Search results for 'Bernie Neville' (try it on Scholar)

379 found
Sort by:
  1. Bernie Neville (2012). The Polytheistic Classroom. Educational Philosophy and Theory 44 (1):27-40.score: 240.0
    In the 21st century, educators seem to have more capacity for thinking pluralistically about teaching than they did a few decades ago. It is now commonplace to talk about multiple intelligences, a variety of teaching and learning styles, different acceptable outcomes of education. If we take the lead from archetypal psychology, the Greek pantheon can provide us with language for talking about a wide range of distinct philosophies, value systems, energies, feeling states, habits of behavior and teaching styles as they (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  2. Bernie Neville (1989). Educating Psyche: Emotion, Imagination, and the Unconscious in Learning. Collins Dove.score: 240.0
     
    My bibliography  
     
    Export citation  
  3. Robert Neville (1989). On Neville's Review of The Boston Personalist Tradition. The Personalist Forum 5 (2):137-147.score: 120.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Robert Neville (1972). Response to Ford's “Neville on the One and the Many”. Southern Journal of Philosophy 10 (1):85-86.score: 120.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  5. Robert C. Neville (2009). Realism in Religion: A Pragmatist's Perspective. State University of New York Press.score: 60.0
    Using the work of pragmatists Peirce andWhitehead in particular to ground his philosophy of religion, Neville surveys a wide swath of twentieth-century theology ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Robert C. Neville (2000). Boston Confucianism: Portable Tradition in the Late-Modern World. State University of New York Press.score: 60.0
    Promoting multiculturalism through renewed East-West and Confucian-Christian dialogue, Neville (philosophy, religion, and theology, Boston U.) fosters the idea ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Diego Fernandez-Duque, Giordana Grossi, Ian Thornton & Helen Neville (2003). Representation of Change: Separate Electrophysiological Markers of Attention, Awareness, and Implicit Processing. Journal Of Cognitive Neuroscience 15 (4):491-507.score: 30.0
    & Awareness of change within a visual scene only occurs in subjects were aware of, replicated those attentional effects, but the presence of focused attention. When two versions of a.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  8. Benjamin A. Neville & Bulent Menguc (2006). Stakeholder Multiplicity: Toward an Understanding of the Interactions Between Stakeholders. [REVIEW] Journal of Business Ethics 66 (4):377 - 391.score: 30.0
    While stakeholder theory has traditionally considered organization’s interactions with stakeholders in terms of independent, dyadic relationships, recent scholarship has pointed to the fact that organizations exist within a complex network of intertwining relationships [e.g., Rowley, T. J.: 1997, The Academy of Management Review 22(4), 887–910]. However, further theoretical and empirical development of the interactions between stakeholders has been lacking. In this paper, we develop a framework for understanding and measuring the effects upon the organization of competing, complementary and cooperative stakeholder (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. Dima Jamali & Ben Neville (2011). Convergence Versus Divergence of CSR in Developing Countries: An Embedded Multi-Layered Institutional Lens. [REVIEW] Journal of Business Ethics 102 (4):599-621.score: 30.0
    This paper capitalizes on an institutional perspective to analyze corporate social responsibility (CSR) orientations in the Lebanese context. Specifically, the paper compiles a new theoretical framework drawing on a multi-level model of institutional flows by Scott (Institutions and organizations: ideas and interests, 2008 ) and the explicit/implicit CSR model by Matten and Moon (Acad Manag Rev 33(2):404–424, 2008 ). This new theoretical framework is then used to explore the CSR convergence versus divergence question in a developing country context. The findings (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  10. Robert Cummings Neville (2010). New Projects in Chinese Philosophy. The Pluralist 5 (2):45-56.score: 30.0
    The general thesis of this article is that contemporary Chinese philosophy needs to be more creative than it is.1 It proposes eight new projects for Chinese philosophy to undertake that involve creativity. But first it asks what the term "Chinese philosophy" means in the current philosophical context.To some people, it means the tradition of philosophy in China from the ancient world of the Zhou texts, the Confucians, Daoists, and other schools, through its development up to the point where Western intellectual (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  11. Robert Cummings Neville (2011). John E. Smith: Doing Something with American Philosophy. The Pluralist 6 (3):117-126.score: 30.0
