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  1. Bernard P. Dauenhauer (2011). Ricoeur, Rawls, and Capability Justice. Études Ricoeuriennes / Ricoeur Studies 2 (2):176-178.
    A review of Molly Harkirat Mann, Ricoeur, Rawls, and Capability Justice (London and New York: Continuum Books, 2012), pp. 232.
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  2. Bernard P. Dauenhauer (2007). Action and Agents. Research in Phenomenology 37 (2):203-218.
    Paul Ricoeur's account of the human capacity for taking action stands in opposition in important respects to two other prominent views. One of these alternatives is exemplified in the position that John Rawls holds. A second alternative appears in some interpretations of the results of neuroscientific research. My aim in this paper is first to highlight a number of the salient feature of Ricoeur's account. Then I will briefly point to some of the challenges it presents to these two alternatives.
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  3. Bernard P. Dauenhauer (2007). Responding to Evil. Southern Journal of Philosophy 45 (2):207-222.
    In this paper, I argue that moral and institutional evils, even though they are all contingent, are so pervasive and persistent that there is no practical way of responding to them that would lead eventually to theeradication of all of them. Instead, our practical task is to respond to these evils in ways that respect both the basic capabilities and their associated vulnerabilities that are constitutive of each human being. Todo this most effectively, one should offer unconditional forgiveness to the (...)
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  4. Richard Kearney, Laszlo Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer & David M. Kaplan (2007). Memorial for Paul Ricoeur. Research in Phenomenology 37 (2):147-236.
     
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  5. Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday (2007). Brill Online Books and Journals. Research in Phenomenology 37 (2).
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  6. Bernard P. Dauenhauer (1998). Paul Ricoeur: The Promise and Risk of Politics. Rowman & Littlefield Publishers.
    Paul Ricœur, with Rawls, Walzer, and Habermas as some of his main interlocuters, has developed a substantial and distinctive body of political thought. On the one hand, it articulates a rich conception of the paradoxical character of the domain of politics. On the other, it provides a fresh approach to such major topics as the relationship among politics, economics, and ethics and between concern for universal human rights and respect for cultural plurality. His work, rooted as it is in Aristotle, (...)
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  7. Bernard P. Dauenhauer (1995). Ricoeur and Political Identity. Philosophy Today 39 (1):47-55.
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  8. Bernard P. Dauenhauer (1992). Taylor and Ricoeur on the Self. Man and World 25 (2):211-225.
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  9. Bernard P. Dauenhauer (1991). Elements of Responsible Politics.
     
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  10. Bernard P. Dauenhauer (1990). Textual Fidelity and Textual Disregard.
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  11. Bernard P. Dauenhauer (1989). A Philosophy of Human Hope. Review of Metaphysics 42 (4):831-832.
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  12. Bernard P. Dauenhauer (1989). Ideology, Utopia, and Responsible Politics. Man and World 22 (1):25-41.
  13. Bernard P. Dauenhauer (1988). A Response to Joseph L. Walsh. Man and World 21 (3):361-362.
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  14. Bernard P. Dauenhauer (1988). Institutions and Freedom. Social Philosophy Today 1:77-88.
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  15. John B. Brough, Bernard P. Dauenhauer & Karl Schuhmann (1987). Three Book Reviews: Edmund Husserl. 'Texte Zur Phänomenologie des Inneren Zeitbewusstseins (1893-1917)' Ed. Rudolf Bernet. Robert Sokolowski: 'Moral Action: A Phenomenological Study'. Hugo Dingler: 'Aufsätze der Methodik' Ed. Ulrich Weiss. [REVIEW] Husserl Studies 4 (3).
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  16. Bernard P. Dauenhauer (1987). At the Nexus of Philosophy and History.
     
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  17. Bernard P. Dauenhauer (1986). The Politics of Hope. Routledge & Kegan Paul.
    Initial demarcations i This study is an exercise in political philosophy. Though no concise, comprehensive definition of political philosophy is readily ...
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  18. Anthony Weston, Cheshire Calhoun, Bernard P. Dauenhauer & Konstantin Kolenda (1986). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 60 (1):69 - 73.
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  19. Bernard P. Dauenhauer (1984). Ballard'sprinciples of Interpretation: A Discussion. Southern Journal of Philosophy 22 (2):287-294.
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  20. Bernard P. Dauenhauer (1984). Chronicles. Man and World 17 (3/4):477.
     
