Search results for 'Benjamín García-Hernández' (try it on Scholar)

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  1. Leonard I. Jacobson, J. Antonio Hernandez & Jose L. Garcia (1989). Scale Translation From Source to Target Language as the Creation of Psychometrically Equivalent Parallel Forms. Bulletin of the Psychonomic Society 27 (5):465-466.score: 2400.0
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  2. M. Cerda, M. Garcia, P. Galeana, M. Hernández, P. Limón, D. Reséndiz, F. Ruiz & C. Valenzuela (2004). Factores que influyen en la elección de pareja en hombres y mujeres universitarios. Episteme 1:176.score: 2400.0
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  3. C. P. C. Manuel C. Gutiérrez García, C. P. C. Óscar Márquez Cristerna, C. P. C. Luis R. Argüelles Rosenzweig, C. P. C. José Besil Bardawil, C. P. C. Leopoldo Escobar Latapí, C. P. C. Adolfo F. Alcocer Medinilla, C. P. C. Jorge Sánchez Hernández, C. P. C. Vícto Keller Kaplanska, C. P. C. Lucina Trejo Ceseña & C. P. C. Pedro Núñez Rodríguez (forthcoming). Actividades del Comité Ejecutivo Servir es Nuestro Objetivo. Veritas.score: 2400.0
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  4. Benjamín García Hernández (2009). Estructuras clasemáticas y sentido textual en" Los Menecmos" y" Anfitrión" de Plauto. In Rosario González & Azucena Penas (eds.), Estudios Sobre El Texto: Nuevos Enfoques y Propuestas.score: 870.0
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  5. Andrew E. Benjamin & Peter Osborne (eds.) (2000). Walter Benjamin's Philosophy: Destruction and Experience. Clinamen Press.score: 600.0
    Why read Walter Benjamin today? There as many answers to this question as there are "Walter Benjamins"--Benjamin as critic, Benjamin as modernist, Benjamin as marxist, Benjamin as Jew. . . . Yet it is Benjamin as philosopher that in one way or another stands behind all these. This collection explores, in Adorno's description, Benjamin's "philosophy directed against philosophy." The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through his cultural criticism, (...)
     
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  6. Eugenio Fernández García (1995). Walter Benjamin: Experiencia, Tiempo e Historia. Anales Del Seminario de Historia de la Filosofía 12:107.score: 420.0
    Se trata de una reflexión interdisciplinar, a partir de W. Benjamin, sobre las relaciones entre experiencia, tiempo y memoria histórica. La primera parte analiza el empobrecimiento moderno de la "erfahrung" que genera una "nueva barbarie", a la vez que experimentación innovadora, y que reclama un concepto más rico de experiencia, ligada a la totalidad concreta de la existencia. La segunda señala algunas paradojas de la memoria, muestra la inconsistencia del tiempo, cristalizado en el mito de "cronos", como principio ordenador, y (...)
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  7. Vicente Hernández (2013). García del Campo, JP:" Spinoza esencial". Anales Del Seminario de Historia de la Filosofía 30 (1):266-267.score: 360.0
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  8. Francisco J. Hernández (2008). Pablo García Canñón, Concejos y señores: Historia de una lucha en la montaña occidental leonesa a fines de la edad media. León: Secretariado de Publicaciones, Universidad de León, 2006. Paper. Pp. 315; black-and-white figures, tables, and 7 maps. [REVIEW] Speculum 83 (3):697-698.score: 360.0
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  9. José Luis Villacañas Berlanga & Román García (1996). Walter Benjamin y Carl Schmitt: soberanía y estado de excepción. Daimon 13:41-60.score: 360.0
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  10. Benjamín Rivaya García (1995). Filosofía, deporte y franquismo. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 19:67-76.score: 240.0
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  11. Benjamín Rivaya García (2009). Law and Cinema. Rechtstheorie 40 (1):125-147.score: 240.0
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  12. Luis Arturo García Hernández, Estela Martínez Borrego, Hernán Salas Quintanal & Aysen Tanyeri-Abur (2000). Transformation of Dairy Activity in Mexico in the Context of Current Globalization and Regionalization. Agriculture and Human Values 17 (2):157-167.score: 240.0
    To explain globalization of the Mexicandairy production more precisely, globalization indairy systems worldwide and within Mexico ispresented, using an intensive dairy operation in theregion of La Laguna (North Mexico), and a traditionaldairy operation in Los Altos de Jalisco (West Mexico)as examples. The focus is on the economic aspects ofregionalization, and how it relates to theglobalization process. In this context, the process ofregionalization of the North American dairy systemsand their relationships with the local systems in LaLaguna and Los Altos de Jalisco (...)
