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  1. Bernard Harrison (2009). Realism. In Richard Eldridge (ed.), The Oxford Handbook of Philosophy and Literature. Oup Usa.
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  2. Bernard Harrison & Alvin H. Rosenfeld (2006). The Resurgence of Anti-Semitism: Jews, Israel, and Liberal Opinion. Rowman & Littlefield Publishers.
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  3. Bernard Harrison (2003). Review: The Human World in the Physical Universe: Consciousness, Free Will, and Evolution. [REVIEW] Mind 112 (448):765-770.
  4. Bernard Harrison (2001). What Are Fictions For? Midwest Studies in Philosophy 25 (1):12–35.
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  5. Bernard Harrison (1999). Criteria and Truth. Midwest Studies in Philosophy 23 (1):207–235.
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  6. Bernard Harrison (1999). Logical Possibility and the Isomorphism Constraint. Behavioral and Brain Sciences 22 (6):954-955.
    Palmer's “isomorphism constraint” presupposes the logical possibility of two qualitatively disparate sets of sensory experiences exhibiting the same relationships. Two arguments are presented to demonstrate that, because such a state of affairs cannot be coherently specified, its occurrence is not logically possible. The prospects for behavioral and biological science are better than Palmer suggests; those for functionalism are worse.
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  7. Bernard Harrison (1999). 'White Mythology' Revisited: Derrida and His Critics on Reason and Rhetoric. Critical Inquiry 25 (3):505.
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  8. Bernard Harrison (1997). Ragione e retorica." La mitologia bianca" di Jacques Derrida. Iride 10 (1):19-52.
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  9. Bernard Harrison (1996). Truth, Yardsticks and Language-Games. Philosophical Investigations 19 (2):105-130.
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  10. Bernard Harrison (1995). Book Review:Metaphysics as a Guide to Morals. Iris Murdoch. [REVIEW] Ethics 105 (3):653-.
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  11. Bernard Harrison (1993). Imagined Worlds and the Real One: Plato, Wittgenstein, and Mimesis. Philosophy and Literature 17 (1):26-46.
  12. Bernard Harrison (1991). Heidegger and the Analytic Tradition on Truth. Topoi 10 (2):121-136.
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  13. Bernard Harrison (1989). Morality and Interest. Philosophy 64 (249):303 - 322.
    Among the miscellany of philosophical achievements bequeathed us by the Enlightenment is the account, worked out by Hobbes, Locke, Hume and others, of the conditions for the existence of the kind of civil or commercial association that depends upon contract. The theory of civil association has subsequently exercised the kind of fascination for moral philosophers that a highly successful theory is apt to exercise in any field of enquiry: it has, that is, both inspired later writers and to some extent (...)
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  14. Bernard Harrison (1988). Forster and Moore. Philosophy and Literature 12 (1):1-26.
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  15. Bernard Harrison (1987). The Dialogue of Reason: An Analysis of Analytical Philosophy By L. Jonathan Cohen Oxford: Clarendon Press, 1986, X+237pp., £22.50. [REVIEW] Philosophy 62 (241):398-.
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  16. Bernard Harrison (1987). Book Reviews. [REVIEW] British Journal of Aesthetics 27 (4):129-132.
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  17. Bernard Harrison (1987). COHEN, L. JONATHAN The Dialogue of Reason: An Analysis of Analytical Philosophy. [REVIEW] Philosophy 62:398.
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  18. Bernard Harrison (1987). "The Rule of Metaphor: Multi-Disciplinary Studies of the Creation of Meaning in Language": Paul Ricoeur. [REVIEW] British Journal of Aesthetics 27 (4):389.
     
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  19. Bernard Harrison (1986). Frege and The Picture Theory: A Reply to Guy Stock. Philosophical Investigations 9 (2):134-139.
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  20. Bernard Harrison (1986). Identity, Predication and Color. American Philosophical Quarterly 23 (1):105 - 114.
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  21. Bernard Harrison (1986). Word Meaning and Belief. Philosophical Books 27 (1):45-47.
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  22. Bernard Harrison (1984). Moral Judgment, Action and Emotion. Philosophy 59 (229):295 - 321.
    What makes us responsive, however occasionally, to moral demands? Why do people sometimes own up, go off to fight unwillingly in what they consider to be just wars, refrain from stealing a march on friends, and so on, even when they could by doing otherwise reap advantages far outweighing, in the scales of ordinary prudential rationality, any consequent disadvantage? Why has morality such a hold over us?
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  23. Bernard Harrison (1984). "Writing and the Body": Gabriel Josipovici. [REVIEW] British Journal of Aesthetics 24 (1):87.
     