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  21. Bernard P. Dauenhauer (1984). Hope and its Ramifications for Politics. Man and World 17 (3-4):453-476.
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  22. Bernard P. Dauenhauer (1984). Heidegger's Contribution to Modern Political Thought. Southern Journal of Philosophy 22 (4):481-495.
  23. Bernard P. Dauenhauer (1983). Heidegger and the Phenomenology of Values. Review of Metaphysics 37 (1):115-116.
  24. Bernard P. Dauenhauer (1983). Ludwig Landgrebe, The Phenomenology of Edmund Husserl: Six Essays Reviewed By. Philosophy in Review 3 (2):77-79.
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  25. Bernard P. Dauenhauer (1983). Ricoeur's Metaphor Theory and Some of its Consequences. Southern Journal of Philosophy 21 (1):1-12.
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  26. Bernard P. Dauenhauer (1982). Relational Freedom. Review of Metaphysics 36 (1):77 - 101.
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  27. Bernard P. Dauenhauer (1982). Structuralism and the New Subjectivity. Man and World 15 (3):299-310.
  28. Bernard P. Dauenhauer (1982). Silence: The Phenomenon and Its Ontological Significance. International Journal for Philosophy of Religion 13 (4):229-230.
     
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  29. Bernard P. Dauenhauer & Stephen Skousgaard (1982). Listening to Silence Speak. Research in Phenomenology 12 (1):221-226.
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  30. Bernard P. Dauenhauer (1981). Measuring Measures. Southern Journal of Philosophy 19 (3):304-307.
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  31. Bernard P. Dauenhauer (1981). Robert Sokolowski: "Presence and Absence: A Philosophical Investigation of Language and Being". [REVIEW] Man and World 14 (1):61.
     
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  32. Bernard P. Dauenhauer (1981). Schürmann on Political Philosophy. Philosophy and Phenomenological Research 42 (1):130-132.
    Reiner schurmann, Building on heidegger's thought, Has proposed a political philosophy which explicitly dispenses with questions concerning political organization. In this discussion, I point to the apparent practical necessity for restricted political coercion. This apparent necessity, I argue, Must either be shown to be illusory or must be taken to require questions concerning political organization. Since schurman has not as yet done either of these, Then his argument remains incomplete.
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  33. Bernard P. Dauenhauer (1980). One Central Link Between Merleau-Ponty's Philosophy of Language and His Political Thought. Tulane Studies in Philosophy 29:57-80.
  34. Bernard P. Dauenhauer (1979). Discourse, Silence, and Tradition. Review of Metaphysics 32 (3):437 - 451.
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  35. Bernard P. Dauenhauer (1979). The Teleology of Consciousness: Husserl and Merleau-Ponty. Analecta Husserliana 9:149.
  36. Bernard P. Dauenhauer (1978). Does Anarchy Make Political Sense? A Response to Schürmann. Human Studies 1 (1):369 - 375.
  37. Bernard P. Dauenhauer (1978). Ihde's Listening and Voice Plus Two Conjectures. Philosophy Today 22 (1):34-42.
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  38. Bernard P. Dauenhauer (1977). Heidegger, Spokesman for the Dweller. Southern Journal of Philosophy 15 (2):189-199.
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  39. Bernard P. Dauenhauer (1977). Politics and Coercion. Philosophy Today 21 (2):103-114.
  40. Bernard P. Dauenhauer (1976). Husserl's Phenomenological Justification of Universal Rigorous Science. International Philosophical Quarterly 16 (1):63-80.
  41. Bernard P. Dauenhauer (1976). On Death and Birth. Pacific Philosophical Quarterly 57 (2):162.
     
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  42. Bernard P. Dauenhauer (1976). Renovating the Problem of Politics. Review of Metaphysics 29 (4):626 - 641.
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  43. Bernard P. Dauenhauer (1976). Silence : An Intentional Analysis. Research in Phenomenology 6 (1):63-83.
    To clarify the sense of the complex positive phenomenon of silence, i engage in an intentional analysis of its occurrences. in making this analysis i use a method derived basically from husserl. through this method i establish that silence is 1) an active intentional performance necessary for the clarification of the sense of intersubjectivity, 2) an intentional performance which does not intend fully determinate objects, 3) that which interrupts the "and so forth" of a stream of performances which does intend (...)
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  44. Bernard P. Dauenhauer (1975). A Comment of Husserl and Solipsism. Modern Schoolman 52 (2):189-193.
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  45. Bernard P. Dauenhauer (1975). Some Aspects of Language and Time in Ritual Worship. International Journal for Philosophy of Religion 6 (1):54 - 62.
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  46. Bernard P. Dauenhauer (1974). On Kierkegaard's Alleged Nihilism. Southern Journal of Philosophy 12 (2):153-163.
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  47. Bernard P. Dauenhauer (1973). Being and its Discipline: A Review of Edward G. Ballard,Philosophy at the Crossroads. [REVIEW] Southern Journal of Philosophy 11 (3):260-262.
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  48. Bernard P. Dauenhauer (1973). Being and Its Discipline. Southern Journal of Philosophy 11 (3):260-262.
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  49. Bernard P. Dauenhauer (1973). On Silence. Research in Phenomenology 3 (1):9-27.
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