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  1. Bernard Stiegler (2014). Uncontrollable Societies of Disaffected Individuals: Disbelief and Discredit [Excerpt]. Nordic Journal of Aesthetics 23 (44-45).
    This text is an excerpt from the introduction to Uncontrollable Societies of Disaffected Individuals: Disbelief and Discredit (Vol. 2) by Bernard Stiegler, translated into English by Daniel Ross © Polity Press, Cambridge 2012.
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  2. Bernard Stiegler & Daniel Ross (2013). Doing and Saying Stupid Things in the Twentieth Century: Bêtise and Animality in Deleuze and Derrida. Angelaki 18 (1):159-174.
  3. Bernard Stiegler & Translated by Daniel Ross (2013). Doing and Saying Stupid Things in the Twentieth Century: Bêtise and Animality in Deleuze and Derrida. Angelaki 18 (1):159-174.
    If performativity means that to say stupid things is to do stupid things, then today stupidity is a very large problem, both within and outside philosophy, stemming, according to Adorno and Horkheimer, from a prostitution of the Aufklärung. But understanding stupidity seems almost to require becoming stupid oneself, as evidenced by Derrida's misunderstanding of Deleuze on just this topic, the former failing to grasp that the latter's account is founded on Simondon's theory of individuation, and on the difference between specific (...)
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  4. Bernard Stiegler (2011). Suffocated Desire, or How the Cultural Industry Destroys the Individual: Contribution to a Theory of Mass Consumption. Parrhesia 13:52-61.
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  5. Bernard Stiegler (2011). Technics and Time, 3: Cinematic Time and the Question of Malaise. Stanford University Press.
    Cinematic time -- The cinema of consciousness -- I and we : the American politics of adoption -- The malaise of our educational institutions -- Making (the) difference -- Technoscience and reproduction.
     
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  6. Bernard Stiegler (2011). The Tongue of the Eye : What "Art History" Means. In Jacques Khalip & Robert Mitchell (eds.), Releasing the Image: From Literature to New Media. Stanford University Press.
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  7. Bernard Stiegler (2010). De L'Industrialisation Du Mal-Être À La Renaissance Du Politique. Un Entretien Avec Bernard Stiegler. Symposium: The Canadian Journal of Continental Philosophy 14 (2):78-108.
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  8. Bernard Stiegler (2010). Taking Care of Youth and the Generations. Stanford University Press.
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  9. Giorgio Agamben, Gernot BÖHME, Bernard Stiegler & David Wills (2009). Mensch, Medien, Körper, Kehre: Zum posthumanistischen Immerschon. Philosophische Rundschau 56 (1):1 - 16.
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  10. Bernard Stiegler (2009). Acting Out. Stanford University Press.
    How I became a philosopher -- To love, to love me, to love us.
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  11. Bernard Stiegler (2009). The Theater of Individuation: Phase-Shift and Resolution in Simondon and Heidegger. Parrhesia 7:46-57.
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  12. Bernard Stiegler (2008). Economie de l'Hypermatériel Et Psychopouvoir. Mille Et Une Nuits.
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  13. Bernard Stiegler (2008). Technics and Time, 2: Disorientation. Stanford University Press.
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  14. Bernard Stiegler (2006). De l'économie libidinale à l'écologie de l'esprit. Multitudes 1 (1):85-95.
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  15. Bernard Stiegler (2006). La peau de chagrin ou L'accident franco-européen de la philosophie d'après Jacques Derrida. Rue Descartes 2 (2):103-112.
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  16. Bernard Stiegler (2005). Nous entrons dans le revenir de Jacques Derrida. Rue Descartes 2 (2):64-66.
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  17. Bernard Stiegler (2003). Technics of Decision an Interview. Angelaki 8 (2):151 – 168.
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  18. Bernard Stiegler (2001). Derrida and Technology: Fidelity at the Limits of Deconstmction and the Prosthesis of Faith. In Tom Cohen (ed.), Jacques Derrida and the Humanities: A Critical Reader. Cambridge University Press. 238.
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  19. Bernard Stiegler (1998). Technics and Time. Stanford University Press.
    At the beginning of Western philosophy, Aristotle contrasted made objects, which did not have the source of their own production within themselves, with beings formed by nature. This distinction persisted until Marx, who conceived of the possibility of an evolution of the technical object. This philosophy developed while industrialisation was in the process of overthrowing the contemporary order of social organisation, which highlighted technology's new place in philosophical enquiry. Bernard Stiegler goes back to the beginning of Western philosophy and revises (...)
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  20. Bernard Stiegler (1989). Six thèses sur l'artifice techno-logique et l'effondrement du temps. Semiotica 77 (1-3):339-362.
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