Search results for 'Benjamin Acosta-Hughes' (try it on Scholar)

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  1.  8
    Emmanuel Levinas, Peter Hughes, Alison Ainley, Andrew Benjamin & Tamra Wright (2011). Le paradoxe de la moralité : Un entretien avec Emanuel Levinas. Philosophie 112 (4):12.
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  2.  2
    Ivana Petrovic (2015). Callimachus in Context: From Plato to the Augustan Poets by Benjamin Acosta-Hughes, Susan A. Stephens. American Journal of Philology 136 (2):365-368.
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  3.  5
    Flora P. Manakidou (2012). Arion's Lyre: Archaic Lyric Into Hellenistic Poetry. By Benjamin Acosta-Hughes. The European Legacy 17 (4):550 - 551.
    The European Legacy, Volume 17, Issue 4, Page 550-551, July 2012.
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  4.  3
    Dee L. Clayman (2013). Brill's Companion to Callimachus. By Benjamin Acosta-Hughes, Luigi Lehnus, and Susan Stephens (Eds.)(Review). Classical World: A Quarterly Journal on Antiquity 106 (4):706-708.
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  5.  11
    Mark Bradley (2010). Abbott, Edwin A. Flatland. Notes and Comm. By William F. Lindgren and Thomas F. Banchoff. Cambridge: Cambridge University Press, 2010. X+ 294 Pp. Numerous Black-and-White Figs. Cloth, $50; Paper, $14.99. Acosta-Hughes, Benjamin. Arion's Lyre: Archaic Lyric Into Hellenistic Poetry. Princeton, NJ: Princeton University Press, 2010. Xvii+ 252 Pp. Cloth, $39.50. [REVIEW] American Journal of Philology 131:533-541.
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  6.  9
    David Armstrong, Jeffrey Fish, Patricia A. Johnston, Marilyn B. Skinner, Luigi Belloni, Lia de Finis, Gabriella Moretti & Antonella Borgo (2004). Acosta-Hughes, Benjamin, Elizabeth Kosmetatou, and Manuel Baumbach, Eds. Labored in Papyrus Leaves: Perspectives on an Epigram Collection Attributed to Posidippus (P. Mil. Vogl. VIII 309). Hellenic Studies 2. Cambridge, Mass.: Harvard University Press, 2004. Xiv+ 377 Pp. 4 Black-and-White Figs. Paper, $25. Ando, Clifford, Ed. Roman Religion. Edinburgh Readings on the Ancient World. [REVIEW] American Journal of Philology 125:471-478.
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  7.  6
    Jean-Jacques Aubert, Boudewijn Sirks, James Barrett, A. B. Bosworth, E. J. Baynham, Maria Broggiato & Gabriella Carbone (2003). Achtenberg, Deborah. Cognition of Value in Aristotle's Ethics: Promise of En-Richment, Threat of Destruction. Albany: State University of New York Press, 2002. Xiv+ 218 Pp. Cloth, $62.50; Paper, $20.95. Acosta-Hughes, Benjamin. Polyeideia: The Iambi of Callimachus and the Archaic Iambic Tradition. Berkeley and Los Angeles: University of California Press, 2002. [REVIEW] American Journal of Philology 124:161-164.
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  8.  6
    Greek Epic Word-Making (2012). Acosta-Hughes, Benjamin, and Susan A. Stephens. Callimachus in Context: From Plato to the Augustan Poets. Cambridge: Cambridge University Press, 2012. Xvi+ 328 Pp. 4 Maps. Cloth, $99. Baraz, Yelena. A Written Republic: Cicero's Philosophical Politics. Princeton, NJ: Princeton University Press, 2012. Xi+ 252 Pp. Cloth, $45. [REVIEW] American Journal of Philology 133:701-705.
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  9. Andrew E. Benjamin & Peter Osborne (eds.) (2000). Walter Benjamin's Philosophy: Destruction and Experience. Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  10.  3
    Sara Chandros Hull, Richard Sharp, Jeffrey Botkin, Mark Brown, Mark Hughes, Jeremy Sugarman, Debra Schwinn, Pamela Sankar, Dragana Bolcic-Jankovic, Brian Clarridge & Benjamin Wilfond (2008). Patients' Views on Identifiability of Samples and Informed Consent for Genetic Research. American Journal of Bioethics 8 (10):62-70.
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  11. Walter Benjamin (1985). Special Section on Walter Benjamin ; Special Section on Film. University of Wisconsin-Milwaukee.
     
