Search results for 'Benardete's paradox' (try it on Scholar)

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  1. Jon pérez Laraudogoitia (2003). A Variant of Benardete's Paradox. Analysis 63 (278):124–131.score: 450.0
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  2. Laureano Luna (2011). Reasoning From Paradox. The Reasoner 5 (2):22-23.score: 261.0
    Godel's and Tarski's theorems were inspired by paradoxes: the Richard paradox, the Liar. Godel, in the 1951 Gibbs lecture argued from his metatheoretical results for a metaphysical claim: the impossibility of reducing, both, mathematics to the knowable by the human mind and the human mind to a finite machine (e.g. the brain). So Godel reasoned indirectly from paradoxes for metaphysical theses. I present four metaphysical theses concerning mechanism, reductive physicalism and time for the only purpose of suggesting how it (...)
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  3. Laureano Luna (2010). Ungrounded Causal Chains and Beginningless Time. Logic and Logical Philosophy 18 (3-4):297-307.score: 222.0
    We use two logical resources, namely, the notion of recursively defined function and the Benardete-Yablo paradox, together with some inherent features of causality and time, as usually conceived, to derive two results: that no ungrounded causal chain exists and that time has a beginning.
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  4. Plato (2001). Plato's Symposium: A Translation by Seth Benardete with Commentaries by Allan Bloom and Seth Benardete. University of Chicago Press.score: 148.0
    This new edition brings together the English translation of the renowned Plato scholar and translator, Seth Benardete, with two illuminating commentaries on it: Benardete's "On Plato's Symposium" and Allan Bloom's provocative essay, "The ...
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  5. Nicholas Shackel (2005). The Form of the Benardete Dichotomy. British Journal for the Philosophy of Science 56 (2):397-417.score: 126.0
    Benardete presents a version of Zeno's dichotomy in which an infinite sequence of gods each intends to raise a barrier iff a traveller reaches the position where they intend to raise their barrier. In this paper, I demonstrate the abstract form of the Benardete Dichotomy. I show that the diagnosis based on that form can do philosophical work not done by earlier papers rejecting Priest's version of the Benardete Dichotomy, and that the diagnosis extends to a paradox not normally (...)
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  6. Jeanne Peijnenburg & David Atkinson (2010). Lamps, Cubes, Balls and Walls: Zeno Problems and Solutions. Philosophical Studies 150 (1):49 - 59.score: 123.0
    Various arguments have been put forward to show that Zeno-like paradoxes are still with us. A particularly interesting one involves a cube composed of colored slabs that geometrically decrease in thickness. We first point out that this argument has already been nullified by Paul Benacerraf. Then we show that nevertheless a further problem remains, one that withstands Benacerraf s critique. We explain that the new problem is isomorphic to two other Zeno-like predicaments: a problem described by Alper and Bridger in (...)
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  7. Stanley Rosen (1985). The Being of the Beautiful: Plato's Theatetus, Sophist and Statesman, by Seth Benardete. Graduate Faculty Philosophy Journal 10 (2):163-166.score: 120.0
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  8. Stephen Halliwell (2003). The Poetics S. Benardete, M. Davis (Trans): Aristotle on Poetics . Pp. XXX + 105. South Bend, In: St Augustine's Press, 2002. Paper, $10. Isbn: 1-58731-026-. [REVIEW] The Classical Review 53 (02):304-.score: 120.0
  9. Maud Chaplin (2002). Benardete, Seth. Plato's “Laws”: The Discovery of Being. Review of Metaphysics 55 (3):617-618.score: 120.0
  10. Scott Carson (1994). Seth Benardete, The Tragedy and Comedy of Life: Plato's Philebus Reviewed By. Philosophy in Review 14 (5):305-307.score: 120.0
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  11. Dirk Td Held (1995). Seth Benardete, Socrates' Second Sailing: On Plato's Republic Reviewed By. Philosophy in Review 15 (1):9-11.score: 120.0
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  12. Laurence Lampert (2002). Benardete, Seth. Plato's Symposium. Review of Metaphysics 56 (1):159-160.score: 120.0
  13. Esthetica van Frans Hemsterhuis (2003). ARISTOTLE. On Poetics, Trans. Seth Benardete and Michael Davis. St Augustine's Press. 2002. Pp. 135.£ 7.00. BEECH, DAVE, and ROBERTS, JOHN (Eds). The Phil-Istine Controversy. Verso. 2002. Pp. 314.£ 16.00. [REVIEW] British Journal of Aesthetics 43 (1).score: 120.0
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  14. José A. Benardete (1982). Paradoxes: A Study in Form and Predication James Cargille Cambridge: Cambridge University Press, 1979. Pp. Xvi, 306. $27.50 U.S. [REVIEW] Dialogue 21 (02):342-345.score: 87.0
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  15. Hansen Casper Storm (2011). New Zeno and Actual Infinity. Open Journal of Philosophy 1 (2):57.score: 87.0
    In 1964 José Benardete invented the “New Zeno Paradox” about an infinity of gods trying to prevent a traveller from reaching his destination. In this paper it is argued, contra Priest and Yablo, that the paradox must be resolved by rejecting the possibility of actual infinity. Further, it is shown that this paradox has the same logical form as Yablo’s Paradox. It is suggested that constructivism can serve as the basis of a common solution to New (...)
