This essay identifies and intervenes in the limitations of both the social and the medical models of disability in the postcolonial context, suggesting that those limitations may apply to theorizations of disability more broadly. It suggests that Bessie Head's novel A Question of Power, which represents mental illness and disability without positing a stable etiology for them, illustrates the inapplicability of these ways of thinking about disability under instances of extreme precarity. As such, Head offers a test (...) case for how mental illness and disability writ large might be theorized without the suppositions implicit to the liberal subject. (shrink)

This paper explores Bessie Head’s writing as a survival strategy through which she transformed her lived experience into imaginative literature, giving meaning and purpose to a life under permanent threat from the dominant group first in South Africa and later in Botswana. This threat included the destructive effect of the many fixed labels imposed upon her including: a ‘Coloured’ woman, the daughter of a woman designated mad, an exile, a psychotic, a tragic black woman, and a Third World (...) woman writer. Her endeavours to avoid and defeat such limited, static definitions produced work characterised by contradiction and paradox, through which she asserted her right to survive and determined, like Makhaya in When Rain Clouds Gather , to establish ‘a living life’ in place of the ‘living death that a man could be born into’ (Head 1989, 136). Through a combination of Head’s personal letters and papers and her published work, it can be seen how her particular preoccupations and experiences including her life in exile, her beliefs about her origins, her relationship to her absent mother, her distress, her madness and her need for love and for work were transformed into writing which expresses not only the destructive circumstances of her life but also its life-affirming aspects. Her writing was also a means by which she could create identities to express the dangers she encountered from the all-pervasive power structures which influenced her life and her sense of self, as well as ways to transcend them, enabling her to say in the last years of her life ‘I am no failure’ (20.2.1986 KMM BHP). (shrink)

Analyses online educational materials on the recent Iraq war used by US teachers in schools.

An examination of the philosophy of Anne Conway (1631-1679) and the main aspects of her fascinating work, Principles of the Most Ancient and Modern Philosophy.

Depuis la promulgation de Code du statut personnel de 1956, la Tunisie s’est distinguée dans le monde arabe par le statut qu’elle a octroyé aux femmes. Dans cet article, l’auteur fait l’historique de la politique de Bourguiba et de celle de son successeur Zine el Abidine Ben Ali vis-à-vis des femmes, souvent qualifiée de « féminisme d’État ». Elle en décrit les avancées et en interroge les limites, en montrant que la politique féminine de la Tunisie indépendante, incontestablement marquée du (...) sceau d’une volonté modernisatrice, est également tributaire des rapports de force et des nostalgies conservatrices d’une partie non négligeable de la société. (shrink)

Depuis la promulgation de Code du statut personnel de 1956, la Tunisie s’est distinguée dans le monde arabe par le statut qu’elle a octroyé aux femmes. Dans cet article, l’auteur fait l’historique de la politique de Bourguiba et de celle de son successeur Zine el Abidine Ben Ali vis-à-vis des femmes, souvent qualifiée de « féminisme d’État ». Elle en décrit les avancées et en interroge les limites, en montrant que la politique féminine de la Tunisie indépendante, incontestablement marquée du (...) sceau d’une volonté modernisatrice, est également tributaire des rapports de force et des nostalgies conservatrices d’une partie non négligeable de la société. (shrink)

Résumé Philippe Descola dans Par delà nature et culture (2005) tâche d’élaborer, au travers d’une classification des formes d’écologie symbolique, les pièces élémentaires d’une sorte de syntaxe de la composition du monde. Quatre schèmes fondamentaux ou matrices ontologiques (l’animisme, le naturalisme, le totémisme et l’analogisme) seront ainsi exhumés de l’immense champ des monographies ethnologiques, permettant à leur auteur d’établir une critique de la raison naturaliste. C’est cette révolution épistémologique que nous nous efforcerons le plus fidèlement de restituer.

This expanded new edition of Law in Perspective focuses on a range of powerful critical thinking tools drawn from logic, science, ethics, and political and social theory. Information on terrorism and refugee law has been fully updated, climate change is discussed throughout, and new chapters have been added on law and Indigenous people, lawyers' ethics and corporate power. The book considers the relationship between legal theory, social theory and empirical research methods, as a guide for students taking on higher degrees (...) in legal research. It also analyzes key theories of the nature and social role of law. (shrink)

