Search results for 'Ben Bronfman' (try it on Scholar)

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  1.  9
    Alexander Christakis, Diane Conaway & Ben Bronfman (2003). Anticipating Alternative National and Regional Futures in Energy Efficiency. World Futures 59 (5):335 – 360.
    Thirty-five stakeholder representatives and six observers from thirty organizations, interested in anticipating the adoption of energy efficiency for the Pacific Northwest, identified and described one hundred and seventy-eight national and regional trends extending to the year 2015 impacting energy efficiency, and proposed more than ninety actions for addressing these trends at the regional level. The representatives were engaged in a collaborative action planning workshop that was facilitated with the CogniScope methodology founded in the systems sciences. Convergence was achieved on eight (...)
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  2.  13
    Fred A. Keijzer, Sacha Ben & Lex van der Heijden (1998). The Dynamics of What? Behavioral and Brain Sciences 21 (5):644-645.
    Van Gelder presents the distinction between dynamical systems and digital computers as the core issue of current developments in cognitive science. We think this distinction is much less important than a reassessment of cognition as a neurally, bodily, and environmentally embedded process. Embedded cognition lines up naturally with dynamical models, but it would also stand if combined with classic computation.
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  3. Edmond L. Wright (1986). Ben-Zeev on the Non-Epistemic. British Journal for the Philosophy of Science 37 (September):351-359.
  4. A. W. Johnson (1994). Ben Jonson Poetry and Architecture. Monograph Collection (Matt - Pseudo).
     
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  5.  27
    Douglas W. Portmore (2010). Ben Bradley, Well-Being and Death (Oxford: Clarendon Press, 2009), Pp. Xxi + 198. Utilitas 22 (4):500-503.
    Review of Ben Bradley's Well-Being and Death.
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  6.  21
    Norman K. Swazo (2014). Rabbi Elisha Ben Abuyah "At the Mind's Limit": Between Theodicy and Fate. Philosophy and Literature 38 (1):153-168.
    Rabbinic tradition, as given in the Palestinian and Babylonian versions of the Talmud, transmits an account of Rabbi Elisha ben Abuyah only to depreciate him for the “pariah” that he was during his lifetime. For one who accepts rabbinic authority, there can be no moral ambiguity about the character of the man, his beliefs, or his aspirations.1 The twelfth-century philosopher and rabbi Moses Maimonides spared no criticism of Elisha. Maimonides wrote The Guide for the Perplexed with the object of enlightening (...)
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  7.  16
    Eric S. Nelson (2014). ĐẠO ĐỨC, NGHIỆP VÀ SỰ PHÁT TRIỂN BỀN VỮNG. In PHẬT GIÁO VỀ PHÁT TRIỂN BỀN VỮNG VÀ THAY ĐỔI XÃ HỘI. 19-31.
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  8.  19
    Gary Lutz (2010). THIS IS NICE OF YOU. Introduction by Ben Segal. Continent 1 (1):43-51.
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  9.  62
    Gabriele Contessa (2007). There Are Kinds and Kinds of Kinds: Ben-Yami on the Semantics of Kind Terms. Philosophical Studies 136 (2):217-248.
    Hanoch Ben-Yami has argued that the theory of the semantics of natural kind terms proposed by Kripke and Putnam is false and has proposed an allegedly novel account of the semantics of kind terms. In this article, I critically examine Ben-Yami’s arguments. I will argue that Ben-Yami’s objections do not show that Kripke and Putnam’s theory is false, but at most that the specific versions of it held by Kripke and Putnam have some weaknesses. Moreover, I will argue that Ben-Yami’s (...)
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  10.  2
    Ben Cohen & Craig Cox (1994). Interview: Ben Cohen. Business Ethics: The Magazine of Corporate Responsibility 8 (5):18-21.
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  11.  10
    Christopher Lowry (2013). Commentary on Ben Berger's Attention Deficit Democracy. Social Philosophy Today 29:159-168.
    This article critically discusses of Ben Berger’s , making two main claims. First, I argue that his conceptual distinctions ought to be further developed in order to be able to distinguish between, on the one hand, politically legitimate moral ends (i.e., ones that are suitable objects of political engagement) and, on the other hand, other moral ends that ought to be pursued only through social engagement. To help with this task I consider the significance of the difference between what I (...)
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  12.  19
    Dag Westerståhl (2012). Explaining Quantifier Restriction: Reply to Ben-Yami. Logique Et Analyse 55 (217):109-120.
