Search results for 'Belinda Paterson' (try it on Scholar)

236 found
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  1.  18
    Chris Mortensen, Gerard O'Brien & Belinda Paterson (1993). Distinctions: Subpersonal and Subconscious. Psycoloquy.
    Puccetti argues that Dennett's views on split brains are defective. First, we criticise Puccetti's argument. Then we distinguish persons, minds, consciousnesses, selves and personalities. Then we introduce the concepts of part-persons and part-consciousnesses, and apply them to clarifying the situation. Finally, we criticise Dennett for some contribution to the confusion.
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  2. R. W. K. Paterson (1979). Evil, Omniscience and Omnipotence: R. W. K. PATERSON. Religious Studies 15 (1):1-23.
    There are numerous ‘solutions’ to the problem of evil, from which theists can and do freely take their pick. It is fairly clear that any attempt at a solution must involve a scaling-down of one or more of the assertions out of whose initial conflict the problem arises – either by a downward revision of what we mean by omnipotence, or omniscience, or benevolence, or by minimizing the amount or condensing the varieties of evil actually to be found in the (...)
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  3. Rudolf Pintner & Donald Gildersleeve Paterson (1917). A Scale of Performance Tests, by R. Pintner and D.G. Paterson.
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  4. Craig Paterson (2010). Review of Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. [REVIEW] Ethics and Medicine 26 (1):23-4.
    As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson discusses assisted suicide and euthanasia from a fully fledged but non-dogmatic secular natural law perspective. He rehabilitates and revitalises the natural law approach to moral reasoning by developing a pluralistic account of just (...)
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  5. Craig Paterson (2009). A History of Ideas Concerning the Morality of Suicide, Assisted Suicide and Voluntary Euthanasia. In Rajitha Tadikonda (ed.), Physician Assisted Euthanasia. Icfai University Press
    In the chapter “A History of Ideas Concerning the Morality of Suicide, Assisted Suicide and Voluntary Euthanasia ” author Craig Paterson explores questions concerning the legitimacy of the practices of suicide, assisted suicide, and voluntary euthanasia. The aim of this article is of identifying some of the main historical protagonists, and delineating some of the key arguments that have been used for the acceptance or rejection of these practices.
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  6. Craig Paterson (2006). Aquinas, Finnis and Non-Naturalism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate
    In this chapter I seek to examine the credibility of Finnis’s basic stance on Aquinas that while many neo-Thomists are meta-ethically naturalistic in their understanding of natural law theory (for example, Heinrich Rommen, Henry Veatch, Ralph McInerny, Russell Hittinger, Benedict Ashley and Anthony Lisska), Aquinas’s own meta-ethical framework avoids the “pitfall” of naturalism. On examination, the short of it is that I find Finnis’s account (while adroit) wanting in the interpretation stakes vis-à-vis other accounts of Aquinas’s meta-ethical foundationalism. I think (...)
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  7. Craig Paterson, A History of Ideas Concerning Suicide, Assisted Suicide and Euthanasia.
    The article examines from an historical perspective some of the key ideas used in contemporary bioethics debates both for and against the practices of assisted suicide and euthanasia. Key thinkers examined--spanning the Ancient, Medieval and Modern periods--include Plato, Aristotle, Augustine, Aquinas, Hume, Kant, and Mill. The article concludes with a synthesizing summary of key ideas that oppose or defend assisted suicide and euthanasia.
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  8.  92
    W. P. Paterson (1905). New Books. [REVIEW] Mind 14 (1):122-123.
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  9.  12
    Frank E. Pollick, Helena M. Paterson, Armin Bruderlin & Anthony J. Sanford (2001). Perceiving Affect From Arm Movement. Cognition 82 (2):B51-B61.
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  10. Su-hua Wang, Renée Baillargeon & Sarah Paterson (2005). Detecting Continuity Violations in Infancy: A New Account and New Evidence From Covering and Tube Events. Cognition 95 (2):129-173.
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  11. Craig Paterson (2000). Renewing the Moral Life: Some Recent Work in Virtue Theory. New Blackfriars 81 (952):238-44.
  12.  56
    Mark W. D. Paterson (2004). Skin: On the Cultural Border Between Self and the World. British Journal of Aesthetics 44 (2):208-210.
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  13.  7
    R. W. K. Paterson & Henry E. Allison (1975). The Kant-Eberhard Controversy. Philosophical Quarterly 25 (100):277.
  14. Craig Paterson & Matthew Pugh (2006). Introduction to Analytical Thomism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate
    This overview proceeds by outlining, albeit very briefly, something of the historical growth of Thomism, turning then to a brief account of how analytic philosophy in the twentieth century can be viewed in relation to that history, before finally turning to a further consideration of what the phrase “Analytical Thomism,” can be taken to mean in light of this brief historical account.
