Search results for 'Benoît Majerus' (try it on Scholar)

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  1. Toine Pieters & Benoît Majerus (2011). The Introduction of Chlorpromazine in Belgium and the Netherlands (1951–1968); Tango Between Old and New Treatment Features. [REVIEW] Studies in History and Philosophy of Science Part C 42 (4):443-452.score: 240.0
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  2. Marnix Beyen & Benoît Majerus (2008). Weak and Strong Nations in the Low Countries : National Historiography and its "Others" in Belgium, Luxembourg, and the Netherlands in the Nineteenth and Twentieth Centuries. In Stefan Berger & Chris Lorenz (eds.), The Contested Nation: Ethnicity, Class, Religion and Gender in National Histories. Palgrave Macmillan.score: 240.0
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  3. Hubert Benoît (2004). The Light of Zen in the West: Incorporating the Supreme Doctrine and the Realization of the Self. Sussex Academic Press.score: 30.0
    Following the success of the publication of "The Supreme Doctrine" in 1998, Sussex Academic is proud to announce a completely new and updated translation by ...
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  4. William L. Benoit, Dale Hample & Pamela J. Benoit (eds.) (1992). Readings in Argumentation. Foris Publications.score: 30.0
    Introduction: the Study of Argumentation Although our overall organization of the readings suggests one way of dividing our selected literature, ...
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  5. Michael Benoit (2005). Conflict Between Religious Commitment and Same-Sex Attraction: Possibilities for a Virtuous Response. Ethics and Behavior 15 (4):309 – 325.score: 30.0
    This article addresses the treatment of individuals who experience conflict between their religious convictions and their same-sex attraction. Recently, attention has been drawn to the ethical issues involved in the practice of sexual reorientation therapy (SRT) with such conflicted individuals. This article reviews the ethical arguments for and against SRT through the lens of the general ethical principles of the American Psychological Association's (2002) ethics code. Practitioners are then challenged to think about how they might respond virtuously (Meara, Schmidt, & (...)
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  6. Raymond Benoit (1991). Fault-Lines in Kierkegaard and Hawthorne. Thought 66 (2):196-205.score: 30.0
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  7. S. Majerus, H. Gill-Thwaites, Kristin Andrews & Steven Laureys (2006). Behavioral Evaluation of Consciousness in Severe Brain Damage. In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier.score: 30.0
  8. Jocelyne Marion Benoît (2008). How the Body Shapes the Mind Shaun Gallagher Oxford, Oxford University Press, 2005, 284 P. Dialogue 47 (01):199-.score: 30.0
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  9. Cecilia Benoit (2003). The Politics of Health Care Policy: The United States in Comparative Perspective. Perspectives in Biology and Medicine 46 (4):592-599.score: 30.0
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  10. Steve Majerus, Martine Poncelet, Martial Van der Linden & Brendan S. Weekes (2008). Lexical Learning in Bilingual Adults: The Relative Importance of Short-Term Memory for Serial Order and Phonological Knowledge. Cognition 107 (2):395-419.score: 30.0
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  11. David Stawarczyk, Steve Majerus & Arnaud D'Argembeau (2013). Concern-Induced Negative Affect is Associated with the Occurrence and Content of Mind-Wandering. Consciousness and Cognition 22 (2):442-448.score: 30.0
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  12. GivenName> L. Benoit & Andrew A. Klyukovski (2006). A Functional Analysis of 2004 Ukrainian Presidential Debates. Argumentation 20 (2):209-225.score: 30.0
    Political leaders’ debates are an important and highly visible instances of public argumentation. As such, they merit scholarly attention. This essay applies the Functional Theory of Political Campaign Discourse to analyze televised presidential debates from the Ukraine in 2004. Overall, this analysis revealed that acclaims were the most common function, followed by attacks and then defenses. Policy was addressed more often than character in these debates, as expected. The incumbent candidate acclaimed significantly more and attacked less than the challenger. The (...)