    This is a reply to H. Ben-Yami, 'Generalized quantifiers, and beyond' (this journal, 2009), where he argues that standard GQ theory does not explain why natural language quantifiers have a restricted domain of quantification. I argue, on the other hand, that although GQ theory gives no deep explanation of this fact, it does give a sort of explanation, whereas Ben-Yami's suggested alternative is no improvement.
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  13. Arthur W. Apter & James Cummings (2000). A Global Version of a Theorem of Ben-David and Magidor. Annals of Pure and Applied Logic 102 (3):199-222.
    We prove a consistency result about square principles and stationary reflection which generalises the result of Ben-David and Magidor [4].
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  14.  7
    Ass Prof Exegesis O. T. P. C. Beentjes (2013). The “praise of the famous” and its prologue: Some observations on Ben sira 44:1–15 and the question on Enoch in 44:16. Bijdragen 45 (4):374-383.
    (1984). THE “PRAISE OF THE FAMOUS” AND ITS PROLOGUE: SOME OBSERVATIONS ON BEN SIRA 44:1–15 AND THE QUESTION ON ENOCH IN 44:16. Bijdragen: Vol. 45, No. 4, pp. 374-383.
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  15.  7
    Claire Brett (2001). Responses to “An Ethical Analysis of the Barriers to Effective Pain Management” by Ben A. Rich (CQ Vol 9, No 1). Cambridge Quarterly of Healthcare Ethics 10 (1):88-98.
    Ben Rich, J.D., Ph.D., presents a scholarly, passionate view of the ethics of the His manuscript is detailed, analytical, and compassionate. No reasonable sensitive person, especially a physician committed to caring for patients, can disagree with the proposal that human beings should have their physical, emotional, and spiritual pain tended to aggressively, meticulously, and compassionately. Similarly, the same individuals advocating for such pain management would agree that no one should go to jail unless he or she is guilty of a (...)
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  16.  7
    Ben Cohen, Jerry Greenfield & Meredith Maran (1998). [Book Review] Ben & Jerry's Double-Dip, Lead with Your Values and Make Money, Too. [REVIEW] Business Ethics Quarterly 8:187-189.
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  17.  7
    Aryeh Botwinick (2006). A Monotheistic Ethics: The Mishnah of Ben Zoma as a Case in Point. Telos: Critical Theory of the Contemporary 2006 (134):83-94.
    Ben Zoma's mishnah is astounding from a number of different but interrelated perspectives. He indirectly addresses four of the most central, vexing questions emerging out of human experience—What is wisdom, knowledge, truth? What is strength, power, courage? What is wealth, exalted status? What is honor, reputation?—and manages to turn the questions on their head and resist answering them. His first move in this strategy of resistance is to transform inquiry into these various qualities and attributes into an investigation of the (...)
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  18.  20
    Tony Lévy (2003). Arabic Algebra in Hebrew Texts (1). An Unpublished Work by Isaac Ben Salomon Al-a[Hudot]Dab (14th Century). Arabic Sciences and Philosophy 13 (2):269-301.
    It has long been considered that Arabic algebra scarcely left any traces in mathematical literature of Hebrew expression. Thanks to the unpublished sources we have discovered, and to an attentive examination of already-known texts, one can no longer subscribe to such a judgement. The evidence we examine in this first article sheds light on the circulation, in erudite Jewish circles, of Arabic algebraic knowledge in Spain, Italy, Provence, and Sicily, between the 12th and the 14th centuries. The Epistle on number (...)
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  19.  6
    Ben Abadiano (2012). Ben Abadiano Photographs. Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  20.  19
    Thomas Murakami (2000). New Critical Theory for the New Millennium: On Ben Agger's Critical Social Theories. Philosophy and Social Criticism 26 (6).
    Agger, Ben, Critical Social Theories - An Introduction (reviewed by Thomas Murakami).
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  21.  11
    William B. Turner, The Racial Integration of Emory University: Ben F. Johnson, Jr., and the Humanity of Law.
    This article describes the racial integration of Emory University and the subsequent creation of Pre-Start, an affirmative action program at Emory Law School from 1966 to 1972. It focuses on the initiative of the Dean of Emory Law School at the time, Ben F. Johnson, Jr.. Johnson played a number of leadership roles throughout his life, including successfully arguing a case before the United States Supreme Court while he was an Assistant Attorney General of Georgia, promoting legislation to create Atlanta (...)
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  22. A. W. Apter (2000). Strong Compactness and a Global Version of a Theorem of Ben-David and Magidor. Mathematical Logic Quarterly 46 (4):453-460.
