Search results for 'Berman Michael' (try it on Scholar)

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  1.  30
    Michael Berman & Natasha Berman (2011). The Dirty Word. Think 10 (27):77-81.
    For the first two years of my daughter's life, I was scheduled to teach an Introductory Logic course. While I had taught Critical Thinking courses in the past, having to steep myself in categorical and propositional logic left a lasting impression on my own thinking. More importantly, though, these courses influenced my speech-habits during the early years of my child's development. By no means do I intend to assert that my child somehow gained some cognitive benefit from my communication with (...)
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  2.  37
    Michael P. Berman & Brian A. Lightbody (2010). The Metaphoric Fallacy to a Deductive Inference. Informal Logic 30 (2):185-193.
    Our article identifies and describes the metaphoric fallacy to a deductive inference (MFDI) that is an example of incorrect reasoning along the lines of the false analogy fallacy. The MFDI proceeds from informal semantical (metaphorical) claims to a supposedly formally deductive and necessary inference. We charge that such an inference is invalid. We provide three examples of the MFDI to demonstrate the structure of this invalid form of reasoning. Our goal is to contribute to the set of known informal fallacies.
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  3.  17
    Michael P. Berman (2009). The Future Past of the Nation State and the European Union. The European Legacy 14 (1):79-82.
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  4.  15
    Michael Berman (2008). Still Looking for the Image in French Philosophy. The European Legacy 13 (5):645-649.
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  5.  10
    Michael Berman (2015). Uncovering Azmanova’sThe Scandal of Reason. The European Legacy 20 (1):65-67.
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  6.  73
    Michael Berman (2004). Merleau-Ponty and Nagarjuna: Relational Social Ontology and the Ground of Ethics. Asian Philosophy 14 (2):131 – 145.
    Through a comparative analysis of the key ontological notions in Merleau-Ponty and Nagarjuna, I develop a relational social ontology that is grounded in their respective implicit and explicit ethics. Both thinkers take heed of our being-in-the-world; this is evident in their views on intersubjective sociality and language. Recognizing the limitations in these views points us toward a greater understanding of the meaningfulness of our situated existences. In this vein, I propose a number of ideas to guide the work of comparative (...)
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  7.  54
    Michael Berman (2011). 'The Happy Accident': Merleau-Ponty and Kant on the Judgment of God. The European Legacy 16 (2):223-236.
    Kant's ideas about, questions, and challenges to the Western tradition of philosophy reverberate into the third century of the reception of his texts. The writings of Maurice Merleau-Ponty, the twentieth-century French existential and hermeneutic phenomenologist, are interlaced with engagements with Kant's ideas. Often these incidents are marked by Merleau-Ponty's critique, yet there is a noticeable recurrence of his efforts to contend with Kant's philosophy. In Merleau-Ponty's course notes, Nature (2002), he wrestles with Kant's version of nature in the Critique of (...)
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  8.  32
    Michael Berman (1997). Time and Emptiness in the Chao-Lun. Journal of Chinese Philosophy 24 (1):43-58.
  9.  53
    Michael Berman (forthcoming). Reflection, Objectivity, and the Love of God, a Passage From Merleau-Ponty's Phenomenology of Perception. Heythrop Journal 51 (5).
    Merleau-Ponty's Phenomenology of Perception (1945) essentially aims at debunking the myth of objectivity. The Phenomenology takes the entire Western tradition to task over its reliance on the objective attitude, showing how this attitude structures the architectonics of idealism and empiricism. These philosophies share the same presuppositions: their metaphysics and epistemologies are inherently dualistic. The problematics that stem from this objectivism have informed the Western understanding of God. This essay undertakes an examination of one of the more extended treatments of God (...)
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  10.  18
    Michael Berman (2007). The Dilemmas of a World Without Design. The European Legacy 12 (6):741-744.
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  11.  8
    Michael Berman (2006). The Situatedness of Judgment and Action in Arendt and Merleau-Ponty. Politics and Ethics Review 2 (2):202-220.
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  12.  14
    Michael Berman (2003). The Hyper-Dialectic in Merleau-Ponty's Ontology of the Flesh. Philosophy Today 47 (4):404-420.
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  13.  17
    Michael Berman (2013). The Thought Space of God: The Haunting Below the I-Thou Relation. Heythrop Journal 54 (1):70-76.
    This essay attempts a phenomenological analysis of Descartes' statement, ‘my perception of God is prior to my perception of myself,’ and Buber's claim that God ‘is also the mystery of the self-evident, nearer to me than my I.’ I radicalize the implications of Descartes' and Buber's claims by drawing on the thought of Husserl and Levinas, and couching the analysis in terms of Merleau-Ponty's experiential notions of haunting and reversibility. This forces us to interrogate the subjective space in which we (...)
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  14.  12
    Michael P. Berman (2006). The World of Perception. Dialogue 45 (2):410-414.
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  15.  18
    Michael Berman (2006). Imagining Bodies: Merleau-Ponty's Philosophy of Imagination James B. Steeves Pittsburgh, PA: Duquesne University Press, 2004, Xvii + 206 Pp., $22.95 Paper. [REVIEW] Dialogue 45 (4):771.
  16.  12
    Michael Berman (2006). Imagining Bodies: Merleau-Ponty's Philosophy of Imagination. Dialogue 45 (4):771-774.
  17.  13
    Michael Berman (2007). Lyrical and Ethical Subjects: Essays on the Periphery of the Word, Freedom, and History Dennis J. Schmidt SUNY Series in Contemporary Continental Philosophy Albany, Ny: Suny Press, 2005, Xii + 215 Pp., $92.50, $29.95 Paper. [REVIEW] Dialogue 46 (2):380.
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  18.  3
    Michael P. Berman (2006). The World of Perception. Dialogue 45 (2):410-414.
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  19.  8
    Michael Berman (2007). Lyrical and Ethical Subjects: Essays on the Periphery of the Word, Freedom, and History. Dialogue 46 (2):380-383.
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  20.  10
    Michael P. Berman (2006). The World of Perception Maurice Merleau-Ponty Translated by Oliver Davis New York: Routledge, 2004, 125 Pp., $29.95. [REVIEW] Dialogue 45 (2):410.
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  21.  1
    Michael Berman (2007). No Title Available: Dialogue. Dialogue 46 (2):380-383.
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  22. Michael Berman (2009). Deception as the Self in Zamyatin's We. In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang
     