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  24. Bernard Harrison (1983). The Character of Mind By Colin McGinn Oxford University Press, 1982, Ix + 132 Pp., £8.95, £3.95 Paper. [REVIEW] Philosophy 58 (226):549-.
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  25. Bernard Harrison (1983). The First Person By Roderick Chisholm Brighton: Harvester Press, 1981, 135 Pp., £16.50. [REVIEW] Philosophy 58 (225):403-.
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  26. Bernard Harrison (1983). CHISHOLM, RODERICK The First Person. [REVIEW] Philosophy 58:403.
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  27. Bernard Harrison (1983). MCGINN, COLIN The Character of Mind. [REVIEW] Philosophy 58:549.
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  28. Bernard Harrison (1982). Description and Identification. Mind 91 (363):321-338.
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  29. Bernard Harrison (1979/1980). An Introduction to the Philosophy of Language. St. Martin's Press.
  30. Bernard Harrison (1978). Remarks on Colour By Ludwig Wittgenstein Edited by G. E. M. Anscombe. Translated by Linda L. McAlister and Margarete Schättle Oxford: Basil Blackwell, 1977, 63 Pp., £5.00. [REVIEW] Philosophy 53 (206):564-.
  31. Bernard Harrison (1978). Kant and the Sincere Fanatic. Royal Institute of Philosophy Lectures 12:226-261.
    ‘I see well enough what poor Kant would be at’ said James Mill on first looking into the Kritik der reinen Vernunft . No one would wish to say that the reception of Kant in England has remained at this level: abundance of sound scholarship, innumerable Kant seminars and the swell of interest in transcendental argument which has developed since the Second World War all exist to prove the contrary. But in spite of all that, Mill's response still touches a (...)
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  32. Bernard Harrison (1978). WITTGENSTEIN, LUDWIG "Remarks on Colour". [REVIEW] Philosophy 53:564.
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  33. Bernard Harrison (1977). Critical Notice. Mind 86 (344):600 - 605.
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  34. Bernard Harrison (1976). On Understanding a General Name. Royal Institute of Philosophy Lectures 10:116-139.
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  35. Bernard Harrison (1975). Henry Fielding's Tom Jones the Novelist as Moral Philosopher.
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  36. Bernard Harrison (1973). Form and Content. Blackwell.
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  37. Bernard Harrison (1972). Meaning and Structure an Essay in the Philosophy of Language. --. Harper & Row.
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  38. Bernard Harrison (1972). Meaning and Structure. New York,Harper & Row.
     
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  39. Bernard Harrison (1970). Zeno Vendler, Linguistics in Philosophy, (Cornell University Press, 1967. Pp. Xi + 203). Philosophy 45 (171):71-.
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  40. Bernard Harrison (1970). VENDLER, Zeno-"Linguistics in Philosophy". [REVIEW] Philosophy 45:71.
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  41. Bernard Harrison (1967). On Describing Colors. Inquiry 10 (1-4):38-52.
    This paper attempts to refute the familiar sceptical argument based upon the theoretical possibility of systematic transpositions of colours in different observers? colour?vision. The force of this argument lies in its apparent demonstration that cases of transposed colour?vision would be on a quite different cognitive footing from ordinary cases of colour?blindness; since colour transposition, unlike colour?blindness, could not possibly have any effect on the use of language by a person who suffered from it. It is argued (1) that this demonstration (...)
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  42. Bernard Harrison (1965). A Reply to Mr. Ejvegård. Mind 74 (294):253-254.
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  43. Bernard Harrison (1965). Category Mistakes and Rules of Language. Mind 74 (295):309-325.
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  44. Bernard Harrison (1963). Meaning and Mental Images. Proceedings of the Aristotelian Society 63:237-250.
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  45. Bernard Harrison (1960). Some Uses of "Good" in Criticism. Mind 69 (274):206-222.
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