Search results for 'Beth Hawkins' (try it on Scholar)

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  1. Beth Kewell, C. Hawkins & E. Ferlie (2002). Calman-Hine Reassessed: A Survey of Cancer Network Development in England, 1999-2000. Journal of Evaluation in Clinical Practice 8 (3):303-312.
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  2.  13
    Brian A. Nosek, Carlee Beth Hawkins & Rebecca S. Frazier (2011). Implicit Social Cognition: From Measures to Mechanisms. Trends in Cognitive Sciences 15 (4):152-159.
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  3.  8
    Beth Hawkins (2001). Perpetuating the Death of God: Edmond Jabès's Post-Nietzschean Midrash. Journal of Jewish Thought and Philosophy 10 (2):341-372.
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  4. John T. Jost, Carlee Beth Hawkins, Brian A. Nosek, Erin P. Hennes, Chadly Stern, Samuel D. Gosling & Jesse Graham (2014). Belief in a Just God : A System Justification Perspective on Religious Ideology. Journal of Theoretical and Philosophical Psychology 34 (1):56-81.
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  5. Karl Beth (1917). Beth, Karl, D. Dr., Universitätsprofessor in Wien. Religion Und Magie Bei den Naturvölkern. Kant-Studien 21 (1-3).
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  6. Evert Willem Beth & Jean Louis Destouches (1967). E.W. Beth Memorial Colloquium Logic and Foundations of Science, Paris, Institut Henri Poincaré, 19-21 May 1964. Edited by Jean-Louis Destouches. [REVIEW] D. Reidel.
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  7. Chün-jui Ch'ien & John N. Hawkins (1971). Educational Theory in the People's Republic of China the Report of Chien Chün-Jui. Commentary and Translation by John N. Hawkins. University of Hawaii Press.
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  8.  2
    K. D. Clouser & A. H. Hawkins (1996). Literature and Medical Ethics. Journal of Medicine and Philosophy 21 (3):237-241.
    The essays in this Journal issue offer examples of how textual analysis, literary theory, and the reading and writing of literature can contribute to an understanding of ethical issues in medicine. The editors' purpose in such an issue is to stimulate discussion between philosopher-ethicists and literary scholars whose work concerns this topic. With the concluding essays by editors Clouser and Hawkins, this discussion begins.
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  9.  37
    Jennifer S. Hawkins & Ezekiel J. Emanuel (2008). Exploitation and Developing Countries: The Ethics of Clinical Research. Princeton Univ Pr.
    "--Daniel Wikler, Harvard School of Public Health "This book contributes significantly to the literature on exploitation in clinical research conducted in the developing world."--Patricia Marshall, Case Western Reserve University.
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  10.  26
    Evert Willem Beth (1966). Mathematical Epistemology and Psychology. New York, Gordon and Breach.
  11. John A. Hawkins (1983). Word Order Universals. Academic Press.
  12. Peter S. Hawkins (1993). Naming Names: The Art of Memory and the NAMES Project AIDS Quilt. Critical Inquiry 19 (4):752-779.
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  13.  5
    Patrick Rebuschat, Martin Rohrmeier, John A. Hawkins & Ian Cross (eds.) (2011). Language and Music as Cognitive Systems. OUP Oxford.
    The past 15 years have witnessed an increasing interest in the comparative study of language and music as cognitive systems. This book presents an interdisciplinary study of language and music, exploring the following core areas - structural comparisons, evolution, learning and processing, and neuroscience.
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  14.  14
    Evert Willem Beth (1959). The Foundations of Mathematics. Amsterdam, North-Holland Pub. Co..
  15. M. J. Hawkins (1995). The Struggle for Existence in 19th-Century Social Theory: Three Case Studies. History of the Human Sciences 8 (3):47-67.
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  16.  11
    Jennifer Hawkins (2014). Well-Being, Time, and Dementia. Ethics 124 (3):507-542.
    Philosophers concerned with what would be good for a person sometimes consider a person’s past desires. Indeed, some theorists have argued by appeal to past desires that it is in the best interests of certain dementia patients to die. I reject this conclusion. I consider three different ways one might appeal to a person’s past desires in arguing for conclusions about the good of such patients, finding flaws with each. Of the views I reject, the most interesting one is the (...)
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  17. Harold L. Hawkins & R. Hal Shigley (1972). Irrelevant Information and Processing Mode in Speeded Discrimination. Journal of Experimental Psychology 96 (2):389.
