Search results for 'Bernard Brown' (try it on Scholar)

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Profile: Bernard Brown (University of Melbourne)
  1. Isacque Graeber, Steuart Henderson Britt, Miriam Beard, Jessie Bernard, Leonard Bloom & J. F. Brown (1944). Jews in a Gentile World: The Problem of Anti-Semitism. Ethics 54 (4):303-304.
     
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  2.  3
    Montague Brown (2003). Bernard Lonergan's Philosophy of Religion. International Philosophical Quarterly 43 (4):553-554.
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    A. D. Fitton Brown (1966). The Sophoclean Hero Bernard M. W. Knox: The Heroic Temper: Studies in Sophoclean Tragedy. Pp. 210. London: Cambridge University Press (for University of California Press), 1964. Cloth, 45s. Net. [REVIEW] The Classical Review 16 (03):286-288.
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    Charlotte R. Brown (2013). Mandeville, Bernard. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
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  5. John W. Baldwin, Elizabeth Ar Brown & Fredric L. Cheyette (2011). Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Bernard Guenée. Speculum 86 (3):863-865.
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  6. Kenneth Bernard (1964). Charles Brockden Brown and the Sublime. Pacific Philosophical Quarterly 45 (2):235.
     
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  7. Warren Brown (2003). Bernard S. Bachrach, Early Carolingian Warfare: Prelude to Empire. Philadelphia: University of Pennsylvania Press, 2001. Pp. Xiv, 430; 1 Map. $55. [REVIEW] Speculum 78 (2):454-456.
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  8. Harcourt Brown (1963). Oeuvres Completes by Bernard Palissy. [REVIEW] Isis: A Journal of the History of Science 54:155-156.
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  9. Patrick D. Brown (2000). 'System and History' in the Thought of Bernard Lonergan. Dissertation, Boston College
    This study is a reading of Lonergan on "system and history," a topic central to his thought. The study begins by establishing two preliminary contexts. First, it constructs an overview of the problematic in chapter one. Second, it establishes a further context in chapter two by analyzing his writings on the topic in 1959, the year he gave a graduate seminar on "System and History." Subsequent chapters trace the emergence in the history of Lonergan's thought of historical heuristics, of historical (...)
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  10. Stuart Gerry Brown (1965). Book Review:Rexford Tugwell and the New Deal. Bernard Sternsher. [REVIEW] Ethics 76 (1):62-.
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  11. Julien Meyer, Bernard Gautheron & Keith Brown (2006). Whistled Speech and Whistled Languages. In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier 13--573.
     
