Search results for 'Bernhard Baier' (try it on Scholar)

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  1.  16
    Hans-Otto Karnath, Bernhard Baier & Thomas Nägele (2005). Awareness of the Functioning of One's Own Limbs Mediated by the Insular Cortex? Journal of Neuroscience 25 (31):7134-7138.
  2. Jerome Schneewind & Kurt Baier (1998). Reason, Ethics and Society: Themes From Kurt Baier, with His Responses. Noûs 32 (1):125-137.
     
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  3.  81
    Annette C. Baier & Anik Waldow (2008). A Conversation Between Annette Baier and Anik Waldow About Hume's Account of Sympathy. Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  4. Annette Baier (2009). Kinds of Virtue Theorist: A Response to Christine Swanton Annette Baier. In Charles R. Pigden (ed.), Hume on Motivation and Virtue: New Essays. Palgrave Macmillan 249.
     
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  5.  41
    Kurt Baier (1962). Pains. Australasian Journal of Philosophy 40 (May):1-23.
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  6. Kurt Baier (1962). Smart on Sensations. Australasian Journal of Philosophy 40 (May):57-68.
     
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  7. Annette Baier (1985). Postures of the Mind: Essays on Mind and Morals. University of Minnesota Press.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over (...)
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  8.  4
    Don Locke & Annette Baier (1986). Postures of the Mind: Essays on Mind and Morals. Philosophical Quarterly 36 (145):571.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over (...)
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  9.  40
    Annette Baier (2010). Reflections on How We Live. OUP Oxford.
    The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate topics ranging from patriotism and future generations to honesty, trust, hope, and friendship.
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  10. Annette Baier (2010). Reflections on How We Live. Oxford University Press Uk.
    The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate a wide range of topics. In the public sphere, she enquires into patriotism, what we owe future people, and what toleration we should have for killing. In the private sphere, she discusses honesty, self-knowledge, hope, sympathy, and self-trust, and offers personal reflections on (...)
     
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  11. Annette Baier (1986). Trust and Antitrust. Ethics 96 (2):231-260.
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  12.  98
    Annette Baier (1994). Moral Prejudices: Essays on Ethics. Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
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  13. Katherine Verdery, Michael Bernhard, Jeffrey Kopstein, Gale Stokes & Michael D. Kennedy (2005). Rereading The Intellectuals on the Road to Class Power. Theory and Society 34 (1):1-36.
  14. Kurt Baier (1990). Egoism. In Peter Singer (ed.), A Companion to Ethics. Wiley-Blackwell
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  15.  76
    Annette Baier (1991). A Progress of Sentiments: Reflections on Hume's Treatise. Harvard University Press.
  16. Annette C. Baier (1985). What Do Women Want in a Moral Theory? Noûs 19 (1):53-63.
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  17. Kurt Baier (1958). The Moral Point of View. Ithaca, Cornell University Press.
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  18.  31
    Annette C. Baier (2006). How Wide Is Hume's Circle? Hume Studies 32 (1):113-117.
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  19.  74
    K. Baier (1954). Contradiction and Absurdity. Analysis 15 (2):31 - 40.
  20. Annette Baier (1980). Helping Hume to "Compleat the Union". Philosophy and Phenomenological Research 41 (1/2):167-186.
  21. Annette C. Baier (1992). Trusting People. Philosophical Perspectives 6:137-153.
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  22. Annette C. Baier (1990). What Emotions Are About. Philosophical Perspectives 4:1-29.
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  23.  26
    Herbert Baier & Klaus W. Wagner (1998). The Analytic Polynomial-Time Hierarchy. Mathematical Logic Quarterly 44 (4):529-544.
    Motivated by results on interactive proof systems we investigate an ∃-∀hierarchy over P using word quantifiers as well as two types of set quantifiers. This hierarchy, which extends the polynomial-time hierarchy, is called the analytic polynomial-time hierarchy. It is shown that every class of this hierarchy coincides with one of the following Classes: ∑math image, Πmath image , PSPACE, ∑math image or Πmath image . This improves previous results by Orponen [6] and allows interesting comparisons with the above mentioned results (...)
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  24. Annette C. Baier (1981). Cartesian Persons. Philosophia 10 (3-4):169-188.
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  25. Annette C. Baier (1970). Act and Intent. Journal of Philosophy 67 (19):648-658.
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  26. Annette C. Baier (1993). Moralism and Cruelty: Reflections on Hume and Kant. Ethics 103 (3):436-457.
    Both a morality, like Kant's, which relies on wrongdoers' guilt feelings and expectation of punishment, as enforcement for its requirements, and one which, like Hume's, relies on the feelings of shame and expectation of their fellows' contempt which will be felt by those showing lack of the moral virtues, seem to merit the charge that morality is an intrinsically cruel institution. The prospects for a gentle non-punitive morality are explored, and Hume's views found more promising, for this purpose, than Kant's.
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  27. K. Baier (1955). Is Punishment Retributive? Analysis 16 (2):25 - 32.
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  28. Kurt Baier (1973). Ethical Egoism and Interpersonal Compatibility. Philosophical Studies 24 (6):357-368.
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  29. Annette Baier (2001). Book Review. The Cambridge Companion to Feminism in Philosophy Miranda Fricker Jennifer Hornsby. [REVIEW] Mind 110 (438):464-468.
  30.  39
    Kurt Baier (1985). Thomas Nagel: Über Das Leben, Die Seele Und den Tod. Grazer Philosophische Studien 24:135-157.
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  31.  90
    Annette C. Baier (1982). Caring About Caring: A Reply to Frankfurt. Synthese 53 (2):273 - 290.
  32.  9
    Richard Münch & Christian Baier (2012). Institutional Struggles for Recognition in the Academic Field: The Case of University Departments in German Chemistry. [REVIEW] Minerva 50 (1):97-126.
    This paper demonstrates how the application of New Public Management (NPM) and the accompanying rise of academic capitalism in allocating research funds in the German academic field have interacted with a change from federal pluralism to a more stratified system of universities and departments. From this change, a tendency to build cartel-like structures of allocating symbolic capital resulting in oligopolistic structures of appropriating research funds has emerged. This macro level structure is complemented by the strengthening of the traditional oligarchic structures (...)
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  33. Annette C. Baier (2007). Trust, Suffering, and the Aesculapian Virtues. In Rebecca L. Walker & P. J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press 136--153.
     
