Search results for 'Bernard Eric Jensen' (try it on Scholar)

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  1.  22
    Bernard Eric Jensen (1978). The Recent Trend in the Interpretation of Dilthey. Philosophy of the Social Sciences 8 (4):419-438.
  2.  2
    Eric Bertin, Guillaume Beslon, Olivier Gandrillon, Sébastian Grauwin, Pablo Jensen & Nicolas Schabanel (2011). Les complexités: point de vue d'un institut des systèmes complexes. Hermes 60:145-150.
    Depuis la fin des années 1990, la « complexité » a le vent en poupe. Ce texte présente une réflexion menée à l’Institut rhône-alpin des systèmes complexes sur le rôle que peuvent avoir les instituts pour promouvoir une étude réflexive des systèmes complexes. Il s’appuie également sur une étude empirique du domaine des systèmes complexes perçu à travers le prisme d’une base d’articles de sciences dures. Nous concluons sur la nécessité de permettre la maturation de projets interdisciplinaires.Since the late 1990s, (...)
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  3. Pierre Gendron & Claude Bernard (1992). Claude Bernard, Rationalit'e d'Une M'ethode. Monograph Collection (Matt - Pseudo).
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  4. Claude Bernard & Paul Cranefield (1979). Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale". Journal of the History of Biology 12 (1):210-210.
  5. Claude Bernard (1947). Claude Bernard Extraits de Son Oeuvre. Presses Universitaires de France.
     
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  6. Claude Bernard, Karl Ed Rothschuh & Rudolph Zaunick (1961). Einführung in Das Studium der Experimentellen Medizin . Ins Deutsche Übertragen von Paul Szendrö Und Biographisch Eingeführt Und Kommentiert von Karl E. Rothschuh. Mit Einem Anhang: Zur Bibliographie des Schrifttums von Und Über Claude Bernard, von Rudolph Zaunick. [REVIEW] Barth.
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  7. Immanuel Kant & John Henry Bernard (1914). Kant's Kritik of Judgment, Tr. With Intr. And Notes by J.H. Bernard.
     
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  8. Glenn Hughes (2003). Transcendence and History: The Search for Ultimacy From Ancient Societies to Postmodernity. University of Missouri.
    _Transcendence and History_ is an analysis of what philosopher Eric Voegelin described as “the decisive problem of philosophy”: the dilemma of the discovery of transcendent meaning and the impact of this discovery on human self-understanding. The explicit recognition and symbolization of transcendent meaning originally occurred in a few advanced civilizations worldwide during the first millennium?.?.e. The world’s major religious and wisdom traditions are built upon the recognition of transcendent meaning, and our own cultural and linguistic heritage has long since (...)
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  9. Thomas J. McPartland (2000). Lonergan and the Philosophy of Historical Existence. University of Missouri.
    Bernard Lonergan's ambitious study of human knowledge, based on his theory of consciousness, is among the major achievements of twentieth-century philosophy. He challenges the principles of contemporary intellectual culture by finding norms and standards not in external perceptions or reified concepts, but in the dynamism of consciousness itself. _Lonergan and the Philosophy of Historical Existence_ explores the implications of Lonergan's approach to the philosophy of history in a number of distinct but related contexts, covering a variety of intellectual disciplines. (...)
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  10.  2
    Éric Guay (1998). Bernard Bourgeois, La philosophie allemande classique, Paris, PUF (coll. « Que sais-je ? » no 1466), 1995, 128 p.Bernard Bourgeois, La philosophie allemande classique, Paris, PUF (coll. « Que sais-je ? » no 1466), 1995, 128 p. [REVIEW] Philosophiques 25 (1):129-132.
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  11.  1
    Eric Knibbs (2014). Marek Tamm, Linda Kaljundi, and Carsten Selch Jensen, Eds., Crusading and Chronicle Writing on the Medieval Baltic Frontier: A Companion to the Chronicle of Henry of Livonia. Farnham, UK, and Burlington, VT: Ashgate, 2011. Pp. Xxxvii, 484; Black-and-White Figures, Maps, and 1 Table. $144.95. ISBN: 9780754666271. [REVIEW] Speculum 89 (1):254-256.
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  12.  1
    Éric Guay (2003). Bernard Bourgeois, Hegel. Les Actes de L'Esprit. [REVIEW] Dialogue 42 (04):825-.
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  13.  64
    Margaret A. Simons & Helene N. Peters (2004). Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine". In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her (...)
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  14.  2
    Jake Wojtowicz (forthcoming). Bernard Williams: Essays and Reviews 1959–2002. Ethical Theory and Moral Practice:1-2.
    A Review of Bernard Williams's Essays and Reviews.
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  15.  68
    Lauren Freeman (2010). Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW] Continental Philosophy Review 43 (4):545-568.
