Search results for 'Bertram Eugene Schwarzbach' (try it on Scholar)

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  1. Bertram Eugene Schwarzbach (1971). Voltaire's Old Testament Criticism. Genève,Droz.score: 1770.0
    ETUDES DE PHILOLOGIE ET D'HISTOIRE Bertram Eugene Schwarzbach Voltaire's Old Testament Criticism 1971 - LIBRAIRIE DROZ- GENEVE ...
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  2. Bertam Eugene Schwarzbach (2010). Receptiveness to an Idea: A Search for Relatively Positive Representations of the Jew in Enlightenment France. The European Legacy 5 (1):7-27.score: 240.0
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  3. Christopher Bertram (2012). Christopher Bertram. In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. 82.score: 120.0
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  4. George Colin Lawder Bertram (1951). Eugenics and Human Ecology. The Eugenics Review 43 (1):11.score: 100.0
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  5. G. C. L. Bertram (1958). Eugenics in the Age of Crowding. The Eugenics Review 50 (1):41.score: 100.0
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  6. Chris Bertram, Imprints.score: 60.0
    THE ATTACKS in New York and Washington on 11 September 2001 were terrible events, they were also acts of barbarism. The deaths (and the manner of the deaths) of so very many people on the ground, in the buildings, and on the airliners were atrocious. Many of those who died were of course those who responded out of feelings of duty or altruism to the initial event. In attacking New York, the Islamo-fascists of Al Qaeda attacked one of the most (...)
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  7. G. C. L. Bertram (1964). Our Crowded Planet: Essays on the Pressures of Population. The Eugenics Review 56 (1):41.score: 40.0
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  8. G. C. L. Bertram (1962). A Population Picture of British Guiana. The Eugenics Review 54 (2):83.score: 40.0
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  9. G. C. L. Bertram (1963). Dark Strangers: A Social Study of the Absorption of a Recent West Indian Migrant Group in Brixton, South London. The Eugenics Review 55 (3):175.score: 40.0
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  10. G. C. L. Bertram (1966). Other Notices. The Eugenics Review 58:39.score: 40.0
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  11. G. C. L. Bertram (1951). Principles of Animal Ecology. The Eugenics Review 43 (2):101.score: 40.0
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  12. G. C. L. Bertram (1963). The Making and the Taking of Life. The Eugenics Review 55 (3):159.score: 40.0
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  13. G. C. Bertram (1967). The State of Food and Agriculture, 1966. The Eugenics Review 59 (2):73-74.score: 40.0
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  14. G. C. L. Bertram (1965). The State of Food and Agriculture 1964. The Eugenics Review 57 (2):79.score: 40.0
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  15. West Indian & Cohn Bertram (1958). West Indian Immigration. Eugenics Review 50 (3):6.score: 40.0
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  16. Gijs J. Brouwer, Raymond van Ee & Jens Schwarzbach (2005). Activation in Visual Cortex Correlates with the Awareness of Stereoscopic Depth. Journal of Neuroscience 25 (45):10403-10413.score: 20.0
  17. Jeffrey Stout (2003). How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage. Journal of Religious Ethics 31 (2):169 - 180.score: 18.0
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the content (...)
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  18. Stephanie Patridge (2008). Moral Vices as Artistic Virtues: Eugene Onegin and Alice. Philosophia 36 (2):181-193.score: 12.0
    Moralists hold that art criticism can and should take stock of moral considerations. Though moralists disagree over the proper scope of ethical art criticism, they are unified in their acceptance of the consistency of valence thesis: when an artwork fares poorly from the moral point of view, and this fact is art critically relevant, then it is thereby worse qua artwork. In this paper, I argue that a commitment to moralism, however strong, is unattractive because it requires that we radically (...)
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  19. Simona Modreanu (2011). A Different Approach to the “Theater of the Absurd” With Special Reference to Eugene Ionesco. Cultura 8 (1):171-186.score: 12.0
    The well-known label of “theater of the absurd” is based on the Aristotelian logic of the nonincluded middle, the common interpretation being that of the chaotic and irrational character of the universe, human destiny, and language. However, we propose another view on the subject, relying on the discoveries of quantum physics, the main principles of transdisciplinarity, and the literary theory of the possible worlds. We applied these ideas to some of Eugene Ionesco’s fa-mousplays, concluding that absurd becomes an irrelevant (...)
