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  1. Richard Brook & Bertil Belfrage (eds.) (forthcoming). The Continuum Companion to Berkeley. Continuum.
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  2. Timo Airaksinen & Bertil Belfrage (eds.) (2011). Berkeley's Lasting Legacy: 300 Years Later. Cambridge Scholars Pub..
  3. Bertil Belfrage (2011). Berkeley's Way Towards Constructivism, 1707-1709. In Timo Airaksinen & Bertil Belfrage Airaksinen (eds.), Berkeley's Lasting Legacy: 300 Years Later. Cambridge Scholars.
    George Berkeley opens the Principles (Part I) with "a Survey of the Objects of Human Knowledge" including such ideas "as are perceiv'd by attending to the Passions and Operations of the Mind." Scholars have rejected this passage as being "philosophically impossible," not seriously meant, just a reference to John Locke's ideas of reflection, or not at all about "ideas." It is true, in a few unpublished manuscripts Berkeley used the term "ideas" for image-pictures of particular things (the Old Paradigm). But, (...)
     
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  4. Bertil Belfrage (2011). On George Berkeley's Alleged Letter to Browne: A Study in Unsound Rhetoric. Berkeley Studies 22.
  5. Bertil Belfrage (2010). A Paradigm Shift in George Berkeley's Philosophy 1707-1709. Revue Philosophique de la France Et de l'Etranger 200 (1):71 - 82.
    In this paper, I argue that there is a paradigm shift in George Berkeley's philosophy between his early, unpublished manuscripts (1707-1708) and the Theory of Vision (1709). If so, the traditional method of mixing published and unpublished material will lead to a confused picture of both his early, unpublished view and the doctrine that he published. Cet article montre qu'il y a eu un changement de paradigme dans la philosophie de Berkeley entre ses premiers manuscrits, non publiés, de 1707-1708 et (...)
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  6. Bertil Belfrage (2007). Berkeley's Four Concepts of the Soul (1707-1709). In Stephen H. Daniel (ed.), Reexamining Berkeley's Philosophy.
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  7. Bertil Belfrage (2007). The Theological Positivism of George Berkeley (1707-1708). Acta Philosophica Fennica 83:37-52.
    Did George Berkeley, as I argued long ago in Belfrage (1986), defend a theory of "emotive meaning" in his Manuscript Introduction (an early version of the introduction to the Principles)? This question has raised a broad spectrum of different issues, which I think it is important to keep apart, such as rhetorical, psychological, semantic, ethical, metaphysical, and theological aspects. In the present paper, I hope to clear the ground of ambiguities, which have led to serious misunderstandings on this interesting point (...)
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  8. Bertil Belfrage (1992). The Constructivism of Berkeley's New Theory of Vision. In Phillip D. Cummins & Guenter Zoeller (eds.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.
  9. Bertil Belfrage (1988). Berkeley. International Studies in Philosophy 20 (1):117-117.
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  10. Bertil Belfrage (1987). A New Approach to Berkeley's 'Philosophical Notebooks'. In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel.
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  11. Bertil Belfrage (1987). The Notebooks of George Berkeley, Bishop of Cloyne. 1685-1753. Journal of the History of Philosophy 25 (3):448-450.
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  12. Bertil Belfrage (1986). Berkeley's Theory of Emotive Meaning (1708). Hisory of European Ideas 7 (6):643-649.
  13. Bertil Belfrage (1986). Development of Berkeley's Early Theory of Meaning. Revue Philosophique de la France Et de l'Etranger 176 (3):319-330.
  14. Bertil Belfrage (1986). Une Nouvelle Édition de Berkeley. Revue Philosophique de la France Et de l'Etranger 176 (3):367 - 372.
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  15. Bertil Belfrage (1985). The Clash on Semantics in Berkeley's Notebook A. Hermathena 139:117-126.