehabilitates and revitalises the natural law approach to moral reasoning by developing a pluralistic account of just why (...)
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  3. Craig Paterson (2009). A History of Ideas Concerning the Morality of Suicide, Assisted Suicide and Voluntary Euthanasia. In Rajitha Tadikonda (ed.), Physician Assisted Euthanasia. Icfai University Press.score: 60.0
    In the chapter “A History of Ideas Concerning the Morality of Suicide, Assisted Suicide and Voluntary Euthanasia” author Craig Paterson explores questions concerning the legitimacy of the practices of suicide, assisted suicide, and voluntary euthanasia. The aim of this article is of identifying some of the main historical protagonists, and delineating some of the key arguments that have been used for the acceptance or rejection of these practices.
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  4. Craig Paterson (2006). Aquinas, Finnis and Non-Naturalism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate.score: 30.0
    In this chapter I seek to examine the credibility of Finnis’s basic stance on Aquinas that while many neo-Thomists are meta-ethically naturalistic in their understanding of natural law theory (for example, Heinrich Rommen, Henry Veatch, Ralph McInerny, Russell Hittinger, Benedict Ashley and Anthony Lisska), Aquinas’s own meta-ethical framework avoids the “pitfall” of naturalism. On examination, the short of it is that I find Finnis’s account (while adroit) wanting in the interpretation stakes vis-à-vis other accounts of Aquinas’s meta-ethical foundationalism. I think (...)
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  5. Craig Paterson, A History of Ideas Concerning Suicide, Assisted Suicide and Euthanasia.score: 30.0
    The article examines from an historical perspective some of the key ideas used in contemporary bioethics debates both for and against the practices of assisted suicide and euthanasia. Key thinkers examined--spanning the Ancient, Medieval and Modern periods--include Plato, Aristotle, Augustine, Aquinas, Hume, Kant, and Mill. The article concludes with a synthesizing summary of key ideas that oppose or defend assisted suicide and euthanasia.
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  6. Craig Paterson (2000). Renewing the Moral Life: Some Recent Work in Virtue Theory. New Blackfriars 81 (952):238-44.score: 30.0
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  7. Craig Paterson & Matthew Pugh (2006). Introduction to Analytical Thomism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate.score: 30.0
    This overview proceeds by outlining, albeit very briefly, something of the historical growth of Thomism, turning then to a brief account of how analytic philosophy in the twentieth century can be viewed in relation to that history, before finally turning to a further consideration of what the phrase “Analytical Thomism,” can be taken to mean in light of this brief historical account.
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  8. Craig Paterson (2001). The Contribution of Natural Law Theory to Moral and Legal Debate Concerning Suicide, Assisted Suicide and Euthanasia. Universal Publishers.score: 30.0
    Chapter one argues for the important contribution that a natural law based framework can make towards an analysis and assessment of key controversies surrounding the practices of suicide, assisted suicide, and voluntary euthanasia. The second chapter considers a number of historical contributions to the debate. The third chapter takes up the modern context of ideas that have increasingly come to the fore in shaping the 'push' for reform. Particular areas focused upon include the value of human life, the value of (...)
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  9. Craig Paterson (2003). A Life Not Worth Living? Studies in Christian Ethics 16 (2):1-20.score: 30.0
    The work of Dan Brock and Helga Kuhse is typical of the current stream of thought rejecting the validity of sanctity of life appeals to instill objective inviolable worth in human life regardless of the quality of life of the patient. The context of a person's life is supremely important. In their systems life can have high value, yet the value of life can be outweighed by the force of other disvalues. The notion of quality of life has increasingly come (...)
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  10. Craig Paterson, Health Care, Social Justice and the Common Good.score: 30.0
    This paper is essentially concerned with defending the idea of a universal right to adequate health care coverage. It will argue for the existence of a human right grounded in Catholic social thought. At the outset, a statement of clarification is needed. This paper does not pretend to offer the panacea for all ills relating to health care provision. Rather, it is an inquiry into the kinds of value that should inform decision making relating to health policy. A universal right (...)
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  11. Craig Paterson (2000). On "Killing" Versus "Letting Die" in Clinical Practice: Mere Sophistry With Words? Journal of Nursing Law 6 (4):25-44.score: 30.0
  12. Ron Paterson (2011). Can We Mandate Compassion? Hastings Center Report 41 (2):20-23.score: 30.0
    Coriolanus, the legendary fifth-century BC general who turned against his native city for banishing him, is painted by Shakespeare as the paragon Stoic warrior. Physically strong and detached, at home in the battlefield, he is the military man par excellence. Fearless, he sheds few tears. But the turning point in Shakespeare's play comes when Coriolanus remembers how to weep. He admits that "It is no small thing to make mine eyes sweat compassion."The absence of compassion in health care is increasingly (...)