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  13. Walter Redmond, Víctor Manuel Hernández Márquez, Jesús Adrián Escudero, Carlos B. Gutiérrez, J. Miguel Esteban, Teresa Santiago, José Fernández Vega, Esteban A. García, RESEÑAS BIBLIOGRÁFICAS Guillermo Hurtado & José María Rosales (1999). La Inferencia Cuantificada En la Lógica Mexicana Del Siglo XVI. Dianoia: Anuario de Filosofía 45:1-34.score: 240.0
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  14. Silvia de la Caridad Rodríguez Selpa, José Guillermo Hernández García, Magalys Duret Castro & Yailin Noa Castillo (2011). Diagnóstico de orientación vocacional en estudiantes de Medicina del Policlínico Universitario Francisco Peña Peña de Nuevitas. Humanidades Médicas 11 (1).score: 240.0
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  15. José M. González García (2011). De la Diosa Fortuna al Ángel de la Victoria en el Berlín del siglo XIX. Homenaje a Yolanda Ruano. Logos. Anales Del Seminario de Metafísica 43:39-61.score: 240.0
    Este artículo de homenaje a la Profesora Yolanda Ruano se divide en dos partes. En la primera discuto las críticas que ella realizara a mi libro sobre la diosa Fortuna en las que avanzaba su propio análisis de las complejas relaciones entre razón y fortuna en el pensamiento occidental. En la segunda parte, desde el punto de vista del “giro icónico” en humanidades y ciencias sociales, analizo el caso concreto del auge y desaparición de la diosa Fortuna en la iconografía (...)
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  16. García Hernández, José Martín, Fernando Juárez Hernández, Soto Hassey & Rosa Cristina (eds.) (2009). Opacidades Pedagógicas: Debate Epistemológico. Universidad Pedagógica Nacional.score: 240.0
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  17. Andrew E. Benjamin & Charles Rice (eds.) (2009). Walter Benjamin and the Architecture of Modernity. Re.Press.score: 210.0
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  18. Andrew Benjamin (2012). Morality, Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World. Critical Horizons 12 (3):281 - 301.score: 210.0
    Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's 'The Meaning of Time in the Moral World', destruction and inauguration are repositioned in terns of othering and the caesura of allowing.
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  19. Angel Muñoz García (2004). García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones. Revista de Filosofía 46 (1):12-13.score: 210.0
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  20. Andrew Benjamin (2003). Being Roman Now: The Time of Fashion A Commentary on Walter Benjamin's 'Theses on the Philosophy of History' XIV. Thesis Eleven 75 (1):39-53.score: 210.0
    Walter Benjamin’s writings on fashion need to be read as engagements with the problem of historical time and a related politics of time. The aim of this article is to develop this position. Its point of orientation is Thesis XIV from the Theses on the Philosophy of History. What is argued is that close attention to the temporality of change and novelty within fashion may allow an insight into a conception of interruption and the ‘new’, however, it cannot yield a (...)