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  13. Jocelyne Marion Benoît (2008). How the Body Shapes the Mind. Dialogue 47 (1):199-202.score: 30.0
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  14. A. Benoit (1980). Irénée et I'hérésie. Augustinianum 20 (1/2):55-67.score: 30.0
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  15. Blaise Benoit (2010). Le Gai Savoir § 301: vers une „justice poétique“ d'un type nouveau? Nietzsche-Studien 39 (1):382-397.score: 30.0
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  16. Monique Benoit & Jean Dragon (2001). La Nouvelle Subjectivité Et les Technologies de L'Information. Horizons Philosophiques 11 (2):130-140.score: 30.0
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  17. Blaise Benoit (2003). Le quatrième livre du Gai Savoir et l'éternel retour. Nietzsche-Studien 32 (1).score: 30.0
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  18. William L. Benoit (1992). Traditional Conceptions of Argument. In William L. Benoit, Dale Hample & Pamela J. Benoit (eds.), Readings in Argumentation. Foris Publications. 11--49.score: 30.0
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  19. Laurent Benoit, Henri Lehalle, Michèle Molina, Charles Tijus & François Jouen (2013). Young Children's Mapping Between Arrays, Number Words, and Digits. Cognition 129 (1):95-101.score: 30.0
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  20. Camille Chatelle, Steven Laureys, Steve Majerus, Caroline Schnakers, Paula M. Niedenthal, Martial Mermillod, Marcus Maringer & Ursula Hess (2010). Eye Gaze and Conscious Processing in Severely Brain-Injured Patients. Behavioral and Brain Sciences 33 (6):442.score: 30.0
    Niedenthal et al. discuss the importance of eye gaze in embodied simulation and, more globally, in the processing of emotional visual stimulation (such as facial expression). In this commentary, we illustrate the relationship between oriented eye movements, consciousness, and emotion by using the case of severely brain-injured patients recovering from coma (i.e., vegetative and minimally conscious patients).
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  21. Michael Laver & Kenneth Benoit (2005). Estimating Party Policy Positions: Japan in Comparative Context. Japanese Journal of Political Science 6 (2):187-209.score: 30.0
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  22. Steve Majerus, Martial Van der Linden, Fabienne Collette & Eric Salmon (2003). Does Sustained ERP Activity in Posterior Lexico-Semantic Processing Areas During Short-Term Memory Tasks Only Reflect Activated Long-Term Memory? Behavioral and Brain Sciences 26 (6):746-747.score: 30.0
    We challenge Ruchkin et al.'s claim in reducing short-term memory (STM) to the active part of long-term memory (LTM), by showing that their data cannot rule out the possibility that activation of posterior brain regions could also reflect the contribution of a verbal STM buffer.
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  23. Craig Millar, David Lambert & Michael E. N. Majerus (1999). Industrial Melanism: A Classic Example of Another Kind?Melanism: Evolution in Action. BioScience 49 (12):1021.score: 30.0
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  24. Jonathan Rault, Eric Benoît & Jean-Luc Gouzé (forthcoming). Stabilizing Effect of Cannibalism in a Two Stages Population Model. Acta Biotheoretica.score: 30.0
    In this paper we build a prey–predator model with discrete weight structure for the predator. This model will conserve the number of individuals and the biomass and both growth and reproduction of the predator will depend on the food ingested. Moreover the model allows cannibalism which means that the predator can eat the prey but also other predators. We will focus on a simple version with two weight classes or stage (larvae and adults) and present some general mathematical results. In (...)
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  25. M. Bayart, G. Benoit, E. Benoit, L. Cauffriez, M. Robert, A. Chovin, J. Ciccotelli, B. Conrard, G. Mauris & R. Planade (forthcoming). Réseaux de Terrain. Hermes.score: 30.0
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  26. WilliamL Benoit & PamelaJ Benoit (1990). Aggravated and Mitigated Opening Utterances. Argumentation 4 (2):171-183.score: 30.0
    Four types of aggravated opening utterances (insult, command, accusation, refusal without a reason) and four types of mitigated opening utterances (request, indication of shared responsibility, reaffirmation, and refusal with a reason) were investigated. Ordinary social actors rated each of the mitigated opening utterances higher than aggravated opening utterances on specific appropriateness, general appropriateness, and effectiveness. Hence, the type of opening employed to initiate an argumentative episode influences judgments of appropriateness and effectiveness.
