Search results for 'Bernard Brown' (try it on Scholar)

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Profile: Bernard Brown (University of Melbourne)
  1. A. D. Fitton Brown (1966). The Sophoclean Hero Bernard M. W. Knox: The Heroic Temper: Studies in Sophoclean Tragedy. Pp. 210. London: Cambridge University Press (for University of California Press), 1964. Cloth, 45s. Net. [REVIEW] The Classical Review 16 (03):286-288.score: 360.0
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  2. Charlotte R. Brown (2013). Mandeville, Bernard. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.score: 360.0
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  3. John W. Baldwin, Elizabeth Ar Brown & Fredric L. Cheyette (2011). Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Bernard Guenée. Speculum 86 (3):863-865.score: 360.0
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  4. Montague Brown (2003). Bernard Lonergan's Philosophy of Religion. International Philosophical Quarterly 43 (4):553-554.score: 360.0
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  5. Warren Brown (2003). Bernard S. Bachrach, Early Carolingian Warfare: Prelude to Empire. (The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 2001. Pp. Xiv, 430; 1 Map. $55. [REVIEW] Speculum 78 (2):454-456.score: 360.0
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  6. Stuart Gerry Brown (1965). Book Review:Rexford Tugwell and the New Deal. Bernard Sternsher. [REVIEW] Ethics 76 (1):62-.score: 360.0
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  7. Julien Meyer, Bernard Gautheron & Keith Brown (2006). Whistled Speech and Whistled Languages. In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. 13--573.score: 300.0
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  8. Richard Bett, Christopher Bobonich, David Bostock, Eric A. Brown, John M. Cooper, Dorothea Frede, David Gallop, Jonathan Lear, Nicholas D. Smith, Thomas M. Robinson, Christopher Shields, C. C. W. Taylor, Cass Weller & Bernard Williams (2001). Essays on Plato's Psychology. Lexington Books.score: 240.0
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  9. Marvin Kessler & Bernard Brown (eds.) (1968). Dimensions of the Future. Washington, Corpus Books.score: 240.0
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  10. Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) (2011). Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown. Brill.score: 210.0
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  11. D. Brown (1991). Book Review : The Body and Society, by Peter Brown. London, Faber & Faber, 1989. Xx + 504 Pp. 7.99 (Paperback). [REVIEW] Studies in Christian Ethics 4 (1):80-83.score: 180.0
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  12. Delindus Brown (1993). Book Review: Apprenticeship in Ethics: Reviewed by Delindus Brown. [REVIEW] Journal of Mass Media Ethics 8 (1):61 – 62.score: 180.0
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  13. Harold Brown (1992). Brown's Rationality. Social Epistemology 6 (1):45 – 55.score: 180.0
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  14. M. Bryson Brown (1987). Scientific Rationality: The Sociological Turn James Robert Brown, Editor Dordrecht/Boston/Lancaster: D. Reidel, 1984. Pp. 329. [REVIEW] Dialogue 26 (02):382-.score: 180.0
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  15. R. Brown (1984). Book Reviews : Philosophical Disputes in the Social Sciences. Edited by S. C. BROWN. Sussex and New Jersey: Harvester Press and Humanities Press, 1979. Pp. X + 277. 15.95. [REVIEW] Philosophy of the Social Sciences 14 (3):418-425.score: 180.0
  16. Jerome V. Brown & Esther M. Brown (1978). Science and The Human Comedy: Natural Philosophy in French Literature From Rabelais to Maupertuis. By Harcourt Brown. Toronto: University of Toronto Press. 1976. $15.00. 241 Pages. [REVIEW] Dialogue 17 (01):198-200.score: 180.0
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  17. Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill (2010). A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity.score: 180.0
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  18. S. Brown (2002). Personal Reflections Provoked by ASSC6 Steven Ravett Brown On Conference Styles. Journal of Consciousness Studies 9 (7):50-53.score: 180.0
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  19. Patrick Brown (2011). Response to Glenn Hughes, “Ulterior Significance in the Art of Bob Dylan”. Journal of Macrodynamic Analysis 6.score: 180.0
    This essay—originally a conference response to Glenn Hughes’ essay—explores how themes and notions in Lonergan’s philosophy of art extend in surprising and often unnoticed ways into the larger whole of Lonergan’s thought. By the same token, the broader framework of Lonergan’s philosophy sheds a great deal of interesting light on his philosophy of art. The essay explores this mutual illumination in the context of Hughes’ reflections on “ulterior significance.” For example, it relates Lonergan’s notion of art to his heuristic of (...)