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  20. Michael Chayut (2001). From the Periphery: The Genesis of Eugene P. Wigner's Application of Group Theory to Quantum Mechanics. [REVIEW] Foundations of Chemistry 3 (1):55-78.score: 12.0
    This paper traces the origins of Eugene Wigner's pioneering application of group theory to quantum physics to his early work in chemistry and crystallography. In the early 1920s, crystallography was the only discipline in which symmetry groups were routinely used. Wigner's early training in chemistry, and his work in crystallography with Herman Mark and Karl Weissenberg at the Kaiser Wilhelm institute for fiber research in Berlin exposed him to conceptual tools which were absent from the pedagogy available to physicists (...)
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  21. Randall Bush (2014). Aristotle's Politics: Living Well and Living Together by Eugene Garver (Review). Philosophy and Rhetoric 47 (2):209-218.score: 12.0
    Aristotle’s Politics: Living Well and Living Together, Eugene Garver’s third book on key texts of the Aristotelian corpus, charts the relationship between politics and philosophy through careful detailing of Aristotle’s text. In other words, Garver reads the Politics for us. This is an achievement in itself given the gravity of both Garver’s and Aristotle’s thinking. Garver’s reading elaborates the arguments of the Politics in order to establish a claim for what he calls “political philosophy.” His reading offers a methodological (...)
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  22. Tom Rockmore (1979). Ambiguity and Orthodoxy: Bertram Wolfe's View of Marx and Marxism. Studies in East European Thought 20 (4):349-360.score: 12.0
    The purpose of this paper is to study bertram wolfe's views of marx and marxism, and in particular to call attention to his insistence on the basic ambiguity of the classical doctrines and the exploitation of that ambiguity within differing concepts of marxist orthodoxy. i suggest that the importance of wolfe's views of marx and marxism lies less in the specific theses he advances or in the details of his discussion. in opposition to the more usual approach to marxism (...)
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  23. Gary J. Shipley & Nicola Masciandaro (2012). Open Commentary to Eugene Thacker's" Cosmic Pessimism". Continent 2 (2):76-81.score: 12.0
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / (...)
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  24. Aurel Daniel Bumbas-Voroviov (2010). Marta Petreu, Ionescu în Tara tatãlui/ Ionescu in Father's Land + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994/ Portrait of the Writer in His Century. Eugene Ionesco 1909-1994. [REVIEW] Journal for the Study of Religions and Ideologies 2 (6):191-197.score: 12.0
    Marta Petreu, Ionescu în Tara tatãlui Biblioteca Apostrof, Cluj-Napoca, 2001. + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994 Humanitas, Bucuresti, 2003, trad. rom. Mona Þepeneag.
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  25. Eugene T. Gendlin (2007). Focusing Und Philosophie: Eugene T. Gendlin Über Die Praxis Körperbezogenen Philosophierens. Facultas.Wuv.score: 12.0
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  26. Eugene T. Gendlin (2007). Focusing Und Philosophie: Eugene T. Facultas.Wuv.score: 12.0
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  27. Eugene Ionesco & Gabriel Jacobs (1975). Ionesco and the Critics: Eugene Ionesco Interviewed by Gabriel Jacobs. Critical Inquiry 1 (3):641.score: 12.0
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  28. Horst Knorrer & Eugene Trubowitz (2012). Tadeusz BALABANl, Joel FELDMAN2,*, Horst KNoRRER and Eugene TRUBowITz3. In Jürg Fröhlich (ed.), Quantum Theory From Small to Large Scales. Oxford University Press. 95--99.score: 12.0
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  29. Bertram F. Malle (2002). Malle, Bertram F. (2002) the Relation Between Language and Theory of Mind in Development and Evolution. [Book Chapter].score: 12.0
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  30. David Michael Levin (1994). Making Sense: The Work of Eugene Gendlin. [REVIEW] Human Studies 17 (3):343 - 353.score: 9.0
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  31. Burt C. Hopkins (1997). Eugene Fink, Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. [REVIEW] Husserl Studies 14 (1):61-74.score: 9.0