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  16.  60
    Alex Voorhoeve (2004). A Mistrustful Animal: Bernard Williams Interviewed. The Harvard Review of Philosophy 12 (1):81-92.
    A discussion with Bernard Williams about main themes in his work. (Note: a version of this interview appears in 'Conversations on Ethics' (OUP, 2009).).
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  17.  15
    Ricardo Da Costa (2009). Transcendence above immanence: the Soul in mysticism of Bernard of Clairvaux (1090-1153). Anales Del Seminario de Historia de la Filosofía 26:97-105.
    This work will examine the concept of soul developed in mysticism of abbot Bernard of Clairvaux (1090-1153). For this, I will analyze extracts of five writings namely the Third Series of Sentences, three of his Liturgical Sermons, and the parabola The Three Children of the King.
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  18. Richard Bett, Christopher Bobonich, David Bostock, Eric A. Brown, John M. Cooper, Dorothea Frede, David Gallop, Jonathan Lear, Nicholas D. Smith, Thomas M. Robinson, Christopher Shields, C. C. W. Taylor, Cass Weller & Bernard Williams (2001). Essays on Plato's Psychology. Lexington Books.
    The last several decades have witnessed an explosion of research in Platonic philosophy. A central focus of his philosophical effort, Plato's psychology is of interest both in its own right and as fundamental to his metaphysical and moral theories. This anthology offers, for the first time, a collection of the best classic and recent essays on cenral topics of Plato's psychological theory, including essays on the nature of the soul, studies of the tripartite soul for which Plato argues in the (...)
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  19.  13
    Andrey Ivanov (2012). St. Bernard: Apology and Architectural Art. Trans/Form/Ação 35 (SPE):179-186.
    Este artigo busca expor as críticas de Bernardo de Claraval às superfluidades humanas no texto da Apologia, especialmente aquelas referentes à arte arquitetural. Em segundo lugar, procura analisar as implicações estéticas do ascetismo cisterciense e bernardiano. As críticas de Bernardo exercem uma influência decisiva na ornamentação e fazem nascer uma nova arquitetura. This paper is to expose the criticism of human superfluities at Bernard of Clairvaux in the text of the Apology, especially those related to architectural art. Secondly, analyzes (...)
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  20.  9
    Robert Stern (2014). On Bernard Bosanquet’s “The Reality of the General Will”. Ethics 125 (1):192-195,.
    This article is a discussion of Bernard Bosanquet's paper 'The Reality of the General Will', in which its main arguments and motivations are explained. His position is compared to Rousseau's on the general will.
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  21.  9
    Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  22.  7
    Lorenzo Greco (2012). Riflessione e individuo in Bernard Williams. Iride 25 (65):103-118.
    This essay deals with a set of distinctive themes in the thought of Bernard Williams, and focuses on two aspects they all have in common. These are, on the one hand, the idea that the philosophical enterprise is intrinsically reflective in nature, and, on the other, a preoccupation with human beings singly regarded as individuals. By bringing these two constants to the fore, individually and in their interrelations, the essay formulates the general lines of an alternative reading of Williams, (...)
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  23.  11
    Gustavo Caponi, Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente. Principia.
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  24.  7
    Vladimir Kanovei (2001). A Version of the Jensen–Johnsbråten Coding at Arbitrary Level N≥ 3. Archive for Mathematical Logic 40 (8):615-628.
    We generalize, on higher projective levels, a construction of “incompatible” generic Δ1 3 real singletons given by Jensen and Johnsbråten.
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  25.  6
    Christian Maurer (2014). What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville. Journal of Scottish Philosophy 12 (1):1-18.
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates (...)
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  26.  5
    Robert Arnautu (2010). Bernard Miege, Societatea cucerita de comunicare/ Society Conquered by Communication. Journal for the Study of Religions and Ideologies 3 (9):144-147.
    Bernard Miege, Societatea cucerita de comunicare Ed. Polirom, Iasi, 2004.
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  27.  5
    Eileen De Neeve (2010). Interpreting Bernard Lonergan's General Theory of Economic Dynamics: Does It Complete Hayek, Keynes and Schumpeter? Journal of Macrodynamic Analysis 5:94-113.
    The paper reviews links between Bernard Lonergan's theory of innovative economic growth and cycles, and the ideas of Friedrich Hayek, John Maynard Keynes, and Joseph Schumpeter. They were contemporary economists, who remain influential today. For Lonergan, although markets define what is bought and sold in an exchange economy, production decisions are more fundamental. These decisions are choices about the direction of development, the standard of living, and variations in the distribution of wealth in a modern society. The paper shows (...)
