Search results for 'Bernard J. Milano' (try it on Scholar)

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  1. Immanuel Kant & John Henry Bernard (1914). Kant's Kritik of Judgment, Tr. With Intr. And Notes by J.H. Bernard.
     
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  2.  17
    Dasaratha Rama, Bernard J. Milano, Silvia Salas & Che-Hung Liu (2009). CSR Implementation: Developing the Capacity for Collective Action. [REVIEW] Journal of Business Ethics 85 (2):463 - 477.
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven's (2006, Academy of Management Review 31(4), 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our (...)
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  3.  2
    J. H. Bernard (1900). Cronin's Codex Purpureus Codex Purpureus Petropolitanus (N), Edited by H. S. Cronin, M.A. (Cambridge Texts and Studies, V. 4). Pp. Ixiv., 108. 1899. 5s. Net. C. J. Clay. [REVIEW] The Classical Review 14 (01):78-79.
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    M. Baldi, B. Faes De Mottoni, G. Barberis, F. Belfiore, B. Biagiotti, F. Bonicali, F. Bonicalzi, Jaca Milano, A. Brancacci & G. Gigliotti (2007). Amstrong, J., Il potere segreto della bellezza. Una guida al Bello di ogni epoca, Parma, Guanda, 2007. Angelini, E., Le idee e le cose. La teoria della percezione di Descar-tes, Pisa, ETS, 2007. Aristotele, Metaphysics. Book Y, a cura di S. Makin, Oxford, Cla. [REVIEW] Rivista di Filosofia 98 (3).
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  5. L. L. Bernard (1924). Instinct: A Study in Social Psychology. By J. R. Kantor. [REVIEW] Ethics 35:429.
     
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  6.  5
    J. Bernard & R. W. Gilbert (1941). The Specificity of the Effect of Shock for Error in Maze Learning with Human Subjects. Journal of Experimental Psychology 28 (2):178.
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  7.  3
    J. Bernard (1942). The Specificity of the Effect of Shock on the Acquisition and Retention of Motor and Verbal Habits. Journal of Experimental Psychology 31 (1):69.
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  8.  2
    J. Bernard (1941). A Note on Non-Informative Shock. Journal of Experimental Psychology 29 (5):407.
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  9.  2
    Bernard Jeu & B. J. (1975). Review. [REVIEW] Studies in East European Thought 15 (4).
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  10. J. H. Bernard (1893). Kant's Kritik of Judgment. Philosophical Review 2 (1):79-81.
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  11. Immanuel Kant, John Pentland Mahaffy & J. H. Bernard (1889). Critical Philosophy for English Readers. Macmillan.
     
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  12. Immanuel Kant & J. H. Bernard (1892). Kant's Kritik of Judgement. Macmillan.
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  13. John Pentland Mahaffy & J. H. Bernard (1915). Kant's Critical Philosophy for English Readers. Macmillan.
     
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  14.  13
    James Drever, Bernard Bosanquet, C. D. Broad, G. Galloway, F. C. S. Schiller, H. Wildon Carr, Oliver C. Quick, L. J. & T. E. (1921). New Books. [REVIEW] Mind 30 (117):94-118.
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  15.  15
    Maxwell J. Smith, Carrie Bernard, Kate Rossiter, Sachin Sahni & Diego Silva (2010). Vulnerability: A Contentious and Fluid Term. Hastings Center Report 40 (1):5-6.
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  16. Stewart H. Hulse, Daniel J. Bernard & Richard F. Braaten (1995). Auditory Discrimination of Chord-Based Spectral Structures by European Starlings (< Em> Sturnus Vulgaris). Journal of Experimental Psychology: General 124 (4):409.
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  17.  5
    A. E. Taylor, C. W. Valentine, T. H. Pear, John Laird, Bernard Bosanquet, H. F. Hallett, B. H., W. J., F. R. Tennant, Dasgupta S. N., R. D., Henry J. Watt, H. Wildon Carr & F. C. S. Schiller (1922). New Books. [REVIEW] Mind 31 (1):208-242.
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  18. Shri Aurobindo, C. Rao, J. Herbert, R. Guénon & Theos Bernard (1950). La Bhagavad-Gita. Revista Portuguesa de Filosofia 6 (3):329-330.
     