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  15. C. A. Lengacher, H. Jim, R. Reich, E. Pracht, B. Craig, S. Ramesar, I. Carranza, C. Paterson, P. Budhrani & L. Millette (2012). Improving Quality of Life in Breast Cancer Survivors: The Cost-Effectiveness of Mindfulness Based Stress Reduction. IRB: Ethics & Human Research 1:01A2.
     
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  16.  96
    H. Barker, William L. Davidson, W. H. Winch, W. P. Paterson, G. R. T. Ross, F. C. S. Schiller, G. Dawes Hicks, B. Russell, M. D. & A. W. Benn (1905). New Books. [REVIEW] Mind 14 (53):116-131.
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  17.  26
    Anthony J. Sanford, Linda M. Moxey & Kevin Paterson (1994). Psychological Studies of Quantifiers. Journal of Semantics 11 (3):153-170.
    In this paper we present a summary review of recent psychological studies which make a contribution to an understanding of how quantifiers are used. Until relatively recently, the contribution which psychology has made has been somewhat restricted. For example, the approach which has enjoyed the greatest popularity in psychology is explaining quantifiers as expressions which have fuzzy or vague projections on to mental scales of amount. Following Moxey & Sanford (1993a), this view is questioned. Experimental work is summarized showing that (...)
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  18.  4
    Joanna Manning & Ron Paterson (2005). "Prioritization": Rationing Health Care in New Zealand. Journal of Law, Medicine & Ethics 33 (4):681-697.
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  19.  1
    Lily D. Xiao, Moira Kelton & Jan Paterson (2012). Critical Action Research Applied in Clinical Placement Development in Aged Care Facilities. Nursing Inquiry 19 (4):322-333.
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  20.  12
    Kevin B. Paterson, Simon P. Liversedge, Caroline Rowland & Ruth Filik (2003). Children's Comprehension of Sentences with Focus Particles. Cognition 89 (3):263-294.
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  21.  89
    Craig Paterson (2003). A Life Not Worth Living? Studies in Christian Ethics 16 (2):1-20.
    The work of Dan Brock and Helga Kuhse is typical of the current stream of thought rejecting the validity of sanctity of life appeals to instill objective inviolable worth in human life regardless of the quality of life of the patient. The context of a person's life is supremely important. In their systems life can have high value, yet the value of life can be outweighed by the force of other disvalues. The notion of quality of life has increasingly come (...)
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  22.  26
    R. W. K. Paterson (1979). Towards an Axiology of Knowledge. Journal of Philosophy of Education 13 (1):91–100.
  23.  23
    William Romaine Paterson (1899). The Irony of Jesus. The Monist 9 (3):345-358.
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  24.  11
    Mark Paterson (2004). Merleau-Ponty. The Philosophers' Magazine 27:52-52.
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  25.  38
    Craig Paterson & Matthew Pugh (eds.) (2006). Analytical Thomism: Traditions in Dialogue. Ashgate.
    All those interested in the thought of St Thomas Aquinas, and more generally contemporary Catholic scholarship, problems in philosophy of religion, and ...
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  26.  5
    Alan L. T. Paterson (2000). The Successor Function and Induction Principle in a Hegelian Philosophy of Mathematics. Idealistic Studies 30 (1):25-60.
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  27.  75
    Craig Paterson, Health Care, Social Justice and the Common Good.
    This paper is essentially concerned with defending the idea of a universal right to adequate health care coverage. It will argue for the existence of a human right grounded in Catholic social thought. At the outset, a statement of clarification is needed. This paper does not pretend to offer the panacea for all ills relating to health care provision. Rather, it is an inquiry into the kinds of value that should inform decision making relating to health policy. A universal right (...)
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  28.  56
    Ron Paterson (2011). Can We Mandate Compassion? Hastings Center Report 41 (2):20-23.
    Coriolanus, the legendary fifth-century BC general who turned against his native city for banishing him, is painted by Shakespeare as the paragon Stoic warrior. Physically strong and detached, at home in the battlefield, he is the military man par excellence. Fearless, he sheds few tears. But the turning point in Shakespeare's play comes when Coriolanus remembers how to weep. He admits that "It is no small thing to make mine eyes sweat compassion."The absence of compassion in health care is increasingly (...)
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  29.  15
    Alan L. T. Paterson (2000). The Successor Function and Induction Principle in a Hegelian Philosophy of Mathematics. Idealistic Studies 30 (1):25-60.
  30.  3
    Carl G. Jockusch & Michael S. Paterson (1976). Completely Autoreducible Degrees. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 22 (1):571-575.
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  31.  55
    Craig Paterson (2000). On "Killing" Versus "Letting Die" in Clinical Practice: Mere Sophistry With Words? Journal of Nursing Law 6 (4):25-44.
  32.  8
    A. Spencer Paterson (1944). Contraception and Eugenics. The Eugenics Review 36 (3):105.
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  33.  12
    John L. Paterson (2003). Conceptualizing Stewardship in Agriculture Within the Christian Tradition. Environmental Ethics 25 (1):43-58.
