Search results for 'Berman Michael' (try it on Scholar)

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  1. Michael Berman (2004). Merleau-Ponty and Nagarjuna: Relational Social Ontology and the Ground of Ethics. Asian Philosophy 14 (2):131 – 145.score: 300.0
    Through a comparative analysis of the key ontological notions in Merleau-Ponty and Nagarjuna, I develop a relational social ontology that is grounded in their respective implicit and explicit ethics. Both thinkers take heed of our being-in-the-world; this is evident in their views on intersubjective sociality and language. Recognizing the limitations in these views points us toward a greater understanding of the meaningfulness of our situated existences. In this vein, I propose a number of ideas to guide the work of comparative (...)
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  2. Michael Berman (2011). 'The Happy Accident': Merleau-Ponty and Kant on the Judgment of God. The European Legacy 16 (2):223-236.score: 300.0
    Kant's ideas about, questions, and challenges to the Western tradition of philosophy reverberate into the third century of the reception of his texts. The writings of Maurice Merleau-Ponty, the twentieth-century French existential and hermeneutic phenomenologist, are interlaced with engagements with Kant's ideas. Often these incidents are marked by Merleau-Ponty's critique, yet there is a noticeable recurrence of his efforts to contend with Kant's philosophy. In Merleau-Ponty's course notes, Nature (2002), he wrestles with Kant's version of nature in the Critique of (...)
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  3. Michael Berman (forthcoming). Reflection, Objectivity, and the Love of God, a Passage From Merleau-Ponty's Phenomenology of Perception. Heythrop Journal 51 (5).score: 300.0
    Merleau-Ponty's Phenomenology of Perception (1945) essentially aims at debunking the myth of objectivity. The Phenomenology takes the entire Western tradition to task over its reliance on the objective attitude, showing how this attitude structures the architectonics of idealism and empiricism. These philosophies share the same presuppositions: their metaphysics and epistemologies are inherently dualistic. The problematics that stem from this objectivism have informed the Western understanding of God. This essay undertakes an examination of one of the more extended treatments of God (...)
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  4. Michael Berman (1997). Time and Emptiness in the Chao-Lun. Journal of Chinese Philosophy 24 (1):43-58.score: 300.0
  5. Michael Berman (2013). The Thought Space of God: The Haunting Below the I-Thou Relation. Heythrop Journal 54 (1):70-76.score: 300.0
    This essay attempts a phenomenological analysis of Descartes' statement, ‘my perception of God is prior to my perception of myself,’ and Buber's claim that God ‘is also the mystery of the self-evident, nearer to me than my I.’ I radicalize the implications of Descartes' and Buber's claims by drawing on the thought of Husserl and Levinas, and couching the analysis in terms of Merleau-Ponty's experiential notions of haunting and reversibility. This forces us to interrogate the subjective space in which we (...)
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  6. Michael Berman (2006). Imagining Bodies: Merleau-Ponty's Philosophy of Imagination James B. Steeves Pittsburgh, PA: Duquesne University Press, 2004, Xvii + 206 Pp., $22.95 Paper. [REVIEW] Dialogue 45 (04):771-.score: 300.0
  7. Michael Berman (2007). Lyrical and Ethical Subjects: Essays on the Periphery of the Word, Freedom, and History Dennis J. Schmidt SUNY Series in Contemporary Continental Philosophy Albany, Ny: Suny Press, 2005, Xii + 215 Pp., $92.50, $29.95 Paper. [REVIEW] Dialogue 46 (02):380-.score: 300.0
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  8. Michael P. Berman (2006). The World of Perception Maurice Merleau-Ponty Translated by Oliver Davis New York: Routledge, 2004, 125 Pp., $29.95. [REVIEW] Dialogue 45 (02):410-.score: 300.0
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  9. Michael P. Berman & Brian A. Lightbody (2010). The Metaphoric Fallacy to a Deductive Inference. Informal Logic 30 (2):185-193.score: 300.0
    Our article identifies and describes the metaphoric fallacy to a deductive inference (MFDI) that is an example of incorrect reasoning along the lines of the false analogy fallacy. The MFDI proceeds from informal semantical (metaphorical) claims to a supposedly formally deductive and necessary inference. We charge that such an inference is invalid. We provide three examples of the MFDI to demonstrate the structure of this invalid form of reasoning. Our goal is to contribute to the set of known informal fallacies.
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  10. Michael Berman (2006). Imagining Bodies: Merleau-Ponty's Philosophy of Imagination. Dialogue 45 (4):771-774.score: 300.0
  11. Michael P. Berman (2006). The World of Perception. Dialogue 45 (2):410-414.score: 300.0
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  12. Michael Berman (2007). The Dilemmas of a World Without Design. The European Legacy 12 (6):741-744.score: 300.0
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  13. Michael Berman (2007). Lyrical and Ethical Subjects: Essays on the Periphery of the Word, Freedom, and History. Dialogue 46 (2):380-383.score: 300.0
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  14. Michael Berman (2003). The Hyper-Dialectic in Merleau-Ponty's Ontology of the Flesh. Philosophy Today 47 (4):404-420.score: 300.0
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  15. Michael Berman (2009). Deception as the Self in Zamyatin's We. In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang.score: 300.0
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  16. Michael Berman, David Brubaker, Gerald Cipriani, Jay Goulding, Hyong-hyo Kim, Gereon Kopf, Glen A. Mazis, Shigenori Nagatomo, Carl Olson, Bernard Stevens, Funaki Toru & Brook Ziporyn (2009). Merleau-Ponty and Buddhism. Lexington Books.score: 300.0
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  17. Michael Berman (2009). Merleau-Ponty and Nagarjuna : Enlightenment, Ethics, and Politics. In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.score: 300.0
     