This paper offers a discussion of Conway’s account of omnipresence, as found in her only published work, Principles of the Most Ancient and Modern Philosophy (1690). It is argued that Conway proposes a radical approach to understanding the nature of the divine presence in the world. After delineating different approaches to the question of omnipresence that can be found in the philosophical and theological tradition, it is argued that Conway offers a significant and original account that contrasts with the more (...) traditional notions of divine presence based on God’s location, knowledge, power, and creative activity. This account is informed by an exploration of Conway’s underlying Platonist commitments and her arguments regarding the need for a mediating principle, “Christ” or “Adam Kadmon,” between God and creation. Following this, it is argued that there is a notion of omnipresence to be found in Conway’s philosophy centred on a Platonist-inspired “participation-presence,” which offers a dynamic sense of the growing presence of God in the world. The paper then concludes with some more general reflections upon the manner in which Conway’s account of omnipresence fits into the wider intellectual climate of the time, including radical reimaginings of both the nature of God and his presence in the world. (shrink)

Three alternative models of the relationship between genetic counselors and clients are typified by the paternalistic professional, the expert consultant, and the autonomous client. Kant's principle of autonomy stipulates that the agent with rational will is to be treated as an end in itself rather than merely as a means to an end. Mutual respect between two such autonomous agents, in our case a genetic counselor and a client, will dictate elements of the clinical encounter.

ABSTRACTThis paper seeks to shed light on the often-overlooked account of divine and human freedom presented by Anne Conway in her Principles of the Most Ancient Modern Philosophy, partly through a...

Infectious disease outbreaks in residential care are complex to manage and difficult to control. Research in this setting that includes individuals who lack capacity must conform to national legislation. We report here on our study that is investigating outbreaks of scabies, an itchy skin infection, in the residential care setting in the southeast of England. There appears to be a gap in legislative advice regarding the inclusion of people who lack capacity in research that takes place during time-limited acute scenarios (...) such as outbreaks. We received inconsistent advice from experts regarding, in particular, the role of nominated consultees. There is a potential inequality for vulnerable populations who cannot themselves provide informed consent in terms of their access to participation in a range of health-related research. (shrink)

This paper considers the conception of the Triune God, soteriology and eschatology in Anne Conway’s metaphysics. After outlining some of the key features of her thought, including her account of a timeless God who is nevertheless intimately present in creation, I will argue that her conception of the Trinity offers a distinctive role for Christ and the Holy Spirit to play in her philosophical system. I also propose an interpretation of Conway’s eschatology, in which time is understood as grounded in (...) a never-ending soteriological process of the overall movement of creatures towards perfection and a state of spirituality. (shrink)

This paper considers the largely unexplored relation between Schopenhauer’s metaphysical system of Will and the philosophical therapy offered by Stoicism. By focusing on three key texts from disparate points in Schopenhauer’s philosophical career, as well as considering live debates regarding the metaphorical nature of his thought and his soteriology, I argue that the general view of straightforward opposition between himself and the Stoics is not the correct one. Rather, there are deep parallels to be found between the therapeutic aspects of (...) The World as Will and Representation (WWR) and the ethical recommendations made by the ancient Stoics. I will argue, further, that Schopenhauer recognised these similarities between his thought and Stoic ethics, often defending what he sees as the true essence of Stoicism. I conclude with some thoughts regarding the adoption of Stoic ideals by Nietzsche and Wittgenstein, in relation to their reading of Schopenhauer’s work. (shrink)

Kant and Sartre are two of the most significant figures in modern philosophy, and yet there has, until very recently, been little comparative research undertaken on them. Despite dealing with many shared philosophical issues, they have traditionally been taken to be too opposed to each other to render any search for possible parallels between their works a useful enterprise. Indeed, Sartre is often taken to be one of Kant’s most vocal critics in the literature, and as rather indebted to other (...) major figures, such as Husserl and Heidegger. As a consequence, often, where comparative analysis has been done upon Kant and Sartre, the emphasis has been on their differences, rather than on their similarities. However, as recent research has begun to show, the story is not that straightforward and there is much to be explored with regard to parallels between Kant and Sartre. Baiasu has characterised Sartre’s relation to Kant as one of an “anxiety of influence” – Sartre desires to explicitly distance himself from Kant, but this obscures some deeper underlying parallels between them1. Such parallels can form a foundation for productive dialogue, more widely, between the schools of Kantian “Critical philosophy” and existentialism2. (shrink)

We conducted two experiments using naturalistic scene stimuli to test the resource theory and mindlessness theory of sustained attention. In experiment 1, 28 participants completed a traditional formatted vigilance task consisting of non-repeating forest or urban picture stimuli as target stimuli. Participants filled out pre- and post-task assessments of arousal and conscious thoughts. There was still a vigilance decrement, despite non-repetitive, natural target stimuli. Participants found the task demanding and were actively engaged in the task. In experiment 2, 25 participants (...) completed a Sustained Attention to Response Task using the stimuli from experiment 1. Participants performed significantly worse on this SART than either brain injury patients or controls performing equivalent numeric stimuli SARTs have in previous studies. Participants thought the task was demanding and they were actively engaged with the task. Overall, the results of both studies support a resource theory of sustained attention lapses, not a mindlessness theory. (shrink)

This classic anthology offers ancient and modern perspectives on Job's question: 'If a man die, shall he live again?' Spanning over 5,000 years of world thought, the selections invite consideration of an idea that has found hospitality in the greatest minds of history.

