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Beth J. Singer [33]Beth Judith Singer [1]
  1. Leszek Koczanowicz, Beth J. Singer, Frederic R. Kellogg & Łukasz Nysler (2005). Democracy and the Post-Totalitarian Experience. Rodopi.
    This book presents the work of Polish and American philosophers about Poland’s transition from Communist domination to democracy. Among their topics are nationalism, liberalism, law and justice, academic freedom, religion, fascism, and anti-Semitism. Beyond their insights into the ongoing situation in Poland, these essays have broader implications, inspiring reflection on dealing with needed social changes.
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  2. Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (1999). The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
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  3. Beth J. Singer (1999). Philosophic Systems and Systematic Philosophy. The Proceedings of the Twentieth World Congress of Philosophy 1999:227-235.
    Apart from scholarly studies of other philosophers, most of my work in philosophy has been confined to the theory of human rights. I have never tried to develop a system in the sense that, say, Whitehead and Santayana did, yet I think of myself as a systematic philosopher. In what sense can I claim that my theory of what I call “operative rights” and my application of this theory are systematic? Is there a difference between a philosophic system and the (...)
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  4. Anita Allen, Lawrence C. Becker, Deryck Beyleveld, David Cummiskey, David DeGrazia, David M. Gallagher, Alan Gewirth, Virginia Held, Barbara Koziak, Donald Regan, Jeffrey Reiman, Henry Richardson, Beth J. Singer, Michael Slote, Edward Spence & James P. Sterba (1998). Gewirth: Critical Essays on Action, Rationality, and Community. Rowman & Littlefield Publishers.
    As one of the most important ethicists to emerge since the Second World War, Alan Gewirth continues to influence philosophical debates concerning morality. In this ground-breaking book, Gewirth's neo-Kantianism, and the communitarian problems discussed, form a dialogue on the foundation of moral theory. Themes of agent-centered constraints, the formal structure of theories, and the relationship between freedom and duty are examined along with such new perspectives as feminism, the Stoics, and Sartre. Gewirth offers a picture of the philosopher's theory and (...)
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  5. Thelma Z. Lavine, Leon Pearl & Beth J. Singer (1998). Evelyn Urban Shirk 1918-1997. Proceedings and Addresses of the American Philosophical Association 71 (5):154 -.
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  6. Beth J. Singer (1998). Pragmatism, Rights, and Democracy. Monograph Collection (Matt - Pseudo).
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  7. Beth J. Singer (1995). An Essay on Rights. International Philosophical Quarterly 35 (2):226-228.
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  8. Beth J. Singer (1993). America's Philosophical Vision (Review). Journal of the History of Philosophy 31 (4):645-647.
  9. Beth J. Singer (1993). Operative Rights. State University of New York Press.
    Drawing on the thought of George Herbert Mead, Justis Buchler, and others, Singer (philosophy, City U. of New York) develops a theory that challenges the individualism of the human rights tradition, and ascribes rights to collectivities as ...
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  10. Beth J. Singer (1993). Systematic Nonfoundationalism: The Philosophy of Justus Buchler. Journal of Speculative Philosophy 7 (3):191 - 205.
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  11. Tom Rockmore & Beth J. Singer (eds.) (1992). Antifoundationalism Old and New. Temple University Press.
    The debate over foundationalism, the viewpoint that there exists some secure foundation upon which to build a system of knowledge, appears to have been resolved and the antifoundationalists have at least temporarily prevailed. From a firmly historical approach, the book traces the foundationalism/antifoundationalism controversy in the work of many important figures Animaxander, Aristotle and Plato, Augustine, Descartes, Hegel and Nietzsche, Habermas and Chisholm, and others throughout the history of philosophy. The contributors, Joseph Margolis, Ronald Polansky, Gary Calore, Fred and Emily (...)
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  12. Beth J. Singer (1992). Pragmatism and Pluralism. The Monist 75 (4):477-491.
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  13. Beth J. Singer (1991). Intersubjectivity Without Subjectivism. Man and World 24 (3):321-330.
  14. Beth J. Singer (1987). On Some Differences Between Metaphysical And Scientific Discourse. Journal of Speculative Philosophy 1 (1):38 - 54.
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  15. Beth J. Singer (1987). Signs, Interpretation, and the Social World. In Robert S. Corrington, Carl Hausman & Thomas M. Seebohm (eds.), Pragmatism Considers Phenomenology. University Press of America. 93--114.
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  16. Beth J. Singer (1986). Having Rights. Philosophy and Social Criticism 11 (4):391-412.
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  17. Beth J. Singer (1985). Dewey's Concept of Community: A Critique. Journal of the History of Philosophy 23 (4):555-570.
  18. Beth J. Singer (1985). Experience and Meaning. The Monist 68 (4):451-466.
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  19. Beth J. Singer (1985). Experience and Meaning in The Nature of Experience. The Monist 68 (4):451-466.
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  20. Beth J. Singer (1985). Naturalism and Generality in Buchler and Santayana. Overheard in Seville 3 (3):29-37.
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  21. Beth J. Singer (1984). Art, Poetry, and the Sense of Prevalence. International Philosophical Quarterly 24 (3):267-282.
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  22. Beth J. Singer (1982). Konstantin Kolenda, Editor, "Person and Community in American Philosophy". [REVIEW] Transactions of the Charles S. Peirce Society 18 (1):96.
     
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  23. Beth J. Singer (1980). John E. Smith on Pragmatism. Transactions of the Charles S. Peirce Society 16 (1):14 - 25.
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  24. Beth J. Singer (1978). Signs of Existence. Southern Journal of Philosophy 16 (4):415-427.
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  25. Beth J. Singer (1976). Introduction: The Philosophy of Justus Buchler. Southern Journal of Philosophy 14 (1):3-30.
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  26. Beth J. Singer (1976). Some Ambiguities in the Metaphysics of Natural Complexes. Southern Journal of Philosophy 14 (1):55-62.
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  27. Garry M. Brodsky, Douglas Greenlee, Beth J. Singer & Gresham Riley (1975). [Critical Comments]. Transactions of the Charles S. Peirce Society 11 (4):230 - 257.
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  28. Beth J. Singer (1975). Critical Comments. Transactions of the Charles S. Peirce Society 11 (4):240.
     
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  29. Beth J. Singer (1975). Substitutes for Substances. Modern Schoolman 53 (1):19-38.
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  30. Beth J. Singer (1972). Matter and Time. Southern Journal of Philosophy 10 (2):197-205.
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  31. John Lachs, Shirley Lachs & Beth J. Singer (1971). Physical Order and Moral Liberty: Previously Unpublished Essays of Santayana. Journal of Philosophy 68 (15):467-470.
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  32. Beth J. Singer (1971). The Rational Society: A Critical Study of Santayana's Social Thought. Transactions of the Charles S. Peirce Society 7 (2):127-129.
     
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  33. Beth J. Singer (1970). The Rational Society. Cleveland,Press of Case Western Reserve University.
     
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