Search results for 'Bernhard Beckert' (try it on Scholar)

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  1.  43
    Bernhard Beckert & Rajeev GorÉ (2001). Free-Variable Tableaux for Propositional Modal Logics. Studia Logica 69 (1):59-96.
    Free-variable semantic tableaux are a well-established technique for first-order theorem proving where free variables act as a meta-linguistic device for tracking the eigenvariables used during proof search. We present the theoretical foundations to extend this technique to propositional modal logics, including non-trivial rigorous proofs of soundness and completeness, and also present various techniques that improve the efficiency of the basic naive method for such tableaux.
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  2. Wolfgang Ahrendt, Bernhard Beckert, Reiner Hahnle, Philipp Rummer & Peter H. Schmitt (2006). Program Verification-Verifying Object-Oriented Programs with KeY: A Tutorial. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 70.
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  3. Katherine Verdery, Michael Bernhard, Jeffrey Kopstein, Gale Stokes & Michael D. Kennedy (2005). Rereading The Intellectuals on the Road to Class Power. Theory and Society 34 (1):1-36.
  4.  38
    Jens Beckert (2013). Imagined Futures: Fictional Expectations in the Economy. [REVIEW] Theory and Society 42 (3):219-240.
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  5.  27
    Jens Beckert (2009). The Social Order of Markets. Theory and Society 38 (3):245-269.
  6.  37
    Jens Beckert (1996). What is Sociological About Economic Sociology? Uncertainty and the Embeddedness of Economic Action. Theory and Society 25 (6):803-840.
  7.  13
    Judith K. Bernhard & Julie E. E. Young (2009). Gaining Institutional Permission: Researching Precarious Legal Status in Canada. [REVIEW] Journal of Academic Ethics 7 (3):175-191.
    There is limited research into the situations of people living with precarious status in Canada, which includes people whose legal status is in-process, undocumented, or unauthorized, many of whom entered the country with a temporary resident visa, through family sponsorship arrangements, or as refugee claimants. In 2005, a community-university alliance sought to carry out a research study of the lived experiences of people living with precarious status. In this paper, we describe our negotiation of the ethics review process at a (...)
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  8.  22
    Jens Beckert (2010). Institutional Isomorphism Revisited: Convergence and Divergence in Institutional Change. Sociological Theory 28 (2):150 - 166.
    Under the influence of groundbreaking work by John Meyer and Brian Rowen, as well as Paul DiMaggio and Walter Powell, over the last 30 years research in the new sociological institutionalism has focused on processes of isomorphism. I argue that this is a one-sided focus that leaves out many insights from other institutional and macrosociological approaches and does not do justice to actual social change because it overlooks the role played by divergent institutional development. While the suggestion of divergent trends (...)
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  9.  39
    Jens Beckert (2012). The “Social Order of Markets” Approach: A Reply to Kurtuluş Gemici. Theory and Society 41 (1):119-125.
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  10.  18
    Jens Beckert (2006). 2 The Moral Embeddedness of Markets. In Betsy Jane Clary, Wilfred Dolfsma & Deborah M. Figart (eds.), Ethics and the Market: Insights From Social Economics. Routledge 11.
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  11.  17
    Michael Bernhard & Joseph McCahery (1984). Solidarity: The Analysis of a Social Movement: Poland 1980–1. Telos: Critical Theory of the Contemporary 1984 (62):231-240.
    Solidarity is a complex theoretical and historical investigation of one of the most dynamic social movements in post-World War II Europe. For some time now, Touraine has attempted to develop a comprehensive theory of social movements. In Solidarity, he and fellow researchers François Dubet, Michel Wieviorka, and Jan Strezelecki, apply the theories of action, movement and sociological intervention elaborated in The Voice and The Eye to the situation in Poland 1980-1. Solidarity is one of many attempts by Touraine to combine (...)
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  12.  12
    Michael Bernhard, Alya Guseva & Carol Johnson (2005). Emily Barman is Assistant Professor of Sociology at Boston University. She is Currently Working on a Book Entitled Contesting Communities: The Transformation of Workplace Charity. Her Research Interests Include the Study of the Nonprofit Sector, Economic Sociology, and Organizational Analysis. She is Also Analyzing the Uses of Tempo. [REVIEW] Theory and Society 34:105-107.
