Search results for 'Betty Friedan' (try it on Scholar)

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  1. Trom Betty (2001). Betty Friedan. In Mary Evans (ed.), Feminism: Critical Concepts in Literary and Cultural Studies. Routledge. 185.score: 1560.0
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  2. Betty Friedan, Feminine Mystique, the (Chapter 5).score: 240.0
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  3. Betty Friedan (1993). My Quest for the Fountain of Age. In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. 142--10.score: 240.0
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  4. L. Stafford Betty (2001). Going Beyond James: A Pragmatic Argument for God's Existence. [REVIEW] International Journal for Philosophy of Religion 49 (2):69-84.score: 30.0
  5. Stafford Betty (2011). Dvaita, Advaita, and Viśiṣṭādvaita: Contrasting Views of Mokṣa. Asian Philosophy 20 (2):215-224.score: 30.0
    The three major schools of Vedanta— a kara's Advaita, R m nuja's Viśi dvaita, and Madhva's Dvaita—all claim to be based on the Upanishads, but they have evolved very different views of Brahman, or the Supreme Reality, and the soul's relation to that Reality once it is liberated from rebirth, when mok a or eternal life commences. Advaita teaches that liberated souls merge into the seamless blissful Brahman, the only Reality, and finally escape their earth dreams of sin and suffering, (...)
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  6. L. Stafford Betty (2004). Mind, Paranormal Experience, and the Inadequacy of Materialism. International Philosophical Quarterly 44 (3):373-392.score: 30.0
    Contemporary materialist theories purporting to account for experience are seriously flawed, for they fail to accommodate the full range of human experience, especially paranormal experience. Substance Dualism (SD) is re-examined in light of this experience,including telepathy and clairvoyance, mediumship, the near-death experience, and reincarnation cases involving children’s memories. A different kind of materialism postulating degrees of fi neness and vibration—one prefigured by the ancient Stoics and developed hereunder the heading Transcendental Materialism (TM)—is also explored. The inadequacies of both reductive and (...)
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  7. L. Stafford Betty (1994). Sankara's Fatal Mistake. Asian Philosophy 4 (1):3 – 7.score: 30.0
    Abstract Sankara's philosophy fails definitively at the point where he leaves the human experience??sinning and suffering??unaccounted for. What in each of us, he asks, sins and suffers? Is it the antahkarana, the ?mental organ? giving rise to the series of mental states (buddins) that file by illumined by the atman? Impossible, he says, for the antahkarana by itself is material (jada,) and therefore unconscious (acit). Then is it the ?tman, upon which the antahkarana is superimposed? Inconceivable, he says, for the (...)
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  8. L. Stafford Betty (1984). Is Nāgārjuna a Philosopher? Response to Professor Loy. Philosophy East and West 34 (4):447-450.score: 30.0
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  9. L. Stafford Betty (1980). Lianc-Chih, Key to Wang Yang-Ming's Ethical Monism. Journal of Chinese Philosophy 7 (2):115-129.score: 30.0
  10. L. Stafford Betty (1983). Nāgārjuna's Masterpiece: Logical, Mystical, Both, or Neither? Philosophy East and West 33 (2):123-138.score: 30.0
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  11. L. Stafford Betty (1992). Making Sense of Animal Pain. Faith and Philosophy 9 (1):65-82.score: 30.0
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  12. Christa Campbell Betty (1970). Piet Schoonenberg's Theory of Original Sin. Thought 45 (1):83-101.score: 30.0
    Schoonenberg's theory, while preserving the enduring core of salvation, sets out to develop and translate it for the understanding of today's man.
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  13. Batya Weinbaum (2010). Voices From the Kibbutz : Four Mothers, New Profile, and Women in Black. The European Legacy 15 (1):55-69.score: 30.0
    If there is any social organization that has provided a powerful illustration of the permeable boundaries between social politics—defined by Stephen M. Buechler as “forms of collective action that challenge power relations without an explicit focus on the state”—and social movements , and the role of collective identity in transforming either, as defined for women by Betty Friedan—it would be the Israeli kibbutz movement. The research presented here on grassroots Israeli women activists, a significant proportion of whom had (...)
