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  1. Benjamin R. Barber (2007). Patrick J. Deneen, Democratic Faith:Democratic Faith. Ethics 117 (2):343-348.
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  2. Benjamin R. Barber (2003). Fear's Empire War, Terrorism, and Democracy.
     
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  3. Benjamin R. Barber (2002). Cass Sunstein, Republic.Com:Republic.Com. Ethics 112 (4):866-869.
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  4. Benjamin R. Barber, Lloyd J. Dumas, Robert K. Fullinwider, William A. Galston, Paul W. Kahn, Judith Lichtenberg & David Luban (2002). War After September 11. Rowman & Littlefield Publishers.
    War After September 11 considers the just aims and legitimate limits of the United States' response to the terrorist attacks of September 11, 2001.
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  5. Benjamin R. Barber (2001). De oorlog van allen tegen allen: terreur en angstpolitiek. Nexus 30.
    Terrorisme valt buiten alle democratische kaders en daarom hebben democratische landen er geen adequate antwoorden op. Het enige antwoord op de krachten, die chaos en angst zaaien is een wereldwijde open samenleving, met politieke vrijheid en ruimte voor religies.
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  6. Benjamin R. Barber (1999). Civil Society : Getting Beyond the Rhetoric. A Framework for Political Understanding. In Josef Janning, Charles Kupchan & Dirk Rumberg (eds.), Civic Engagement in the Atlantic Community. Bertelsmann Foundation Publishers.
     
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  7. Benjamin R. Barber (1999). How Not to Change the World. Constellations 6 (2):233-236.
  8. Benjamin R. Barber (1997). The New Telecommunications Technology: Endless Frontier or the End of Democracy? Constellations 4 (2):208-228.
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  9. Benjamin R. Barber (1996). An American Civic Forum: Civil Society Between Market Individuals and the Political Community. Social Philosophy and Policy 13 (01):269-.
    The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically (...)
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  10. Benjamin R. Barber (1996). Verloren vrijheid. Jihad versus McWorld. Nexus 16.
    De eigentijdse geschiedenis zwenkt naar twee kanten: het oprukken van McWorld, de triomf van commercie en marktbeheersing en de door haar gedreven stamvorming, die bestaande multi-ethnische eenheden dreigt te verpulveren. Jihad en McWorld hebben vele trekken gemeenschappelijk zoals afkeer van democratie en echte cultuur. Tussen consument en burger gaapt een diepe kloof. Alleen een verantwoordelijke samenleving kan als een buffer tussen overheid en privé-sector dienen en een halt toeroepen aan de overwoekering van McWorld. Van de jihad, die een bloedige politiek (...)
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  11. Benjamin R. Barber (1993). Book Review:Democracy, Power, and Justice: Essays in Political Theory. Brian Barry. [REVIEW] Ethics 103 (3):590-.
  12. Benjamin R. Barber (1990). [Book Review] the Conquest of Politics, Liberal Philosophy in Democratic Times. [REVIEW] Ethics 100 (3):673-676.
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  13. Benjamin R. Barber (1988). Spirit's Phoenix and History's Owl or the Incoherence of Dialectics in Hegel's Account of Women. Political Theory 16 (1):5-28.
  14. Benjamin R. Barber (1986). Louis Hartz. Political Theory 14 (3):355-358.
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  15. Benjamin R. Barber (1985). How Swiss is Rousseau? Political Theory 13 (4):475-495.
  16. Benjamin R. Barber (1983). Unconstrained Conversations: A Play on Words, Neutral and Otherwise. Ethics 93 (2):330-347.
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  17. Benjamin R. Barber (1981). From the Editor. Political Theory 9 (1):3.
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  18. Benjamin R. Barber (1978). From the Editor. Political Theory 6 (1):3.
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  19. Benjamin R. Barber & Janis Forman (1978). Introduction: Jean-Jacques Rousseau's "Preface to Narcisse". Political Theory 6 (4):537-542.
  20. Benjamin R. Barber (1977). From the Editor. Political Theory 5 (1):3.
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