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  1. Henrik Lagerlund & Benjamin Hill (eds.) (2014). Routledge Companion to Sixteenth Century Philosophy. Routledge.
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  2. Benjamin Hill (2013). Craiutu, Aurelian., A Virtue for Courageous Minds: Moderation in French Political Thought, 1748–1830. Review of Metaphysics 66 (4):832-834.
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  3. Benjamin Hill (2013). Francisco Suárez. The Philosophers' Magazine 62 (62):63-64.
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  4. Benjamin Hill (2013). Renaissance Scepticisms. Edited by Gianni Paganini and José R. Maia Neto. Dordrecht: Springer, 2009. Pp. 324. ISBN: 978-9048178988. [REVIEW] International Journal for the Study of Skepticism 3 (4):299-303.
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  5. Benjamin Hill (2012). Introduction. In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. Oup Oxford.
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  6. Benjamin Hill (2012). Peter R. Anstey . John Locke and Natural Philosophy . Pp. Xii+252. Oxford: Oxford University Press, 2011. $65.00 (Cloth). [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):382-387.
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  7. Benjamin Hill & Henrik Lagerlund (eds.) (2012). The Philosophy of Francisco Surez. Oup Oxford.
    During the seventeenth century Francisco Surez was considered one of the greatest philosophers of the age: he is now reemerging as a major subject of critical and historical investigation. A leading team of scholars explore his work on ethics, metaphysics, ontology, and theology. This will be the starting-point for future research on Surez.
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  8. Benjamin Hill (2011). Domingo de Soto. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 271--274.
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  9. Benjamin Hill (2011). Joshua P. Hochschild , The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia . Reviewed By. Philosophy in Review 31 (3):213-217.
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  10. Benjamin Hill (2011). Thomas of Vio (Cajetan). In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1295--1300.
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  11. Benjamin Hill (2010). Deborah Boyle, Descartes on Innate Ideas. Reviewed By. Philosophy in Review 30 (4):242-245.
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  12. Benjamin Hill (2010). Hume's Skeptical Crisis: A Textual Study (Review). Journal of the History of Philosophy 48 (4):530-531.
    In this book, Robert Fogelin revisits much that was covered in his Hume’s Skepticism in the Treatise of Human Nature . Even so, there is a wealth of new material here, reflecting a number of developments in Fogelin’s thinking about Hume’s THN. I shall highlight three.In the earlier book, Fogelin had pushed a strongly skeptical interpretation of THN. Now, however, he has mitigated his reading somewhat, and is offering “a more balanced account of the relationship between Hume’s naturalism and his (...)
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  13. Benjamin Hill (2010). Intuition and Demonstration. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum. 169.
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  14. Benjamin Hill (2010). W. J. Mander, The Philosophy of John Norris Reviewed By. Philosophy in Review 30 (3):208-211.
  15. Benjamin Hill (2010). W. J. Mander, The Philosophy Of John Norris. [REVIEW] Philosophy in Review 30:208-211.
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  16. Benjamin Hill (2009). Catherine Wilson, Epicureanism at the Origins of Modernity. Philosophy in Review 29 (6):442.
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  17. Benjamin Hill (2009). Locke, Language, and Early-Modern Philosophy (Review). Journal of the History of Philosophy 47 (1):pp. 143-145.
    With the publication of Walter Ott’s Locke’s Philosophy of Language and Michael Losonsky’s Linguistic Turns in Modern Philosophy, serious scholarly attention has returned to Locke’s philosophy of language. In this exhaustively-researched book, Hannah Dawson presents a dark vision of language and the desperate seventeenth-century struggles against it, culminating in Locke’s complete and catastrophic capitulation. She argues that the dominant issue is something called “the problem of language in philosophy.” Seventeenth-century philosophers started seeing the language they used in philosophy as unstable (...)
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  18. Benjamin Hill (2009). Pauline Phemister, Ed., John Locke: An Essay Concerning Human Understanding. Philosophy in Review 29 (3):214.
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  19. Benjamin Hill (2008). Locke on Propositions and Assertion. Modern Schoolman 85 (3):187-205.