    Starting with a model in which κ is the least inaccessible limit of cardinals δ which are δ+ strongly compact, we force and construct a model in which κ remains inaccessible and in which, for every cardinal γ < κ, □γ+ω fails but □γ+ω, ω holds. This generalizes a result of Ben-David and Magidor and provides an analogue in the context of strong compactness to a result of the author and Cummings in the context of supercompactness.
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  23. Pancratius C. Beentjes (2005). Some Major Topics in Ben Sira Research. Bijdragen 66 (2):131-144.
    Due to the discoveries of manuscripts at Masada and Qumran in the mid-sixties, the study of the Book of Ben Sira has produced considerable progress since. This contribution offers a small survey of topics that are still in the centre of Ben Sira research, such as the book’s text and textual history, its structure, its author’s attitude towards Hellenism, and his use of Scripture.
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  24. Yosef Ben Shlomo (2012). ʻal Ha-Yaḥas Ben Dat le-Ven Misṭiḳah. Karmel.
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  25. Ruth Birnbaum (1982). Joseph Ben Shem Tov's "Kevod Elohim": An Investigation Into the Summum Bonum of Man. Dissertation, Boston University Graduate School
    In his major philosophical opus, Kevod Elohim , written in Hebrew, Joseph ben Shem Tov investigates the summum bonum of man, which consists in the similarity to God's perfection called the "Glory of God" insofar as it can be realized by human nature. Opinions are divided, however, as to the nature of this greatest good. Some Jewish scholars claim that man's final purpose is in the observance of the 613 commandments of the Torah. According to the philosophers, the proofs of (...)
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  26. Otto Kaiser (2001). Das Verständnis des Todes Bei Ben Sira. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (2):175-192.
    On the background and within the framework of the traditional Israelite-Jewish anthropology Ben Sira advises his pupils and readers to accept death as a fate and to draw the consequences of the fact that human beings have no other life than the present one. For the Lord the shortness of human life gives reason for his mercy, if they return to his commands. On the other hand the way a man dies is a parameter for God's judgement. Apart from the (...)
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  27. Ben Liu (2008). Liu Ben Wen Ji. Zhongguo She Hui Ke Xue Chu Ban She.
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  28. Benʹi͡amin Shulʹman (2012). Estʹ Li Oshibka V Formule Mira?: Besedy Doktora Ben I͡amina s Uchastiem Vitalii͡a Volkova.
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  29. Mauro Zonta (2000). Una disputa sugli universali nella logica ebraica del Trecento. Shemuel di Marsiglia contro Gersonide nel Supercommentario all'Isagoge di Yehudah ben Ishaq Cohen. Documenti E Studi Sulla Tradizione Filosofica Medievale 11:409-458.
    Unico testimone superstite della disputa sugli universali fra i filosofi ebrei Shemuel di Marsiglia e Gersonide è il Supercommentario al Commento medio di Averroè all'Isagoge e alle Categorie di Yehudah ben Yishaq Cohen, redatto probabilmente in Provenza verso la metà del '400, dopo che Yehudah ebbe ascoltato a Bologna una disputa pubblica sul tema degli universali. Dopo aver esaminato la struttura di questo testo e le sue fonti, tra le quali si segnalano Pietro Aureoli e Gentile da Foligno, l'A. si (...)
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  30.  12
    H. Floris Cohen (2012). ESM's Review of Avner Ben-Zaken's Cross-Cultural Scientific Exchanges in the Eastern Mediterranean 1560-1660. [REVIEW] Early Science and Medicine 17:2012.
  31. Paul Walaskay (forthcoming). Book Review: Acts, by F. Scott Spencer Sheffield Academic Press, Sheffield, 1997. 266 Pp. $19.50. ISBN 1-85075-817-4.; The Acts of the Apostles: A Socio-Rhetorical Commentary, by Ben Witherington III. Eerdmans, Grand Rapids, 1998. 875 Pp. $50.00. ISBN 0-8028-4501-0. [REVIEW] Interpretation 53 (2):189-191.
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  32.  76
    Peter Milward (2013). Ben Jonson: A Life. By Ian Donaldson. Pp.Xix, 533, Oxford University Press, 2011, $27.11. [REVIEW] Heythrop Journal 54 (6):1033-1035.
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  33.  7
    Yuliya Fadeeva (forthcoming). Ben Bramble, Bob Fischer The Moral Complexities of Eating Meat. Ethical Theory and Moral Practice:1-3.
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  34.  18
    Philip J. Kain (2015). Ben Lazare Mijuskovic, Feeling Lonesome: The Philosophy and Psychology of Loneliness. Reviewed By. Philosophy in Review 35 (5):276-277.