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  13.  6
    Michael Bernhard (2010). The Revolutions Of 1989: Twenty Years Later. Angelaki 15 (3):109-122.
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  14.  11
    Jens Beckert (1998). Triumph und Grenzen des Marktes. Analyse & Kritik 20 (2):205-220.
    While markets are important mechanisms for coordination of social ex-change it has to be looked at their limits and preconditions as well. This paper advocates three claims: First, under conditions of externalities and asymmetric dis-tribution of information the efficient functioning of markets depends on non-market institutions. Second, social limitations of the expansion of markets reflect a value- realm in which society constitutes itself. These values, though they change, are nor-matively immune against efficiency consideration. Third, the rational-actor model of economies is (...)
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  15.  34
    Peter Bernhard (2008). Visualizations of the Square of Opposition. Logica Universalis 2 (1):31-41.
    . In logic, diagrams have been used for a very long time. Nevertheless philosophers and logicians are not quite clear about the logical status of diagrammatical representations. Fact is that there is a close relationship between particular visual (resp. graphical) properties of diagrams and logical properties. This is why the representation of the four categorical propositions by different diagram systems allows a deeper insight into the relations of the logical square. In this paper I want to give some examples.
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  16.  9
    Yves Meinard, Coq Sylvain & Schmid Bernhard (2014). A Constructivist Approach Toward a General Definition of Biodiversity. Ethics, Policy and Environment 17 (1):88-104.
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  17.  16
    Michael Bernhard (2011). The Revolutions Of 1989. Angelaki 15 (3):109-122.
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  18. Cristina Beckert (2012). O Espelho Invertido. Reflexoes Sobre a Relaçao Do Ser Humano Com Os Outros Animais. Philosophica 40:9-25.
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  19.  3
    Jeffrey D. Bernhard & Adrian I. Katz (1986). It Has Been Said. Perspectives in Biology and Medicine 30 (1):78-80.
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  20.  1
    J. D. Beazley & Marie-Louise Bernhard (1966). Corpus Vasorum Antiquorum. Pologne 6. Varsovie, Musee National 3. Journal of Hellenic Studies 86:288.
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  21. J. Beckert (2010). Economic Action What is Sociological About Economic Sociology? Uncertainty and the Embeddedness of Economic Action,“. Theory and Society 25 (6):803-840.
     
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  22. Bernd Beckert, Susanne Bührer & Ralf Lindner (2008). Verläufe und Motive von" Seitenwechseln": Intersektorale Mobilität als Form des Wissenstransfers zwischen Forschung und Anwendung. In Renate Mayntz (ed.), Wissensproduktion Und Wissenstransfer: Wissen Im Spannungsfeld von Wissenschaft, Politik Und Öffentlichkeit. Transcript 313--339.
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  23. Armin Bernhard (2005). Antonio Gramscis Politische Pädagogik: Grundrisse Eines Praxisphilosophischen Erziehungs- Und Bildungsmodells. Argument.
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  24.  2
    Thomas Bernhard (1979). Correction. Vintage Books.
    As an unnamed friend pieces together—literally, from thousands of slips of papers and one troubling manuscript—the puzzle of Rotheimer's breakdown, what emerges is the story of a genius ceaselessly compelled to correct and refine his ...
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  25. Kurt Bernhard (1913). Die Relativitat der Zeit. Philosophical Review 22:93.
     
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  26. Ernst Adolf Bernhard (1932). Philosophische Und Naturwissenschaftliche Grundlagen der Psychologie. Philosophical Review 41:433.
     
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  27. Ernst Adolf Bernhard (1925). Psychische Vorgänge betrachtet als Bewegungen. Annalen der Philosophie Und Philosophischen Kritik 5 (3):89-89.
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  28. P. Bernhard & Michael Beaney (2003). REVIEWS-Euler-Diagramme. Bulletin of Symbolic Logic 9 (3):412-413.
     
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  29.  4
    Michael Bernhard & Jan Kubik (eds.) (2014). Twenty Years After Communism. OUP Usa.