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  12. Richard Bett, Christopher Bobonich, David Bostock, Eric A. Brown, John M. Cooper, Dorothea Frede, David Gallop, Jonathan Lear, Nicholas D. Smith, Thomas M. Robinson, Christopher Shields, C. C. W. Taylor, Cass Weller & Bernard Williams (2001). Essays on Plato's Psychology. Lexington Books.
    The last several decades have witnessed an explosion of research in Platonic philosophy. A central focus of his philosophical effort, Plato's psychology is of interest both in its own right and as fundamental to his metaphysical and moral theories. This anthology offers, for the first time, a collection of the best classic and recent essays on cenral topics of Plato's psychological theory, including essays on the nature of the soul, studies of the tripartite soul for which Plato argues in the (...)
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  13. Bernard Edward Brown (1952). American Conservatives: The Political Thought of Francis Lieber and John W. Burgess. Journal of Philosophy 49 (1):23-24.
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  14. Thomas Brown & Dixon (2003). Life and Collected Works of Thomas Brown. Monograph Collection (Matt - Pseudo).
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  15. Pierre Gendron & Claude Bernard (1992). Claude Bernard, Rationalit'e d'Une M'ethode. Monograph Collection (Matt - Pseudo).
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  16. Marvin Kessler & Bernard Brown (eds.) (1968). Dimensions of the Future. Washington, Corpus Books.
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  17.  8
    Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) (2011). Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown. Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  18. D. Brown (1991). Book Review : The Body and Society, by Peter Brown. London, Faber & Faber, 1989. Xx + 504 Pp. 7.99 (Paperback). [REVIEW] Studies in Christian Ethics 4 (1):80-83.
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  19. Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown (2007). James Robert Brown: Thought Experiments and Platonism. Part Two. Croatian Journal of Philosophy 7 (20):125-268.
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  20. Peter Brown, Andrew Smith & Karin Alt (eds.) (2005). The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown. Distributor in the U.S., David Brown Bk. Co..
  21.  20
    Harold Brown (1992). Brown's Rationality. Social Epistemology 6 (1):45 – 55.
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  22.  6
    Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill (2010). A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity
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  23.  3
    Chris Brown (1997). Evolving Theory in International Ethics International Relations in a Changing Global System: Toward a Theory of the World Polity, Second Edition, Seyom Brown , 208 Pp., $17.95 Paper, $49.95 Cloth. The Restructuring of International Relations Theory, Mark Neufeld , 188 Pp., $16.95 Paper, $54.95 Cloth. Ethics in International Relations: A Constitutive Theory, Mervyn Frost , 264 Pp., $18.95 Paper, $59.95 Cloth. [REVIEW] Ethics and International Affairs 11:293-294.
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    S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.
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    Delindus Brown (1993). Book Review: Apprenticeship in Ethics: Reviewed by Delindus Brown. [REVIEW] Journal of Mass Media Ethics 8 (1):61 – 62.
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  26.  2
    Matthew Brown (2010). Science in Democracy: Expertise, Institutions, and Representation by Mark B. Brown. [REVIEW] Isis: A Journal of the History of Science 101:686-687.
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  27.  4
    S. Brown (2002). Personal Reflections Provoked by ASSC6 Steven Ravett Brown On Conference Styles. Journal of Consciousness Studies 9 (7):50-53.
    Generally, I find gatherings of the Association for the Scientific Study of Consciousness more interesting and congenial than the Tucson conferences. There are at least two reasons for this, the first one obvious: the former is smaller. Less crowds, more chances to participate in discussions . The second reason reflects my predispositions, and of course those of the ASSC: the talks, research, and speculation are closely data-driven. I find it highly refreshing to attend talks on consciousness which are reporting experiments (...)
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  28.  1
    Robert F. Brown (1991). Divine Omniscience, Immutability, Aseity and Human Free Will: ROBERT F. BROWN. Religious Studies 27 (3):285-295.
    If classical Western theism is correct that God's timeless omniscience is compatible with human free will, then it is incoherent to hold that this God can in any strict sense be immutable and a se as well as omniscient. That is my thesis. ‘Classical theism’ shall refer here to the tradition of philosophical theology centring on such mainstream authors as Augustine, Anselm, and Aquinas. ‘Divine omniscience’ shall mean that the eternal God knows all events as a timeless observer of them. (...)
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  29.  1
    Norman J. Brown (1979). Psychological Egoism Revisited: Norman J. Brown. Philosophy 54 (209):293-309.
    Psychological egoism is, I suppose, regarded by most philosophers as one of the more simple-minded fallacies in the history of philosophy, and dangerous and seductive too, contriving as it does to combine cynicism about human ideals and a vague sense of scientific method, both of which make the ordinary reader feel sophisticated, with conceptual confusion, which he cannot resist. For all of these reasons it springs eternal, in one form or another, in the breasts of first-year students, and offers excellent (...)
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    M. Bryson Brown (1987). Scientific Rationality: The Sociological Turn James Robert Brown, Editor Dordrecht/Boston/Lancaster: D. Reidel, 1984. Pp. 329. [REVIEW] Dialogue 26 (02):382-.
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  31.  3
    Patrick Brown (2011). Response to Glenn Hughes, “Ulterior Significance in the Art of Bob Dylan”. Journal of Macrodynamic Analysis 6.
    This essay—originally a conference response to Glenn Hughes’ essay—explores how themes and notions in Lonergan’s philosophy of art extend in surprising and often unnoticed ways into the larger whole of Lonergan’s thought. By the same token, the broader framework of Lonergan’s philosophy sheds a great deal of interesting light on his philosophy of art. The essay explores this mutual illumination in the context of Hughes’ reflections on “ulterior significance.” For example, it relates Lonergan’s notion of art to his heuristic of (...)
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  32.  1
    James M. Brown (1987). On Applying Ethics: James M. Brown. Royal Institute of Philosophy Supplement 22:81-93.
    Applied ethics work seems to me to be of three main kinds. There is participatory work, where a person whose specialism is ethics participates in a process leading to ethical judgments or decisions. And there are two kinds of teaching work where the teaching objective is to make learners better placed to participate in such processes; one kind of teaching work relates to matters which are specific to the future occupation of the learner, the other kind relates to matters which (...)
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  33.  6
    R. Brown (1984). Book Reviews : Philosophical Disputes in the Social Sciences. Edited by S. C. BROWN. Sussex and New Jersey: Harvester Press and Humanities Press, 1979. Pp. X + 277. 15.95. [REVIEW] Philosophy of the Social Sciences 14 (3):418-425.
  34.  5
    Jerome V. Brown & Esther M. Brown (1978). Science and The Human Comedy: Natural Philosophy in French Literature From Rabelais to Maupertuis. By Harcourt Brown. Toronto: University of Toronto Press. 1976. $15.00. 241 Pages. [REVIEW] Dialogue 17 (1):198-200.
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  35. James Baldwin Brown (1893). Stoics and Saints Lectures on the Later Heathen Moralists, and on Some Aspects of the Life of the Mediaeval Church. Maclehose.
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  36. William Pulteney Alison & Thomas Brown (1853). Observations on the Speculations of Dr. Brown and Other Recent Metaphysicians, Regarding the Exercise of the Senses. From the Trans., Roy. Soc. Of Edinburgh. [REVIEW]
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  37. Claude Bernard (1947). Claude Bernard Extraits de Son Oeuvre. Presses Universitaires de France.
     