    The philosophy of John Smith is not a dispassionate subject for me. He was my teacher from my sophomore year in college through the PhD, which he mentored. I worked in his office nearly every day during that time. He became my intellectual father and framed the way I took up philosophy. He performed my wedding and twenty-five years later taught my two daughters. We worked together philosophically and in the politics of the academy from my first day as his (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Robert C. Neville (2002). Contextualization and the Non-Obvious Meaning of Religious Symbols: New Dimensions to the Problem of Truth. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 44 (1):71-88.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13. Robert Cummings Neville (2001). Two Forms of Comparative Philosophy. Dao: A Journal of Comparative Philosophy 1 (1):1-13.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Robert C. Neville (2012). Recent Books on Neo-Confucian Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 71 (2):167-180.score: 30.0
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  15. Robert C. Neville (1988). Book Review:Plurality and Ambiguity: Hermeneutics, Religion, Hope. David Tracy. [REVIEW] Ethics 98 (4):864-.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16. Robert Cummings Neville (1995). Religions, Philosophies, and Philosophy of Religion. International Journal for Philosophy of Religion 38 (1/3):165 - 181.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. Dan V. Caprar & Benjamin A. Neville (2012). “Norming” and “Conforming”: Integrating Cultural and Institutional Explanations for Sustainability Adoption in Business. [REVIEW] Journal of Business Ethics 110 (2):231-245.score: 30.0
    Sustainability is increasingly a matter of concern in the corporate world. Many business scholars have analyzed the phenomenon from institutional and cultural perspectives, addressing the key questions of what drives the spread of sustainability principles, and also why sustainability adoption varies so widely among organizations and cultures. In this article, we propose that sustainability adoption can be better explained by integrating the insights from the institutional and cultural perspectives. This would break the current practice of choosing one approach or the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Robert Cummings Neville (2007). On the Continuity of Being and Meaning: All Knowing is Engaged Interpretation. Journal of Chinese Philosophy 34 (1):49–57.score: 30.0
  19. Benjamin A. Neville, Simon J. Bell & Gregory J. Whitwell (2011). Stakeholder Salience Revisited: Refining, Redefining, and Refueling an Underdeveloped Conceptual Tool. [REVIEW] Journal of Business Ethics 102 (3):357-378.score: 30.0
    This article revisits and further develops Mitchell et al.’s (Acad Manag Rev 22(4):853–886, 1997 ) theory of stakeholder identification and salience. Stakeholder salience holds considerable unrealized potential for understanding how organizations may best manage multiple stakeholder relationships. While the salience framework has been cited numerous times, attempts to develop it further have been relatively limited. We begin by reviewing the key contributions of other researchers. We then identify and seek to resolve three residual weaknesses in Mitchell et al.’s ( 1997 (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  20. Robert Cummings Neville (2007). Special Topic: Creativity in Christianity and Confucianism. [REVIEW] Dao: A Journal of Comparative Philosophy 6 (2):125-130.score: 30.0
    In order respectfully and adequately to compare Confucian and Christian conceptions of creativity, it is necessary to have proper comparative categories. Put roughly, we need to know what creativity is in order to see how Confucianism and Christianity have various versions of it. In respect of what do they agree or differ? So the first order of business is to put forward, however briefly, a theory of creativity in light of which comparisons can be made. Creativity, of course, is a (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  21. Bruce Barber & David J. Neville (eds.) (2005). Theodicy and Eschatology. Atf Press.score: 30.0
    This book is the result of a conference that addressed two pressing issues for christianity in the modern world.
