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  1. Bernard Reginster (2013). Honesty and Curiosity in Nietzsche's Free Spirits. Journal of the History of Philosophy 51 (3):441-463.
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  2. Bernard Reginster (2012). Replies to My Critics. Journal of Nietzsche Studies 43 (1):130-143.
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  3. Bernard Reginster (2009). Book Reviews Janaway, Christopher . Beyond Selflessness: Reading Nietzsche's “Genealogy .” Oxford: Oxford University Press, 2007. Pp. Xi+284. [REVIEW] Ethics 120 (1):188-192.
  4. Bernard Reginster (2009). Christopher Janaway, Beyond Selflessness: Reading Nietzsche's “Genealogy”. [REVIEW] Ethics 120 (1).
  5. Bernard Reginster (2009). Review of Barbara Hannan, The Riddle of the World: A Reconsideration of Schopenhauer's Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
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  6. Bernard Reginster (2008). Knowledge and Selflessness: Schopenhauer and the Paradox of Reflection. European Journal of Philosophy 16 (2):251-272.
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  7. Bernard Reginster (2007). Le regard et l'aliénation dansL'être et le néant. Revue Philosophique De Louvain 105 (3):398-427.
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  8. Bernard Reginster (2007). Nietzsche's New Darwinism. Philosophy and Phenomenological Research 75 (1):227–230.
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  9. Bernard Reginster (2007). Social Externalism and Solipsism: Remarks on Lynne Baker's “First-Person Externalism”. The Modern Schoolman 84 (2-3):171-184.
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  10. Bernard Reginster (2007). The Will to Power and the Ethics of Creativity. In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press. 32--56.
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  11. Bernard Reginster (2007). What is New in “Nietzsche's New Darwinism?”. International Studies in Philosophy 39 (3):99-116.
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  12. Bernard Reginster (2006). The Affirmation of Life: Nietzsche on Overcoming Nihilism. Harvard University Press.
    Nihilism -- Overcoming disorientation -- The will to power -- Overcoming despair -- The eternal recurrence -- Dionysian wisdom.
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  13. Bernard Reginster (2005). Nietzsche on Pleasure and Power. Philosophical Topics 33 (2):161-191.
  14. Bernard Reginster (2004). Self-Knowledge, Responsibility, and the Third Person. [REVIEW] Philosophy and Phenomenological Research 69 (2):433-439.
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  15. Bernard Reginster (2003). Review of Brian Leiter, Routledge Philosophy Guidebook to Nietzsche on Morality. [REVIEW] Notre Dame Philosophical Reviews 2003 (1).
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  16. Bernard Reginster (2003). What is a Free Spirit? Nietzsche on Fanaticism. Archiv für Geschichte der Philosophie 85 (1):51-85.
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  17. Bernard Reginster (2002). Nihilism and the Affirmation of Life. International Studies in Philosophy 34 (3):55-68.
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  18. Bernard Reginster (2001). The Paradox of Perspectivism. Philosophy and Phenomenological Research 62 (1):217-233.
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  19. Bernard Reginster (2000). Nietzsche on Selflessness and the Value of Altruism. History of Philosophy Quarterly 17 (2):177 - 200.
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  20. Bernard Reginster (2000). Nietzsche's "Revaluation" of Altruism. Nietzsche-Studien 29 (1):199-219.
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  21. Bernard Reginster (2000). Perspectivism, Criticism and Freedom of Spirit. European Journal of Philosophy 8 (1):40–62.
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  22. Bernard Reginster (1998). Nietzsche's Philosophy of the Eternal Recurrence of the Same. Journal of Philosophy 95 (11):591-597.
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  23. Bernard Reginster (1997). Nietzsche on Ressentiment and Valuation. Philosophy and Phenomenological Research 57 (2):281-305.
    The paper examines Nietzsche's claim that valuations born out of a psychological condition he calls "ressentiment" are objectionable. It argues for a philosophically sound construal of this type of criticism, according to which the criticism is directed at the agent who holds values out of ressentiment, rather than at those values themselves. After presenting an analysis of ressentiment, the paper examines its impact on valuation and concludes with an inquiry into Nietzsche's reasons for claiming that ressentiment valuation is "corrupt." Specifically, (...)
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  24. Bernard Reginster (1996). Nietzsche, Genealogy, Morality: Essays on Nietzsche's "Genealogy of Morals.&Quot; Richard Schacht. [REVIEW] Ethics 106 (2):457-.
  25. Bernard Reginster (1995). Ressentiment, Evaluation and Integrity. International Studies in Philosophy 27 (3):117-124.
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