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  38. Claude Bernard & Paul Cranefield (1979). Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale". Journal of the History of Biology 12 (1):210-210.
  39. Claude Bernard, Karl Ed Rothschuh & Rudolph Zaunick (1961). Einführung in Das Studium der Experimentellen Medizin . Ins Deutsche Übertragen von Paul Szendrö Und Biographisch Eingeführt Und Kommentiert von Karl E. Rothschuh. Mit Einem Anhang: Zur Bibliographie des Schrifttums von Und Über Claude Bernard, von Rudolph Zaunick. [REVIEW] Barth.
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  40. Norman J. Brown (1975). A Kind of Necessary Truth: Norman J. Brown. Philosophy 50 (191):37-54.
    In what sense can we not help thinking that every event has a cause? One answer is, that this begs the question: we can think of events as uncaused. Well, we can think of events in isolation from causes, and we can formulate the proposition that some events have no cause, or that no event needs a cause. But the first of these does not constitute thinking of an event as not caused , but thinking of an event not-as-caused ; (...)
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  41. Harcourt Brown (1952). An Odd Lot. Presidential Address Delivered at the Close of the Meeting of the History of Science Society at Brown University, 5 April 1952. Isis: A Journal of the History of Science 43:307-311.
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  42. D. Catherine Brown (1997). Jean Gerson D. Catherine Brown. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press 3.
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  43. M. Bryson Brown (1987). James Robert Brown, Editor, "Scientific Rationality: The Sociological Turn". [REVIEW] Dialogue 26 (2):382.
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  44. Leeb Brown (2011). Lee B. Brown. In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge 426.
     
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  45. Matthew J. Brown (2010). Mark B. Brown. Science in Democracy: Expertise, Institutions, and Representation. Mark B. Brown. Science in Democracy: Expertise, Institutions, and Representation. (Book Review). [REVIEW] Isis: A Journal of the History of Science 101 (3):686--687.
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  46. Norman O. Brown & S. E. Pro (1989). Norman O. Brown. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books 114.
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  47. Robert Brown (1984). "Philosophical Disputes in the Social Sciences" Ed. By S. C. Brown. Philosophy of the Social Sciences 14 (3):418.
     
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  48. Harold Brown (1972). Studies in the Philosophy of Mind. Essays By: Harold Brown [and Others]. --. Blackwell.
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  49. C. Mackenzie Brown (1984). Svaraj, the Indian Ideal of Freedom: A Political or Religious Concept?: C. MacKenzie Brown. Religious Studies 20 (3):429-441.
    To many Western students of India, svarāj and mokṣa have often seemed to represent two very different ideals of freedom, the former social, political, and modern; the latter individual, spiritual, and traditional. It is not surprising that the Hindu ideal of spiritual freedom is most commonly known by the term mokṣa , for it is this word that is usually listed as the fourth and supreme goal in the famous four ends of man . The first three ends, desire , (...)
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  50. Robert Brown (1857). The Philosophy of Evangelicalism Evolved From the Relations Between Conscience and Atonement [by R. Brown].
     
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