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  19. C. Bernard, M. Rebai & J. Lannou (1996). A Visual Evoked Potential (VEP) Study of Hemispheric Specialisation in the Processing of Spatial Information. In Enrique Villanueva (ed.), Perception. Ridgeview 81-81.
     
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  20. Claude Bernard, J. Chevalier & Justin Godart (1954). Philosophie. Revue Philosophique de la France Et de l'Etranger 144:453-453.
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  21. Ramona S. DeJesus, Kurt B. Angstman, Rebecca Kesman, Robert J. Stroebel, Matthew E. Bernard, Sidna M. Scheitel, Vicki L. Hunt, Ahmed S. Rahman & Rajeev Chaudhry (2012). Use of a Clinical Decision Support System to Increase Osteoporosis Screening. Journal of Evaluation in Clinical Practice 18 (1):89-92.
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  22. Pierre Gendron & Claude Bernard (1992). Claude Bernard, Rationalit'e d'Une M'ethode. Monograph Collection (Matt - Pseudo).
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  23. Isacque Graeber, Steuart Henderson Britt, Miriam Beard, Jessie Bernard, Leonard Bloom & J. F. Brown (1944). Jews in a Gentile World: The Problem of Anti-Semitism. Ethics 54 (4):303-304.
     
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  24. Philipp Fluri & Bernard J. F. Lonergan (1988). Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie. Monograph Collection (Matt - Pseudo).
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  25. Matthew L. Lamb & Bernard J. F. Lonergan (1981). Creativity and Method Essays in Honor of Bernard Lonergan, S.J. Monograph Collection (Matt - Pseudo).
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  26.  2
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  27.  12
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  28.  9
    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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  29.  2
    Christiaan Jacobs-Vandegeer (2014). Reading the Actio of Cognitional Acts in Bernard J. F. Lonergan and Joseph Owens. American Catholic Philosophical Quarterly 88 (1):81-102.
    Bernard Lonergan argued that a Thomist theory of intellect must begin with advertence to the act of understanding. He distinguished his cognitional theory from a conceptualism that neglects the experience of insight and reflection on it. Early in his career, he explained how the conceptualist approach misinterprets Aquinas and creates problems for the metaphysics of rational psychology. This article explains Lonergan’s position and illustrates the conceptualist alternative by analysing Joseph Owens’s view of cognition. By explaining the metaphysical differences (...)
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  30.  1
    C. J. F. Williams (1972). Bernard J. Lonergan, S.J. Verbum: Word and Idea in Aquinas. Pp. Xviii + 300. . £3.50. [REVIEW] Religious Studies 8 (1):80.
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  31. Robert D. Rafal, S. Bem, Adrienne Rock, Laura Blumenfeld, Robert Isenhart, Laura Bodanski, S. Bunce, J. Seger, A. Carol & H. Shevrin (1997). B H Prinzmetal, William, 372 Baars, Bernard J., 1, 363 Hendrickx, Hilde, 87 Hillyard, Steven A., 50 Bachmann, Talis, 491 R Baeyens, Frank, 87 Huffman, Mary Lyn, 482. [REVIEW] Consciousness and Cognition 6:597.
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  32. William F. J. Ryan (1973). Bernard J. F. Lonergan's "Insight". [REVIEW] Philosophy and Phenomenological Research 33 (3):435.
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  33.  15
    Michael McGuckian (2009). The Dynamism of Desire: Bernard J. F. Lonergan, S. J. On The Spiritual Exercises of Saint Ignatius of Loyola. By James L. Connor. [REVIEW] Heythrop Journal 50 (3):536-537.
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  34.  12
    Edward L. Schoen (1999). Bernard J. Verkamp, Senses of Mystery: Religious and Non-Religous. [REVIEW] International Journal for Philosophy of Religion 45 (3):195-196.
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  35.  3
