Search results for 'Berthold Hub' (try it on Scholar)

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  1. Berthold Hub (2010). Perspektive, Symbol und symbolische Form. Zum Verhältnis Cassirer – Panofsky. Estetika 47 (2):144-171.score: 240.0
    Perspective, Symbol, and Symbolic Form: Concerning the Relationship between Cassirer and Panofsky During the last two decades of the twentieth century, there was a sudden surge of interest in Ernst Cassirer’s major work, The Philosophy of Symbolic Forms (1923–29), and Erwin Panofsky’s essay, ‘Perspective as Symbolic Form’ (1927), an interest that has continued uninterrupted to the present day. Particularly amongst art historians, however, a serious misunderstanding remains evident here – the confusing of ‘symbolic form’ with ‘symbol’. Cultural and perceptual mediations, (...)
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  2. Dana Berthold (2010). Tidy Whitenes: A Genealogy of Race, Purity, and Hygiene. Ethics and the Environment 15 (1):pp. 1-26.score: 30.0
    Critical race theorists have done much in recent years to show that contrived and repressive notions of racial purity have been central to the social identity of whiteness in the US. Similarly, feminists know that contrived and repressive notions of sexual purity (that is, chastity) have been central to the social construction of femininity, especially white femininity. While it may be clear that these abstract purity ideals have privileged certain subjects over others, what is even more interesting, and less documented, (...)
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  3. Daniel Berthold (2013). Kierkegaard and Camus: Either/Or? [REVIEW] International Journal for Philosophy of Religion 73 (2):137-150.score: 30.0
    The philosophies of Søren Kierkegaard and Albert Camus have typically been considered as inverted images of each other. Kierkegaard turns to faith in God as a path of redemption from meaninglessness while Camus rejects faith as a form of intellectual suicide and cowardice. I argue that an analysis of key terms of contest—faith and lucidity, revolt and suicide, Abraham and Sisyphus, despair and its overcoming—serves to blur the lines of contrast, making Kierkegaard and Camus much closer in their views of (...)
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  4. Daniel Berthold (2009). Talking Cures: A Lacanian Reading of Hegel and Kierkegaard on Language and Madness. Philosophy, Psychiatry, and Psychology 16 (4):299-311.score: 30.0
  5. Daniel Berthold (2006). Live or Tell. Philosophy and Literature 30 (2):361-377.score: 30.0
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  6. E. Agélli, B. Kennergren, E. Severinsson & H. Berthold (2000). Ethical Dimensions of Supervision: The Supervisors' Experiences. Nursing Ethics 7 (4):350-359.score: 30.0
    Group-orientated supervision is provided continually to student nurses during their education. In the supervision process it is necessary to create a relationship between the supervisor and the supervisee that is based on an ethical, trusting relationship. The aim of the study was to investigate supervisors’ (n = 18) experiences of the ethical dimensions of ongoing group-orientated supervision. An additional aim was to describe the supervisors’ values by which they are guided in supervision. Data were collected by means of an open-ended (...)
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  7. Daniel Berthold (2009). Talking Cures, the Clinic, and the Value of the Ineffable. Philosophy, Psychiatry, and Psychology 16 (4):325-328.score: 30.0
  8. Daniel Berthold (2009). Passing-Over: The Death of the Author in Hegel's Philosophy. Southern Journal of Philosophy 47 (1):25-47.score: 30.0
    Criticism of Hegel has been a central preoccupation of “postmodern” philosophy, from critical theory and deconstruction to Lacanianpsychoanalytic theory and Foucauldian “archaeology.” One of the most frequent criticisms is that Hegel’s invocation of “absolute knowledge”installs him in a position of authorial arrogance, of God-like authority, leaving the reader in a position of subservience to the Sage’s perfectwisdom. The argument of this article is that this sort of criticism is profoundly ironic, since Hegel’s construction of the role of the Sage possessing (...)
