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  1.  10
    Bernhard Waldenfels & John Krummel (2015). The Equating of the Unequal. Social Imaginaries 1 (2):92-102.
    This is an English translation of Waldenfels' German essay: Equality and inequality are basic elements of law, justice and politics. Equality integrates each of us into a common sphere by distributing rights, duties and chances among us. Equality turns into mere indifference as far as we get overintegrated into social orders. When differences are fading away experience loses its relief and individuals lose their face. Our critical reflections start from the inevitable paradox of making equal what is not equal. In (...)
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  2. Bernhard Waldenfels (2000). Das leibliche Selbst. Vorlesungen zur Phänomenologie des Leibes. Suhrkamp.
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  3. Bernhard Waldenfels (2009). Doubled Otherness in Ethnopsychiatry. Schutzian Research 1:51-65.
    Starting from the experience of the Other, phenomenology takes otherness as something which withdraws from my own experience and exceeds the limits of our common orders. Radical otherness is something extraordinary, arising in my own body, situated between us and striking us before we look for it. Psychiatry confronts us with a peculiar sort of pathological otherness which in ethnopsychiatry is doubled to an otherness of a higher degree. We encounter the anomalies of other orders as if we were dipping (...)
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  4. Bernhard Waldenfels (2006). Schattenrisse der Moral. Suhrkamp.
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  5. Bernhard Waldenfels (2004). Bodily Experience Between Selfhood and Otherness. Phenomenology and the Cognitive Sciences 3 (3):235-248.
    In opposition to traditional forms of dualism and monism, the author holds that our bodily self includes certain aspects of otherness. This is shown concerning the phenomenological issues of intentionality, of self-awareness and of intersubjectivity, by emphasizing the dimension of pathos. We are affected by what happens to us before being able to respond to it by acts or actions. Every sense, myself and others are born out of pathos. The original alienness of our own body, including neurological processes, creates (...)
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  6. Bernhard Waldenfels (2004). Phänomenologie der Aufmerksamkeit. Suhrkamp.
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  7. Bernhard Waldenfels (2003). Zwischen Sagen und Zeigen. Studia Phaenomenologica 3 (1-2):215-227.
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  8. Bernhard Waldenfels & Anthony J. Steinbock (1990). Experience of the Alien in Husserl's Phenomenology. Research in Phenomenology 20 (1):19-33.
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  9. Bernhard Waldenfels (2011). In Place of the Other. Continental Philosophy Review 44 (2):151-164.
    This paper outlines the basic traits of a responsive phenomenology by focusing on the issue of originary substitution. On the one hand, a phenomenology of alienness or otherness and an ethics of the other in the sense of Levinas will prove to be closely bound up with this sort of substitution. On the other side, this substitution can be concretised by transitional figures such as the advocate, the therapist, the translator, the witness, or the field researcher; they all intervene from (...)
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  10. Bernhard Waldenfels (2008). The Role of the Lived-Body in Feeling. Continental Philosophy Review 41 (2):127-142.
    Feelings not only have a place, they also have a time. Today, one can speak of a multifaceted renaissance of feelings. This concerns philosophy itself, particularly, ethics. Every law-based morality comes up against its limits when morals cease to be only a question of legitimation and begin to be a question of motivation, since motives get no foothold without the feeling of self and feeling of the alien. As it is treated by various social theories and psychoanalysis, the self is (...)
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  11. Bernhard Waldenfels (2002). Levinas and the Face of the Other. In Simon Critchley & Robert Bernasconi (eds.), The Cambridge Companion to Levinas. Cambridge University Press 63--81.
     
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  12. Bernhard Waldenfels & David J. Parent (1996). Order in the Twilight. Ohio University Press.
    In this seminal work, acclaimed philosopher Bernhard Waldenfels deals with the problem of the nature of order after the “shattering of the world,” and the loss of the idea of a universal or fundamental order._ _ Order in the Twilight__ unites phenomenological methodology with recent work on the theory of order, normativity, and dialogue, as well as structuralism and Gestalt theory. Philosophically stringent, it expresses a more optimistic attitude than much modern philosophy, especially deconstruction._ Waldenfels passes the question of order (...)