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  18. Michael Berman (2008). Still Looking for the Image in French Philosophy. The European Legacy 13 (5):645-649.score: 300.0
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  19. Michael Berman & Natasha Berman (2011). The Dirty Word. Think 10 (27):77-81.score: 300.0
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  20. Michael P. Berman (2009). The Future Past of the Nation State and the European Union. The European Legacy 14 (1):79-82.score: 300.0
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  21. Michael Berman (2006). The Situatedness of Judgment and Action in Arendt and Merleau-Ponty. Politics and Ethics Review 2 (2):202-220.score: 300.0
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  22. Bill Broyles & Michael P. Berman (2006). Sunshot: Peril and Wonder in the Gran Desierto. University of Arizona Press.score: 300.0
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  23. Brian Lightbody & Berman Michael (2010). The Metaphoric Fallacy to a Deductive Inference. Informal Logic: Reasoning and Argumentation in Theory and Practice 30 (2):185-193.score: 240.0
    Our article identifies and describes the metaphoric fallacy to a deductive inference (MFDI) that is an example of incorrect reasoning along the lines of the false analogy fallacy. The MFDI proceeds from informal semantical (metaphorical) claims to a supposedly formally deductive and necessary inference. We charge that such an inference is invalid. We provide three examples of the MFDI to demonstrate the structure of this invalid form of reasoning. Our goal is to contribute to the set of known informal fallacies.
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  24. Michael E. Johnson-Cramer & Shawn Berman (2005). A Dynamic Model of Stakeholder Management. Proceedings of the International Association for Business and Society 16:320-325.score: 240.0
    Existing descriptions of stakeholder management have primarily been static and one-dimensional. In this paper, we offer a multidimensional perspective and outline four main profiles of stakeholder management. We then explain how and why companies change their stakeholder management approach over time.
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  25. Russell A. Berman & Michael Marder (2009). Introduction. Telos 2009 (147):3-13.score: 240.0
    Do we face a new rule of lawlessness? On the high seas, in matters of international law and human rights, and even in domestic prosecutorial practices, any grounds to place one's trust in the lawfulness of order seem increasingly elusive. The New World Order appears to be no order at all; the century of secular universalisms leaves us in the state of a general and all-encompassing nihilism. Still, rather than signaling a dead end rife with global despair, the collapse of (...)
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  26. Michael Marder & Russell A. Berman (2012). Introduction. Telos 2012 (161):3-7.score: 240.0
    ExcerptThis issue of Telos explores the contours of politics after metaphysics as the horizon for an appropriate response to today's unabating politico-economic crisis. Profound challenges to core institutions of modernity—free-market economy, political liberalism, and parliamentary democracy—have emerged: the expansion of the state into civil society, the subordination of rights to security, and the growth of executive authority. Critical Theory developed, historically, in response to what Max Horkheimer labeled the “authoritarian state,” which has now overflowed the limits of the national polity (...)
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  27. Gregory Alexander, Larry Alexander, Amalia Amaya, Amy Baehr, Ludvig Beckman, Charles Beitz, Vera Bergelson, Mitchell Berman, Michael Blake & Linda Bosniak (2012). Please Join Us in Thanking All of Those Experts in Law and Philosophy for Devoting Time and Effort to Review the Papers We Have Sent Them. The Editor and Publisher Acknowledge the Colleagues Listed Below for Their Excellent Reviews of Papers for Which Final Decisions Have Been Made in 2012. Law and Philosophy 31:769-770.score: 240.0
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  28. Louise M. Berman, Michael Jb Jackson, Scott Walter, Lois Weiner, Edward L. Edmonds, Mark B. Ginsburg, Benjamin Hill, Donald Vandenberg & Karen L. Biraimah (1994). Book Review Section 2. [REVIEW] Educational Studies 25 (2):163-189.score: 240.0
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  29. Russell A. Berman & Michael Marder (2009). Carl Schmitt and the Event-Introduction. Telos 147:3.score: 240.0
     
