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Ben Morison [11]Benjamin Morison [10]
  1. Benjamin Morison (forthcoming). Defining Place. Classical Review.
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  2. Benjamin Morison (2013). Aristotle on Primary Time in Physics 6. Oxford Studies in Ancient Philosophy 45:149.
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  3. Benjamin Morison (2012). Aristotle Book Notes. [REVIEW] Phronesis 57 (2):192-206.
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  4. Benjamin Morison (2012). Colloquium 2: An Aristotelian Distinction Between Two Types of Knowledge. Proceedings of the Boston Area Colloquium of Ancient Philosophy 27 (1):29-63.
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  5. James Allen, Eyjólfur Kjalar Emilsson, Benjamin Morison & Wolfgang-Rainer Mann (eds.) (2011). Oxford Studies in Ancient Philosophy, Volume 40: Essays in Memory of Michael Frede. OUP Oxford.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. -/- 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an (...)
     
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  6. Jonathan Barnes, Benjamin Morison & Katerina Ierodiakonou (eds.) (2011). Episteme, Etc.: Essays in Honour of Jonathan Barnes. Oxford University Press.
    Sixteen authors, including some of the most distinguished scholars of our time, present essays which together reflect the impressive scope of Jonathan Barnes's contributions to philosophy, and in particular to the study of ancient philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics.
     
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  7. Michael Frede, James V. Allen, Eyjólfur Kjalar Emilsson, Wolfgang-Rainer Mann & Benjamin Morison (eds.) (2011). Oxford Studies in Ancient Philosophy. Oxford University Press.
     
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  8. Benjamin Morison (2011). The Logical Structure of the Sceptic's Opposition. In Michael Frede, James V. Allen, Eyjólfur Kjalar Emilsson, Wolfgang-Rainer Mann & Benjamin Morison (eds.), Oxford Studies in Ancient Philosophy. Oxford University Press. 40--265.
     
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  9. Ben Morison (2010). Book Notes Aristotle. Phronesis 55 (2):191-201.
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  10. Ben Morison (2010). Did Theophrastus Reject Aristotle's Account of Place? Phronesis 55 (1):68-103.
    It is commonly held that Theophrastus criticized or rejected Aristotle's account of place. The evidence that scholars put forward for this view, from Simplicius' commentary on Aristotle's Physics, comes in two parts: (1) Simplicius reports some aporiai that Theophrastus found for Aristotle's account; (2) Simplicius cites a passage of Theophrastus which is said to 'bear witness' to the theory of place which Simplicius himself adopts (that of his teacher Damascius) — a theory which is utterly different from Aristotle's. But the (...)
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  11. Ben Morison (2009). Aristotle. [REVIEW] Phronesis 54 (2):204-213.
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  12. Ben Morison (2008). Aristotle, Etc. [REVIEW] Phronesis 53 (2):209 - 222.
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  13. Ben Morison (2008). Logic. In R. J. Hankinson (ed.), The Cambridge Companion to Galen. Cambridge University Press.
     
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  14. Ben Morison (2008). Language. In R. J. Hankinson (ed.), The Cambridge Companion to Galen. Cambridge University Press.
     
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  15. Ben Morison (2007). Aristotle, Almost Entirely. [REVIEW] Phronesis 52 (2):239 - 249.
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  16. Ben Morison (2006). Aristotle, Mostly. [REVIEW] Phronesis 51 (2):184 - 193.
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  17. Benjamin Morison (2002). On Location: Aristotle's Concept of Place. Oxford University Press.
    This is the first book devoted to a highly significant doctrine in the history of philosophy and science--Aristotle's account of place in the Physics. Morison presents an authoritative analysis and defense of this account of what it is for something to be somewhere, and demonstrates its enduring philosophical interest and value.
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  18. Benjamin Morison (2000). Defining Place H. S. Lang: The Order of Nature in Aristotle's Physics: Place and the Elements . Pp. XII + 324. Cambridge: Cambridge University Press, 1998. Cased, £40. Isbn: 0-521-62453-. [REVIEW] The Classical Review 50 (02):493-.
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