  32. Donato Bergandi (2002). Eugene Odum: Ecosystem Ecologist and Environmentalist. [REVIEW] Environmental Conservation 29 (4):540-541.score: 9.0
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  33. Annick Urfer (2001). Phenomenology and Psychopathology of Schizophrenia: The Views of Eugene Minkowski. Philosophy, Psychiatry, and Psychology 8 (4):279-289.score: 9.0
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  34. Anupam Garg (1999). Book Review: Classical Dynamics: A Contemporary Approach, by Jorge V. José and Eugene J. Saletan. [REVIEW] Foundations of Physics 29 (5):841-843.score: 9.0
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  35. Donata Schoeller (2008). Nahes Denken. Die empfindliche Ordnung bei Eugene Gendlin. Deutsche Zeitschrift für Philosophie 56 (3):385-397.score: 9.0
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  36. J. Baird Callicott (1989). Eugene C. Hargrove: Foundations of Environmental Ethics. Environmental Ethics 11 (2):169-177.score: 9.0
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  37. Masataka Mizushima (1999). Book Review: Quantum Mechanics, Third Edition, by Eugene Merzbacher. [REVIEW] Foundations of Physics 29 (11):1811-1812.score: 9.0
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  38. James R. Otteson (2000). Adam Smith on the Emergence of Morals: A Reply to Eugene Heath. British Journal for the History of Philosophy 8 (3):545 – 551.score: 9.0
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  39. Ivo Thomas (1967). Book Review:The Logical Systems of Lesniewski Eugene C. Luschei. [REVIEW] Philosophy of Science 34 (1):79-.score: 9.0
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  40. Robert Sokolowski (1972). "Lived Time: Phenomenological and Psychopathological Studies," by Eugene Minkowski. The Modern Schoolman 49 (3):275-277.score: 9.0
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  41. David R. Keller (2001). Eugene Odum: Ecosystem Ecologist and Environmentalist (Review). Ethics and the Environment 6 (2):119-124.score: 9.0
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  42. Ingo Farin (2010). Ursula Boelhauve, Gudrun Kühne-Bertram, Hans-Ulrich Lessing and Frithoj Rodi (eds) Bollnow, Otto Friedrich, Das Wesen der Stimmungen , Vol. 1, Studienausgabe in 12 Bänden. [REVIEW] Continental Philosophy Review 43 (4):589-595.score: 9.0
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  43. F. Watson (2001). Book Reviews : .Sexuality and the Christian Body: Their Way Into the Triune God, by Eugene F. Rogers. Oxford: Blackwell, 1999. 303 Pp. Pb. $29.95. ISBN 0-631-21070-. [REVIEW] Studies in Christian Ethics 14 (1):102-105.score: 9.0
  44. Curtis N. Johnson (2013). Aristotle's Politics: Living Well and Living Together. By Eugene Garver. Ancient Philosophy 33 (1):222-228.score: 9.0
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  45. M. Sadgrove (1995). Book Reviews : Using God's Resources Wisely: Isaiah and Urban Possibility, by Walter Brueggemann. Lousville, Ky, Westminster/John Knox Press, 1993. 89 Pp. Pb. US $9.99. Israel and the Politics of Land: A Theological Case Study, by W. Eugene March. Louisville, Ky, Westminster/John Knox Press, 1994. Xiii + 104 Pp. Pb. US $12.99. [REVIEW] Studies in Christian Ethics 8 (1):98-99.score: 9.0
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  46. Lawrence J. Hatab (1994). Human Nature in a Postmodern World: Reflections on the Work of Eugene Gendlin. [REVIEW] Human Studies 17 (3):363 - 371.score: 9.0
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  47. Gabriel Richardson Lear (2007). Review of Eugene Garver, Confronting Aristotle's Ethics: Ancient and Modern Morality. [REVIEW] Notre Dame Philosophical Reviews 2007 (9).score: 9.0
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  48. D. S. Long (2009). Book Review: Kevin Twain Lowery, Salvaging Wesley's Agenda: A New Paradigm for Wesleyan Virtue Ethics (Eugene, OR: Wipf & Stock, 2008). Xx + 328 Pp. US$38.00 (Pb), ISBN 978--1--55635--377--. [REVIEW] Studies in Christian Ethics 22 (2):233-235.score: 9.0
  49. Michael L. Spezio (2001). Understanding Biology in Religious Experience: The Biogenetic Structuralist Approach of Eugene d'Aquili and Andrew Newberg. Zygon 36 (3):477-484.score: 9.0
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  50. Caroline Joan Picart (2002). Book Review: Eugene Victor Wolfenstein. Inside/Outside Nietzsche: Psychoanalytic Explorations. Ithaca and London: Cornell University Press, 2000. [REVIEW] Hypatia 17 (1):217-219.score: 9.0
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