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  23. Michael Berman & Rohit Dalvi (eds.) (2011). Heroes, Monsters and Values: Philosophy and Sci-Fi Films of the 1970's. Cambridge Scholars Press.
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  24. Michael Berman (2006). Images of Absence in P.K. Dick's Do Androids Dream of Electric Sheep? Literature & Aesthetics 16 (2):75-94.
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  25. Michael Berman (2006). Locke the Hermenaut and the Mechanics of Understanding. Humanitas 19 (1-2):182-200.
     
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  26. Michael P. Berman, David Brubaker, Gerald Cipriani, Jay Goulding, Hyong-hyo Kim, Gereon Kopf, Glen A. Mazis, Shigenori Nagatomo, Carl Olson, Bernard Stevens, Funaki Toru & Brook Ziporyn (2009). Merleau-Ponty and Buddhism. Lexington Books.
    Merleau-Ponty and Buddhism explores a new mode of philosophizing through a comparative study of Maurice Merleau-Ponty's phenomenology and philosophies of major Buddhist thinkers including Nagarjuna, Chinul, Dogen, Shinran, and Nishida Kitaro. The book offers an intercultural philosophy in which opposites intermingle in a chiasmic relationship, and which brings new understanding regarding the self and the self's relation with others in a globalized and multicultural world.
     