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  35. A. Caspary (2009). Book Review: C. Ben Mitchell, Edmund D. Pellegrino, Jean Bethke Elshtain, John F. Kilner and Scott B. Rae, Biotechnology and the Human Good (Washington, DC: Georgetown University Press, 2007). Xiv + 210 Pp. US$24.95/ 14.75 (Pb), ISBN 978--1--58901--138--. [REVIEW] Studies in Christian Ethics 22 (2):239-242.
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  36.  3
    Joseph Wu (2016). Bradley, Ben: Well-Being. Theoretical Medicine and Bioethics 37 (2):169-172.
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  37. B. J. Sokol (1989). Painted Statues, Ben Jonson and Shakespeare. Journal of the Warburg and Courtauld Institutes 52:250-253.
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  38. M. Leng (2010). Conventionalism, by Yemima Ben-Menahem. Mind 118 (472):1111-1115.
    (No abstract is available for this citation).
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  39.  13
    Jiri Benovsky (2015). Ben Blumson, Resemblance and Representation: An Essay in the Philosophy of Pictures, Cambridge: OpenBook Publishers, 2014, 206 Pp., £17.95 , ISBN 9781783740727. [REVIEW] Dialectica 69 (2):254-258.
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  40. Stathis Psillos (2007). Yemina Ben-Menahem, Conventionalism: From Poincare to Quine. [REVIEW] Philosophy in Review 27 (4):243-245.
     
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  41.  40
    Yehuda Halper (2013). Il_ Commento Medio _di Averroè Alla_ Metafisica _di Aristotele Nella Tradizione Ebraica: Edizione Delle Versioni Ebraiche Medievali di Zeraḥyah Ḥen E di Qalonymos Ben Qalonymos Con Introduzione Storica E Filologica_ (Averroes' _Middle Commentary_ on Aristotle's _Metaphysics in the Hebrew Tradition: Edition of the Medieval Hebrew Versions by Zeraḥyah Ḥen and Qalonymos Ben Qalonymos, Together with a Historical And. Philosophy East and West 63 (1):96-99.
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  42.  1
    L. H. Davis, R. Daw, D. A. Denby, M. Gómez-Torrente, ÅM Wikforss & S. Yalowitz (2001). Alspector-Kelly, M., 93 Alter, T., 345 Ben-Yami, H., 155 Bernstein, M., 329. Philosophical Studies 102 (360).
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  43.  3
    Michael D. Bobo (forthcoming). Feeling Lonesome: The Philosophy and Psychology of Loneliness Ben Lazare Mijuskovic Santa Barbara, Ca: Praeger, 2015; 203 Pp.; $60.00. [REVIEW] Dialogue:1-3.
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  44.  33
    Mary Leng (2009). Conventionalism, by Yemima Ben-Menahem. [REVIEW] Mind 118 (472):1111-1115.
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  45.  4
    Andrew D. Cling (2002). Based Virtue Ethics 53–67 Ben Caplan/Quotation and Demonstration 69–80 Adam Sennet/An Ambiguity Test for Definite Descriptions 81–95. [REVIEW] Philosophical Studies 111 (295).
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  46.  16
    R. W. Rauch (1938). Ben Jonson: 1573-1637. Thought: A Journal of Philosophy 13 (4):558-573.
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  47.  74
    T. Murakami (2000). New Critical Theory for the New Millennium: On Ben Agger'sCritical Social Theories - An Introduction. Philosophy and Social Criticism 26 (6):109-112.
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  48.  5
    John H. Brown (2015). Blumson, Ben. Resemblance and Representation: An Essay in the Philosophy of Pictures. Cambridge, UK: Open Book Publishers, 2014, 222 Pp., 7 B&W Illus., $52.95 Cloth, $29.95 Paper. [REVIEW] Journal of Aesthetics and Art Criticism 73 (4):472-474.
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  49.  14
    Seymour Feldman (1997). Levi ben Gershom (Gersonides). In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge 2--379.
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  50.  60
    M. Oshana (2011). Autonomy and Liberalism * by Ben Colburn. Analysis 71 (2):399-402.
    Colburn’s ambition in this book is to defend a ‘political morality of autonomy-minded liberalism’. Colburn defines autonomy as the ability to live in accordance with what one has deemed valuable, and to bear responsibility for this decision. There is a traditional debate that forces liberalism either to identify itself as anti-perfectionist and thus as neutral on the question of autonomy’s value , or as pro-autonomy and perfectionist. Colburn alleges that this debate is premised on a logical error. In Chapter 1, (...)
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