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  21. Andrew Benjamin (2010). Porosity at the Edge : Working Through Walter Benjamin's "Naples". In Walter Benjamin & Gevork Hartoonian (eds.), Walter Benjamin and Architecture. Routledge.score: 210.0
     
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  22. Andrew Benjamin, Working with Walter Benjamin: Recovering a Political Philosophy.score: 180.0
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  23. Andrew Benjamin, Benjamin and the Baroque: Posing the Question of Historical Time.score: 180.0
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  24. Juan Miguel Palacios García (1996). Noticia sobre la edición de la "Obra Completa" de Manuel García Morente. Anales Del Seminario de Historia de la Filosofía 13:285-291.score: 180.0
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  25. Cecilia Gutiérrez García (2002). García Bazán, Francisco. Presencia y ausencia de lo sagrado en Oriente y Occidente. 'Ilu. Revista de Ciencias de Las Religiones 7:259.score: 180.0
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  26. J. Neil C. Garcia (1999). Poems by J. Neil C. Garcia. Budhi: A Journal of Ideas and Culture 3 (1):159-168.score: 180.0
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  27. Beatrice Hanssen & Andrew Benjamin, Walter Benjamin's Critical Romanticism : An Introduction.score: 180.0
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  28. Andrew Benjamin, The Absolute as Translatability : Working Through Walter Benjamin on Language.score: 180.0
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  29. Andrew E. Benjamin (ed.) (1991). The Problems of Modernity: Adorno and Benjamin. Routledge.score: 180.0
  30. Walter Benjamin (2007). Walter Benjamin 160. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. 160.score: 180.0
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  31. Walter Benjamin & Gevork Hartoonian (eds.) (2010). Walter Benjamin and Architecture. Routledge.score: 180.0
     
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  32. Harold Raymond Wayne Benjamin (1968). Wakan; the Spirit of Harold Benjamin. Minneapolis, Burgess Pub. Co..score: 180.0
     
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  33. José Manuel Garcia (1985). José Manuel Garcia,«Quangeio, deus lusitano». História 76 (1985).score: 180.0
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  34. Karla Mantilla & Daisy Hernández (2008). News and Views [Interview with Daisy Hernández, Editor of ColorLines]. Feminist Studies 34 (1/2):323-328.score: 180.0
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  35. Rik Peters, Graham Harman & Tristan Garcia (2013). A Dialogue Between Graham Harman and Tristan Garcia. In Deva Waal (ed.), in Drift wijsgerig festival. Drift. 70-96.score: 180.0
     
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  36. E. Alves Latournerie (1995). José Luis Rodríguez García, Verdad y Escritura. Hólderlin, Poe, Artaud, Bataille, Benjamin, Blanchot. Anales Del Seminario de Historia de la Filosofía 12:307.score: 120.0
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  37. Benjamín García-Hernández (2003). Paradoxes in the Argumentation of the Comic Double and Classemic Contradiction. Argumentation 17 (1):99-111.score: 87.0
    In the comedies of errors, and more precisely in the comedies of double, in which two identities become confused, the characters get into paradoxical situations reigned by the principle of contradiction. The classemic relationships that are based on the criterion of subjectivity are broken due to the intervention of the character appearing as the double, for the doubled and the double can appear as one subject or as two. In fact, in the added double one + one equals one (1 (...)
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  38. René Araya Alarcón (2012). Configuration of the Flâneur in Poeta en Nueva York by F. García Lorca. Alpha (Osorno) 34 (34):25-42.score: 54.0
    En primer término se analiza brevemente el contexto que posibilita en García Lorca la búsqueda de un nuevo lenguaje poético durante su estadía en Nueva York entre 1929-1930. Posteriormente se analiza el concepto de flâneur. Para ello se consideran las elaboraciones que desarrolló Walter Benjamin a propósito de la experiencia de Charles Baudelaire frente a las transformaciones urbanas y sociales que sufrió París a mediados del siglo XIX, durante el Segundo Imperio en Francia. Finalmente se indaga en la eventual configuración (...)
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  39. Donovan Adrián Hernández Castellanos (2013). El barroco en disputa: Carl Schmitt Y Walter Benjamin entre lo estético Y lo político. Signos Filosóficos 15 (29):71-102.score: 42.0
    El presente artículo es un estudio comparativo donde se argumenta la relación disonante entre las obras de Schmitt y Benjamin sobre la estética barroca. Se defiende que la diferencia entre ambos consiste en su concepción de lo político. Para Benjamin, son dos los aspectos fundamentales del Trauerspi..
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  40. Donovan Adrián Hernández Castellanos (2013). El Barroco en disputa: Carl Schmitt y Walter Benjamin entre lo estético y lo político. Signos Filosóficos 15 (29):71-102.score: 42.0
    El presente artículo es un estudio comparativo donde se argumenta la relación disonante entre las obras de Schmitt y Benjamin sobre la estética barroca. Se defiende que la diferencia entre ambos consiste en su concepción de lo político. Para Benjamin, son dos los aspectos fundamentales del Trauerspiel alemán: 1) la diferencia entre drama barroco y tragedia clásica y 2) el recurso a la alegoría como técnica de expresión. Schmitt, por su parte, encuentra lo singular del drama barroco en la irrupción (...)