This book examines the metaphilosophy that underlies the work of Arthur Schopenhauer and discusses important questions concerning the proper nature and aims of philosophy. It sheds vital new light on a thinker whose ideas continue to both provoke and inspire.

This volume collects 12 essays by various contributors on the subject of the importance and influence of Schopenhauer’s doctoral dissertation for both Schopenhauer’s more well-known philosophy and the ongoing discussion of the subject of the principle of sufficient reason. The contributions deal with the historical context of Schopenhauer’s reflections, their relationship to idealism, the insights they hold for Schopenhauer’s views of consciousness and sensation, and how they illuminate Schopenhauer’s theory of action. This is the first full-length, English volume on Schopenhauer’s (...) Fourfold Root and its relevance for Schopenhauer’s philosophy. The thought-provoking essays collected in this volume will undoubtedly enrich the burgeoning field of Schopenhauer-studies. (shrink)

This paper seeks to illuminate Schopenhauer’s notion of the negation or denial of the will by investigating the figure of the saint within his philosophy. We argue that various discussions in Schop...

This paper formulates Schopenhauer’s account of the development of the individual, with emphasis on the drive towards discerning truth about the essence of the world, be it through philosophy, religion, or the natural sciences, and the concomitant search for consolation in the face of the pessimistic truths about human existence.In this regard, the paper analyses the often largely ignored passages‘On Man’s Need for Metaphysics’ and ‘On the Different Periods of Life’,in order to reflect upon how he views the cognitive and (...) therapeutic needs that all individuals feel throughout their lives, and how these can evolve through the different stages of life, from childhood, through maturity, to old age.Such an account can help fill out our understanding not only of various parts of Schopenhauer’s system, but also of the wider therapeutic aims of his philosophy. (shrink)

Volume 27, Issue 6, December 2019, Page 1239-1240.

“Splendid is the name of peace.” So begins the conciliar decree issued by five Aquitanian bishops meeting in synod at Poitiers sometime around, and quite probably in, the year 1000. The phrase had particular meaning and authority for tenth-century Aquitanian bishops, since it was borrowed from a letter by Hilary, the famed fourth-century bishop of Poitiers. The bishops went on to assert that they were meeting “for the restoration of peace and justice” in condemning, among other offenses, attacks on ecclesiastical (...) property. They cited as precedent both a council held five years earlier and one held at the abbey of Charroux. The bishops of the very same sees as those represented at Poitiers had indeed gathered in June of 989 at Charroux. They had claimed to have assembled so that “the criminal actions that, because of our long delay in calling a council, have been sprouting through evil habit in our dioceses will be rooted up and more constructive behavior implanted.” They had then threatened with anathema anyone who engaged in three very specific activities: taking ecclesiastical property by force; plundering agricultural resources from peasants; and attacking unarmed clerics. (shrink)

This ambitious book examines the notion of legal transparency from a unique cultural and historical perspective. Drawing from their combined academic and practical experience with both Chinese and Western legal traditions, authors John Head and Xing Lijuan explore how an intense debate — pitting legal transparency against legal opaqueness — unfolded in dynastic Chinese law, which began in the dark mists of history and ended formally just over a hundred years ago. They rely on a wide range of both (...) Western and Chinese sources to explain how that great debate was resolved in the early Han Dynasty (around the third century BCE) in a way that molded Chinese law into a sophisticated legal system that for roughly two millennia balanced definitiveness with vagueness, predictability with flexibility, and egalitarianism with privilege — and that reflected cultural values still resonating in China today. Legal Transparency in Dynastic China presents a clear narrative that assumes no prior expertise in Chinese law or history, and it caters to readers interested in issues of good governance, comparative studies, China, history, and law. The book begins by defining “legal transparency” and explaining where it fits into the larger context of the transparency-in-government movement that has gained such momentum in recent years, especially at the urging of Western powers. Then the book explains the fundamentally different values espoused by early Confucianists, for whom society is best governed not through written law but through the exemplary behavior of a highly educated, virtuous, and enlightened elite. After tracing the political and ideological challenges that the Confucianists faced from the Legalists, Head and Xing examine the compromise that resulted in the so-called “Confucianization of the Law” around 200 BCE. They then show how that alloy of competing ideologies characterized Chinese dynastic law for many centuries, resulting in what some would consider the most enduring and effective legal system in human history. (shrink)