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  34.  89
    Annette C. Baier (1993). How Can Individualists Share Responsibility? Political Theory 21 (2):228-248.
  35.  65
    Kurt Baier (2001). Review: Justified Morality. [REVIEW] Philosophy and Phenomenological Research 62 (2):427 - 433.
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  36.  40
    Annette Baier (1980). Secular Faith. Canadian Journal of Philosophy 10 (1):131 - 148.
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  37.  92
    Annette Baier (1978). Hume's Analysis of Pride. Journal of Philosophy 75 (1):27-40.
  38.  6
    André Baier (2013). Student-Driven Courses on the Social and Ecological Responsibilities of Engineers. Science and Engineering Ethics 19 (4):1469-1472.
    A group of engineering students at the Technical University of Berlin, Germany, designed a course on engineering ethics. The core element of the developed Blue Engineering course are self-contained teaching-units, “building blocks”. These building blocks typically cover one complex topic and make use of various teaching methods using moderators who lead discussions, rather than experts who lecture. Consequently, the students themselves started to offer the credited course to their fellow students who take an active role in further developing the course (...)
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  39.  96
    Annette C. Baier (1987). Getting in Touch with Our Own Feelings. Topoi 6 (September):89-97.
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  40.  65
    Kurt Baier (1988). Radical Virtue Ethics. Midwest Studies in Philosophy 13 (1):126-135.
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  41.  32
    Annette Baier (1991). MacIntrye on Hume. Philosophy and Phenomenological Research 51 (1):159 - 163.
  42.  13
    Karl Baier (2010). Spiritual Authority: A Christian Perspective. Buddhist-Christian Studies 30 (1):107-119.
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  43.  27
    Annette Baier (1971). The Search for Basic Actions. American Philosophical Quarterly 8 (2):161 - 170.
  44.  77
    S. E. Toulmin & K. Baier (1952). On Describing. Mind 61 (241):13-38.
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  45.  80
    Glen Baier (1999). A Proper Arbiter of Pleasure: Rousseau on the Control of Sexual Desire. Philosophical Forum 30 (4):249–268.
  46.  78
    K. Baier (1953). Proving a Moral Judgment. Philosophical Studies 4 (3):33 - 44.
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  47.  49
    Kurt Baier (1989). Justice and the Aims of Political Philosophy. Ethics 99 (4):771-790.
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  48.  52
    Annette C. Baier (2010). Hume's Touchstone. Hume Studies 36 (1):51-60.
    At the end of part 3 of Book 1 of his Treatise,1 Hume had given a touchstone by which to judge any account of the human mind, namely that, where other animals appear to display the same cognitive operation that we do, our account applies as well to them as to us.2 He tests his own account of causal inference this way and finds that it comes through with flying colors, since the effects of experience of constant conjunctions on animal (...)
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  49.  72
    K. Baier (1951). Decisions and Descriptions. Mind 60 (238):181-204.
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  50.  29
    Horst Baier (2009). Die Vertreibung der Sinne Klangräume. Cultura 6 (2):7-45.
    Expulsion of senses. Acustic spaces: call and listening in interpretive sociology. Following the 'mental constructs' that are illustrative for Max Weber's Idealtypologie, the 'acustic spaces' in the cultural concept of education are developed. The study is an analysis of the organization of command and obedience in Weber's sociology of domination. His interpretive sociology is taken from Martin Heidegger. Another subject of the paper is an excursion into the sociology of music of Weber and Adorno. In the acoustic sounds of music, (...)
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