     
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  13. Bernhard Waldenfels (2011). Phenomenology of the Alien: Basic Concepts. Northwestern University Press.
    Introduction : facets of the alien -- The human as a liminal being -- Between pathos and response -- Response to the alien -- Corporeal experience between selfhood and otherness -- Thresholds of attention -- Between cultures.
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  14.  84
    Bernhard Waldenfels (2000). Time Lag: Motifs for a Phenomenology of the Experience of Time. Research in Phenomenology 30 (1):107-119.
  15. Bernhard Waldenfels (1990). Der Stachel des Fremden.
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  16.  15
    Bernhard Waldenfels (1999). Far vedere attraverso Ie parole (riassunto). Chiasmi International 1:63-63.
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  17. Edmund Husserl & Bernhard Waldenfels (1995). Die Krisis des Europäischen Menschentums Und Die Philosophie.
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  18.  43
    Bernhard Waldenfels (2006). Inside and Outside the Order. Ethical Perspectives 13 (3):359-381.
    The following considerations do not take their point of departure in legal logic, legal pragmatics, or in the critique of law but rather in the genesis of law, its emergence, and its place in actual experience. In particular, I would like to look at law as a special form of order and ordering power. Reference to “the law” can only be provisional, as it concerns a variable term that also changes in its linguistic designations.I will concentrate on the pre-juridical and (...)
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  19. Bernhard Waldenfels (1971). Das Zwischenreich des Dialogs Sozialphilosophische Untersuchungen in Anschluss an Edmund Husserl. M. Nijhoff.
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  20.  69
    Bernhard Waldenfels (1981). Perception and Structure in Merleau-Ponty. In John Sallis (ed.), Research in Phenomenology. Humanities Press 21-38.
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  21. Bernhard Waldenfels (2000). The Paradox of Expression. In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-ponty's notion of flesh. Suny Press 89-102.
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  22. Bernhard Waldenfels (2000). Vielstimmigkeit der Rede. Tijdschrift Voor Filosofie 62 (3):612-613.
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  23. Bernhard Waldenfels (2007). The Question of the Other. State University of New York Press.
    Introduces the phenomenology of the Other, taking into account the work of Husserl, Merleau-Ponty, Levinas, Schutz, and Derrida, but mostly going back to things themselves.
     
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  24.  2
    Bernhard Waldenfels (2010). Bewahrungsproben der Phanomenologie. Philosophische Rundschau 57 (2):154 - 178.
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  25.  43
    Bernhard Waldenfels (1982). The Ruled and the Unruly: Functions and Limits of Institutional Regulations. Graduate Faculty Philosophy Journal 9 (1):125-134.
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  26.  10
    Bernhard Waldenfels (1998). Comment on John Searle's The Construction of Social Reality. Analyse & Kritik 20 (2):159-165.
    This comment deals with some basic elements Searle uses in order to con-struct social reality: the togetherness, we-intentionality and the distinction between institutional and brute facts. The commentator argues that Searle's theory tends to a partial biologism because lacking a sufficient concept of embodiment. Con-sequently 'pre-institutional facts' such as eating, copulating, working or torturing are systematically underdetermined. On the deontic level the theory relies on natu-ral processes of conventional power. So the distinction between factual acceptance and acceptability is blurred by (...)
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  27. Bernhard Waldenfels (2010). Kulturgeschichte des Menschenversuchs im 20. Jahrhundert Was ist eine philologische Frage? Beitrage zur Erkundung einer theoretischen Einstellung. Philosophische Rundschau 57 (1):94 - 94.
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  28.  44
    Bernhard Waldenfels (1994). Hearing Oneself Speak: Derrida's Recording of the Phenomenological Voice. Southern Journal of Philosophy 32 (S1):65-77.
