Search results for 'Benedict Sheehy' (try it on Scholar)

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  1. Benedict Sheehy (2004). The Challenge of Objectivist Ethics. International Journal of Applied Philosophy 18 (2):231-240.score: 240.0
    Few people think of business ethics as being addressed outside of main-stream business ethics, philosophy and corporate social responsibility circles. This view is in error. Arguably the most prominent philosopher of the last century, Ayn Rand, has provided a philosophy of business that is satisfying to many people, not the least of which is Chairman of the Federal Reserve, Alan Greenspan. Rand’s philosophy suggests that self-interested behaviour is not merely an economic modeling of human behaviour, but an ethical imperative. To (...)
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  2. X. V. I. Benedict (2006). Pope Benedict's Speech at the University of Regensburg. The Chesterton Review 32 (3/4):542-550.score: 180.0
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  3. X. V. I. Benedict (2005). Pope Benedict XVI's Inaugural Homily. The Chesterton Review 31 (1/2):182-188.score: 180.0
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  4. Paul Sheehy (2006). The Reality of Social Groups. Ashgate.score: 60.0
    Paul Sheehy will endorse a holist or realist thesis about groups: interrelational holism.
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  5. Hannah Arendt & Hans Jürgen Benedict (2009). Revolution, Violence, and Power: A Correspondence. Constellations 16 (2):302-306.score: 30.0
  6. Paul Sheehy (2006). Theism and Modal Realism. Religious Studies 42 (3):315-328.score: 30.0
    This paper examines the relationship between the classical theistic conception of God and modal realism. I suggest that realism about possible worlds has unwelcome consequences for that conception. First, that modal realism entails the necessity of divine existence eludes explanation in a way congenial to a commitment to both modal realism and classical theism. Second, divine knowledge is dependent on worlds independent of the creative role and action of God, thereby suggesting a limitation on the nature of divine knowledge and (...)
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  7. Paul Sheehy (2002). On Plural Subject Theory. Journal of Social Philosophy 33 (3):377–394.score: 30.0
  8. A. L. Benedict (1901). Has the Indian Been Misjudged?-A Study of Indian Character. International Journal of Ethics 12 (1):99-113.score: 30.0
  9. Randall Everett Allsup & Cathy Benedict (2008). The Problems of Band: An Inquiry Into the Future of Instrumental Music Education. Philosophy of Music Education Review 16 (2):156-173.score: 30.0
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  10. Paul Sheehy (2009). Reply to Cameron. Religious Studies 45 (1):101-104.score: 30.0
    Ross Cameron has argued that the modal realism of David Lewis furnishes the theist with the resources to explain divine necessity. Cameron is successful in identifying two theistic strategies, but neither is attractive in light of a commitment to modal realism. The first theistic strategy is to treat God as an abstract entity in the same way that the modal realist treats pure sets. This is undermotivated in light of the nominalistic spirit of modal realism. The second strategy is to (...)
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  11. Paul Sheehy (2002). A Duty Not to Vote. Ratio 15 (1):46–57.score: 30.0
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  12. Paul Sheehy (2003). Social Groups, Explanation and Ontological Holism. Philosophical Papers 32 (2):193-224.score: 30.0
    Abstract Ontological holism is the thesis that social groups are best understood as composite material particulars. At a high level of taxonomic classification groups such as mobs, tribes and nations are the same kind of thing as organisms and artefacts. This holism is opposed by ontological individualism, which maintains that in our formal and folk social scientific discourse we only really refer to individuals and the relations in which they stand. The paper begins from the claim that ontological holism is (...)
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  13. Paul Sheehy (2007). Blaming Them. Journal of Social Philosophy 38 (3):428–441.score: 30.0
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  14. Paul Sheehy (2006). Holding Them Responsible. Midwest Studies in Philosophy 30 (1):74–93.score: 30.0
    [Opening paragraph:] Ontological realism or holism about social groups is the thesis that groups are composite material particulars. Social groups are entities over which we quantify in the set of our best descriptions and explanations of the social world. The realist explains that a group considered in its own right can be causally responsible for the production of events or states of affairs. We do more than just describe and furnish explanations of the phenomena of the social world. In our (...)
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  15. Paul Sheehy (2006). Sharing Space: The Synchronic Identity of Social Groups. Philosophy of the Social Sciences 36 (2):131-148.score: 30.0
    Taking ontological realism about social groups as the thesis that groups are composite material objects constituted by their members, this paper considers a challenge to the very possibility that groups be regarded as material entities. Ordinarily we believe that two groups can have synchronic co-extensive memberships—for example, the choir and the rugby team—while preserving their distinctive identity conditions. We also doubt that two objects of the same kind can be in the same place at the same time, which would appear (...)