  18.  57
    Jennifer Susan Hawkins & Ezekiel J. Emanuel (2005). Clarifying Confusions About Coercion. Hastings Center Report 35 (5):16-19.
    Commentators often claim that medical research subjects are coerced into participating in clinical studies. In recent years, such claims have appeared especially frequently in ethical discussions of research in developing countries. Medical research ethics is more important than ever as we move into the 21st century because worldwide the pharmaceutical industry has grown so much and shows no sign of slowing its growth. This means that more people are involved in medical research today than ever before, and in the future (...)
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  19.  70
    Jennifer Hawkins (2008). Desiring the Bad Under the Guise of the Good. Philosophical Quarterly 58 (231):244–264.
    Desire is commonly spoken of as a state in which the desired object seems good, which apparently ascribes an evaluative element to desire. I offer a new defence of this old idea. As traditionally conceived, this view faces serious objections related to its way of characterizing desire's evaluative content. I develop an alternative conception of evaluative mental content which is plausible in its own right, allows the evaluative desire theorist to avoid the standard objections, and sheds interesting new light on (...)
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  20.  54
    Stephen B. Hawkins (2007). Desire and Natural Classification: Aristotle and Peirce on Final Cause. Transactions of the Charles S. Peirce Society 43 (3):521 - 541.
    : Peirce was greatly influenced by Aristotle, particularly on the topic of final cause. Commentators are therefore right to draw on Aristotle in the interpretation of Peirce's teleology. But these commentators sometimes fail to distinguish clearly between formal cause and final cause in Aristotle's philosophy. Unless form and end are clearly distinguished, no sense can be made of Peirce's important claim that 'desires create classes.' Understood in the context of his teleology, this claim may be considered Peirce's answer to nominalists (...)
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  21.  27
    E. W. Beth (1956). On Padoa's Method in the Theory of Definition. Journal of Symbolic Logic 21 (2):194-195.
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  22.  16
    Charles B. Smith, Margaret P. Battin, Jay A. Jacobson, Leslie P. Francis, Jeffrey R. Botkin, Emily P. Asplund, Gretchen J. Domek & Beverly Hawkins (2004). Are There Characteristics of Infectious Diseases That Raise Special Ethical Issues? Developing World Bioethics 4 (1):1–16.
    This paper examines the characteristics of infectious diseases that raise special medical and social ethical issues, and explores ways of integrating both current bioethical and classical public health ethics concerns. Many of the ethical issues raised by infectious diseases are related to these diseases' powerful ability to engender fear in individuals and panic in populations. We address the association of some infectious diseases with high morbidity and mortality rates, the sense that infectious diseases are caused by invasion or attack on (...)
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  23.  61
    Jennifer S. Hawkins (2008). Well-Being, Autonomy, and the Horizon Problem. Utilitas 20 (2):143-168.
    Desire satisfaction theorists and attitudinal-happiness theorists of well-being are committed to correcting the psychological attitudes upon which their theories are built. However, it is not often recognized that some of the attitudes in need of correction are evaluative attitudes. Moreover, it is hard to know how to correct for poor evaluative attitudes in ways that respect the traditional commitment to the authority of the individual subject's evaluative perspective. L. W. Sumner has proposed an autonomy-as-authenticity requirement to perform this task, but (...)
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  24.  21
    Mark Parascandola, Jennifer Hawkins & Marion Danis (2002). Patient Autonomy and the Challenge of Clinical Uncertainty. Kennedy Institute of Ethics Journal 12 (3):245-264.
    : Bioethicists have articulated an ideal of shared decision making between physician and patient, but in doing so the role of clinical uncertainty has not been adequately confronted. In the face of uncertainty about the patient's prognosis and the best course of treatment, many physicians revert to a model of nondisclosure and nondiscussion, thus closing off opportunities for shared decision making. Empirical studies suggest that physicians find it more difficult to adhere to norms of disclosure in situations where there is (...)
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  25.  9
    D. J. B. Hawkins & Etienne Gilson (1957). History of Christian Philosophy in the Middle Ages. Philosophical Quarterly 7 (27):179.
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  26. Jennifer S. Hawkins (2010). The Subjective Intuition. Philosophical Studies 148 (1):61 - 68.
    Theories of well-being are typically divided into subjective and objective. Subjective theories are those which make facts about a person’s welfare depend on facts about her actual or hypothetical mental states. I am interested in what motivates this approach to the theory of welfare. The contemporary view is that subjectivism is devoted to honoring the evaluative perspective of the individual, but this is both a misleading account of the motivations behind subjectivism, and a vision that dooms subjective theories to failure. (...)