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  9. Mikhaïl Antonov & Étienne Berthold (2006). Sources russes de la pensée de Georges Gurvitch : écrits de jeunesse dans les annales contemporaines (1924-1931). Cahiers Internationaux de Sociologie 2 (2):197-226.score: 30.0
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  10. Fred Berthold (1981). Free Will and Theodicy in Augustine: An Exposition and Critique. Religious Studies 17 (4):525.score: 30.0
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  11. Daniel Berthold (2012). The Author as Stranger: Nietzsche and Camus. Idealistic Studies 42 (2-3):227-246.score: 30.0
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  12. Richard Perdelwitz, Iakob Pley & Otto Berthold (1912). Die Mysterienreligion und das Problem des I. PetrusbriefesDe lanae in antiquorum ritibus usuDie Unverwundbarkeit in Sage und Aberglauben der Griechen. Journal of Hellenic Studies 32:207.score: 30.0
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  13. George C. Berthold & Faith Seeking Un (1991). Books for Review and for Listing Here Should Be Addressed to the Review Editior: Erie Snider, Philosophy, Uni Versityof To Ledo, To Ledo, O Hio 43606, USA. Teaching Philosophy 14 (4):495.score: 30.0
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  14. Bernard Berthold (2008). De la liturgie romaine et des cérémonies papales de l'Année sainte 1950: leur reflet dans "Tempo di Roma". Cahiers Internationaux de Symbolisme 1:43-54.score: 30.0
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  15. Daniel Berthold (2011). Giorgio Agamben, The Sacrament of Language (Palo Alto: Stanford University Press, 2011). Graduate Faculty Philosophy Journal 32 (1).score: 30.0
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  16. Fred Berthold (1982). Soren Kierkegaard. The Concept of Anxiety: A Simple Psychologically Orienting Deliberation on the Dogmatic Issue of Hereditary Sin, Edited and Translated by Reidar Thomte (Princeton: Princeton University Press, 1980. Kierkegaard's Writings Vol. VIII). Pp. Xviii + 273. Index and Notes. Cloth £10.20. Paper £2.75. [REVIEW] Religious Studies 18 (3):406.score: 30.0
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  17. Daniel Berthold (2013). The Author as Stranger. Idealistic Studies 42 (2/3):227-246.score: 30.0
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  18. Fred Berthold (1959). The Fear of God. New York, Harper.score: 30.0
     
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  19. Antony Aumann (2011). The ‘Death of the Author’ in Hegel and Kierkegaard: On Berthold’s 'The Ethics of Authorship'. Graduate Faculty Philosophy Journal 32 (2):435-447.score: 24.0
    In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if (...)
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  20. E. E. Rice (1985). Hellenistic Rhodes Richard M. Berthold: Rhodes in the Hellenistic Age. Pp. 252; 2 Maps. Ithaca and London: Cornell University Press, 1984. £20. [REVIEW] The Classical Review 35 (02):320-322.score: 15.0
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  21. Antonella Sannino (2000). Berthold of Moosburg's Hermetic Sources. Journal of the Warburg and Courtauld Institutes 63:243-258.score: 15.0
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  22. James Cain (2005). Fred Berthold, Jr God, Evil, and Human Learning: A Critique and Revision of the Free Will Defense in Theodicy. (Albany NY: State University of New York Press, 2004). Pp. VIII+108. $32.00 (Hbk). ISBN 0 7914 6041 X. [REVIEW] Religious Studies 41 (4):480-483.score: 15.0
  23. Terrence Deacon (2006). Emergence: The Hole at the Wheel's Hub. In Philip Clayton & Paul Sheldon Davies (eds.), The Re-Emergence of Emergence. Oxford University Press. 111--50.score: 15.0
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  24. G. Schneiderreit (1924). IV. Kritik der Religionsphilosophie Berthold v. Kerns. Archiv für Geschichte der Philosophie 36 (1-2):33-47.score: 15.0
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  25. G. C. Field (1954). Greek Philosophy: The Hub and the Spokes. By W. K. C. Guthrie. (Cambridge University Press. 1953. Pp. 29. 3s. Net.). Philosophy 29 (110):268-.score: 15.0
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  26. E. J. Kenney (1964). Coluccio Salutati Berthold L. Ullman: The Humanism of Coluccio Salutati. (Medioevo E Umanesimo, 4.) Pp. Xvi + 299; 19 Plates. Padua: Antenore, 1963. Paper, L. 6,500. [REVIEW] The Classical Review 14 (03):331-332.score: 15.0
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  27. Helena Röcklinsberg (2000). Marcel Dol, Martje Fentener Van Vlissingen, Soemini Kasanmoentalib, Thijs Visser and Hub Zwart: Recognizing the Intrinsic Value of Animals. Beyond Animal Welfare. [REVIEW] Ethical Theory and Moral Practice 3 (1):93-97.score: 15.0
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  28. Christopher C. Robinson (2009). Hub Zwart, Understanding Nature: Case Studies in Comparative Epistemology. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (5):489-492.score: 15.0
  29. Y. M. Barilan & M. Brusa (2013). Deliberation at the Hub of Medical Education: Beyond Virtue Ethics and Codes of Practice. [REVIEW] Medicine, Health Care and Philosophy 16 (1):3-12.score: 15.0
    Although both codes of practice and virtue ethics are integral to the ethos and history of “medical professionalism”, the two trends appear mutually incompatible. Hence, in the first part of the paper we explore and explicate this apparent conflict and seek a direction for medical education. The theoretical and empirical literature indicates that moral deliberation may transcend the incompatibilities between the formal and the virtuous, may enhance moral and other aspects of personal sensitivity, may help design and improve other parts (...)