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  14. L. Stafford Betty (1976). Aurobindo's Concept of Lila and the Problem of Evil. International Philosophical Quarterly 16 (3):315-329.score: 30.0
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  15. L. Stafford Betty & Bruce Cordell (1987). God and Modern Science. International Philosophical Quarterly 27 (4):409-435.score: 30.0
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  16. L. Stafford Betty (1971). The Buddhist-Humean Parallels: Postmortem. Philosophy East and West 21 (3):237-253.score: 30.0
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  17. L. Stafford Betty (1976). A Death-Blow to Śaṅkara's Non-Dualism? A Dualist Refutation. Religious Studies 12 (3):281 - 290.score: 30.0
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  18. Stafford Betty (2007). The Near-Death Experience. Philosophy Now 59:22-25.score: 30.0
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  19. Stafford Betty (2007). The Philosopher's Death. Philosophy Now 60:51-54.score: 30.0
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  20. Louis Betty (2012). La carte et le territoire (review). Substance 41 (1):142-144.score: 30.0
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  21. L. Stafford Betty (2000). A Death-Blow to^ Ankara1s Non-Dualism? A Dualist Refutation. In Roy W. Perrett (ed.), Philosophy of Religion. Garland. 4--77.score: 30.0
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  22. Louis Betty (2012). Houellebecq, Michel. La carte et le territoire. Paris: Gallimard, 2010. Pp. 450. Substance 41 (1):137-139.score: 30.0
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  23. L. Stafford Betty (1978). Towards a Reconciliation of Mysticism and Dualism. Religious Studies 14 (3):291 - 303.score: 30.0
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  24. René Torres Ruiz (2011). Emancipación, liberación, mujeres y ciudadanía en México. Astrolabio: Revista Internacional de Filosofía 11:473-485.score: 30.0
    El presente artículo tiene el propósito de reflexionar sobre las luchas que las mujeres mexicanas emprendieron desde los años sesenta y hasta la actualidad para alcanzar su liberación y el reconocimiento de sus derechos y, por tanto, de su ciudadanía largamente negada, clausurada. En una primera parte del artículo se revisan brevemente los postulados teóricos desarrollados por Betty Friedan, una autora norteamericana que influyó de manera determinante en los movimientos feministas de los años sesenta. En un segundo momento, (...)
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  25. Iván Teimil (2011). Notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo. Isegoría 45:762-765.score: 15.0
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  26. Carlos F. Barbudo (2011). Review of 'Claves Actuales de Pensamiento' Book Edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo. Arbor 187 (749):653-658.score: 15.0
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  27. Fanny Hernández Brotons (2012). Critical notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo. [REVIEW] Daimon 56:198-201.score: 15.0
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  28. Donka F. Farkas, To Appear in a Festschrift for Larry Horn Edited by Gregory Ward and Betty Birner.score: 15.0
    This paper explores the determiner corner of the ‘any’ land in Romanian, taking Lee and Horn 1994 and Horn 2000a as tour guides. The immediate interest of the task lies in the fact that the work done in English by the over-employed determiner any is carried out in Romanian by a host of more specialized (and, one fears, lower paid) morphemes, which I review in the rest of this section. My aim is to introduce the details of the Romanian facts (...)
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  29. David Loy (1984). How Not to Criticize Nāgārjuna: A Response to L. Stafford Betty. Philosophy East and West 34 (4):437-445.score: 15.0
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  30. P. G. Walsh (1971). The New Loeb Pliny Pliny: Letters and Panegyricus. With an English Translation by Betty Radice. (Loeb Classical Library.) 2 Vols. Pp. Xxxiii+563; 586; 2 Folding Maps. London: Heinemann, 1969. Cloth, £1·25 Each. [REVIEW] The Classical Review 21 (02):211-213.score: 15.0
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  31. C. A. F. Rhys Davids (1938). Indian and Western Philosophy: A Study in Contrasts. By Betty Heimann Ph.D. (London: George Allen & Unwin, Ltd.1937. Pp. 156. Price 5s.). [REVIEW] Philosophy 13 (50):241-.score: 15.0
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  32. R. M. Cook (1971). Carl Blümel: Greek Sculptors at Work. Translated by Lydia Holland, Revised by Betty Ross. (Second English Edition.) Pp. Viii+86; 67 Figs. London: Phaidon Press, 1969. Cloth, £2·50. [REVIEW] The Classical Review 21 (03):464-.score: 15.0
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  33. T. M. Knox (1938). Betty Heimann, Ph.D.: Indian and Western Philosophy, a Study in Contrasts. Pp. 156. London: Allen and Unwin, 1937. Cloth, 5s. Net. [REVIEW] The Classical Review 52 (02):89-.score: 15.0
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  34. Fanny Hernández Brotons (2012). Navarro, María G.; estévez, betty; Y Sánchez cuervo, antolín (eds.): Claves actuales de pensamiento: Seminario internacional de jóvenes investigadores, prólogo de Concha roldán. Madrid, csic & plaza Y Valdés, 2010. [REVIEW] Daimon 56:198-201.score: 15.0
    Esta obra recoge una selección revisada de ponencias presentadas en distintas ediciones del Seminario Internacional de Jóvenes Investigadores (IFS-CSIC). Su publicación como conjunto responde a la motivación de divulgar un cuerpo de cuestiones relevantes dentro de la investigación en humanidades y ciencias sociales de la última década. Una gran parte de los artículos incide directamente en cuestiones de interés para los ámbito de estudio de la ética y la ciencia política.