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  20. S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.score: 180.0
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  21. Chris Brown (1997). Evolving Theory in International Ethics International Relations in a Changing Global System: Toward a Theory of the World Polity, Second Edition, Seyom Brown (Boulder: Westview Press, 1996), 208 Pp., $17.95 Paper, $49.95 Cloth. The Restructuring of International Relations Theory, Mark Neufeld (Cambridge, UK: Cambridge University Press, 1995), 188 Pp., $16.95 Paper, $54.95 Cloth. Ethics in International Relations: A Constitutive Theory, Mervyn Frost (Cambridge, UK: Cambridge University Press, 1996), 264 Pp., $18.95 Paper, $59.95 Cloth. [REVIEW] Ethics and International Affairs 11:293-294.score: 180.0
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  22. D. Catherine Brown (1997). Jean Gerson D. Catherine Brown. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. 3.score: 180.0
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  23. Leeb Brown (2011). Lee B. Brown. In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge. 426.score: 180.0
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  24. Matthew J. Brown (2010). Mark B. Brown. Science in Democracy: Expertise, Institutions, and Representation. Mark B. Brown. Science in Democracy: Expertise, Institutions, and Representation. (Book Review). [REVIEW] Isis 101 (3):686--687.score: 180.0
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  25. Norman O. Brown & S. E. Pro (1989). Norman O. Brown. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books. 114.score: 180.0
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  26. Spencer W. Brown (1970). Review Feature Textbook of Cytology W. V. Brown E. M. Bertke. BioScience 20 (4):247-247.score: 180.0
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  27. Peter Brown, Andrew Smith & Karin Alt (eds.) (2005). The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown. Distributor in the U.S., David Brown Bk. Co..score: 180.0
  28. Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown (2007). James Robert Brown: Thought Experiments and Platonism. Part Two. Croatian Journal of Philosophy 7 (20):125-268.score: 180.0
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  29. Helen MacGill Hughes (1944). Book Review:Jews in a Gentile World: The Problem of Anti-Semitism. Isacque Graeber, Steuart Henderson Britt, Miriam Beard, Jessie Bernard, Leonard Bloom, J. F. Brown, Joseph W. Cohen, Carleton Stevens Coons, Ellis Freeman, Carl J. Friedrich, J. O. Hertzler, Melville Jacobs, Raymond Kennedy, Samuel Koenig, Jacob Lestchinsky, Carl Mayer, Talcott Parsons, Everett V. Stonequist. [REVIEW] Ethics 54 (4):303-.score: 120.0
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  30. Kevin Morris (1996). "Father Brown: A Selection," by G. K. Chesterton, Edited by W.W. Robson Et Al.; and "The Napoleon of Notting Hill," by G. K. Chesterton, Edited by Bernard Bergonzi. [REVIEW] The Chesterton Review 22 (1):139-145.score: 120.0
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  31. Michael Thomas & Rainer Haas (1973). Augustinus von Hippo. Eine Biographie von Peter Brown (Oxford). Aus dem Englischen übersetzt von Johannes Bernard. Societätsverlag Frankfurt a. Main 1973, 499 pp. (Engl. Originalausgabe ,,Augustine of Hippo. A biographiy. Ed. Faber and Faber, London.). [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 25 (4):369-373.score: 120.0
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  32. Bernard E. Rollin (1969). Thomas Brown's Criticism of Hume on Causation. Archiv für Geschichte der Philosophie 51 (1):85-103.score: 36.0
  33. Bernard Forgues & Annette Karseras (1999). Reviews: Competing on the Edge, Shona L. Brown and Kathleen M. Eisenhardt. [REVIEW] Emergence 1 (2):89-95.score: 36.0
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  34. Bernard W. Kobes (1990). Book Review: Rationality. Harold I. Brown. [REVIEW] Ethics 100 (3):672-.score: 36.0
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  35. Bernard Bell (1985). The Art of the Father Brown Stories. The Chesterton Review 11 (2):258-260.score: 36.0
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  36. Bernard J. Muir (2005). Michelle P. Brown, The Lindisfarne Gospels: Society, Spirituality and the Scribe. (British Library Studies in Medieval Culture.) Toronto and Buffalo, N.Y.: University of Toronto Press, 2003. Pp. Xvi, 479 Plus 32 Color Plates and 1 CD-ROM (PC and Mac); Color Frontispiece, Many Black-and-White and Color Figures, and Tables. $85 (Cloth); $45 (Paper). [REVIEW] Speculum 80 (4):1242-1244.score: 36.0
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  37. Michael T. Stuart (2012). REVIEW: James R. Brown, Laboratory of the Mind. [REVIEW] Spontaneous Generations 6 (1):237-241.score: 24.0
    Originally published in 1991, The Laboratory of the Mind: Thought Experiments in the Natural Sciences, is the first monograph to identify and address some of the many interesting questions that pertain to thought experiments. While the putative aim of the book is to explore the nature of thought experimental evidence, it has another important purpose which concerns the crucial role thought experiments play in Brown’s Platonic master argument.In that argument, Brown argues against naturalism and empiricism (Brown 2012), (...)