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  16. George A. Benedict (1987). Peirce. Journal of the History of Philosophy 25 (2):312-314.score: 30.0
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  17. Michael R. Sheehy (2005). Severing the Source of Fear: Contemplative Dynamics of the Tibetan Buddhist GCod Tradition. Contemporary Buddhism 6 (1):37-52.score: 30.0
    Asking ?What is the nature of fear??, ?How is it that fear and terror are amenable to being ?severed? or ?transcended???, and ?Why would it be advantageous to ?sever? fear??, this paper investigates the act of cutting-through fear via the Tibetan Buddhist meditative tradition known as ?gCod? (?chöd?). Through examining Mahayana philosophical notions of self and phenomena, as well as the psychological implications of subject-object reification at the heart of gCod, we elaborate on the interior cognitive and emotional dynamics of (...)
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  18. Cathy Benedict (2007). Naming Our Reality: Negotiating and Creating Meaning in the Margin. Philosophy of Music Education Review 15 (1):23-36.score: 30.0
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  19. Cathy Benedict (2013). Capitalist Rationality: Comparing the Lure of the Infinite. Philosophy of Music Education Review 21 (1):8-22.score: 30.0
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  20. M. G. Benedict & W. Schleich (1993). On the Correspondence of Semiclassical and Quantum Phases in Cyclic Evolutions. Foundations of Physics 23 (3):389-397.score: 30.0
    Based on the exactly solvable case of a harmonic oscillator, we show that the direct correspondence between the Bohr-Sommerfeld phase of semiclassical quantum mechanics and the topological phase of Aharonov and Anandan is restricted to the case of a coherent state. For other Gaussian wave packets the geometric quantum phase strongly depends on the amount of squeezing.
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  21. George Benedict (1983). Charles Peirce/Mark Twain. Semiotics:83-92.score: 30.0
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  22. Jonas Alwall, Arie van der Arend, Maria Arman, Mila Aroskar, Kim Atkins, Susan Benedict, Joy Bickley-Asher, Marija Bohinc, Sarah Breier-Mackie & Anna Brown (2009). Reviewers of Articles Received and Published in 2008–09. Nursing Ethics 16 (6).score: 30.0
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  23. Harris M. Benedict, Merrill R. Pack & Walter W. Heck (1972). Meeting Report. BioScience 22 (7):431-433.score: 30.0
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  24. Susan Benedict, Arthur Caplan & Traute Lafrenz Page (2007). Duty and 'Euthanasia': The Nurses of Meseritz-Obrawalde. Nursing Ethics 14 (6):781-794.score: 30.0
    This article examines the actions and testimonies of 14 nurses who killed psychiatric patients at the state hospital of Meseritz-Obrawalde in the Nazi 'euthanasia' program. The nurses provided various reasons for their decisions to participate in the killings. An ethical analysis of the testimonies demonstrates that a belief in the relief of suffering, the notion that the patients would 'benefit' from death, their selection by physicians for the 'treatment' of 'euthanasia', and a perceived duty to obey unquestioningly the orders of (...)
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  25. Karen M. Benedict (2003). Ethics and the Archival Profession: Introduction and Case Studies. Society of American Archivists.score: 30.0
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  26. John H. Benedict & F. W. Plapp (1984). Genetic Toxicology. BioScience 34 (5):329-329.score: 30.0
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  27. W. R. Benedict (1905). Greek Thought-Movements and Their Ethical Implications. International Journal of Ethics 16 (1):40-58.score: 30.0
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  28. Jörg Benedict (2006). Koevolution und recht: zur aktuellen Konjuntur von Veraltensmodellen in der Rechtwissenschaft. Rechtstheorie 37 (1):121-129.score: 30.0
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  29. W. R. Benedict (1903). Religion as an Idea. International Journal of Ethics 14 (1):66-80.score: 30.0
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  30. Jörg Benedict (2009). Rechtskritik: Prolegomena zu einer Jurisprudenz als Universalwissenchaft. Rechtstheorie 40 (3):337-378.score: 30.0
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  31. Harvey B. Lillywhite, Coleman M. Sheehy & Frederic Zaidan (2008). Pitviper Scavenging at the Intertidal Zone: An Evolutionary Scenario for Invasion of the Sea. BioScience 58 (10):947.score: 30.0
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  32. John Parry, Jonathan Rix, Kieron Sheehy & Katy Simmons (2013). The Journey Travelled: A View of Two Settings a Decade Apart. British Journal of Educational Studies 61 (4):385-399.score: 30.0
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  33. Paul Sheehy (1998). Interview with Jonathan Glover. Philosophy Now 22:9-11.score: 30.0
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  34. T. W. Adorno, T. J. J. Altizer, Reza A. Aresteh, Michael Argyle, Magda B. Arnold, Peter R. Bell, R. N. Bellah, Ruth F. Benedict, Peter Berger & I. Berlin (forthcoming). BIBLIOGRAPHY (Suggested in Part by the Authors of" Beyond Relativism"). Humanitas.score: 30.0