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  35. David Keller (2001). Book Review: Betty Jean Craige. Eugene Odum: Ecosystem Ecologist and Environmentalist. The University of Georgia Press, Athens, 2001. [REVIEW] Ethics and the Environment 6 (2):119-124.score: 15.0
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  36. T. W. Kirk (2010). Book Review: Betty R Ferrell & Nessa Coyle, The Nature of Suffering and the Goals of Nursing, Oxford University Press: New York, 2008; 127 Pp.: 9780195333121 US$29.99, 16.99 (Pbk). [REVIEW] Nursing Ethics 17 (2):271-272.score: 15.0
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  37. W. S. Maguinness (1965). Betty Radice: The Letters of the Younger Pliny, Translated with an Introduction. Pp. 319. West Drayton: Penguin Books, 1963. Paper, 5s. Net. [REVIEW] The Classical Review 15 (01):123-124.score: 15.0
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  38. Robert F. Weir (1989). Betty's Case: An Introduction. Journal of Law, Medicine and Ethics 17 (3):211-213.score: 15.0
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  39. Gary Iseminger (1968). Knowledge of Actions. By Betty Powell. (London: George Allen & Unwin Ltd. 1967. Price 18s.). Philosophy 43 (163):71-.score: 15.0
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  40. Walter K. Hanak (1988). Serge A. Zenkovsky, Ed.; Serge A. Zenkovsky and Betty Jean Zenkovsky, Transs., The Nikonian Chronicle, 1: From the Beginning to the Year 1132; 2: From the Year 1132 to 1240; 3: From the Year 1241 to 1381. Princeton, NJ: Kingston Press, 1984 (1), Nd (2), 1986 (3). 1: Pp. Lxxxi, 255. 2: Pp. Xxxix, 323. 3: Pp. Xxxviii, 305. [REVIEW] Speculum 63 (1):246-248.score: 15.0
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  41. Christopher S. Payne (1998). The Work of Betty Beaumont. Utopian Studies 9 (1).score: 15.0
  42. Robert K. Fullinwider (1989). Book Review:Moral Education: Character, Community, and Ideals. Betty A. Sichel. [REVIEW] Ethics 99 (4):954-.score: 15.0
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  43. Martina Blečić (2011). Drawing the Boundaries of Meaning: Neo-Gricean Studies in Pragmatics and Semantics in Honor of Laurence R. Horn; Edited by Betty J. Birner and Gregory Ward (John Benjamins Publishing Company, 2006), 350 Pp. [REVIEW] Croatian Journal of Philosophy 11 (1 (31)):133-139.score: 15.0
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  44. P. G. McC Brown (1978). Betty Radice (Tr.): Terence, The Comedies. (Penguin Classics.) Harmondsworth: Penguin Books, 1976. Pp. 398. Paper, £1·25. [REVIEW] The Classical Review 28 (01):154-.score: 15.0
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  45. Selma Jeanne Cohen (1984). Betty Redfern, Dance, Art & Aesthetics Reviewed By. Philosophy in Review 4 (6):282-284.score: 15.0
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  46. Mary Gerhart & Allan Melvin Russell (2004). Changing Worldviews: Responding to Betty Birner and Robert Masson. Zygon 39 (1):63-75.score: 15.0
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  47. Fanny Hernández Brotons (2012). Navarro, María G.; estévez, betty; Y Sánchez cuervo, antolín (eds.): Claves actuales de pensamiento: Seminario internacional de jóvenes investigadores, prólogo de Concha roldán. Madrid, csic & plaza Y Valdés, 2010. [REVIEW] Daimon 56:198-201.score: 15.0
    Esta obra recoge una selección revisada de ponencias presentadas en distintas ediciones del Seminario Internacional de Jóvenes Investigadores (IFS-CSIC). Su publicación como conjunto responde a la motivación de divulgar un cuerpo de cuestiones relevantes dentro de la investigación en humanidades y ciencias sociales de la última década. Una gran parte de los artículos incide directamente en cuestiones de interés para los ámbito de estudio de la ética y la ciencia política.
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  48. Rollin D. Hotchkiss (1975). The Logic of Life: A History of Heredity François Jacob Betty E. Spillmann. BioScience 25 (1):41-41.score: 15.0
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  49. Thomas M. Kettle (2005). To My Daughter Betty, the Gift of God. The Chesterton Review 31 (1/2):20-20.score: 15.0
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