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  12. Juan Mayorga & Walter Benjamin (2003). Revoluci'on Conservadora y Conservaci'on Revolucionaria Pol'itica y Memoria En Walter Benjamin. Monograph Collection (Matt - Pseudo).
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  13.  44
    Andrew Benjamin (2012). Morality, Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World. Critical Horizons 12 (3):281 - 301.
    Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's 'The Meaning of Time in the Moral World', destruction and inauguration are repositioned in terns of othering and the caesura of allowing.
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  14. Andrew Benjamin (2010). Porosity at the Edge : Working Through Walter Benjamin's "Naples". In Walter Benjamin & Gevork Hartoonian (eds.), Walter Benjamin and Architecture. Routledge
     
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  15.  10
    Andrew Benjamin (2003). Being Roman Now: The Time of Fashion A Commentary on Walter Benjamin's 'Theses on the Philosophy of History' XIV. Thesis Eleven 75 (1):39-53.
    Walter Benjamin’s writings on fashion need to be read as engagements with the problem of historical time and a related politics of time. The aim of this article is to develop this position. Its point of orientation is Thesis XIV from the Theses on the Philosophy of History. What is argued is that close attention to the temporality of change and novelty within fashion may allow an insight into a conception of interruption and the ‘new’, however, it cannot yield (...)
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  16. Andrew Benjamin & Dimitris Vardoulakis (eds.) (2015). Sparks Will Fly: Benjamin and Heidegger. State University of New York Press.
    _Collected essays consider points of affinity and friction between Walter Benjamin and Martin Heidegger._.
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  17.  49
    Andrew E. Benjamin & Charles Rice (eds.) (2009). Walter Benjamin and the Architecture of Modernity. Re.Press.
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  18. Andrew Benjamin & Peter Osborne (eds.) (2013). Walter Benjamin's Philosophy: Destruction and Experience. Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  19. Andrew Benjamin & Peter Osborne (eds.) (1993). Walter Benjamin's Philosophy: Destruction and Experience. Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  20. Walter Benjamin, Gershom Scholem & Theodor W. Adorno (2012). The Correspondence of Walter Benjamin, 1910-1940. University of Chicago Press.
     
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  21.  5
    Andrew Benjamin, Leben Und Gluck: Modernity and Tragedy in Walter Benjamin, Hölderlin, and Sophocles.
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  22.  15
    Andrew Benjamin, The Absolute as Translatability: Working Through Walter Benjamin on Language.
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  23.  5
    M. W. Hughes (1975). Personal Identity: A Defence of Locke: M. W. Hughes. Philosophy 50 (192):169-187.
    The theory of personal identity should illuminate and be illuminated by the theory of personality, of which it is a part. I believe that Locke's theory succeeds in this more than that of any other great philosopher, and the modifications which it may need are not fundamental ones. The problems raised by Butler and Flew can be made to disappear.
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  24.  16
    Andrew Benjamin, Benjamin and the Baroque: Posing the Question of Historical Time.
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  25.  7
    Andrew Benjamin, Benjamin's Modernity.
  26.  10
    Beatrice Hanssen & Andrew Benjamin, Walter Benjamin's Critical Romanticism: An Introduction.
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  27. Andrew E. Benjamin (ed.) (1991). The Problems of Modernity: Adorno and Benjamin. Routledge.
  28. Walter Benjamin (2007). Walter Benjamin 160. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg 160.
     
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  29. Walter Benjamin & Gevork Hartoonian (eds.) (2010). Walter Benjamin and Architecture. Routledge.
     
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  30. Harold Raymond Wayne Benjamin (1968). Wakan; the Spirit of Harold Benjamin. Minneapolis, Burgess Pub. Co..
     
