Search results for 'Beth Hawkins' (try it on Scholar)

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  1. Beth Kewell, C. Hawkins & E. Ferlie (2002). Calman-Hine Reassessed: A Survey of Cancer Network Development in England, 1999-2000. Journal of Evaluation in Clinical Practice 8 (3):303-312.score: 300.0
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  2. Beth Hawkins (2001). Perpetuating the Death of God: Edmond Jabès's Post-Nietzschean Midrash. Journal of Jewish Thought and Philosophy 10 (2):341-372.score: 240.0
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  3. John T. Jost, Carlee Beth Hawkins, Brian A. Nosek, Erin P. Hennes, Chadly Stern, Samuel D. Gosling & Jesse Graham (2014). Belief in a Just God (and a Just Society): A System Justification Perspective on Religious Ideology. Journal of Theoretical and Philosophical Psychology 34 (1):56-81.score: 240.0
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  4. Brian A. Nosek, Carlee Beth Hawkins & Rebecca S. Frazier (2011). Implicit Social Cognition: From Measures to Mechanisms. Trends in Cognitive Sciences 15 (4):152-159.score: 240.0
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  5. Danny Day & Bob Hawkins (2008). Response From Day and Hawkins. Bioscience 58 (4):285.score: 180.0
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  6. K. D. Clouser & A. H. Hawkins (1996). Literature and Medical Ethics. Journal of Medicine and Philosophy 21 (3):237-241.score: 60.0
    The essays in this Journal issue offer examples of how textual analysis, literary theory, and the reading and writing of literature can contribute to an understanding of ethical issues in medicine. The editors' purpose in such an issue is to stimulate discussion between philosopher-ethicists and literary scholars whose work concerns this topic. With the concluding essays by editors Clouser and Hawkins, this discussion begins.
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  7. Mary Beth Saffo (1993). Sea Change Plant-Animal Interactions in the Marine Benthos D. M. John S. J. Hawkins J. H. Price. Bioscience 43 (10):715-717.score: 36.0
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  8. Jennifer S. Hawkins (2010). The Subjective Intuition. Philosophical Studies 148 (1):61 - 68.score: 30.0
    Theories of well-being are typically divided into subjective and objective. Subjective theories are those which make facts about a person’s welfare depend on facts about her actual or hypothetical mental states. I am interested in what motivates this approach to the theory of welfare. The contemporary view is that subjectivism is devoted to honoring the evaluative perspective of the individual, but this is both a misleading account of the motivations behind subjectivism, and a vision that dooms subjective theories to failure. (...)
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  9. Jennifer Hawkins (2008). Desiring the Bad Under the Guise of the Good. Philosophical Quarterly 58 (231):244–264.score: 30.0
    Desire is commonly spoken of as a state in which the desired object seems good, which apparently ascribes an evaluative element to desire. I offer a new defence of this old idea. As traditionally conceived, this view faces serious objections related to its way of characterizing desire's evaluative content. I develop an alternative conception of evaluative mental content which is plausible in its own right, allows the evaluative desire theorist to avoid the standard objections, and sheds interesting new light on (...)
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  10. Evert W. Beth (1960). Extension and Intension. Synthese 12 (4):375 - 379.score: 30.0
  11. Jennifer Susan Hawkins & Ezekiel J. Emanuel (2005). Clarifying Confusions About Coercion. Hastings Center Report 35 (5):16-19.score: 30.0
    Commentators often claim that medical research subjects are coerced into participating in clinical studies. In recent years, such claims have appeared especially frequently in ethical discussions of research in developing countries. Medical research ethics is more important than ever as we move into the 21st century because worldwide the pharmaceutical industry has grown so much and shows no sign of slowing its growth. This means that more people are involved in medical research today than ever before, and in the future (...)
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  12. Jennifer S. Hawkins (2008). Well-Being, Autonomy, and the Horizon Problem. Utilitas 20 (2):143-168.score: 30.0
    Desire satisfaction theorists and attitudinal-happiness theorists of well-being are committed to correcting the psychological attitudes upon which their theories are built. However, it is not often recognized that some of the attitudes in need of correction are evaluative attitudes. Moreover, it is hard to know how to correct for poor evaluative attitudes in ways that respect the traditional commitment to the authority of the individual subject's evaluative perspective. L. W. Sumner has proposed an autonomy-as-authenticity requirement to perform this task, but (...)
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  13. Stephen B. Hawkins (2007). Desire and Natural Classification: Aristotle and Peirce on Final Cause. Transactions of the Charles S. Peirce Society 43 (3):521 - 541.score: 30.0
    : Peirce was greatly influenced by Aristotle, particularly on the topic of final cause. Commentators are therefore right to draw on Aristotle in the interpretation of Peirce's teleology. But these commentators sometimes fail to distinguish clearly between formal cause and final cause in Aristotle's philosophy. Unless form and end are clearly distinguished, no sense can be made of Peirce's important claim that 'desires create classes.' Understood in the context of his teleology, this claim may be considered Peirce's answer to nominalists (...)