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  30. Michaelis Michael (forthcoming). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought by Michael T. Ferejohn. Australasian Journal of Philosophy:1-1.score: 180.0
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  31. Donald H. Berman (1997). In Memory of Donald H. Berman 1935–1997. Artificial Intelligence and Law 5:177-178.score: 180.0
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  32. Philip A. Berman (1977). Eleanor D. Berman 1904 - 1977. Proceedings and Addresses of the American Philosophical Association 50 (6):569 - 570.score: 180.0
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  33. Harold J. Berman & Howard O. Hunter (eds.) (1996). The Integrative Jurisprudence of Harold J. Berman. Westviewpress.score: 180.0
     
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  34. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.score: 180.0
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  35. William M. Calder (2004). R. Burger (Ed.): Encounters & Reflections. Conversations with Seth Benardete. With Robert Berman, Ronna Burger, and Michael Davis . Pp. X $ 229, Ills. Chicago and London: The University of Chicago Press, 2002. Cased, US$30/£21.50. ISBN: 0-226-04278-. [REVIEW] The Classical Review 54 (01):253-.score: 120.0
  36. Michael Drolet (ed.) (2004). The Postmodernism Reader: Foundational Texts. Routledge.score: 30.0
    Postmodernism too often seems to be an evasive body of ideas rather than a clear cut concept, mainly characterized by all-embracing assertions. Yet it can be referred to as an intellectual project with specific roots and a historical development. The Postmodernism Reader traces the origins, evolvement and the politics of postmodernism through the key writings of postmodernist thinkers. This collection of foundational essays restores the poignancy that has been lost - or even emphatically rejected - in the debate about postmodernism (...)
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  37. Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.score: 27.0
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  38. Gregor Damschen & Dieter Schönecker (2006). Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos. Journal of Philosophical Research (Ethics and the Life Sciences):239-245.score: 24.0
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  39. Paul Richard Blum, Michael Polanyi: Can the Mind Be Represented by a Machine? Existence and Anthropology.score: 24.0
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  40. Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.score: 24.0
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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  41. Timothy J. Bayne (2005). Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW] Philosophical Psychology 18 (4):495-512.score: 24.0
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  42. John Schwenkler (2010). Michael Dummett on the Morality of Contraception. Heythrop Journal 53 (5):763-767.score: 24.0
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of (...)
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  43. Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.score: 24.0
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  44. Thomas Ede Zimmermann (1993). On the Proper Treatment of Opacity in Certain Verbs. Natural Language Semantics 2 (1):149-179.score: 24.0
    This paper is about the semantic analysis of referentially opaque verbs like seek and owe that give rise to nonspecific readings. It is argued that Montague's categorization (based on earlier work by Quine) of opaque verbs as properties of quantifiers runs into two serious difficulties: the first problem is that it does not work with opaque verbs like resemble that resist any lexical decomposition of the seek ap try to find kind; the second one is that it wrongly predicts de (...)
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  45. Robert J. Richards (2004). Michael Ruse's Design for Living. Journal of the History of Biology 37 (1):25 - 38.score: 24.0
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  46. Kiiskeentum Bonnie Glass-Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.score: 24.0
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  47. Cato Wittusen (2012). Exalting Points of View A Discussion of Michael Fried's Interpretation of Wittgenstein's Contribution to Aesthetic Thought. Nordic Journal of Aesthetics 23 (43).score: 24.0
    This paper discusses how Wittgenstein’s thinking informs recent conversations about art and aesthetic practice by examining his influence on the work of the noted modernist art critic, Michael Fried. Fried considers an excerpt from Wittgenstein’s Culture and Value, with a puzzling thought experiment, to help us see more clearly the Canadian artist Jeff Wall’s photographic vision and aesthetic. I consider Fried’s account of the photographic practice of Jeff Wall, especially his photograph Morning Cleaning, Mies van der Rohe Foundation (1999).
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  48. David H. Guston (2012). The Pumpkin or the Tiger? Michael Polanyi, Frederick Soddy, and Anticipating Emerging Technologies. Minerva 50 (3):363-379.score: 24.0
    Imagine putting together a jigsaw puzzle that works like the board game in the movie “Jumanji”: When you finish, whatever the puzzle portrays becomes real. The children playing “Jumanji” learn to prepare for the reality that emerges from the next throw of the dice. But how would this work for the puzzle of scientific research? How do you prepare for unlocking the secrets of the atom, or assembling from the bottom-up nanotechnologies with unforeseen properties – especially when completion of such (...)
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  49. Barry Maund (2005). Michael Tye on Pain and Representational Content. In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.score: 24.0
    Michael Tye argues for two crucial theses: (1) that experiences of pain have representational content (essentially); (2) that the representational content can be specified in terms of something like damage in parts of the body. (Different types of pain are connected with different types of damage.) I reject both of these theses. In my view experiences of pain carry nonconceptual content, but do not represent essentially. Rather they are apt to represent when the subject attends to them. The experiences (...)
     
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