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  16. Seth Benardete (2000). Plato's "Laws": The Discovery of Being. University of Chicago Press.score: 60.0
    The Laws was Plato's last work, his longest, and one of his most difficult. In contrast to the Republic, which presents an abstract ideal not intended for any actual community, the Laws seems to provide practical guidelines for the establishment and maintenance of political order in the real world. With this book, the distinguished classicist Seth Benardete offers an insightful analysis and commentary on this rich and complex dialogue. Each of the chapters corresponds to one of the twelve books of (...)
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  17. Plato (2009). The Tragedy and Comedy of Life: Plato's Philebus. University of Chicago Press.score: 54.0
    In The Tragedy and Comedy of Life, Seth Benardete focuses on the idea of the good in what is widely regarded as one of Plato's most challenging and complex dialogues, the Philebus.
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  18. Jeanne Peijnenburg & David Atkinson, Lamps, Cubes, Balls and Walls.score: 43.0
    Various arguments have been put forward to show that Zeno-like paradoxes are still with us. A particularly interesting one involves a cube composed of colored slabs that geometrically decrease in thickness. We first point out that this argument has already been nullified by Paul Benacerraf. Then we show that nevertheless a further problem remains, one that withstands Benacerraf’s critique. We explain that the new problem is isomorphic to two other Zeno-like predicaments: a problem described by Alper and Bridger in 1998 (...)
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  19. Seth Benardete (1991). The Rhetoric of Morality and Philosophy: Plato's Gorgias and Phaedrus. University of Chicago Press.score: 42.0
    Benardete here interprets and, for the first time, pairs two important Platonic dialogues, the Gorgias and the Phaedrus . In linking these dialogues, he places Socrates' notion of rhetoric in a new light and illuminates the way in which Plato gives morality and eros a place in the human soul.
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  20. José A. Benardete (1959). Aristotle's Argument From Time. Review of Metaphysics 12 (3):361 - 369.score: 36.0
  21. Seth Benardete (1985). Plato's Sophist: The Drama of Original and Image, by Stanley Rosen. Graduate Faculty Philosophy Journal 10 (2):167-171.score: 36.0
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  22. Seth Benardete (1986). On Interpreting Plato's Charmides. Graduate Faculty Philosophy Journal 11 (2):9-36.score: 36.0
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  23. Jose A. Benardete (1979). Review: Hare and Madden's Ducasse. [REVIEW] Noûs 13 (3):403 - 406.score: 36.0
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  24. Seth Benardete (1993). On Plato's "Sophist". Review of Metaphysics 46 (4):747 - 780.score: 36.0
    In the first part, it is argued that the Stranger has employed in his divisions both eikastic and phantastic speech, and that the issue of being arises because Theaetetus fails to recognize Socrates as the philosopher. In the second part, it is argued that phantastic speech as the experience of eikastic speech is false opinion, and that the double account of logos, as the weaving together of species and of agent and action, corresponds respectively to that which makes speech possible, (...)
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  25. Seth Benardete (1987). Cicero's De Legibus I: Its Plan and Intention. American Journal of Philology 108 (2):295-309.score: 36.0
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  26. Seth Benardete (2012). Plato's Theaetetus. Review of Metaphysics 51 (1):25-53.score: 36.0
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  27. Seth Benardete (ed.) (1986). Plato's Theaetetus: Part I of the Being of the Beautiful. University of Chicago Press.score: 36.0
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  28. S. Corbett (1990). Seth Benardete, Socrates' Second Sailing Reviewed By. Philosophy in Review 10 (12):483-486.score: 36.0
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  29. Seth Benardete (2000). The Argument of the Action: Essays on Greek Poetry and Philosophy. University of Chicago Press.score: 34.0
    This volume brings together Seth Benardete's studies of Hesiod's Theogony, Homer's Iliad, and Greek tragedy, of eleven Platonic dialogues, and Aristotle's Metaphysics. These essays, some never before published, others difficult to find, span four decades of his work and document its impressive range. Benardete's philosophic reading of the poets and his poetic reading of the philosophers share a common ground that makes this collection a whole. The key, suggested by his reflections on Leo Strauss in the last piece, (...)
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  30. S. Benardete (1960). Plato Sophist 223 B 1-7I. Phronesis 5 (2):129-139.score: 28.0
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  31. P. G. Mason, D. Grene, R. Lattimore & S. G. Benardete (1958). Aeschylus. Vol. II. Journal of Hellenic Studies 78:135.score: 28.0
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  32. S. Benardete (2000). Two Philosophical Letters-Richard Kennington. Review of Metaphysics 53 (3):531-539.score: 28.0
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  33. Michael Davis (2006). Wonderlust: Ruminations on Liberal Education. St. Augustine's Press.score: 24.0
    Freedom and responsibility -- The two freedoms of speech in Plato -- Speech codes and the life of learning -- Liberal education and life -- First things first : history and the liberal arts -- Philosophy in the comics -- The one book course : an internship in the ivory tower -- Why I read such good books : Aeschylus, Sophocles, the moral majority, and secular humanism -- Plato and Nietzsche on death : an introduction to the Phaedo -- The (...)
     
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  34. José A. Benardete (1993). Real Definitions: Quine and Aristotle. Philosophical Studies 72 (2-3):265 - 282.score: 12.0
    Re-activating the philosophical quest for real definitions, I dare propose that its fulfillment is most convincingly represented, close to home, where one probably least expects it, notably in the first half of Section 36 of Word and Object, in the pages of Quine. Aristotle must inevitably remain our guide even as we insist on respecting Quine's anti-essentialism, and I must then explain how Aristotle, truncated, can be put here to use. Well, we may begin, appropriately, with a definition or with (...)
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