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Michael R. Neville (1974). Kant's Characterization of Aesthetic Experience. Journal of Aesthetics and Art Criticism 33 (2):193-202.score: 30.0
  23. Robert C. Neville (1984). New Metaphysics for Eternal Experience: Critical Review of Steve Odin's Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration Vs. Interpenetration. [REVIEW] Journal of Chinese Philosophy 11:185-197.score: 30.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  24. Robert Cummings Neville (1994). Report on the Roundtable "Chinese Philosophy at the Turn of the Century". Journal of Chinese Philosophy 21 (1):67-69.score: 30.0
  25. Robert C. Neville (1985). Wang Yang‐Ming and John Dewey on the Ontological Question. Journal of Chinese Philosophy 12 (3):283-295.score: 30.0
  26. Robert C. Neville (2008). A Letter of Grateful and Affectionate Response to David Ray Griffin's Whitehead's Radically Different Postmodern Philosophy. Process Studies 37 (1):7-38.score: 30.0
    David R. Griffin’s new Whitehead’s Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance (Albany, NY: State University of New York Press, 2007) contains a chapterlong Whiteheadian response to several criticisms I have leveled against process theology. While encouraging his attempt to promote Whitehead as a preferred alternative to foundationalist modernism and postmodernism, I undertake to rebut Griffin’s arguments through discussions of the following topics: the one and the many (which Whitehead does not treat adequately), the finite versus infinite (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Robert Cummings Neville (1987). Contributions and Limitations of Process Philosophy. Process Studies 16 (4):283-298.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. Robert Cummings Neville (2012). Dimensions of Contemporary Confucian Cosmopolitanism. Journal of Chinese Philosophy 39 (4):594-613.score: 30.0
    This paper identifies five dimensions of cosmopolitanism, though doubtless there are many more: cosmopolitanism in decision making, engaging others, attaining personal wholeness, the ultimate value-identity of life, and religious sensibility. These are discussed in terms of the Confucian ideas of the “Four Beginnings,” ritual, life as cultivated education, sagehood, public versus private life, Principle, heart-mind, harmony, value, humaneness, “love with differences,” “roots and branches,” and filiality, among others. In all, it presents Confucianism as a living tradition that is facing up (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  29. Ross D. Neville (2013). Exercise is Medicine: Some Cautionary Remarks in Principle as Well as in Practice. [REVIEW] Medicine, Health Care and Philosophy 16 (3):615-622.score: 30.0
    On the basis of extensive research on the relationship between physical activity, exercise and health, as well as strong support from policymakers and practitioners, the “Exercise is Medicine” initiative has become something of a linchpin in the agenda for modern healthcare reform and reflects a broader acceptance that the philosophy of health politics must shift from social engineering to performativity. However, in spite of the avowed commitment to encouraging individuals to take on a more reflexive relation to their health, it (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. Robert C. Neville (1962). Man's Ends. Review of Metaphysics 16 (1):26 - 44.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  31. Robert Cummings Neville (2013). Naturalism: So Easily Wrong. American Journal of Theology and Philosophy 34 (3):199-213.score: 30.0
    One of the things right about naturalism as an ideology is its rejection of authoritarianism and its insistence on experiential inquiry. One of the things often wrong with some naturalist positions is their insistence that only natural science constitutes valid inquiry. Another of the things right about naturalism is its rejection of literal supernaturalism as having explanatory or hermeneutical power. And yet, one of the things often wrong with some naturalist positions is tone-deafness with respect to the symbolic power of (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  32. Robert Cummings Neville (2014). Self-Reliance and the Portability of Pragmatism. American Journal of Theology and Philosophy 35 (2):93-107.score: 30.0
    Flush with the juices of adolescence, American philosophy declared independence from its European parentage in the work of Ralph Waldo Emerson and his generation. In 1837, Emerson addressed the Harvard Phi Beta Kappa Society on the occasion of its inaugural meeting for the year, which he called a “holiday.” Emerson began: I greet you on the recommencement of our literary year. Our anniversary is one of hope, and, perhaps, not enough of labor. We do not meet for games of strength (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. Robert C. Neville (1983). The Unity of Knowledge and Action. Review of Metaphysics 36 (3):703-706.score: 30.0
  34. Robert C. Neville (1970). Whitehead on the One and the Many. Southern Journal of Philosophy 7 (4):387-393.score: 30.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  35. Robert Cummings Neville (1994). Confucianism as a World Philosophy Presidential Address for the 8th International Conference on Chinese Philosophy, Beijing, 1993. Journal of Chinese Philosophy 21 (1):5-25.score: 30.0
  36. Thomas P. Kasulis & Robert Cummings Neville (eds.) (1997). The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith. State University of New York Press.score: 30.0
    This collection of essays by leading American philosophers honors John E. Smith, a major figure in the struggle for the American profession of philosophy to redefine itself and return to its grander traditions.