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  41. Alexander García Düttmann (2000). The Gift of Language: Memory and Promise in Adorno, Benjamin, Heidegger, and Rosenzweig. Syracuse University Press.score: 36.0
  42. Luis Arturo García Hernández, Estela Martínez Borrego, Hernán Salas, David Goodman & Richard P. Haynes (2000). Index–Volume 17–2000. Agriculture and Human Values 17:417-420.score: 28.0
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  43. John T. Sanders (2006). Benjamin Franklin and the League of the Haudenosaunee. In St Petersburg Center for the History of Ideas (ed.), The Philosophical Age, Almanac 32: Benjamin Franklin and Russia, to the Tercentenary of His Birth. St. Petersburg Center for the History of Ideas.score: 27.0
    Benjamin Franklin's social and political thought was shaped by contacts with and knowledge of ancient aboriginal traditions. Indeed, a strong case can be made that key features of the social structure eventually outlined in the United States Constitution arose not from European sources, and not full-grown from the foreheads of European-American "founding fathers", but from aboriginal sources, communicated to the authors of the Constitution to a significant extent through Franklin. A brief sketch of the main argument to this effect is (...)
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  44. Koshy Tharakan & Alito Siqueira (2009). Science of Nature: Garcia de Orta as a Philosopher of Science. In Anabela Mendes (ed.), Garcia de Orta and Alexander von Humboldt: Across the East and the West. Universidade Católica Editora. 31--38.score: 24.0
  45. Charles W. Mills (2003). ``Heart'' Attack: A Critique of Jorge Garcia's Volitional Conception of Racism. [REVIEW] Journal of Ethics 7 (1):29-62.score: 24.0
    Since its original 1996 publication,Jorge Garcia''s ``The Heart of Racism'''' has beenwidely reprinted, a testimony to its importanceas a distinctive and original analysis ofracism. Garcia shifts the standard framework ofdiscussion from the socio-political to theethical, and analyzes racism as essentially avice. He represents his account asnon-revisionist (capturing everyday usage),non-doxastic (not relying on belief),volitional (requiring ill-will), and moralized(racism is always wrong). In this paper, Icritique Garcia''s analysis, arguing that hedoes in fact revise everyday usage, that hisaccount does tacitly rely on belief, (...)
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  46. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.score: 24.0
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
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  47. Pablo Hernández Figaredo & Frankel Peña García (2013). The cinema as a tool in teaching Psychiatry. Humanidades Médicas 13 (1):244-265.score: 24.0
    Se realizó una investigación cualitativa para comprobar la utilidad del cine como apoyo a la docencia en la asignatura de Psiquiatría del quinto año de la carrera de Medicina en tres subgrupos de estudiantes de la Universidad de Ciencias Médicas "Carlos J. Finlay" de Camagüey. La muestra ascendió a 43 estudiantes de ambos sexos y diferentes nacionalidades, a quienes se les realizaron entrevistas individuales grabadas en audio, explorando criterios personales tras haber presenciado un grupo de películas previamente escogidas por abordar (...)
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  48. Ari Hirvonen (2012). Marx and God with Anarchism: On Walter Benjamin's Concepts of History and Violence. [REVIEW] Continental Philosophy Review 45 (4):519-543.score: 24.0
    The article analyses relationships between profane and religious illumination, materialism and theology, politics and religion, Marxism and Messianism. For Walter Benjamin, every second is “the small gateway in time through which the Messiah might enter”. This is the starting point in the reading of Benjamin’s works, where we confront various liaisons and couplings of radical politics and messianic events. Through the reading of Benjamin and through the analysis of his conceptions of history and time, the article addresses the question what (...)
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  49. Alexei Procyshyn (2013). The Origins of Walter Benjamin's Concept of Philosophical Critique. Metaphilosophy 44 (5):655-681.score: 24.0
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively concerned (...)
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  50. Benjamin Aldes Wurgaft (2010). The Uses of Walter : Walter Benjamin and the Counterfactual Imagination. History and Theory 49 (3):361-383.score: 24.0
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