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  1. Benedetto Fontana (2009). Review Article: Rhetoric and Power in Machiavelli Joseph V. Femia Machiavelli Revisited. Cardiff: University of Wales Press, 2004. Mikael Hörnqvist Machiavelli and Empire. Cambridge: Cambridge University Press, 2004. Paul A. Rahe (Ed.) Machiavelli's Liberal Republican Legacy. Cambridge: Cambridge University Press, 2006. [REVIEW] European Journal of Political Theory 8 (2):263-274.
  2. Benedetto Fontana, Cary J. Nederman & Gary Remer (eds.) (2005). Talking Democracy: Historical Perspectives on Rhetoric and Democracy. Penn State University Press.
     
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  3. Benedetto Fontana (2003). Sallust and the Politics of Machiavelli. History of Political Thought 24 (1):86-108.
    This essay examines the place of Sallust in Machiavelli's political theory. Such an examination is necessary and fruitful for two basic reasons. First, the interpretative and secondary literature on Machiavelli's classical sources has neglected, with very few exceptions, the influence and role Sallust may have played in the formulation of Machiavelli's thinking. Second, the essay argues that Sallust is important to Machiavelli's attempt to recover republican liberty. At the core of Machiavelli's project to discover 'new modes and orders' is the (...)
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  4. Paula Allman, Estanislao Antelo, Ursula Apitzsch, Stanley Aronowitz, John Baldacchino, Joseph A. Buttigieg, Diana Coben, Gustavo Fischman, Benedetto Fontana, Henry A. Giroux, Jerrold L. Kachur, D. W. Livingstone, Peter McLaren, Peter Mayo, Attilio Monasta, W. J. Morgan, Raymond A. Morrow, Silvia Serra & Carlos Alberto Torres (2002). Gramsci and Education. Rowman & Littlefield Publishers.
     
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  5. Benedetto Fontana (2001). El Intelectual Cosmopolita Gramsci Sobre Croce. Cinta de Moebio 10.
    Gramsci saw Croce as a perfect representation of the división prevailin at that time between the two Italies: the official one, the Italy of the power groups, and the Italy of the masses.
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  6. Benedetto Fontana (2000). Logos and Kratos : Gramsci and the Ancients on Hegemony. Journal of the History of Ideas 61 (2):305-326.
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  7. Benedetto Fontana (1999). Love of Country and Love of God: The Political Uses of Religion in Machiavelli. Journal of the History of Ideas 60 (4):639-658.
  8. Benedetto Fontana (1998). Politics, Philosophy, and Modernity in Gramsci. Philosophical Forum 29 (3-4).
    The paper discusses the relation between philosophy and politics in the thought of Antonio Gramsci. It argues that the relation is adumbrated in Gramsci's concept of hegemony, which is simultaneously the politicization and the historicization of thought and knowledge. The concept of hegemony describes a reciprocal relation between the kaleidoscopic movement of historical reality (that is, relations of power) and the formulation and dissemination of moral and intellectual structures of thought (that is, modes of thinking and feeling).
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  9. Benedetto Fontana (1995). [Book Review] Hegemony and Power, on the Relation Between Gramsci and Machiavelli. [REVIEW] Science and Society 59 (4):572-574.
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  10. Benedetto Fontana (1993). Tacitus on Empire and Republic. History of Political Thought 14 (1):27-40.