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  28.  1
    Roman Katsman (2015). Eric Gans’s Thinking on Origin, Culture, and the Jewish Question Vis-À-Vis Hermann Cohen’s Heritage. Journal of Jewish Thought and Philosophy 23 (2):236-255.
    _ Source: _Volume 23, Issue 2, pp 236 - 255 In this article I compare some elements of Eric Gans’s thought with a few aspects of the philosophy of Hermann Cohen—first and foremost, Gans’s concept of the origin and Cohen’s concept of Ursprung—while revealing the deep affinity between these two lines of thinking.
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  29.  14
    Ulrich Charpa (2006). Mister Bixby, Monsieur Bernard, and Some Other 19th Century Scientist–Philosophers on Knowledge-Based Actions. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (2):257 - 268.
    Following Mr. Bixby and some other 19th century scientist-philosophers such as Claude Bernard, relevant scientific actions should, as a matter of primary importance, be explained with reference to the competence and not to the intentions of those involved. The background is a reliabilist virtue approach - a widespread tendency in 19th century epistemology and philosophy of science. Bixby's approach includes a critique of some constructivist arguments and establishes a mutually supportive connection to conceptions of scientific progress.
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  30.  7
    Charles Weijer, Bernard Dickens & Eric M. Meslin, Bioethics for Clinicians: 10. Research Ethics.
    Medical research involving human subjects raises complex ethical, legal and social issues. Investigators sometimes find that their obligations with respect to a research project come into conflict with their obligations to individual patients. The ethical conduct of research rests on 3 guiding principles: respect for persons, beneficience, and justice. Respect for persons underlies the duty to obtain informed consent from study participants. Beneficence demands a favourable balance between the potential benefits and harms of participation. Justice requires that vulnerable people not (...)
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  31.  2
    Charles McGregor, August Frugé, Herman Liebaers, Pierre Verdoodt, Shane O'Neill, Ruari McLean, Eric de Bellaigue, Bernard Naylor, Liz Chapman & Derek Law (1994). Brill Online Books and Journals. Logos 5 (2).
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  32.  1
    Anders Kruse Ljungdalh (2013). Experimenting with Styles of Living: Bernard, Canguilhem and Type 2 Diabetes Education. [REVIEW] Journal of Medical Humanities 34 (3):369-383.
    The paper links a debate in the history of medical science between statistics and the experimental method with contemporary diabetes educational practices. An empirical example of a tension between neglect and concern in diabetes self-regulation frames the subsequent theoretical discussion between first, Claude Bernard and statistics and afterwards, Georges Canguilhem as a correlative to Bernard. Through these philosophers of medical science a connection between the experimental method and education is demonstrated. Finally, a case description of an (...)
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  33.  1
    Bernard Lacroix & Mathias-Eric Owona Nguini (1998). Historicisation Et Dehistoricisation: L'exemple de Mai 1968 En France. Polis 6 (2).
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  34.  1
    Harald Atmanspacher, Loriliai Biernacki, Bernard Carr, Wolfgang Fach, Michael Grosso, Michael Murphy, David E. Presti, Gregory Shaw, Henry P. Stapp, Eric M. Weiss & Ian Whicher (2015). Beyond Physicalism: Toward Reconciliation of Science and Spirituality. Rowman & Littlefield Publishers.
    In Beyond Physicalism, an interdisciplinary group of physical scientists, behavioral and social scientists, and humanists from the Esalen Institute’s Center for Theory and Research argue that physicalism must be replaced by an expanded scientific naturalism that accommodates something spiritual at the heart of nature.
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  35. Michel Bitbol, Bernard D' Espagnat & Sandra Laugier (1997). Physique Et Réalité Un Débat Avec Bernard D'espagnat. Monograph Collection (Matt - Pseudo).
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  36. I. Bernard Cohen & Everett Mendelsohn (1984). Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen. Monograph Collection (Matt - Pseudo).
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  37.  1
    David G. Creamer (1996). Guides for the Journey: John Macmurray, Bernard Lonergan, and James Fowler. Upa.
    Guides for the Journey is an introduction to the lives and thoughts of three significant thinkers: John Macmurray, Bernard Lonergan, and James Fowler. The book shows how their work is helpful in interpreting our lives and the world in which we live. Written for the introductory student or reader, this book makes Macmurray, Lonergan, and Fowler's work more accessible and is the first book to actually compare the thought of the three. Throughout the book, quotations from their writings help (...)
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  38. Frederick E. Crowe, Bernard J. F. Lonergan, Lonergan Research Institute & Canadian Institute of Jesuit Studies (1992). Bernard Lonergan and the Community of Canadians an Essay in Aid of Canadian Identity. Monograph Collection (Matt - Pseudo).
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  39.  5
    Deni Elliott (ed.) (1995). The Ethics of Asking: Dilemmas in Higher Education Fund Raising. Johns Hopkins University Press.