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  27. E. W. Beth (1959). Semantic Entailment and Formal Derivability. [REVIEW] Sapientia 14 (54):311.
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  28.  15
    Harriet Hawkins (2011). Visions of Excess. Angelaki 15 (2):19-37.
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  29.  12
    Ronnie Zoe Hawkins (1998). Ecofeminism and Nonhumans: Continuity, Difference, Dualism, and Domination. Hypatia 13 (1):158 - 197.
    The dualistic structures permeating western culture emphasize radical discontinuity between humans and nonhumans, but receptive attention to nonhuman others discloses both continuity and difference prevailing between other forms of life and our own. Recognizing that agency and subjectivity abound within nature alerts us to our potential for dominating and oppressing nonhuman others, as individuals and as groups. Reciprocally, seeing ourselves as biological beings may facilitate reconstructing our social reality to undo such destructive relationships.
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  30.  30
    E. W. Beth (1951). Errata. British Journal for the Philosophy of Science 1 (4):1-s-1.
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  31.  25
    E. W. Beth (1960). Semantics of Physical Theories. Synthese 12 (2-3):172 - 175.
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  32.  15
    John N. Hawkins (1970). The Education Revolution in China. Social Theory and Practice 1 (1):58-66.
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  33.  6
    Harriet Hawkins (2010). Visions of Excess: Michael Landy's Break Down and the Work of George Bataille. Angelaki 15 (2):19-37.
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  34.  10
    D. J. B. Hawkins (1949). Free Will and Right Action. Modern Schoolman 26 (4):279-292.
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  35.  71
    Evert W. Beth (1960). Extension and Intension. Synthese 12 (4):375 - 379.
  36.  3
    Mitchell K. Byrne, Aimee Willis, Frank P. Deane, Barbara Hawkins & Rebecca Quinn (2010). Training Inpatient Mental Health Staff How to Enhance Patient Engagement with Medications: Medication Alliance Training and Dissemination Outcomes in a Large US Mental Health Hospital. Journal of Evaluation in Clinical Practice 16 (1):114-120.
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  37. Niels Bohr, Werner Heisenberg & Evert Willem Beth (1958). The Causality Problem in Atomic Physics. Journal of Symbolic Logic 23 (1):66-66.
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  38.  27
    Jennifer S. Hawkins (2006). Justice and Placebo Controls. Social Theory and Practice 32 (3):467-496.
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  39.  12
    E. W. Beth (1946). Introduction. Synthese 5 (3-4):187-187.
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  40.  66
    Evert W. Beth (1950). Critical Epochs in the Development of the Theory of Science. British Journal for the Philosophy of Science 1 (1):27-42.
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  41. John A. Hawkins (1980). Definiteness and Indefiniteness: A Study in Reference and Grammaticality Prediction. Linguistics and Philosophy 3 (3):419-427.
     
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  42.  22
    Jennifer Hawkins (2011). Daniel M. Haybron, The Pursuit of Unhappiness: The Elusive Psychology of Well-Being (Oxford: Oxford University Press, 2008), Pp. Ix + 357. [REVIEW] Utilitas 23 (2):237-241.
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  43.  11
    Guy Hawkins, Melissa Prince, Scott Brown & Andrew Heathcote (2010). Designing State-Trace Experiments to Assess the Number of Latent Psychological Variables Underlying Binary Choices. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society
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  44.  10
    D. J. B. Hawkins (1948). The Present Condition of British Philosophy. Modern Schoolman 25 (4):246-251.
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  45.  43
    E. W. Beth (1963). Note on the Terminology of Natural Deduction. Analysis 23 (6):144 -.
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  46.  9
    E. W. Beth (1963). Review. [REVIEW] Synthese 15 (1):122-122.
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  47.  7
    Ronnie Zoe Hawkins (2008). Darwin and Design. Environmental Ethics 27 (2):209-212.
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  48.  6
    Evert Willem Beth (1965). Mathematical Thought. Dordrecht, Holland, D. Reidel Pub. Co..
    Another striking deviation with regard to philosophical tradition consists in the fact that contemporary schools in the philosophy of mathematics, with the exception again of Brouwer's intuitionism, hardly ever refer to mathematical thought.
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  49.  4
    E. W. Beth (1948). Analyse sémantique des Théories physiques. Synthese 7 (3):206 - 207.
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  50.  11
    Evert Willem Beth (1957). Über lockes „allgemeines dreieck”. Kant-Studien 48 (1-4):361-380.
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