  20. Benjamin Hill (2008). Of Liberty and Necessity: The Free Will Debate in Eighteenth-Century British Philosophy. [REVIEW] Journal of the History of Philosophy 46 (4):pp. 646-647.
    Early modern historians and philosophers interested in human freedom can profitably read this book, which provides a synoptic view of the eighteenth-century British free will debate from Locke through Dugald Stewart. Scholars have not ignored the debate, but as they have tended to focus on canonical figures , the author’s inclusion of lesser-known yet significant thinkers such as Lord Kames, Jonathan Edwards, and James Beattie is especially welcome. The main thesis of James Harris’s book is that the eighteenth-century British debate (...)
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  21. Benjamin Hill (2008). The Cambridge Companion to Locke's "Essay Concerning Human Understanding"– Edited by Lex Newman. Theoria 74 (3):263-265.
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  22. Benjamin Mako Hill (2008). Samir Chopra, Scott D. Dexter, Decoding Liberation: The Promise of Free and Open Source Software. [REVIEW] Minds and Machines 18 (2):297-299.
  23. Benjamin D. Hill & Santiago Orrego Sanchez (2007). JHP Announcements. Journal of the History of Philosophy 45 (1):175.
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  24. Benjamin Hill (2006). Intelligence and the Philosophy of Mind. Proceedings of the American Catholic Philosophical Association 80:127-139.
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  25. Benjamin Hill (2006). Reconciling Locke's Definition of Knowledge with Knowing Reality. Southern Journal of Philosophy 44 (1):91-105.
    A common criticism of Locke’s ideational definition of knowledge is that it contradicts his accounts of knowledge’s reality and sensitive knowledge. Here it is argued that the ideational definiton of knowledge is compatible with knowledge of idea-independent reality. The key is Locke’s notion of the signification. Nominal agreements obtain if and only if the ideas’ descriptive contents are the ground for truth; real agreements obtain only if their total denotation are the grounds for truth. The signification of the ideas determine (...)
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  26. Benjamin Hill (2006). Why We Can No Longer Rationally Believe That Our Intellective Soul is a Substantial Form. Proceedings of the American Catholic Philosophical Association 80:127-139.
    The most pedigreed line of thought about mind is the simplicity argument: that the unity of thinking entails the simplicity, immateriality, and immortality of soul. It is widely taken to be a rationalist argument, as opposed to an empiricist or peripatetic argument (see Mijuskovic, The Achilles of Rationalist Arguments), which was completely destroyed by Kant in the First Critique. In this paper it is argued that there is a conceptual connection between the downfall of the Aristotelian conception of soul as (...)
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  27. Benjamin Hill (2004). Locke's Modes. Southwest Philosophy Review 20 (1):173-182.
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  28. Benjamin Hill (2004). 'Resemblance'and Locke's Primary-Secondary Quality Distinction. Locke Studies 4:89-122.
     
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  29. Benjamin Hill (2003). Newton's de Gravitatione Et Aequipondio Fluidorum and Lockean Four-Dimensionalism. British Journal for the History of Philosophy 11 (2):309 – 321.
  30. Benjamin Hill (2002). Locke's Refutation of Innatism: Essay I.Ii. Southwest Philosophy Review 18 (1):123-134.
  31. Benjamin Hill (2000). What Hylas Should Have Said to Philonous. Southwest Philosophy Review 16 (1):23-31.
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  32. Kathleen Knight Abowitz, Laurie M. O'reilly, Audrey Thompson, Malcolm B. Campbell, Eric R. Jackson, Richard A. Brosio, Benjamin Hill, Andra Makler & Barbara J. Thayer-Bacon (1996). Book Review Section 1. [REVIEW] Educational Studies 27 (3):242-301.
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  33. Louise M. Berman, Michael Jb Jackson, Scott Walter, Lois Weiner, Edward L. Edmonds, Mark B. Ginsburg, Benjamin Hill, Donald Vandenberg & Karen L. Biraimah (1994). Book Review Section 2. [REVIEW] Educational Studies 25 (2):163-189.
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