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  14. Jennifer S. Hawkins & Ezekiel J. Emanuel (2008). Exploitation and Developing Countries: The Ethics of Clinical Research. Princeton Univ Pr.score: 30.0
    "--Daniel Wikler, Harvard School of Public Health "This book contributes significantly to the literature on exploitation in clinical research conducted in the developing world."--Patricia Marshall, Case Western Reserve University.
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  15. Evert W. Beth (1963). The Relationship Between Formalised Languages and Natural Language. Synthese 15 (1):1 - 16.score: 30.0
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  16. M. J. Hawkins (1995). The Struggle for Existence in 19th-Century Social Theory: Three Case Studies. History of the Human Sciences 8 (3):47-67.score: 30.0
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  17. Stuart E. Levy & Donald E. Hawkins (2009). Peace Through Tourism: Commerce Based Principles and Practices. [REVIEW] Journal of Business Ethics 89 (4):569 - 585.score: 30.0
    While tourism's positive contributions to societies have long been debated, commerce based tourism activities can strengthen peaceful societies by adhering to sustainable tourism principles. This study utilizes content analysis to examine 136 tourism practices from four major awards programs for their contributions to sustainability and peace. Specific practices which illuminate each of these contributions are highlighted. The findings reveal the most common initiatives focus on environmental quality, economic development, and community nourishment efforts, with substantially less focus on initiatives to engage (...)
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  18. Anne Hawkins (1984). Two Pathographies: A Study in Illness and Literature. Journal of Medicine and Philosophy 9 (3):231-252.score: 30.0
    This study compares two autobiographical descriptions of illness – the seventeenth-century John Donne's Devotions Upon Emergent Occasions and the twentieth-century Cornelius and Kathryn Ryan's A Private Battle . I begin by identifying the basic structure in both narratives as parallel to that of the case history, and then show how each individual's experience is shaped by the conditions of illness appropriate to their respective cultures. Lastly, I discuss the way in which both authors understand and represent sickness, as well as (...)
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  19. Xiaolei Huang, Bradford A. Hawkins & Gexia Qiao (2013). Biodiversity Data Sharing: Will Peer-Reviewed Data Papers Work? Bioscience 63 (1):5-6.score: 30.0
  20. Timothy G. Hawkins, Michael J. Gravier & Edward H. Powley (2011). Public Versus Private Sector Procurement Ethics and Strategy: What Each Sector Can Learn From the Other. [REVIEW] Journal of Business Ethics 103 (4):567-586.score: 30.0
    The government purchasing market constitutes the largest business sector in the world. While marketers would benefit from a deep understanding of both sectors, how the two sectors differ in terms of ethics and strategy largely remains unknown. The purpose of this research, therefore, is to explore differences between the for-profit and not-for-profit sectors on two critical aspects of business-to-business procurement: ethics and strategy. Using survey data from a sample of 328 procurement professionals in the for-profit and not-for-profit sectors, key differences (...)
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  21. Evert Willem Beth (1970). Aspects of Modern Logic. Dordrecht,Reidel.score: 30.0
  22. Evert W. Beth (1951). Fundamental Features of Contemporary Theory of Science. British Journal for the Philosophy of Science 1 (4):291-302.score: 30.0
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  23. Evert W. Beth (1947). Logical and Psychological Aspects in the Consideration of Language. Synthese 5 (11-12):542 - 544.score: 30.0
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  24. E. W. Beth & Robert Feys (1955). The Amsterdam Meeting of the Association for Symbolic Logic. Journal of Symbolic Logic 20 (1):90-94.score: 30.0
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  25. Ronnie Hawkins (2009). Extending Plumwood's Critique of Rationalism Through Imagery and Metaphor. Ethics and the Environment 14 (2):pp. 99-113.score: 30.0
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  26. David Hawkins (1971). On the Self Consistency of the Steady-State Cosmology. Philosophy of Science 38 (2):273-279.score: 30.0
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  27. Ronnie Zoe Hawkins (2002). Seeing Ourselves as Primates. Ethics and the Environment 7 (2):60-103.score: 30.0
    : There has been a marked expansion in our human knowledge in recent decades, and much of this new information about ourselves and our world has yet to be integrated into our human self-image. I maintain that understanding how we fit within the spectrum of lifeforms as the primates that we are will enable us to take a more active role in choosing ecologically responsible behavior and will allow us to address more effectively our major problems of overpopulation, overconsumption, and (...)
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  28. E. Beth (1946). On the Interpretation of Probability Calculi Ernest Nagel. Synthese 5 (1-2):92-95.score: 30.0
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  29. Guy Hawkins, Scott D. Brown, Mark Steyvers & Eric-Jan Wagenmakers (2012). Context Effects in Multi-Alternative Decision Making: Empirical Data and a Bayesian Model. Cognitive Science 36 (3):498-516.score: 30.0
    For decisions between many alternatives, the benchmark result is Hick's Law: that response time increases log-linearly with the number of choice alternatives. Even when Hick's Law is observed for response times, divergent results have been observed for error rates—sometimes error rates increase with the number of choice alternatives, and sometimes they are constant. We provide evidence from two experiments that error rates are mostly independent of the number of choice alternatives, unless context effects induce participants to trade speed for accuracy (...)
