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  1.  12
    Bernard P. Dauenhauer (1973). Being and Its Discipline. Southern Journal of Philosophy 11 (3):260-262.
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  2.  1
    Bernard P. Dauenhauer (1998). Paul Ricoeur: The Promise and Risk of Politics. Rowman & Littlefield Publishers.
    Paul Ricœur, with Rawls, Walzer, and Habermas as some of his main interlocuters, has developed a substantial and distinctive body of political thought. On the one hand, it articulates a rich conception of the paradoxical character of the domain of politics. On the other, it provides a fresh approach to such major topics as the relationship among politics, economics, and ethics and between concern for universal human rights and respect for cultural plurality. His work, rooted as it is in (...)
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  3.  12
    Bernard P. Dauenhauer (1986). The Politics of Hope. Routledge & Kegan Paul.
    Initial demarcations i This study is an exercise in political philosophy. Though no concise, comprehensive definition of political philosophy is readily ...
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  4. Bernard P. Dauenhauer (1982). Silence: The Phenomenon and Its Ontological Significance. International Journal for Philosophy of Religion 13 (4):229-230.
     
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  5.  49
    Bernard P. Dauenhauer (1976). Silence : An Intentional Analysis. Research in Phenomenology 6 (1):63-83.
    To clarify the sense of the complex positive phenomenon of silence, i engage in an intentional analysis of its occurrences. in making this analysis i use a method derived basically from husserl. through this method i establish that silence is 1) an active intentional performance necessary for the clarification of the sense of intersubjectivity, 2) an intentional performance which does not intend fully determinate objects, 3) that which interrupts the "and so forth" of a stream of performances which does intend (...)
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  6.  23
    Bernard P. Dauenhauer (1983). Heidegger and the Phenomenology of Values. Review of Metaphysics 37 (1):115-116.
  7.  9
    Bernard P. Dauenhauer (1975). A Comment of Husserl and Solipsism. Modern Schoolman 52 (2):189-193.
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  8.  20
    Bernard P. Dauenhauer (1976). Husserl's Phenomenological Justification of Universal Rigorous Science. International Philosophical Quarterly 16 (1):63-80.
  9.  4
    Bernard P. Dauenhauer (1988). Institutions and Freedom. Social Philosophy Today 1:77-88.
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  10.  4
    Bernard P. Dauenhauer (1971). Anselm's Universe Revisited. Modern Schoolman 49 (1):54-59.
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  11.  19
    Bernard P. Dauenhauer (1980). One Central Link Between Merleau-Ponty's Philosophy of Language and His Political Thought. Tulane Studies in Philosophy 29:57-80.
  12.  31
    Bernard P. Dauenhauer & Stephen Skousgaard (1982). Listening to Silence Speak. Research in Phenomenology 12 (1):221-226.
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  13.  4
    Bernard P. Dauenhauer (1984). Hope and its Ramifications for Politics. Man and World 17 (3-4):453-476.
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  14.  20
    Bernard P. Dauenhauer (1974). On Kierkegaard's Alleged Nihilism. Southern Journal of Philosophy 12 (2):153-163.
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  15.  14
    Bernard P. Dauenhauer (1969). Making Plans and Lived Time. Southern Journal of Philosophy 7 (1):83-90.
  16.  22
    Bernard P. Dauenhauer (1983). Ricoeur's Metaphor Theory and Some of its Consequences. Southern Journal of Philosophy 21 (1):1-12.
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  17.  28
    Bernard P. Dauenhauer (1973). On Silence. Research in Phenomenology 3 (1):9-27.
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  18.  2
    Bernard P. Dauenhauer (1989). Ideology, Utopia, and Responsible Politics. Man and World 22 (1):25-41.
  19.  27
    Bernard P. Dauenhauer (2007). Action and Agents. Research in Phenomenology 37 (2):203-218.
    Paul Ricoeur's account of the human capacity for taking action stands in opposition in important respects to two other prominent views. One of these alternatives is exemplified in the position that John Rawls holds. A second alternative appears in some interpretations of the results of neuroscientific research. My aim in this paper is first to highlight a number of the salient feature of Ricoeur's account. Then I will briefly point to some of the challenges it presents to these two alternatives.
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  20.  20
    Bernard P. Dauenhauer (1984). Heidegger's Contribution to Modern Political Thought. Southern Journal of Philosophy 22 (4):481-495.
  21.  15
    Bernard P. Dauenhauer (1976). Renovating the Problem of Politics. Review of Metaphysics 29 (4):626 - 641.
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  22.  6
    Bernard P. Dauenhauer (1989). A Philosophy of Human Hope. Review of Metaphysics 42 (4):831-832.
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  23.  11
    Bernard P. Dauenhauer (1971). Value and Artistic Value in Le Senne's Philosophy. Tulane Studies in Philosophy 20:37-57.
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  24.  15
    Bernard P. Dauenhauer (2007). Responding to Evil. Southern Journal of Philosophy 45 (2):207-222.
    In this paper, I argue that moral and institutional evils, even though they are all contingent, are so pervasive and persistent that there is no practical way of responding to them that would lead eventually to theeradication of all of them. Instead, our practical task is to respond to these evils in ways that respect both the basic capabilities and their associated vulnerabilities that are constitutive of each human being. Todo this most effectively, one should offer unconditional forgiveness to the (...)
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  25.  11
    Bernard P. Dauenhauer (2007). Responding to Evil. Southern Journal of Philosophy 45 (2):207-222.
    In this paper, I argue that moral and institutional evils, even though they are all contingent, are so pervasive and persistent that there is no practical way of responding to them that would lead eventually to theeradication of all of them. Instead, our practical task is to respond to these evils in ways that respect both the basic capabilities and their associated vulnerabilities that are constitutive of each human being. Todo this most effectively, one should offer unconditional forgiveness to the (...)
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  26.  14
    John B. Brough, Bernard P. Dauenhauer & Karl Schuhmann (1987). Three Book Reviews: Edmund Husserl. 'Texte Zur Phänomenologie des Inneren Zeitbewusstseins (1893-1917)' Ed. Rudolf Bernet. Robert Sokolowski: 'Moral Action: A Phenomenological Study'. Hugo Dingler: 'Aufsätze der Methodik' Ed. Ulrich Weiss. [REVIEW] Husserl Studies 4 (3).
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  27.  11
    Bernard P. Dauenhauer (1979). Discourse, Silence, and Tradition. Review of Metaphysics 32 (3):437 - 451.
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  28.  4
    Anthony Weston, Cheshire Calhoun, Bernard P. Dauenhauer & Konstantin Kolenda (1986). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 60 (1):69 - 73.
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  29.  7
    Bernard P. Dauenhauer (1982). Structuralism and the New Subjectivity. Man and World 15 (3):299-310.
  30.  3
    Bernard P. Dauenhauer (2011). Ricoeur, Rawls, and Capability Justice. Études Ricoeuriennes / Ricoeur Studies 2 (2):176-178.
    A review of Molly Harkirat Mann, Ricoeur, Rawls, and Capability Justice (London and New York: Continuum Books, 2012), pp. 232.
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  31.  13
    Bernard P. Dauenhauer (1978). Does Anarchy Make Political Sense? A Response to Schürmann. Human Studies 1 (1):369 - 375.
  32.  8
    Bernard P. Dauenhauer (1981). Schürmann on Political Philosophy. Philosophy and Phenomenological Research 42 (1):130-132.
    Reiner schurmann, Building on heidegger's thought, Has proposed a political philosophy which explicitly dispenses with questions concerning political organization. In this discussion, I point to the apparent practical necessity for restricted political coercion. This apparent necessity, I argue, Must either be shown to be illusory or must be taken to require questions concerning political organization. Since schurman has not as yet done either of these, Then his argument remains incomplete.
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  33.  2
    Bernard P. Dauenhauer (1978). Ihde's Listening and Voice Plus Two Conjectures. Philosophy Today 22 (1):34-42.
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  34.  7
    Bernard P. Dauenhauer (1975). Some Aspects of Language and Time in Ritual Worship. International Journal for Philosophy of Religion 6 (1):54 - 62.
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  35.  3
    Bernard P. Dauenhauer (1982). Relational Freedom. Review of Metaphysics 36 (1):77 - 101.
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  36.  1
    Bernard P. Dauenhauer (1981). Measuring Measures. Southern Journal of Philosophy 19 (3):304-307.
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  37.  3
    Bernard P. Dauenhauer (1977). Heidegger, Spokesman for the Dweller. Southern Journal of Philosophy 15 (2):189-199.
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  38.  1
    Bernard P. Dauenhauer (1973). Being and its Discipline: A Review of Edward G. Ballard,Philosophy at the Crossroads. [REVIEW] Southern Journal of Philosophy 11 (3):260-262.
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  39. Bernard P. Dauenhauer (1971). An Approach to Heidegger's Way of Philosophizing. Southern Journal of Philosophy 9 (3):265-275.
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  40. Bernard P. Dauenhauer (1988). A Response to Joseph L. Walsh. Man and World 21 (3):361-362.
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  41. Bernard P. Dauenhauer (1987). At the Nexus of Philosophy and History.
     