    Twenty Years After Communism is concerned with the explosion of a politics of memory triggered by the fall of state socialism in Eastern Europe, and it takes a comparative look at the ways that communism and its demise have been commemorated by major political actors across the region.
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  30. Bernhard Schleissheimer, Michael Miedaner, Matthias Rath & Hans-Ludwig Schmidt (1987). Leben Verantworten Festschrift Für Bernhard Schleissheimer Zum 65. Geburtstag. Monograph Collection (Matt - Pseudo).
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  31. Stephan Atzert (1999). Schopenhauer Und Thomas Bernhard Zur Literarischen Verwendung von Philosophie. Monograph Collection (Matt - Pseudo).
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  32. Rudolf Stammler & Theodor Kipp (1979). Festgabe Zu Bernhard Windscheids Fünfzigjährigem Doctorjubiläum. Scientia Verlag.
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  33.  14
    César Lambert Ortíz (2014). The Analysis o/Death according to bernhard Welte Vhenomenological Considerations. Veritas: Revista de Filosofia da PUCRS 30:47-64.
    El texto trata del acceso fenomenológico a la muerte. El punto de partida de la reflexión está constituido por la descripción de la muerte que hace Bernhard Welte como un momento en el cual el ser humano alcanza su totalidad. Así, cuando se considera a una persona fallecida, experimentamos una transfiguración en su imagen, de tal modo que el momento de la muerte puede ser calificado como un instante numinoso y sacro. Si se compara esta descripción con el análisis (...)
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  34.  11
    Bernhard Nickel (2012). Bernhard Nickel. In Gillian Russell Delia Graff Fara (ed.), The Routledge Companion to Philosophy of Language. Routledge 392.
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  35.  11
    Cesar Lambert (2007). La comprensión antes de la comprensión y el problema de la muerte en Heilverständnis de Bernhard Welte. Philosophica 31:7-18.
    Este artículo se centra en la noción de "comprension" de Bernhard Welte. Examinamos algunas de las lecciones de Welte sobre esta cuestión que aparecieron después en su libro Heilverständnis, publicado en 1966. En esta perspectiva, estudiamos la comprensión de la salvación, así como las diferencias respecto de esta noción por él propuestas, diferencias que surgen a partir de la experiencia concreta. Finalmente examinamos la comprensión que es dada por la muerte y proponemos que esto puede ofrecer una visión general (...)
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  36.  9
    Stephen M. Finn (2005). Truth Without Reconciliation? The Question of Guilt and Forgiveness in Simon Wiesenthal's "The Sunflower" and Bernhard Schlink's "The Reader". South African Journal of Philosophy 20 (4):73-84.
    Guilt and forgiveness, with their attendant philosophical and religious ramifications, permeate writing on the Holocaust and can also be related to South Africa's recent history and present situation. Two controversial and provocative books (both possibly autobiographical) which tackle the question of guilt and forgiveness head on are Simon Wiesenthal's The Sunflower and Bernhard Schlink's The Reader, both of which have led to much debate. The central event in both texts is the slaughter of innocents, burned to death in a (...)
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  37.  5
    Aldo Giorgio Gargani (1993). ?Thomas Bernhard's Infinite Phrase?: A Summary. [REVIEW] Argumentation 6 (4):445-459.
    Gargani's work aims at discovering the link connecting the multifarious aspects of contemporary Austrian culture in the connection between ethics and aesthetics. In Gargani's view this connection is responsible for the strong criticism of contemporary society, based on mechanization and automatic processes, as it is instanced by such authors as F. Kafka, L. Wittgenstein, R. Musil, I. Bachmann and above all Thomas Bernhard. According to Gargani's essay, starting from the rejection of the notion of a correspondence relation of language (...)
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  38.  2
    W. Goris (1998). Die Kritik des Bernhard von Trilia an der Lehre Gott als Ersterkanntem. Recherches de Theologie Et Philosophie Medievales 65 (2):248-319.