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  31. E. R. Hughes (1966). Chinese Philosophy in Classical Times. Edited and Translated by E.R. Hughes. Dent.
     
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  32.  3
    Deborah Steiner (2011). Hellenistic Lyric Acosta-Hughes Arion's Lyre. Archaic Lyric Into Hellenistic Poetry. Pp. Xviii + 252. Princeton and Oxford: Princeton University Press, 2010. Cased, £27.95, US$39.50. ISBN: 978-0-691-09525-7. [REVIEW] The Classical Review 61 (1):76-78.
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  33.  2
    Laura Jansen (2015). False Closure. F.F. Grewing, B. Acosta-Hughes, A. Kirichenko the Door Ajar. False Closure in Greek and Roman Literature and Art. Pp. XVIII + 367, Ills. Heidelberg: Universitätsverlag Winter, 2013. Cased, €66. Isbn: 978-3-8253-5697-2. [REVIEW] The Classical Review 65 (1):105-107.
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  34.  3
    Claudio Meliadò (2013). Acosta-Hughes B., Lehnus L. And Stephens S. Eds. Brill's Companion to Callimachus (Brill's Companions in Classical Studies). Leiden and Boston: Brill, 2011. Pp. Xviii + 708. $261. 9789004156739. [REVIEW] Journal of Hellenic Studies 133:191-191.
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  35.  4
    Richard Rawles (2011). (B.) Acosta-Hughes Arion's Lyre. Archaic Lyric Into Hellenistic Poetry. Princeton and Oxford: Princeton University Press, 2010. Pp. Xiii + 252. £27.95. 9780691095257. [REVIEW] Journal of Hellenic Studies 131:189-190.
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  36.  1
    Mary Depew (2005). Callimachus' IAMBS B. Acosta-Hughes: Polyeideia. The Iambi of Callimachus and the Archaic Iambic Tradition . (Hellenistic Culture and Society 35.) Pp. Xv + 351. Berkeley, Los Angeles, and London: University of California Press, 2002. Cased, US$65, £45. ISBN: 0-520-22960-. [REVIEW] The Classical Review 55 (02):456-.
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  37.  2
    Evina Sistakou (2014). Acosta-Hughes, Stephens Callimachus in Context. From Plato to the Augustan Poets. Pp. Xvi + 328, Maps. Cambridge: Cambridge University Press, 2012. Cased, £60, US$99. ISBN: 978-1-107-00857-1. [REVIEW] The Classical Review 64 (1):83-85.
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  38.  2
    Jane L. Lightfoot (2013). Review Article: Callimachus. Journal of Hellenic Studies 133:147-157.
    This paper discusses a new edition of Callimachus' Aitia by Annette Harder and a monograph, Callimachus in Context, by Benjamin Acosta-Hughes and Susan Stephens. A focus is common to both works, the edition no less than the monograph, which tackles the poem on what Harder calls the micro-, macro- and meso-levels, in order, not only to establish readings, explicate Realien and clarify detail, but also to explore literary techniques, structure and the degree to which the poem reflects the (...)
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  39.  5
    Benjamin Acosta-Hughes (2010). The Politics of Apollonius Rhodius' Argonautica (Review). American Journal of Philology 131 (2):332-335.
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  40.  7
    Benjamin Acosta-Hughes (2007). Meyer (D.) Inszeniertes Lesevergnügen. Das inschriftliche Epigramm und seine Rezeption bei Kallimachos. (Hermes Einzelschriften 93.) Pp. xii + 335. Stuttgart: Franz Steiner Verlag, 2005. Paper, €64. ISBN: 978-3-515-08660-. [REVIEW] The Classical Review 57 (02):341-343.
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  41.  1
    B. Acosta-Hughes (2003). Aesthetics and Recall: Callimachus Frs. 226-9 Pf. Reconsidered. Classical Quarterly 53 (2):478-489.
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  42. John T. Sanders (2006). Benjamin Franklin and the League of the Haudenosaunee. In St Petersburg Center for the History of Ideas (ed.), The Philosophical Age, Almanac 32: Benjamin Franklin and Russia, to the Tercentenary of His Birth. St. Petersburg Center for the History of Ideas
    Benjamin Franklin's social and political thought was shaped by contacts with and knowledge of ancient aboriginal traditions. Indeed, a strong case can be made that key features of the social structure eventually outlined in the United States Constitution arose not from European sources, and not full-grown from the foreheads of European-American "founding fathers", but from aboriginal sources, communicated to the authors of the Constitution to a significant extent through Franklin. A brief sketch of the main argument to this effect (...)