    Edward Vacek (1971). "Existential Thinking," by Bernard J. Boelen. Modern Schoolman 48 (3):285-287.
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  36.  3
    René-Michel Roberge (1979). LONERGAN, Bernard J.F., s.j., Pour une méthode en théologie. Laval Théologique et Philosophique 35 (1):96.
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  37.  3
    E. L. Mascall (1969). S. J. Emerich Coreth Metaphysics. English Edition by Joseph Donceel, with a Critique by Bernard J. F. Lonergan. Pp. 224. $6.50. [REVIEW] Religious Studies 5 (1):119.
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  38. Teed Rockwell, Commentary by Bernard J. Baars.
    It is remarkable how similar today's mind-body debates are to the philosophical critiques of biological science, such as Henri Bergson's Vitalism at the turn of the last century. Philosophers like Bergson became famous arguing that science could never account for life. One reason was that living creatures could not be decomposed into fundamental units, in spite of the empirical finding that all animate things consist of basic cells with remarkably general properties in a bewildering profusion of variation. Today we know (...)
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  39.  5
    John Burbidge (1981). Verbum – Word and Idea in Aquinas. By Bernard J. Lonergan S.J. Edited by David B. Burrell C.S.C. Notre Dame: University of Notre Dame Press. 1970. 2nd Edition. Pages Xvii, 300. [REVIEW] Dialogue 20 (1):155-159.
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  40.  1
    Jay Rubenstein (2007). Eadmer of Canterbury, Lives and Miracles of Saints Oda, Dunstan, and Oswald, Ed. And Trans. Andrew J. Turner and Bernard J. Muir. (Oxford Medieval Texts.) Oxford: Clarendon Press; New York: Oxford University Press, 2006. Pp. Cxxxiv, 333; 3 Black-and-White Figures. [REVIEW] Speculum 82 (4):984-985.
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  41.  2
    Richard Schacht (2004). Bernard J. Diggs, 1916-2003. Proceedings and Addresses of the American Philosophical Association 77 (5):163 - 164.
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  42.  2
    R. N. Swanson (2008). Eadmer of Canterbury: Lives and Miracles of Saints Oda, Dunstan, and Oswald. Edited and Translated by Andrew J. Turner and Bernard J. Muir and Aelred of Rievaulx: The Lives of the Northern Saints. Translated by Jane Patricia Freeland; Edited, with an Introduction and Notes, by Marsha L. Dutton. [REVIEW] Heythrop Journal 49 (6):1052-1053.
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  43. James Albertson (1957). LONERGAN, BERNARD J. F., S. J. "Insight". [REVIEW] Modern Schoolman 35:236.
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  44. H. Dendy (1893). Bernard, J. H. -Kant's Kritik. Translated with Introduction and Notes. Mind 2:250.
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  45. Susan E. Deskis (1997). Bernard J. Muir, Ed., The Exeter Anthology of Old English Poetry: An Edition of Exeter Dean and Chapter MS 3501, 1: Texts; 2: Commentary.(Exeter Medieval English Texts and Studies.) Exeter: University of Exeter Press, 1994. 1: Pp. Xiv, 1–382; Color Frontispiece. 2: Pp. Vi, 383–817; Color Frontispiece.£ 45. [REVIEW] Speculum 72 (2):535-537.
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  46. R. Epstein (2003). Straw Paradoxes-A Commentary on Bernard J. Baars''double Life of BF Skinner'. Journal of Consciousness Studies 10 (1):43-46.
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  47. Stetson Hall (2006). Bernard J. Rhie. Ethics 2007.
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  48. Hollis Hollis (1877). Bernard, J. H. -Kant's Kritik. Translated with Introduction and Notes. Mind 2:250.
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  49. Gardiner Kihlstrom (1996). In the Theater of Consciousness: The Workspace of the Mind. By Bernard J. Consciousness and Cognition 5:604.
     
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  50. Edward M. Mackinnon (1964). Understanding According to Bernard J. F. Lonergan, S. J. - Part I. The Thomist 28 (2):97.
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