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  30. D. B. Moneo (1894). Delbrück's Comparative Syntax Grundriss der vergleichenden Grammatik der indogermanischen Sprachen. Von Karl Brugmann und Berthold Delbrück. Dritter Band. Vergleichende Syntax der indogermanischen Sprachen. Von B. Delbrück. Erster Theil. Strassburg. Karl J. Trübner. 1893. M. 20. [REVIEW] The Classical Review 8 (09):399-403.score: 15.0
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  31. Mark Moran (2009). The Viability of 'Hub' Settlements. Dialogue 29 (1):38-51.score: 15.0
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  32. T. P. Zanto & A. Gazzaley (2013). Fronto-Parietal Network: Flexible Hub of Cognitive Control. Trends in Cognitive Sciences 17 (12):602-603.score: 15.0
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  33. Tom Haig (2014). Equipping Schools to Fight Poverty: A Community Hub Approach. Educational Philosophy and Theory 46 (9):1018-1035.score: 15.0
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  34. Andrew Lintott (1991). Otho Behrends, Rolf Knütel, Berthold Kupisch, Hans Herman Seiler (edd., trs.): Corpus Iuris Civilis, Text und Übersetzung, I, Institutionen. Pp. xx + 301; 1 illustration. Heidelberg: C. F. Müller, 1990. DM 148. [REVIEW] The Classical Review 41 (02):502-503.score: 15.0
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  35. Montserrat Soler‐López, Nahuai Badiola, Andreas Zanzoni & Patrick Aloy (2012). Towards Alzheimer's Root Cause: ECSIT as an Integrating Hub Between Oxidative Stress, Inflammation and Mitochondrial Dysfunction. Bioessays 34 (7):532-541.score: 15.0
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  36. Francesco P. Battaglia, Karim Benchenane, Anton Sirota, Cyriel M. A. Pennartz & Sidney I. Wiener (2011). The Hippocampus: Hub of Brain Network Communication for Memory. Trends in Cognitive Sciences 15 (7):310-318.score: 15.0
    A complex brain network, centered on the hippocampus, supports episodic memories throughout their lifetimes. Classically, upon memory encoding during active behavior, hippocampal activity is dominated by theta oscillations (6-10Hz). During inactivity, hippocampal neurons burst synchronously, constituting sharp waves, which can propagate to other structures, theoretically supporting memory consolidation. This 'two-stage' model has been updated by new data from high-density electrophysiological recordings in animals that shed light on how information is encoded and exchanged between hippocampus, neocortex and subcortical structures such as (...)
