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Profile: Benjamin Gregg (University of Texas at Austin)
  1. Peter Mohanty & Benjamin Gregg, Security, Universalism and Community as Conflicting Priorities in Early Modern Polictical Theory About International Relations: Three Visions of Peaceful Coexistence.
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  2. Benjamin Gregg (2010). Anti-Imperialism: Generating Universal Human Rights Out of Local Norms. Ratio Juris 23 (3):289-310.
    To counter possibilities for human rights as cultural imperialism, (1) I develop a notion of human rights as culturally particular and valid only locally. But they are an increasingly generalizable particularism. (2) Because the incommensurability of different cultures does not entail an uncritical tolerance of just about anything, but rather allows for an objectivating stance toward other communities or cultures, locally valid human rights have a critical capacity. (3) Locally valid human rights promote a community's self-representation and thus allow for (...)
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  3. Benjamin Gregg (2010). Individuals as Authors of Human Rights: Not Only Addressees. [REVIEW] Theory and Society 39 (6):631-650.
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  4. Benjamin Gregg (2002). Proceduralism Reconceived: Political Conflict Resolution Under Conditions of Moral Pluralism. [REVIEW] Theory and Society 31 (6):741-776.
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  5. Benjamin Gregg (1999). Using Legal Rules in an Indeterminate World: Overcoming the Limitations of Jurisprudence. Political Theory 27 (3):357-378.
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  6. Benjamin Gregg (1998). Jurisprudence in an Indeterminate World: Pragmatist Not Postmodern. Ratio Juris 11 (4):382-398.
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  7. Benjamin Gregg (1994). Possibility of Social Critique in an Indeterminate World. Theory and Society 23 (3):327-366.
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  8. Karl-Otto Apel & Benjamin Gregg (1993). Can an Ultimate Foundation of Knowledge Be Non-Metaphysical? Journal of Speculative Philosophy 7 (3):171 - 190.
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  9. Benjamin Gregg (1987). In Defense of a Sceptical Rationalism. Theory and Society 16 (1):159-163.
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  10. Benjamin Gregg (1987). Modernity in Frankfurt. Theory and Society 16 (1):139-151.
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  11. Benjamin Gregg (1984). Theory and Politics. Telos 1984 (61):207-214.
    Despite numerous obituaries to the contrary, Critical Theory, now half a century old, is still very much alive. The historical context in which the Frankfurt Circle worked has of course changed radically, as have forms of philosophy and social science. Hence no one can be surprised to find that the classical Frankfurt texts no longer shed direct light on contemporary society. Yet the various reconstructions of this tradition's potential for new social theory save it from the fate proclaimed for it (...)
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