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  27. Michael Berman (2009). Merleau-Ponty and Nagarjuna : Enlightenment, Ethics, and Politics. In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books
     
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  28. Michael Berman (1997). Review of Buddhism and the Emerging World Civilization: Essays in Honor of Nolan Pliny Jacobson by Ramakrishna Puligandla; David Lee Miller. [REVIEW] Philosophy East and West 47 (4):599-603.
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  29. Bill Broyles & Michael P. Berman (2006). Sunshot: Peril and Wonder in the Gran Desierto. University of Arizona Press.
    This book chronicles his years of exploration, a vivid and personal introduction to a thorny but ultimately enchanting place that manages to endear itself over time, if it doesn’t kill you first.
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  30. Omid Kardan, Emre Demiralp, Michael C. Hout, MaryCarol R. Hunter, Hossein Karimi, Taylor Hanayik, Grigori Yourganov, John Jonides & Marc G. Berman (2015). Is the Preference of Natural Versus Man-Made Scenes Driven by Bottom–Up Processing of the Visual Features of Nature? Frontiers in Psychology 6.
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  31.  29
    Russell A. Berman & Michael Marder (2009). Introduction. Telos: Critical Theory of the Contemporary 2009 (147):3-13.
    Do we face a new rule of lawlessness? On the high seas, in matters of international law and human rights, and even in domestic prosecutorial practices, any grounds to place one's trust in the lawfulness of order seem increasingly elusive. The New World Order appears to be no order at all; the century of secular universalisms leaves us in the state of a general and all-encompassing nihilism. Still, rather than signaling a dead end rife with global despair, the collapse of (...)
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  32.  26
    Michael Marder & Russell A. Berman (2012). Introduction. Telos: Critical Theory of the Contemporary 2012 (161):3-7.
    ExcerptThis issue of Telos explores the contours of politics after metaphysics as the horizon for an appropriate response to today's unabating politico-economic crisis. Profound challenges to core institutions of modernity—free-market economy, political liberalism, and parliamentary democracy—have emerged: the expansion of the state into civil society, the subordination of rights to security, and the growth of executive authority. Critical Theory developed, historically, in response to what Max Horkheimer labeled the “authoritarian state,” which has now overflowed the limits of the national polity (...)
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  33.  20
    Michael E. Johnson-Cramer & Shawn Berman (2005). A Dynamic Model of Stakeholder Management. Proceedings of the International Association for Business and Society 16:320-325.
    Existing descriptions of stakeholder management have primarily been static and one-dimensional. In this paper, we offer a multidimensional perspective and outline four main profiles of stakeholder management. We then explain how and why companies change their stakeholder management approach over time.
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  34.  39
    Brian Lightbody & Berman Michael (2010). The Metaphoric Fallacy to a Deductive Inference. Informal Logic: Reasoning and Argumentation in Theory and Practice 30 (2):185-193.
    Our article identifies and describes the metaphoric fallacy to a deductive inference (MFDI) that is an example of incorrect reasoning along the lines of the false analogy fallacy. The MFDI proceeds from informal semantical (metaphorical) claims to a supposedly formally deductive and necessary inference. We charge that such an inference is invalid. We provide three examples of the MFDI to demonstrate the structure of this invalid form of reasoning. Our goal is to contribute to the set of known informal fallacies.
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  35.  7
    Gregory Alexander, Larry Alexander, Amalia Amaya, Amy Baehr, Ludvig Beckman, Charles Beitz, Vera Bergelson, Mitchell Berman, Michael Blake & Linda Bosniak (2012). Please Join Us in Thanking All of Those Experts in Law and Philosophy for Devoting Time and Effort to Review the Papers We Have Sent Them. The Editor and Publisher Acknowledge the Colleagues Listed Below for Their Excellent Reviews of Papers for Which Final Decisions Have Been Made in 2012. Law and Philosophy 31:769-770.
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  36.  2
    Louise M. Berman, Michael Jb Jackson, Scott Walter, Lois Weiner, Edward L. Edmonds, Mark B. Ginsburg, Benjamin Hill, Donald Vandenberg & Karen L. Biraimah (1994). Book Review Section 2. [REVIEW] Educational Studies 25 (2):163-189.
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  37. Russell A. Berman & Michael Marder (2009). Carl Schmitt and the Event-Introduction. Telos: Critical Theory of the Contemporary 147:3.
     