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  35. X. V. I. Benedict (2007). Appendix: Homily Pro Eligendo Romano Pontifice. Common Knowledge 13 (2):451-455.score: 30.0
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  36. James O. Benedict, John L. Cofer & Michael W. Cole (1980). A Study of Zajonc's Theory of Social Facilitation Using a Wheel-Turn Sidman Avoidance Response in Rats. Bulletin of the Psychonomic Society 15 (4):236-238.score: 30.0
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  37. Burton Benedict (1966). Co-Operation in Primitive Human Societies. The Eugenics Review 58 (2):71.score: 30.0
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  38. X. V. I. Benedict (2007). Joy Is the Gigantic Secret of the Christian. The Chesterton Review 33 (3/4):782-791.score: 30.0
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  39. James O. Benedict (1991). Judgment of Covariation in Classical and Instrumental Conditioning Contexts. Bulletin of the Psychonomic Society 29 (5):457-459.score: 30.0
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  40. Susan Benedict & Jane M. Georges (2006). Nurses and the Sterilization Experiments of Auschwitz: A Postmodernist Perspective. Nursing Inquiry 13 (4):277-288.score: 30.0
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  41. Burton Benedict (1979). The Dangers of Analogy in Human Ethology. Behavioral and Brain Sciences 2 (1):27.score: 30.0
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  42. George A. Benedict (1985). What Are Representamens? Transactions of the Charles S. Peirce Society 21 (2):241 - 270.score: 30.0
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  43. Johan F. Gottgens, James E. Perry, Ronald H. Fortney, Jill E. Meyer, Michael Benedict & Brian E. Rood (2001). The Paraguay-Paraná Hidrovía: Protecting the Pantanal with Lessons From the Past. BioScience 51 (4):301.score: 30.0
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  44. Johan F. Gottgens, James E. Perry, Ronald H. Fortney, Jill E. Meyer, Michael Benedict & Brian E. Rood (2001). The Paraguay-Paraná Hidrovía: Protecting the Pantanal with Lessons From the Past Large-Scale Channelization of the Northern Paraguay-Paraná Seems to Be on Hold, but an Ongoing Multitude of Smaller-Scale Activities May Turn the Pantanal Into the Next Example of the “Tyranny of Small Decisions”. BioScience 51 (4):301-308.score: 30.0
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  45. Estelle R. Jorgensen, Lauri Väkevä, Cathy Benedict, Patrick Schmidt & Geir Johansen (2013). 5.“Two Souls, Alas, Reside Within My Breast”: Reflections on German and American Music Education Regarding the Internationalization of Music Education “Two Souls, Alas, Reside Within My Breast”: Reflections on German and American Music Education Regarding the Internationalization of Music Education (Pp. 52-65). [REVIEW] Philosophy of Music Education Review 21 (1).score: 30.0
     
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  46. Maurice Stephen Sheehy (1935/1967). College Men, Their Making and Unmaking. Freeport, N.Y.,Books for Libraries Press.score: 30.0
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  47. Paul Sheehy (2013). Group Identity. In Byron Kaldis (ed.), Sage Encyclopedia of Philosophy and the Social Sciences. Sage.score: 30.0
  48. Paul Sheehy (2000). Interview with Stuart Hampshire. Philosophy Now 28:7-9.score: 30.0
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  49. Rudy Albino Assunção (2012). O Papa precisa do marxismo? Bento XVI e a incompatibilidade entre a fé cristã e a fé marxista (Does Pope need of Marxism? Benedict XVI and the incompatibility between the Christian faith and the Marxist faith). Horizonte 10 (27):1042-1059.score: 24.0
    O marxismo aparece insistentemente na teologia e no magistério de Joseph Ratzinger-Bento XVI como um inimigo permanente ao qual o cristianismo deve se contrapor, sem possibilidades de conciliação entre ambos. Mas qual concepção subjaz essa rejeição tão peremptória, tão decidida? Para alcançarmos a resposta a tal questão, aprofundamos a visão de Joseph Ratzinger a partir de alguns de seus escritos teológicos (anteriores ao pontificado) e, em seguida, nas suas três encíclicas, o ponto alto de seu magistério papal ( Deus caritas (...)
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  50. Christopher C. A. Chan, Kenneth McBey & Brenda Scott-Ladd (2011). Ethical Leadership in Modern Employment Relationships: Lessons From St. Benedict. [REVIEW] Journal of Business Ethics 100 (2):221 - 228.score: 24.0
    Business ethics and leadership play an increasingly important role for contemporary organizations as employers and employees search for new ways to cope with ongoing changes in organizational environments. Research attention to date has focused upon how to improve process and structural configurations, while there has been scant attention devoted to an examination of the ethical and leadership perspective. This article breaks new ground by exploring the applicability of the Rule of St. Benedict (RSB) to modern employment relationships. A significant (...)
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