    Der Dominikaner-Theologe Bernhard von Trilia , Zeitgenosse Heinrichs von Gent, ein Jahr vor diesem gestorben, wird zur frühen französischen Thomistenschule gerechnet. Seine Amtszeit als magister actu regens auf dem Pariser Lehrstuhl für die Dominikaner französischer Provenienz umfaßt die Jahre 1283-1286. Bernhard stand im Rufe, den Lehren des Aquinaten getreulich zu folgen. In der Dominikaner-Chronik des Bernhard Gui heißt es, daß er «vom Nektar der Lehre von Bruder Thomas durchtränkt war». Zwei Traktate nutzbringender Fragen habe er geschrieben, der (...)
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  39.  1
    Bernhard Carl Engel (1908). Engel, Bernhard Carl. Schiller als Denker. Kant-Studien 13 (1-3).
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  40.  1
    César Lambert (2007). Algunas consideraciones acerca de la correspondencia entre Martin Heidegger Y Bernhard Welte. Revista de filosofía (Chile) 63:157-160.
    Este artículo examina la correspondencia entre Martin Heidegger y el teólogocristiano Bernhard Welte, correspondencia publicada en 2003. Se pregunta por larelación intelectual que Heidegger tuvo con Welte. Distinguimos tres niveles: elinterés de Heidegger por la Teología; la lectura, por parte de Heidegger, de algunosescritos de Welte; y un caso de discusión concerniente a la interpretación deautores de la tradición filosófica y su lugar en la historia de la filosofía.This article analizes the correspondence between Martin Heidegger and theChristian theologian (...) Welte, published in 2003. We inquire into theintelectual relation Heidegger had with Welte. Three levels are distinguished:Heidegger’s interest in Theology; Heidegger’s reading of some Welte’s texts; andone case of discussion regarding the interpretation of philosophers and theirplace in the history of philosophy. (shrink)
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  41. Bernhard Irrgang (2011). Bernhard Irrgang: Critics of Technological Lifeworld: Collection of Philosophical Essays. Peter Lang.
     
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  42. Bernhard Waldenfels, Kathrin Busch, Iris Därmann & Antje Kapust (eds.) (2007). Philosophie der Responsivität: Festschriftfür Bernhard Waldenfels. Wilhelm Fink.
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  43. J. F. Worthen (1996). Book Reviews : Ethik Und Theologie Bei Joseph Butler (1692-1752), by Bernhard Ensink. Kampen, Uitgeverij Kok, 1995. Xii+234pp. Pb. No Price. [REVIEW] Studies in Christian Ethics 9 (2):83-86.
  44.  18
    Margarete Von Susman (1948). In Memoriam Bernhard Groethuysen. Zeitschrift für Religions- Und Geistesgeschichte 1 (1-4):79-85.
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  45.  6
    Marvin Döbler (2007). Bernhard von Clairvaux und seine Apologia an Abt Wilhelm zwischen innerchristlichem Pluralismus und Religionskritik. Zeitschrift für Religionswissenschaft 15 (1).
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  46.  16
    Emily Budick (2013). Holocaust as Fiction: Bernhard Schlink's “Nazi” Novels and Their Films. The European Legacy 18 (7):1-2.
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  47.  15
    Bianca Theisen (1997). Logologics: Romantic Intertextuality in Thomas Bernhard. The European Legacy 2 (2):290-295.
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  48.  1
    Glenn Morrison (2016). Human Experience and the Triune God: A Theological Exploration of the Relevance of Human Experience for Trinitarian Theology. By Bernhard Nausner. Pp. 324, Peter Lang, 2008, $81.95. [REVIEW] Heythrop Journal 57 (6):1049-1050.
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  49.  14
    Irmtraud Manß (1973). Bernhard vom Brocke: Kurt Breysig. Geschichtswissenschaft zwischen Historismus und Soziologie (= Historische Studien Heft 417) Matthiesen Verlag Lübeck und Hamburg 1971, 351 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 25 (4):367-368.
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  50.  13
    Salcia Landmann (1974). Bernhard D. Weinryb: Neueste Wirtschaflsgeschichte der Juden in Rußland und Polen, von der 1. polnischen Teilung bis zum Tod Alexanders II. . Zweite überarbeitete und erweiterte und überarbeitete Ausgabe. Georg Olms Verlag. Hildesheim/New York. 1972, 282 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (4):376-377.
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