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  13. Craig Paterson (2003). On Clarifying Terms in Applied Ethics Discourse: Suicide, Assisted Suicide, and Euthanasia. International Philosophical Quarterly 43 (3):351-358.score: 30.0
    All too often in applied ethics debates, there is a danger that a lack of analytical clarity and precision in the use of key terms serves to cloud and confuse the real nature of the debate being undertaken. A particular area of concern in my analysis of the bioethics literature has been the uses to which the key terms "suicide," "assisted suicide," and "euthanasia" are put. The modest aim of this article is to render a contribution to the applied ethics (...)
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  14. H. Barker, William L. Davidson, W. H. Winch, W. P. Paterson, G. R. T. Ross, F. C. S. Schiller, G. Dawes Hicks, B. Russell, M. D. & A. W. Benn (1905). New Books. [REVIEW] Mind 14 (53):116-131.score: 30.0
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  15. Julie Ann Miller, William H. Allen & David Paterson (1995). Research Update From the Meeting in Atlanta of the American Association for the Advancement of Science. BioScience 45 (6):386-392.score: 30.0
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  16. Craig Paterson & Matthew Pugh (eds.) (2006). Analytical Thomism: Traditions in Dialogue. Ashgate.score: 30.0
    All those interested in the thought of St Thomas Aquinas, and more generally contemporary Catholic scholarship, problems in philosophy of religion, and ...
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  17. R. W. K. Paterson (1979). Towards an Axiology of Knowledge. Journal of Philosophy of Education 13 (1):91–100.score: 30.0
  18. John L. Paterson (1984). David Harvey's Geography. Barnes & Noble Books.score: 30.0
    It also tells the story of the developments in the discipline during the past two decades.
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  19. C. A. Lengacher, H. Jim, R. Reich, E. Pracht, B. Craig, S. Ramesar, I. Carranza, C. Paterson, P. Budhrani & L. Millette (2012). Improving Quality of Life in Breast Cancer Survivors: The Cost-Effectiveness of Mindfulness Based Stress Reduction. IRB: Ethics & Human Research 1:01A2.score: 30.0
     
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  20. Mark W. D. Paterson (2004). Skin: On the Cultural Border Between Self and the World. British Journal of Aesthetics 44 (2):208-210.score: 30.0
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  21. Alan L. T. Paterson (2002). Does Hegel Have Anything to Say to Modern Mathematical Philosophy? Idealistic Studies 32 (2):143-158.score: 30.0
    This paper argues that Hegel has much to say to modern mathematical philosophy, although the Hegelian perspective needs to be substantially developed to incorporate within it the extensive advances in post-Hegelian mathematics and its logic. Key to that perspective is the self-referential character of the fundamental concepts of philosophy. The Hegelian approach provides a framework for answering the philosophical problems, discussed by Kurt Gödel in his paper on Bertrand Russell, which arise out of the existence in mathematics of self-referential, non-constructive (...)
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  22. Alan L. T. Paterson (1997). Towards a Hegelian Philosophy of Mathematics. Idealistic Studies 27 (1/2):1-10.score: 30.0
  23. Anthony J. Sanford, Linda M. Moxey & Kevin Paterson (1994). Psychological Studies of Quantifiers. Journal of Semantics 11 (3):153-170.score: 30.0
    In this paper we present a summary review of recent psychological studies which make a contribution to an understanding of how quantifiers are used. Until relatively recently, the contribution which psychology has made has been somewhat restricted. For example, the approach which has enjoyed the greatest popularity in psychology is explaining quantifiers as expressions which have fuzzy or vague projections on to mental scales of amount. Following Moxey & Sanford (1993a), this view is questioned. Experimental work is summarized showing that (...)
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  24. R. W. K. Paterson (1992). Authority, Autonomy and the Legitimate State. Journal of Applied Philosophy 9 (1):53-64.score: 30.0
  25. John L. Paterson (2003). Conceptualizing Stewardship in Agriculture Within the Christian Tradition. Environmental Ethics 25 (1):43-58.score: 30.0
    The concept of stewardship as resource development and conservation, a shallow environmental ethic, arises out of a domination framework. Stewardship as earthkeeping arises out of a keeping framework and falls somewhere between an intermediate and deep environmental ethic. A notion of agricultural stewardship, based on earthkeeping principles, can be used as a normative standard by whichto judge a range of agricultural economies and practices.
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  26. Mark Paterson (2009). The Human Touch. The Philosophers' Magazine 45 (45):50-56.score: 30.0
    Touch is a sense of communication. It is receptive, expressive, can communicate empathy. It can bring distant objects and people into proximity. It is a carnal world, with its pleasures of feeling and being felt, of tasting and touching the textures of flesh and of food. And equally it is a profound world of philosophical verification, of the communication of presence and empathy with others, of the mutual implication or folding of body, flesh and world.