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  30. David Hawkins (1943). Existential and Epistemic Probability. Philosophy of Science 10 (4):255-261.score: 30.0
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  31. Jennifer S. Hawkins (2006). Justice and Placebo Controls. Social Theory and Practice 32 (3):467-496.score: 30.0
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  32. P. H. Esser & E. W. Beth (1955). Book Reviews. [REVIEW] Synthese 9 (1):411-416.score: 30.0
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  33. Evert W. Beth (1950). Critical Epochs in the Development of the Theory of Science. British Journal for the Philosophy of Science 1 (1):27-42.score: 30.0
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  34. Evert W. Beth (1946). Historical Studies in Traditional Philosophy. Synthese 5 (5-6):258 - 270.score: 30.0
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  35. E. W. Beth (1960). Semantics of Physical Theories. Synthese 12 (2-3):172 - 175.score: 30.0
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  36. Ronnie Hawkins (2001). Cultural Whaling, Commodification, and Culture Change. Environmental Ethics 23 (3):287-306.score: 30.0
    Whaling is back on the international stage as pro-whaling interests push to reopen commercial whaling by overturning the moratorium imposed in 1986. Proponents of ending the ban are using two strategies: (1) appealing to public sentiment that supports indigenous subsistence whaling by attempting to cloak commercial whaling in the same guise and (2) maintaining that reopening commercial whaling is the “scientific” option. I reject both ploys, and instead shift the focus for global debate to scrutinizing the industrial economic model that (...)
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  37. D. J. B. Hawkins (1949). Free Will and Right Action. The Modern Schoolman 26 (4):279-292.score: 30.0
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  38. Harriet Hawkins (2011). Visions of Excess. Angelaki 15 (2):19-37.score: 30.0
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  39. Mark Parascandola, Jennifer Hawkins & Marion Danis (2002). Patient Autonomy and the Challenge of Clinical Uncertainty. Kennedy Institute of Ethics Journal 12 (3):245-264.score: 30.0
    : Bioethicists have articulated an ideal of shared decision making between physician and patient, but in doing so the role of clinical uncertainty has not been adequately confronted. In the face of uncertainty about the patient's prognosis and the best course of treatment, many physicians revert to a model of nondisclosure and nondiscussion, thus closing off opportunities for shared decision making. Empirical studies suggest that physicians find it more difficult to adhere to norms of disclosure in situations where there is (...)
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  40. E. W. Beth (1955). Nieuwentyt's Significance for the Philosophy of Science. Synthese 9 (1):447 - 453.score: 30.0
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  41. E. W. Beth (1956). On Mannoury's Method. Synthese 10 (1):432 - 439.score: 30.0
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  42. Evert W. Beth (1952). The Prehistory of Research Into Foundations. British Journal for the Philosophy of Science 3 (9):58-81.score: 30.0
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  43. Ronnie Zoe Hawkins (2006). Introduction: Beyond Nature/Culture Dualism: Let's Try Co-Evolution Instead of "Control". Ethics and the Environment 11 (2):1-11.score: 30.0
  44. Ben Hawkins (1966). Note on a Doctrine of Frege and Wittgenstein. Mind 75 (300):583-585.score: 30.0
  45. Evert Willem Beth (1966). Mathematical Epistemology and Psychology. New York, Gordon and Breach.score: 30.0
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  46. Tom Hawkins (2011). Cratinus (E.) Bakola Cratinus and the Art of Comedy. Pp. Xiv + 380. Oxford: Oxford University Press, 2010. Cased, £65. ISBN: 978-0-19-956935-9. [REVIEW] The Classical Review 61 (02):391-393.score: 30.0
  47. Ronnie Zoe Hawkins (1998). Ecofeminism and Nonhumans: Continuity, Difference, Dualism, and Domination. Hypatia 13 (1):158 - 197.score: 30.0
    The dualistic structures permeating western culture emphasize radical discontinuity between humans and nonhumans, but receptive attention to nonhuman others discloses both continuity and difference prevailing between other forms of life and our own. Recognizing that agency and subjectivity abound within nature alerts us to our potential for dominating and oppressing nonhuman others, as individuals and as groups. Reciprocally, seeing ourselves as biological beings may facilitate reconstructing our social reality to undo such destructive relationships.
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  48. Robert D. Hawkins (1997). LTP and Learning: Let's Stay Together. Behavioral and Brain Sciences 20 (4):620-621.score: 30.0
    The hypothesis that there is a 1:1 correspondence between LTP and learning is simplistic, and the correlation approach to testing it is therefore too limited. The alternative hypothesis that LTP plays a role in arousal is consistent with activity-dependent neuromodulation, but ignores the Hebbian properties of LTP. LTP may involve both types of mechanisms, suggesting a possible synthesis of the two hypotheses.
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  49. E. W. Beth (1963). Note on the Terminology of Natural Deduction. Analysis 23 (6):144 -.score: 30.0
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  50. E. W. Beth (1948). The Origin and Growth of Symbolic Logic. Synthese 6 (7-8):268 - 274.score: 30.0
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