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  29. Bernhard Waldenfels (1986). In den Netzen der Lebenswelt. Zeitschrift für Philosophische Forschung 40 (4):649-651.
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  30.  53
    Bernhard Waldenfels & J. Claude Evans (1982). The Despised Doxa* Husserl and the Continuing Crisis of Western Reason. Research in Phenomenology 12 (1):21-38.
  31.  14
    Bernhard Waldenfels (2001). Respuesta a lo ajeno: sobre la relación entre la cultura propia y la cultura ajena. Investigaciones Fenomenológicas 3:11-23.
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  32.  28
    Bernhard Waldenfels (2007). Politics on the Borders of Normality. Symposium: The Canadian Journal of Continental Philosophy 11 (1):5-13.
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  33. Bernhard Waldenfels (2001). Verfremdung der Moderne Phänomenologische Grenzgänge. Monograph Collection (Matt - Pseudo).
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  34. Bernhard Waldenfels (2013). Birth of Ethos From Pathos. The Ways of Responsive Phenomenology. Filozofia 68:4-15.
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  35.  13
    Bernhard Waldenfels (1999). Showing by Words. Chiasmi International 1:63-63.
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  36.  13
    Bernhard Waldenfels & Michael Nilan (1976). Towards an Open Dialectic. Dialectics and Humanism 3 (1):91-101.
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  37.  13
    Bernhard Waldenfels (2010). Responsive Ethik zwischen Antwort und Verantwortung. Deutsche Zeitschrift für Philosophie 58 (1):71-81.
    Responsive ethics stands out against every sort of communicative ethics merely orientated towards common aims, general norms, and utility calculation. It is based on a clear contrast between being responsible for what one has done and responding to the Other′s appeal and claim. The logic of response includes aspects like temporal delay, inevitability, gifts and freedom arising from elsewhere. Both – being responsible for and responding to – meet through the Third Party which intervenes in terms of habits and rules, (...)
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  38.  1
    Bernhard Waldenfels (1993). Interrogative Thinking: Reflections on Merleau-Ponty's Later Philosophy. In Patrick Burke and Jan van Der Veken (ed.), Merleau-Ponty in Contemporary Perspective. 3--12.
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  39.  11
    Bernhard Waldenfels (2004). Idiomes de la pensée. Rue Descartes 3 (3):124-146.
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  40. Bernhard Waldenfels (2005). Levinas on the Saying and the Said. In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press 86--97.
     
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  41.  24
    Bernhard Waldenfels (1993). Der blinde Fleck der Moral. Überlegungen im Anschluß an Nietzsches Genealogie der Moral. Zeitschrift für Philosophische Forschung 47 (4):507 - 520.
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  42.  19
    Bernhard Waldenfels (1999). Faire voir par les mots. Chiasmi International 1:57-63.
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  43. Bernhard Waldenfels (1991). Vérité à Faire. Philosophy Today 35 (2):185-194.
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  44.  19
    Bernhard Waldenfels (1994). Parler de soi. Études Phénoménologiques 10 (20):11-26.
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  45. Bernhard Waldenfels (1995). Deutsch-Französische Gedankengänge. Suhrkamp.
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  46.  33
    Bernhard Waldenfels (1988). Phänomenologie in Deutschland: Geschichte Und Aktualität. [REVIEW] Husserl Studies 5 (2):143-167.
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  47.  1
    Bernhard Waldenfels (2004). Idiomes de la Pensée. Rue Descartes 45 (3):124.
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  48.  18
    Bernhard Waldenfels (1991). Between Necessity and Superabundance: Meta-Economic Reflections on Marxism. Graduate Faculty Philosophy Journal 14 (1):23-33.
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  49.  19
    Bernhard Waldenfels (1962). Gedenken an Maurice Merleau-Ponty. Zeitschrift für Philosophische Forschung 16 (3):406 - 413.
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  50. Bernhard Waldenfels (1972). Das Zwischenreich des Dialogs. Philosophy and Phenomenological Research 33 (2):291-292.
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