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  27. Craig Paterson (2003). On Clarifying Terms in Applied Ethics Discourse. International Philosophical Quarterly 43 (3):351-358.score: 30.0
    All too often in applied ethics debates, there is a danger that a lack of analytical clarity and precision in the use of key terms serves to cloud and confuse the real nature of the debate being undertaken. A particular area of concern in my analysis of the bioethics literature has been the uses to which the key terms “suicide,” “assisted suicide,” and “euthanasia” are put. The modest aim of this article is to render a contribution to the applied ethics (...)
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  28. Alan L. T. Paterson (2000). The Successor Function and Induction Principle in a Hegelian Philosophy of Mathematics. Idealistic Studies 30 (1):25-60.score: 30.0
  29. Mark Paterson (2004). Caresses, Excesses, Intimacies and Estrangements. Angelaki 9 (1):165 – 177.score: 30.0
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  30. William Romaine Paterson (1899). The Irony of Jesus. The Monist 9 (3):345-358.score: 30.0
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  31. Morton Paterson (1973). The Ontological Argument. By Jonathan Barnes. London, Toronto: Macmillan of Canada. 1972. Pp. Viii, 98. $6.50. Dialogue 12 (04):733-734.score: 30.0
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  32. Mark Paterson (2005). The Forgetting of Touch. Angelaki 10 (3):115 – 132.score: 30.0
    We like Euclidean geometry because we are men [sic], and have eyes and hands, and need to operate a concept of space that will be independent of orientation, distance and size. Lucas, A Treatise on Time and Space.
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  33. R. W. K. Paterson & Henry E. Allison (1975). The Kant-Eberhard Controversy. Philosophical Quarterly 25 (100):277.score: 30.0
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  34. W. P. Paterson (1905). New Books. [REVIEW] Mind 14 (1):122-123.score: 30.0
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  35. Doris J. Baker & Mary A. Paterson (1994). Distributive Justice and the Regulation of Fertility Centers: An Analysis of the Fertility Clinic Success Rate and Certification Act. Cambridge Quarterly of Healthcare Ethics 3 (03):383-.score: 30.0
    The right to conceive and bear children has been protected both in law and in policy. Human society has from its earliest time valued children and defended procreation as a basic right.Modern health technology offers the possibility of conception to the estimated 2.5 million infertile couples who may wish to have children. For these persons, infertility treatment offers the hope of having children, an activity deemed basic and essential in human society.In general, the state has been reluctant to directly interfere (...)
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  36. A. Spencer Paterson (1944). Contraception and Eugenics. The Eugenics Review 36 (3):105.score: 30.0
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  37. Barbara Paterson (2006). Ethics for Wildlife Conservation: Overcoming the Human-Nature Dualism. BioScience 56 (2):144-150.score: 30.0
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  38. Mark W. D. Paterson (2003). The Senses of Modernism: Technology, Perception and Aesthetics. British Journal of Aesthetics 43 (4):424-427.score: 30.0
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  39. Neeltje J. Boogert, David M. Paterson & Kevin N. Laland (2006). The Implications of Niche Construction and Ecosystem Engineering for Conservation Biology. BioScience 56 (7):570-578.score: 30.0
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  40. Arthur S. Paterson (1932). 'Anticipation'in Mental Disease. The Eugenics Review 24 (3):191.score: 30.0
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  41. R. W. K. Paterson (1979). Evil, Omniscience and Omnipotence. Religious Studies 15 (1):1 - 23.score: 30.0
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  42. R. W. K. Paterson (1984). Animal Pain, God and Professor Geach. Philosophy 59 (227):116 - 120.score: 30.0
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  43. Morton Paterson (1969). Conflicting Images of Man. Edited by William Nicholls. New York: The Seabury Press. 1968. Pp. Viii. 231. $2.25 (Paper). [REVIEW] Dialogue 8 (01):171-173.score: 30.0
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  44. A. Spencer Paterson (1944). Eugenics and Contraception. The Eugenics Review 36 (1):40.score: 30.0
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  45. Ronald W. K. Paterson & Karl Lowith (1968). Gott, Mensch, Und Welt in der Metaphysik von Descartes Bis Zu Nietzsche. Philosophical Quarterly 18 (72):268.score: 30.0
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  46. A. Spencer Paterson (1943). The Size of Family of the Business, Professional and Titled Classes. The Eugenics Review 35 (3-4):57.score: 30.0
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  47. L. K. Paterson (1939). The United States and World Organization, 1920-1933. Thought: A Journal of Philosophy 14 (1):167-168.score: 30.0
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  48. Jeremy Paterson (2009). (W.J.) Tatum Always I Am Caesar. Pp. Xiv + 198, Ills, Maps. Malden, MA, Oxford and Carlton: Blackwell Publishing, 2008. Paper, £14.99, €20.30 (Cased, £45, €60.80). ISBN: 978-1-4051-7525-8 (978-1-4051-7526-5 Hbk). [REVIEW] The Classical Review 59 (02):637-.score: 30.0
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