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  37. F. H. Sandbach (1937). Berthold Häsler: Favorin, über die Verbannung. Pp. 65. Bottrop i.W: printed by Postberg, 1035. Paper. The Classical Review 51 (01):39-.score: 15.0
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  38. S. MacRae (2005). Clinical Bioethics Integration, Sustainability, and Accountability: The Hub and Spokes Strategy. Journal of Medical Ethics 31 (5):256-261.score: 15.0
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  39. Fernand Van Steenberghen (1987). Berthold von Moosburg, Expositio super Elementationem theologicam Procli. Propositiones 14-34. Herausgegeben von Loris Sturlese, Maria Rita Pagnoni-Sturlese und Burkhard Mojsisch. [REVIEW] Revue Philosophique De Louvain 85 (66):272-273.score: 15.0
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  40. Benj Ide Wheeler (1890). Delbrück's die Indogermanischen Verwandtschaftsnamen Die Indogermanischen Verwandtschqftsnamen. Ein Beitrag zur vergleichenden Alterthumskunde. Von Berthold Delbrück. Leipzig: S. Hirzel. 1889. pp. 228. Mk. 8. [REVIEW] The Classical Review 4 (04):171-172.score: 15.0
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  41. A. D. Wright & C. P. Butterfield (forthcoming). The NREL Teetering Hub Rotor Code: Final Results and Conclusions. Argumentation.score: 15.0
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  42. W. K. C. Guthrie (1953). Greek Philosophy; the Hub and the Spokes. [London]Cambridge University Press.score: 15.0
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  43. Harish C. Joshi (1993). Γ‐Tubulin: The Hub of Cellular Microtubule Assemblies. Bioessays 15 (10):637-643.score: 15.0
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  44. [deleted]Juha Marko Lahnakoski, Enrico Glerean, Juha Salmi, Iiro P. Jääskeläinen, Mikko Sams, Riitta Hari & Lauri Nummenmaa (2012). Naturalistic fMRI Mapping Reveals Superior Temporal Sulcus as the Hub for the Distributed Brain Network for Social Perception. Frontiers in Human Neuroscience 6.score: 15.0
    Despite the abundant data on brain networks processing static social signals, such as pictures of faces, the neural systems supporting social perception in naturalistic conditions are still poorly understood. Here we delineated brain networks subserving social perception under naturalistic conditions in 19 healthy humans who watched, during 3-tesla functional magnetic imaging (fMRI), a set of 137 short (~16 s each, total 27 min) audiovisual movie clips depicting pre-selected social signals. Two independent raters estimated how well each clip represented eight social (...)
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  45. Masanori Shimono, Hiroaki Mano & Kazuhisa Niki (2012). A Brain Structural Hub of Interhemispheric Information Integration for Apparent Motion Perception. Cerebral Cortex 2012 (22):337.score: 15.0
     
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  46. K. Skyllstad (2004). Programming the Absolute. Nineteenth Century German Music and the Hermeneutics of the Moment. By Berthold Hoeckner. The European Legacy 9 (2):267-267.score: 15.0
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  47. Austin T. Thiel, Jing Huang, Ming Lei & Xianxin Hua (2012). Menin as a Hub Controlling Mixed Lineage Leukemia. Bioessays 34 (9):771-780.score: 15.0
  48. Irene Zavattero (2011). Berthold of Moosburg. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 163--165.score: 15.0
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  49. [deleted]Bharat B. Biswal Xin Di, Suril Gohel, Eun H. Kim (2013). Task Vs. Rest—Different Network Configurations Between the Coactivation and the Resting-State Brain Networks. Frontiers in Human Neuroscience 7.score: 9.0
    There is a growing interest in studies of human brain networks using resting-state functional magnetic resonance imaging (fMRI). However, it is unclear whether and how brain networks measured during the resting-state exhibit comparable properties to brain networks during task performance. In the present study, we investigated meta-analytic coactivation patterns among brain regions based upon published neuroimaging studies, and compared the coactivation network configurations with those in the resting-state network. The strength of resting-state functional connectivity between two regions were strongly correlated (...)
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  50. [deleted]Matthew A. Lambon Ralph Katia Dilkina (2012). Conceptual Structure Within and Between Modalities. Frontiers in Human Neuroscience 6.score: 6.0
    Current views of semantic memory share the assumption that conceptual representations are based on multi-modal experience, which activates distinct modality-specific brain regions. This proposition is widely accepted, yet little is known about how each modality contributes to conceptual knowledge and how the structure of this contribution varies across these multiple information sources. We used verbal feature lists, features from drawings and verbal co-occurrence statistics from latent semantic analysis to examine the informational structure in four domains of knowledge: perceptual, functional, encyclopedic (...)
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