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  42. Bernard P. Dauenhauer (1984). Ballard'sprinciples of Interpretation: A Discussion. Southern Journal of Philosophy 22 (2):287-294.
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  43. Bernard P. Dauenhauer (1984). Chronicles. Man and World 17 (3/4):477.
     
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  44. Bernard P. Dauenhauer (1978). Does Anarchy Make Political Sense? A Response to Schürmann. Human Studies 1 (1):369-375.
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  45. Bernard P. Dauenhauer (1991). Elements of Responsible Politics.
     
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  46. Bernard P. Dauenhauer (1983). Ludwig Landgrebe, The Phenomenology of Edmund Husserl: Six Essays Reviewed By. Philosophy in Review 3 (2):77-79.
     
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  47. Bernard P. Dauenhauer (1976). On Death and Birth. Pacific Philosophical Quarterly 57 (2):162.
     
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  48. Bernard P. Dauenhauer (1977). Politics and Coercion. Philosophy Today 21 (2):103-114.
  49. Bernard P. Dauenhauer (1995). Ricoeur and Political Identity. Philosophy Today 39 (1):47-55.
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  50. Bernard P. Dauenhauer (1981). Robert Sokolowski: "Presence and Absence: A Philosophical Investigation of Language and Being". [REVIEW] Man and World 14 (1):61.
     
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