    Direct download  
     
    My bibliography  
     
    Export citation  
  37. Robert C. Neville (1972). Contemporary Schools of Metascience. International Philosophical Quarterly 12 (1):131-136.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  38. Robert Cummings Neville (2002). Daoist Relativism, Ethical Choice, and Normative Measure. Journal of Chinese Philosophy 29 (1):5–20.score: 30.0
  39. Robert Cummings Neville (1999). Eternity and the Time of Education. The Proceedings of the Twentieth World Congress of Philosophy 1999:237-243.score: 30.0
    Part of the recent neglect of eternity comes from a poor definition of it as static abstraction, as mere form, or even robust form that is not so mere. This, of course, could not be what the ancients such as Origin or Plotinus must have meant when they claimed that God is eternal, and thus more real than things that change. Therefore, my first task here is to develop a contemporary theory of eternity that is worth being an orientation point (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Robert C. Neville (1967). Intuition. International Philosophical Quarterly 7 (4):556-590.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  41. Robert Cummings Neville (1994). Nature and Spirit. International Philosophical Quarterly 34 (4):504-505.score: 30.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. Robert C. Neville (1985). Review: From Légumes à la Grecque to Bouillabaisse in Early Taoism: A Review of N. J. Girardot, "Myth and Meaning in Early Taoism: The Theme of Chaos (Hun-Tun)". [REVIEW] Philosophy East and West 35 (4):431 - 443.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  43. Robert Cummings Neville (1995). Truth's Debt to Value. American Catholic Philosophical Quarterly 69 (1):116-119.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. Robert C. Neville (1987). Units of Change: Units of Value. Philosophy East and West 37 (2):131-134.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. J. Neville (1979). Was There an Ionian Revolt? Classical Quarterly 29 (02):268-.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. Michal J. Carrington, Benjamin A. Neville & Gregory J. Whitwell (2010). Why Ethical Consumers Don't Walk Their Talk: Towards a Framework for Understanding the Gap Between the Ethical Purchase Intentions and Actual Buying Behaviour of Ethically Minded Consumers. [REVIEW] Journal of Business Ethics 97 (1):139 - 158.score: 30.0
    Despite their ethical intentions, ethically minded consumers rarely purchase ethical products (Auger and Devinney: 2007, Journal of Business Ethics 76, 361-383). This intentions-behaviour gap is important to researchers and industry, yet poorly understood (Belk et al.: 2005, Consumption, Markets and Culture 8(3), 275-289). In order to push the understanding of ethical consumption forward, we draw on what is known about the intention— behaviour gap from the social psychology and consumer behaviour literatures and apply these insights to ethical consumerism. We bring (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  47. Kristoffer Neville (2009). Gothicism and Early Modern Historical Ethnography. Journal of the History of Ideas 70 (2):213-234.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  48. Robert C. Neville (1986). Comments on Girardot's Response. Philosophy East and West 36 (3):271-273.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  49. Robert C. Neville (1964). Ehman's Idealism. Review of Metaphysics 17 (4):617 - 622.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  50. Helen J. Neville & Marty Sereno (1996). Imaging Studies of Vision, Attention and Language. In. In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of the Cognitive Science Society. Lawrence Erlbaum. 18--5.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 379