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  1. Bernard E. Rollin (forthcoming). Grounding Science in Ethics. Metascience:1-4.
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  2. Bernard E. Rollin (forthcoming). Tiia Mew Social Ethic for Ar. Imsis. Environmental Ethics: Divergence and Convergence.
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  3. Bernard E. Rollin (2013). Review The Costs and Benefits of Animal Experiments Knight Andrew Palgrave Macmillan London, England. Journal of Animal Ethics 3 (1):110-112.
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  4. Bernard E. Rollin (2012). Rodeo and Recollection—Applied Ethics and Western Philosophy. Journal of the Philosophy of Sport 23 (1):1-9.
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  5. Bernard E. Rollin (2012). The Moral Status of Invasive Animal Research. Hastings Center Report 42 (s1):4-6.
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  6. Bernard E. Rollin (2011). Animal Pain: What It is and Why It Matters. [REVIEW] Journal of Ethics 15 (4):425-437.
    The basis of having a direct moral obligation to an entity is that what we do to that entity matters to it. The ability to experience pain is a sufficient condition for a being to be morally considerable. But the ability to feel pain is not a necessary condition for moral considerability. Organisms could have possibly evolved so as to be motivated to flee danger or injury or to eat or drink not by pain, but by “pangs of pleasure” that (...)
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  7. Bernard E. Rollin (2008). Foreword. In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge.
     
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  8. Bernard E. Rollin (2008). Telos as an Influence on Ethical Issues. In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge. 407.
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  9. Neville Cobbe, Stephen M. Modell & Bernard E. Rollin (2007). Crossing Species Boudaries. Zygon 42 (3):599-648.
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  10. Bernard E. Rollin (2007). Animal Mind: Science, Philosophy, and Ethics. [REVIEW] Journal of Ethics 11 (3):253-274.
    Although 20th-century empiricists were agnostic about animal mind and consciousness, this was not the case for their historical ancestors – John Locke, David Hume, Jeremy Bentham, John Stuart Mill, and, of course, Charles Darwin and George John Romanes. Given the dominance of the Darwinian paradigm of evolutionary continuity, one would not expect belief in animal mind to disappear. That it did demonstrates that standard accounts of how scientific hypotheses are overturned – i.e., by empirical disconfirmation or by exposure of logical (...)
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  11. Bernard E. Rollin (2007). On Chimeras. Zygon 42 (3):643-648.
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  12. Bernard E. Rollin (2007). Of Mice and Men. American Journal of Bioethics 7 (5):55 – 57.
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  13. Bernard E. Rollin (2006). Animal Rights & Human Morality. Prometheus Books.
  14. Bernard E. Rollin (ed.) (2006). Harley-Davidson and Philosophy: Full-Throttle Aristotle. Open Court.
    It’s no wonder descriptions of riding often resemble the words of Asian mystics and Jedi knights: The ride causes your senses to open completely. You experience only the present, the now. Readers who prefer revving a Harley to meditating in a Zen garden know that biking is just as contemplative as chanting in the lotus position. Here, philosopher-bikers explore this seeming dichotomy, expounding on intriguing questions such as: Why are the motorcycles the real stars of Easy Rider? What would Marx (...)
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  15. Bernard E. Rollin (2006). Science and Ethics. Cambridge University Press.
    Bernard Rollin historically and conceptually examines the ideology that denies the relevance of ethics to science. Providing an introduction to basic ethical concepts, he discusses a variety of ethical issues relevant to science and how they are ignored, to the detriment of both science and society. These issues include research on human subjects, animal research, genetic engineering, biotechnology, cloning, xenotransplantation, and stem cell research. Rollin also explores the ideological agnosticism that scientists have displayed regarding subjective experience in humans and animals, (...)
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  16. Bernard E. Rollin (2006). The Regulation of Animal Research and the Emergence of Animal Ethics: A Conceptual History. [REVIEW] Theoretical Medicine and Bioethics 27 (4):285-304.
    The history of the regulation of animal research is essentially the history of the emergence of meaningful social ethics for animals in society. Initially, animal ethics concerned itself solely with cruelty, but this was seen as inadequate to late 20th-century concerns about animal use. The new social ethic for animals was quite different, and its conceptual bases are explored in this paper. The Animal Welfare Act of 1966 represented a very minimal and in many ways incoherent attempt to regulate animal (...)
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  17. Bernard E. Rollin (2005). Genetic Engineering and the Sacred. Zygon 40 (4):939-952.
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  18. Bernard E. Rollin (2005). Reasonable Partiality and Animal Ethics. Ethical Theory and Moral Practice 8 (1-2):105 - 121.
    Moral psychology is often ignored in ethical theory, making applied ethics difficult to achieve in practice. This is particularly true in the new field of animal ethics. One key feature of moral psychology is recognition of the moral primacy of those with whom we enjoy relationships of love and friendship – philia in Aristotles term. Although a radically new ethic for animal treatment is emerging in society, its full expression is severely limited by our exploitative uses of animals. At this (...)
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  19. Bernard E. Rollin (2003). Ethics and Species Integrity. American Journal of Bioethics 3 (3):15 – 17.
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  20. Bernard E. Rollin (1999). Keeping Up with the Cloneses -- Issues in Human Cloning. Journal of Ethics 3 (1):51-71.