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  38. Andy C. Dean, Lily L. Altstein, Mitchell E. Berman, Joseph I. Constans, Catherine A. Sugar & Michael S. McCloskey (2013). Secondary Psychopathy, but Not Primary Psychopathy, is Associated with Risky Decision-Making in Noninstitutionalized Young Adults. Personality and Individual Differences 54:272–277.
    Although risky decision-making has been posited to contribute to the maladaptive behavior of individuals with psychopathic tendencies, the performance of psychopathic groups on a common task of risky decision-making, the Iowa Gambling Task (IGT; Bechara, Damasio, Damasio, & Anderson, 1994), has been equivocal. Different aspects of psychopathy (personality traits, antisocial deviance) and/or moderating variables may help to explain these inconsistent findings. In a sample of college students (N = 129, age 18–27), we examined the relationship between primary and secondary psychopathic (...)
     
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  39. Margaret Jacob, Michael Hunter, John Bowle, Brian Easlea, Morris Berman & Carolyn Merchant (1982). Science and Social Passion: The Case of Seventeenth-Century EnglandScience and Society in Restoration England.John Evelyn and His World. A BiographyWitch-Hunting, Magic and the New Philosophy. An Introduction to Debates of the Scientific Revolution, 1450-1750.The Reenchantment of the World.The Death of Nature. Women, Ecology, and the Scientific Revolution. [REVIEW] Journal of the History of Ideas 43 (2):331.
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  40. Michael S. Littleford, William Hare, Dale L. Brubaker, Louise M. Berman, Lawrence M. Knolle, Raymond C. Carleton, James La Point, Edmonia W. Davidson, Joseph Michel, William H. Boyer, Carol Ann Moore, Walter Doyle, Paul Saettler, John P. Driscoll, Lane F. Birkel, Emma C. Johnson, Bernard Cleveland, Patricia J. R. Dahl, J. M. Lucas, Albert Montare & Lennart L. Kopra (1974). Book Review Section 6. [REVIEW] Educational Studies 5 (4):292-309.
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  41. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.
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  42.  21
    Michaelis Michael (2014). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn. Australasian Journal of Philosophy 93 (1):204-205.
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  43.  13
    Donald H. Berman (1997). In Memory of Donald H. Berman 1935–1997. Artificial Intelligence and Law 5:177-178.
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  44.  1
    Philip A. Berman (1977). Eleanor D. Berman 1904 - 1977. Proceedings and Addresses of the American Philosophical Association 50 (6):569 - 570.
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  45. Harold J. Berman & Howard O. Hunter (eds.) (1996). The Integrative Jurisprudence of Harold J. Berman. Westviewpress.
     
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  46.  10
    William M. Calder (2004). R. Burger (Ed.): Encounters & Reflections. Conversations with Seth Benardete. With Robert Berman, Ronna Burger, and Michael Davis . Pp. X $ 229, Ills. Chicago and London: The University of Chicago Press, 2002. Cased, US$30/£21.50. ISBN: 0-226-04278-. [REVIEW] The Classical Review 54 (01):253-.
  47. Michael Neve (1979). Social Change and Scientific Organization: The Royal Institution, 1799-1844Morris Berman. Isis 70 (4):623-625.
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  48.  37
    Michael Drolet (ed.) (2004). The Postmodernism Reader: Foundational Texts. Routledge.
    Postmodernism too often seems to be an evasive body of ideas rather than a clear cut concept, mainly characterized by all-embracing assertions. Yet it can be referred to as an intellectual project with specific roots and a historical development. The Postmodernism Reader traces the origins, evolvement and the politics of postmodernism through the key writings of postmodernist thinkers. This collection of foundational essays restores the poignancy that has been lost - or even emphatically rejected - in the debate about postmodernism (...)
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  49.  44
    Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  50.  1
    Michael D. Kurak (2001). Michael McGhee, Transformations of Mind: Philosophy as Spiritual Practice Reviewed By. Philosophy in Review 21 (3):189-191.
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