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  43.  13
    Benjamin Aldes Wurgaft (2010). The Uses of Walter : Walter Benjamin and the Counterfactual Imagination. History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals (...)
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  44. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection (...)
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  45.  6
    Fabrizio Desideri (2016). Intermittency: The Differential of Time and the Integral of Space. The Intensive Spatiality of the Monad, the Apokatastasis and the Messianic World in Benjamin's Latest Thinking. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 9 (1):177-187.
    The main topic of my paper concerns the theological-philosophical nexus between the intensive and qualitative spatiality of the Monad and the Origenian idea of Apokatastasis as a nexus that can clarify Benjamin's latest idea of the Messianic World. The first step will be, therefore, to explain Benjamin's use of the Origenian notion of Apokatastasis in his Essay on Leskov and in the Passagenwerk. Secondly, I will discuss how and to what extent such use is relevant for Benjamin's (...)
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  46.  6
    Susan Buck-Morss (1991). The Dialectics of Seeing: Walter Benjamin and the Arcades Project. The MIT Press.
    An English reconstruction and analysis of Benjamin's Passagen-Werk.
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  47.  4
    Ricardo Ibarlucía (2016). Benjamin, Desnos et la place d’Atget dans l'histoire de la photographie. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 9 (1):135-151.
    This paper confronts the interpretations of Eugène Atget’s photography given by Robert Desnos and Walter Benjamin. In the first part, it discusses Atget’s reception among the surrealists, particularly his relationship with Man Ray and the publication of some of his views from Paris in Littérature and La Révolution surréaliste. The second part is focused on the paragraphs that Benjamin has devoted to Atget in “Short history of photography” and "The work of art in the age of its technological (...)
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  48.  10
    Fabrizio Desideri (2015). Messianica Ratio. Affinities and Differences in Cohen’s and Benjamin's Messianic Rationalism. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):133-145.
    In my paper, I intend firmly to criticize Taubes' interpretation of Benjamin's Theology as a modern form of Gnosticism. In a positive way, I sustain rather the thesis that Benjamin's Messianism is in close connection with his conception of reason and, in particularly, with the paradoxical unity of Mysticism and Enlightenment, which, according to the famous definition of Adorno, distinguishes his thought. As a radically anti-magical and anti-mythical conception of the historical time, Benjamin's Messianism has to be (...)
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  49.  11
    Ninon Grangé (2015). La guerre civile et le dialogue Schmitt-Benjamin. Astérion 13.
    Dans sa critique de la démocratie libérale de Weimar, Carl Schmitt s’oppose avant tout au pluralisme. La souveraineté de l’État qu’il veut maintenir prend la forme d’un présidentialisme renforcé ; il entend ainsi sauver la substance de la Constitution allemande contre la Constitution de Weimar. Walter Benjamin, sans se placer sur le même plan, critiquant le monde de l’après-guerre avant d’envisager une essence démocratique, rencontre Schmitt sur la notion de souveraineté. Alors que tout les éloigne, et malgré l’hommage explicite (...)
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  50.  31
    Ari Hirvonen (2012). Marx and God with Anarchism: On Walter Benjamin's Concepts of History and Violence. [REVIEW] Continental Philosophy Review 45 (4):519-543.
    The article analyses relationships between profane and religious illumination, materialism and theology, politics and religion, Marxism and Messianism. For Walter Benjamin, every second is “the small gateway in time through which the Messiah might enter”. This is the starting point in the reading of Benjamin’s works, where we confront various liaisons and couplings of radical politics and messianic events. Through the reading of Benjamin and through the analysis of his conceptions of history and time, the article addresses (...)
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