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Beth Eddy [3]Bethel L. Eddy [1]
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Profile: Beth Eddy
  1. Beth Eddy (2014). Learning to Understand Others: The Pragmatic Rhetoric of Ethnography and Religious Ethics in Clifford Geertz’s Works and Lives. Essays in the Philosophy of Humanism 22 (2):137-157.
    This article examines literature from cultural anthropology for insights into ethics. It particularly addresses the moral issue of justly understanding those people different from oneself. Clifford Geertz, pragmatist as well as anthropologist, draws upon the rhetorical theory of Kenneth Burke in his 1988 book Works and Lives. Just this sort of cross-disciplinary borrowing offers resources for understanding what were once religiously-based ethics in a humanistic context. The rhetorical style of various cultural anthropologists serves to inform the rhetorical forms of appeal (...)
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  2. Bethel L. Eddy (2011). Henry Levinson. Overheard in Seville 29 (29):33-33.
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  3. Beth Eddy (2010). Struggle or Mutual Aid: Jane Addams, Petr Kropotkin, and the Progressive Encounter with Social Darwinism. The Pluralist 5 (1):21-43.
    The year is 1901. Two minor celebrities from opposite corners of the globe share an evening meal in Chicago. Both are politically left-leaning, both are evolutionists of a sort, both are concerned with the plight of the poor in the face of the escalation of the Industrial Revolution. The Russian man has been giving a series of lectures to the people of Chicago; he is staying at the American woman's settlement house-Hull House. They are Jane Addams, Chicago's activist social worker (...)
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  4. John Kaag, Beth Eddy, Tommy J. Curry, Jane Duran, Steffen Dix, Seyed Hassan Hosseini & Sami Pihlström (2010). 1. Front Matter Front Matter (Pp. I-Vii). The Pluralist 5 (1).
     
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