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  38. Margaret A. Simons & Helene N. Peters (2004). Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine&Quot;. In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press. 15-22.score: 24.0
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her (...)
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  39. Lauren Freeman (2010). Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW] Continental Philosophy Review 43 (4):545-568.score: 24.0
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  40. Sanford C. Goldberg (2006). Brown on Self-Knowledge and Discriminability. Pacific Philosophical Quarterly 87 (3):301�314.score: 24.0
    In her recent book Anti-Individualism and Knowledge, Jessica Brown has presented a novel answer to the self-knowledge achievement problem facing the proponent of anti-individualism. She argues that her answer is to be preferred to the traditional answer (based on Burge, 1988a). Here I present three objections to the claim that her proposed answer is to be preferred. The significance of these objections lies in what they tell us about the nature of the sort of knowledge that is in dispute. (...)
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  41. Alex Voorhoeve (2004). A Mistrustful Animal: Bernard Williams Interviewed. The Harvard Review of Philosophy 12 (1):81-92.score: 24.0
    A discussion with Bernard Williams about main themes in his work. (Note: a version of this interview appears in 'Conversations on Ethics' (OUP, 2009).).
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  42. Paul Noordhof (2004). Outsmarting the McKinsey-Brown Argument? Analysis 64 (1):48-56.score: 24.0
    Externalists about mental content are supposed to face the following dilemma. Either they must give up the claim that we have privileged access to our own mental states or they must allow that we have privileged access to the world. The dilemma is posed in its most precise form through the McKinsey-Brown argument (McKinsey 1991; Brown 1995). Over the years since it was ?rst published in 1991, our understanding of the precise character of the premisses which constitute the (...)
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  43. Ulrich Charpa (2006). Mister Bixby, Monsieur Bernard, and Some Other 19th Century Scientist–Philosophers on Knowledge-Based Actions. Journal for General Philosophy of Science 37 (2):257 - 268.score: 24.0
    Following Mr. Bixby and some other 19th century scientist-philosophers such as Claude Bernard, relevant scientific actions should, as a matter of primary importance, be explained with reference to the competence and not to the intentions of those involved. The background is a reliabilist virtue approach - a widespread tendency in 19th century epistemology and philosophy of science. Bixby's approach includes a critique of some constructivist arguments and establishes a mutually supportive connection to conceptions of scientific progress.
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  44. Annabelle Lever (2000). The Politics of Paradox: A Response to Wendy Brown. Constellations 7 (2):242-254.score: 24.0
    What role should rights play in feminist politics and the quest for equality? This article examines Wendy Brown's response to that question in her 'suffering rights as paradoxes' and shows that for all its merits, it draws our attention away from the central question of how to describe women's interests, given the many differences amongst women.
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  45. Gustavo Caponi, Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente.score: 24.0
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  46. Andrey Ivanov (2012). St. Bernard: Apology and Architectural Art. Trans/Form/Ação 35 (SPE):179-186.score: 24.0
    Este artigo busca expor as críticas de Bernardo de Claraval às superfluidades humanas no texto da Apologia, especialmente aquelas referentes à arte arquitetural. Em segundo lugar, procura analisar as implicações estéticas do ascetismo cisterciense e bernardiano. As críticas de Bernardo exercem uma influência decisiva na ornamentação e fazem nascer uma nova arquitetura. This paper is to expose the criticism of human superfluities at Bernard of Clairvaux in the text of the Apology, especially those related to architectural art. Secondly, analyzes (...)
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  47. Christian Maurer (2014). What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville. Journal of Scottish Philosophy 12 (1):1-18.score: 24.0
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates (...)
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  48. Ricardo Da Costa (2009). Transcendence above immanence: the Soul in mysticism of Bernard of Clairvaux (1090-1153). Anales Del Seminario de Historia de la Filosofía 26:97-105.score: 24.0
    This work will examine the concept of soul developed in mysticism of abbot Bernard of Clairvaux (1090-1153). For this, I will analyze extracts of five writings namely the Third Series of Sentences, three of his Liturgical Sermons, and the parabola The Three Children of the King.
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  49. Robert Arnautu (2010). Bernard Miege, Societatea cucerita de comunicare/ Society Conquered by Communication. Journal for the Study of Religions and Ideologies 3 (9):144-147.score: 24.0
    Bernard Miege, Societatea cucerita de comunicare Ed. Polirom, Iasi, 2004.
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