    The concept of stewardship as resource development and conservation, a shallow environmental ethic, arises out of a domination framework. Stewardship as earthkeeping arises out of a keeping framework and falls somewhere between an intermediate and deep environmental ethic. A notion of agricultural stewardship, based on earthkeeping principles, can be used as a normative standard by whichto judge a range of agricultural economies and practices.
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  34. Craig Paterson (2001). The Contribution of Natural Law Theory to Moral and Legal Debate Concerning Suicide, Assisted Suicide and Euthanasia. Universal Publishers.
    Chapter one argues for the important contribution that a natural law based framework can make towards an analysis and assessment of key controversies surrounding the practices of suicide, assisted suicide, and voluntary euthanasia. The second chapter considers a number of historical contributions to the debate. The third chapter takes up the modern context of ideas that have increasingly come to the fore in shaping the 'push' for reform. Particular areas focused upon include the value of human life, the value (...)
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  35.  8
    Mark Paterson (2004). Caresses, Excesses, Intimacies and Estrangements. Angelaki 9 (1):165 – 177.
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  36.  22
    Alan L. T. Paterson (2002). Does Hegel Have Anything to Say to Modern Mathematical Philosophy? Idealistic Studies 32 (2):143-158.
    This paper argues that Hegel has much to say to modern mathematical philosophy, although the Hegelian perspective needs to be substantially developed to incorporate within it the extensive advances in post-Hegelian mathematics and its logic. Key to that perspective is the self-referential character of the fundamental concepts of philosophy. The Hegelian approach provides a framework for answering the philosophical problems, discussed by Kurt Gödel in his paper on Bertrand Russell, which arise out of the existence in mathematics of self-referential, non-constructive (...)
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  37.  20
    Alan L. T. Paterson (1997). Towards a Hegelian Philosophy of Mathematics. Idealistic Studies 27 (1/2):1-10.
  38.  49
    Craig Paterson (2003). On Clarifying Terms in Applied Ethics Discourse: Suicide, Assisted Suicide, and Euthanasia. International Philosophical Quarterly 43 (3):351-358.
    All too often in applied ethics debates, there is a danger that a lack of analytical clarity and precision in the use of key terms serves to cloud and confuse the real nature of the debate being undertaken. A particular area of concern in my analysis of the bioethics literature has been the uses to which the key terms "suicide," "assisted suicide," and "euthanasia" are put. The modest aim of this article is to render a contribution to the applied ethics (...)
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  39.  13
    Craig Paterson (2003). On Clarifying Terms in Applied Ethics Discourse. International Philosophical Quarterly 43 (3):351-358.
    All too often in applied ethics debates, there is a danger that a lack of analytical clarity and precision in the use of key terms serves to cloud and confuse the real nature of the debate being undertaken. A particular area of concern in my analysis of the bioethics literature has been the uses to which the key terms “suicide,” “assisted suicide,” and “euthanasia” are put. The modest aim of this article is to render a contribution to the applied ethics (...)
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  40. Anne Treisman & R. Paterson (1984). Emergent Features, Attention, and Object Perception. J Exp Psychol Hum Percept Perform 10 (1):12-31.
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  41.  6
    A. Spencer Paterson (1944). Eugenics and Contraception. The Eugenics Review 36 (1):40.
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  42.  24
    Mark Paterson (2009). The Human Touch. The Philosophers' Magazine 45 (45):50-56.
    Touch is a sense of communication. It is receptive, expressive, can communicate empathy. It can bring distant objects and people into proximity. It is a carnal world, with its pleasures of feeling and being felt, of tasting and touching the textures of flesh and of food. And equally it is a profound world of philosophical verification, of the communication of presence and empathy with others, of the mutual implication or folding of body, flesh and world.
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  43.  11
    L. K. Paterson (1939). The United States and World Organization, 1920-1933. Thought: A Journal of Philosophy 14 (1):167-168.
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  44.  4
    Alan L. T. Paterson (1997). Towards a Hegelian Philosophy of Mathematics. Idealistic Studies 27 (1-2):1-10.
  45.  11
    Iain Paterson & Andreas Diekmann (1988). A Paradox in Decision Theory and Some Experimental Results: The Relative Nature of Decisions. Theory and Decision 25 (2):107-116.
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  46. R. W. K. Paterson (1971/1993). The Nihilistic Egoist Max Stirner. Gregg Revivals.
  47.  5
    A. Spencer Paterson (1943). The Size of Family of the Business, Professional and Titled Classes. The Eugenics Review 35 (3-4):57.
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  48.  5
    Morton Paterson (1978). George John Blewett. Idealistic Studies 8 (2):179-189.
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  49.  4
    Ronald W. K. Paterson & Karl Lowith (1968). Gott, Mensch, Und Welt in der Metaphysik von Descartes Bis Zu Nietzsche. Philosophical Quarterly 18 (72):268.
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  50.  9
    Arthur S. Paterson (1932). 'Anticipation'in Mental Disease. The Eugenics Review 24 (3):191.
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