    & A college development officer is offered a generous gift by a donor whose identity would embarrass the institution. Should the development officer accept? & A volunteer lies about his level of giving, but classmates believe him and match his "gift." Should donors be told the truth? & A development officer must explain to a donor the difference between naming an endowed chair and selecting the person to fill the chair. Where is the line between reasonable donor expectations and intrusion? (...)
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  40. Peter Emberley & Barry Cooper (eds.) (1993). Faith and Political Philosophy: The Correspondence Between Leo Strauss and Eric Voegelin, 1934-1964. Penn State University Press.
    Leo Strauss and Eric Voegelin were political theorists of the first rank whose impact on the study of political science in North America has been profound. A study of their writings is one of the most expeditious ways to explore the core of political science; comparing and contrasting the positions both theorists have taken in assessing that core provides a comprehensive appreciation of the main options of the Western tradition. In fifty-three recently discovered letters, Strauss and Voegelin explore (...)
     
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  41. Philipp Fluri & Bernard J. F. Lonergan (1988). Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie. Monograph Collection (Matt - Pseudo).
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  42. Julien Green, Henry Bars, Eric Jourdan, Bernard E. Doering & Jacques Maritain (1988). The Story of Two Souls the Correspondence of Jacques Maritain and Julien Green. Monograph Collection (Matt - Pseudo).
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  43. Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday (2007). Brill Online Books and Journals. Research in Phenomenology 37 (2).
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  44. Kenneth Keulman (1990). The Balance of Consciousness: Eric Voegelin's Political Theory. Penn State University Press.
    Consciousness is at once the most obvious and mysterious feature of the human mind. Kenneth Keulman seeks a better understanding of its many dimensions through interpretations of the ideas of the twentieth-century philosopher Eric Voegelin, who viewed the complexity of modern consciousness as the result of a distinctive form of evolution combining genetic change with cultural history. Voegelin's unique contribution to political theory, Keulman shows, comes from his development of an approach to history rooted in a study of (...)
     
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  45. Matthew L. Lamb & Bernard J. F. Lonergan (1981). Creativity and Method Essays in Honor of Bernard Lonergan, S.J. Monograph Collection (Matt - Pseudo).
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  46. Graham Oppy & Nick Trakakis (eds.) (2009). The History Of Western Philosophy of Religion. Acumen.
    Five-volume history of western philosophy of religion. 106 chapters, each focused on a significant figure in the history of western philosophy of religion. The chapters--and the volumes--are arranged chronologically. -/- CONTENTS: Volume 1: Ancient Philosophy and Religion Introduction, Georg Boys-Stones; 1. Pythagoras, Constantinos Macris; 2. Xenophanes, James H. Lesher; 3. Socrates and Plato, Mark McPherran; 4. Aristotle, Sarah Broadie; 5. Epicurus, John Penwill; 6. The Stoics, Tad Brennan; 7. Cicero, Margaret Graver; 8. Philo of Alexandria, David T. Runia; 9. The (...)
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  47. R. J. Snell & Steven F. McGuire (eds.) (2016). Subjectivity: Ancient and Modern. Lexington Books.
    Modern thought is sometimes presented as introducing a “turn to the subject” absent from ancient and medieval thought, although the schools of thought associated with Bernard Lonergan, Eric Voegelin, Leo Strauss, and the new natural law theory often find subjectivity already operative in the older forms. In this volume, sixteen leading scholars examine the turn to the subject in modern philosophy and consider its historical antecedents in ancient and medieval thought.
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  48. Eric Weil & Jean Quillien (1987). Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil. Monograph Collection (Matt - Pseudo).
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  49.  53
    Shriniwas Hemade (2015). तत्त्वज्ञानातील जागल्या... Eric Schwitzgebel : The Whistle Blower in Philosophy. Daily Loksatta:page 6.
    फेसबुक आणि ब्लॉगच्या जमान्यात तत्त्वज्ञानाची चर्चा केवळ पुस्तकांपुरती किंवा विद्यापीठीय चर्चासत्रांपुरती मर्यादित राहू नये, असे मानणारा एक चळवळय़ा प्राध्यापक, पुस्तकांच्या मानीव वर्चस्वामुळे तत्त्वज्ञान क्षेत्राचे काय नुकसान झाले, याबद्दलही बोलतो आहे आणि ही चर्चा पुस्तकांच्या बाहेरही झाली पाहिजे.. ती लोकाभिमुख झाली पाहिजे, असे सांगतो आहे..
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  50.  30
    John Tillson (2013). Is Knowledge What It Claims to Be? Bernard Williams and the Absolute Conception. Educational Philosophy and Theory 45 (8):860-873.
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