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  27. Jean-Louis Benoit (2012). Autour de l'odeur de sainteté, les parfums dans le monde chrétien. Iris 33:55-89.score: 30.0
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  28. Jean Daniel Benoit (1937). Calvin et le bapteme des enfants. Revue D Histoire Et de Philosophie Religieuses 17:457-473.score: 30.0
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  29. P. J. Benoit & W. L. Benoit (1986). Consciousness: The Mindlessness/Mindfulness and Verbal Report Controversies. Western Journal of Speech Communication 50:41-63.score: 30.0
  30. André Benoit & Pierre Prigent (1966). Les Citations de l'Écriture Chez les Pères: Le Fichier Microphotographique du Centre d'Analyse Et de Documentation Patristiques de la Facultè de Théologie Protestante de Strasbourg. Revue D Histoire Et de Philosophie Religieuses 46:161-68.score: 30.0
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  31. Frydman Benoît (2005). oPourquoi Dworkin intéresse les philosophes? p. Revue Internationale de Philosophie 3.score: 30.0
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  32. Alcides Hector Rodriguez Benoit (1995). Plato Beyond Dogmatism. Trans/Form/Ação 18:79-93.score: 30.0
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  33. PamelaJ Benoit (1989). Relationship Arguments: An Interactionist Elaboration of Speech Acts. [REVIEW] Argumentation 3 (4):423-437.score: 30.0
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  34. Andre Benoit (2010). Re-Thinking Ethics in Existentialism. Gnosis 11 (1).score: 30.0
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  35. W. L. Benoit (1997). Rita Kirk Whillock and David Slayden (Eds). Hate Speech. Argumentation 11:381-383.score: 30.0
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  36. Jean-Louis Benoît (2008). Reading Tocqueville : Diachrony, Synchrony, Ideology and New Perspectives. In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave Macmillan.score: 30.0
     
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  37. Jean-Louis Benoît (2007). Reading Tocqueville : Diachrony, Synchrony, Ideology and New Perspectives. In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave Macmillan. 52--70.score: 30.0
     
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  38. Hubert Benoît (1987). The Interior Realization. Element Books.score: 30.0
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  39. Raymond Benoit (1976). "Theodore Parker, American Transcendentalist: A Critical Essay and a Collection of His Writings," by Robert E. Collins. Modern Schoolman 53 (2):216-217.score: 30.0
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  40. Sophie Benoît (forthcoming). Une Direction des Études Dans Une Chaîne de Télévision Publique. Hermes.score: 30.0
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  41. Alain Benoit (1999). What is Racism. Telos 30:2-48.score: 30.0
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  42. Martha E. Gimenez & Luc Benoit (2001). Le capitalisme et l'oppression des femmes: pour un retour à Marx. Actuel Marx 30:61-84.score: 30.0
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  43. Gregory D. D. Hurst, Laurence D. Hurst & Michael E. N. Majerus (1993). Problems and Paradigms: Altering Sex Ratios: The Games Microbes Play. Bioessays 15 (10):695-697.score: 30.0
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  44. Steven Laureys, S. Majerus & Gustave Moonen, Assessing Consciousness in Critically Ill Patients.score: 30.0
     
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  45. Steve Majerus (2013). Language Repetition and Short-Term Memory: An Integrative Framework. Frontiers in Human Neuroscience 7.score: 30.0
    Short-term maintenance of verbal information is a core factor of language repetition, especially when reproducing multiple or unfamiliar stimuli. Many models of language processing locate the verbal short-term maintenance function in the left posterior superior temporo-parietal area and its connections with the inferior frontal gyrus. However, research in the field of short-term memory has implicated bilateral fronto-parietal networks, involved in attention and serial order processing, as being critical for the maintenance and reproduction of verbal sequences. We present here an integrative (...)
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  46. Lawrence E. Marks, Daniel Algom & Jean-Pierre Benoit (1991). Dichotic Summation of Loudness with Small Frequency Separations. Bulletin of the Psychonomic Society 29 (1):62-64.score: 30.0
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  47. David Stawarczyk, Steve Majerus, Martial Van Der Linden & Arnaud D'Argembeau (2012). Using the Daydreaming Frequency Scale to Investigate the Relationships Between Mind-Wandering, Psychological Well-Being, and Present-Moment Awareness. Frontiers in Psychology 3.score: 30.0
    Recent findings have shown that mind-wandering—the occurrence of stimulus-independent and task-unrelated thoughts—is associated with negative affect and lower psychological well-being. However, it remains unclear whether this relationship is due to the occurrence of mind-wandering per se or to the fact that people who mind wander more tend to be generally less attentive to present-moment experience. In three studies, we first validate a French translation of a retrospective self-report questionnaire widely used to assess the general occurrence of mind-wandering in daily life―the (...)
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  48. Christian Trottmann (2012). Philosophie cistercienne et exégèse: Dans Les traités 28 et 29 du commentaire de Benoît XII sur l'évangile de Matthieu. Revue des Sciences Philosophiques Et Théologiques 96 (1):3-31.score: 21.0
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  49. John Thomas Brittingham (2013). Book Review: Benoît Peeters, Derrida: A Biography. [REVIEW] Journal of French and Francophone Philosophy 21 (1):199-204.score: 18.0
    A review of Benoit Peeters, Derrida: A Biography, trans. Andrew Brown (Cambridge: Polity, 2013).
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  50. Benoit Mathot (2012). Benoît Bourgine, Joseph Famerée, Paul Scolas, Dir., Qu'est-Ce Que la Vérité ? Paris, Les Éditions du Cerf ; Louvain-la-Neuve, Université Catholique de Louvain (Coll. « Théologies »), 2009, 177 P. [REVIEW] Laval Théologique et Philosophique 68 (3):714.score: 18.0
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