    The advent of cloning animals has created a maelstrom of social concern about the ethical issues associated with the possibility of cloning humans. When the ethical concerns are clearly examined, however, many of them turn out to be less matters of rational ethics than knee-jerk emotion, religious bias, or fear of that which is not understood. Three categories of real and spurious ethical concerns are presented and discussed: 1) that cloning is intrinsically wrong, 2) that cloning must lead to bad (...)
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  21. Bernard E. Rollin (1997). Anecdote, Anthropomorphism, and Animal Behavior. In R. Mitchell, Nicholas S. Thompson & H. L. Miles (eds.), Anthropomorphism, Anecdotes, and Animals. Suny Press. 125--33.
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  22. Bernard E. Rollin (1995). Response: Seeing Double. Between the Species 11 (3):12.
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  23. Bernard E. Rollin (1995). The Frankenstein Syndrome: Ethical and Social Issues in the Genetic Engineering of Animals. Cambridge University Press.
    This book is a philosophically sophisticated and scientifically well-informed discussion of the moral and social issues raised by genetically engineering animals, a powerful technology that has major implications for society. Unlike other books on this emotionally charged subject, the author attempts to inform, not inflame, the reader about the real problems society must address in order to manage this technology. Nontechnical and anecdotal in nature, written by a professor of philosophy, physiology and biophysics, this book will appeal to both specialists (...)
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  24. Bernard E. Rollin (1994). Animal Production and the New Social Ethic for Animals. Journal of Social Philosophy 25 (s1):71-83.
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  25. Bernard E. Rollin (1993). The Ascent of Apes–Broadening the Moral Community. In Peter Singer & Paola Cavalieri (eds.), The Great Ape Project. St. Martin's Griffin. 206--219.
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  26. Bernard E. Rollin (1991). Social Ethics, Animal Rights, and Agriculture'. In Charles V. Blatz (ed.), Ethics and Agriculture: An Anthology on Current Issues in World Context. University of Idaho Press. 458.
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  27. Bernard E. Rollin (1991). The Legal Status of Farm Animals in Research. In Charles V. Blatz (ed.), Ethics and Agriculture: An Anthology on Current Issues in World Context. University of Idaho Press. 331.
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  28. Bernard E. Rollin (1990). Science and Value. Behavioral and Brain Sciences 13 (1):32-33.
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  29. Bernard E. Rollin (1989). Ethical Obligations of Veterinarians and Animal Scientists in Animal Agriculture. Journal of Agricultural and Environmental Ethics 2 (3):225-234.
    It is patent that society is evolving an ethic for the treatment of animals which goes well beyond the standard prohibitions against cruelty. This new ethic for animals takes the consensus ethic for the treatment of humans in society and extends it,mutatis mutandis, to the treatment of animals. Though this ethic has been applied first to research animals, its extension to agricultural animals is inevitable, and has already begun. This article explores the extent to which veterinary medicine and animal science, (...)
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  30. Bernard E. Rollin (1989). Pain, Paradox, and Value. Bioethics 3 (3):211–225.
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  31. Bernard E. Rollin (1989). The Unheeded Cry: Animal Consciousness, Animal Pain, and Science. Oxford University Press.
  32. Bernard E. Rollin (1986). Animal Consciousness and Scientific Change. New Ideas in Psychology 4:141-52.
  33. James R. Simpson & Bernard E. Rollin (1984). Economic Consequences of Animal Rights Programs. Journal of Business Ethics 3 (3):215 - 225.
    Readily available data are used to provide relevant decision making information on the highly subjective issue of animal rights. Two examples of alleged crowding; cattle being finished in concrete lots, and broilers in confined operations were evaluated to determine the impact on producers and consumers from increasing space per animal. It is concluded that similar policy changes, such as doubling floor space, can lead to dramatic differences in economic impact depending on the industry affected. It is shown that economic analysis (...)
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  34. Bernard E. Rollin (1981). Animal Rights and Human Morality. Prometheus Books.
  35. Bernard E. Rollin (1980). Innate and a Priori. Behavioral and Brain Sciences 3 (1):31.
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  36. Bernard E. Rollin (1978). Beasts and Men. The Modern Schoolman 55 (3):241-260.
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  37. Bernard E. Rollin (1978). Thomas Reid and the Semiotics of Perception. The Monist 61 (2):257-270.
    Reid's response to hume has traditionally been taken as begging all of hume's questions. One can, However, Find in reid an argument against hume's phenomenalistic skepticism. Reid's appeal to common sense is an attempt to call attention to the fact that we experience objects as external to us, Not as bundles of impressions. Still, Our access to these objects does arise out of sensations, Which are mental contents. Extending berkeley's idea of the "language of nature" reid suggests that language and (...)
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  38. Bernard E. Rollin (1976). Natural and Conventional Meaning: An Examination of the Distinction. Mouton.
     
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  39. Bernard E. Rollin (1976). “There is Only One Categorical Imperative”. Kant-Studien 67 (1-4):60-72.
  40. Bernard E. Rollin (1974). A Reply to Professor Goldstick. Philosophy and Phenomenological Research 34 (4):595-597.
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  41. Bernard E. Rollin (1972). Heidegger's Philosophy of History in "Being and Time". The Modern Schoolman 49 (2):97-112.
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  42. Bernard E. Rollin (1969). Thomas Brown's Criticism of Hume on Causation. Archiv für Geschichte der Philosophie 51 (1):85-103.