Search results for 'Beverley McNamara Leanne Youngs' (try it on Scholar)

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  1. Judy Allen & Beverley Mcnamara (2011). Reconsidering the Value of Consent in Biobank Research. Bioethics 25 (3):155-166.score: 120.0
    Biobanks for long-term research pose challenges to the legal and ethical validity of consent to participate. Different models of consent have been proposed to answer some of these challenges. This paper contributes to this discussion by considering the meaning and value of consent to participants in biobanks. Empirical data from a qualitative study is used to provide a participant view of the consent process and to demonstrate that, despite limited understanding of the research, consent provides the research participants with some (...)
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  2. Edwin D. Mares & Paul McNamara (1997). Supererogation in Deontic Logic: Metatheory for DWE and Some Close Neighbours. Studia Logica 59 (3):397-415.score: 60.0
    In "Doing Well Enough: Toward a Logic for Common Sense Morality", Paul McNamara sets out a semantics for a deontic logic which contains the operator It is supererogatory that. As well as having a binary accessibility relation on worlds, that semantics contains a relative ordering relation, . For worlds u, v and w, we say that u w v when v is at least as good as u according to the standards of w. In this paper we axiomatize logics (...)
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  3. Patrick McNamara (1999). Mind and Variability: Mental Darwinism, Memory, and Self. Westport: Praeger.score: 60.0
    McNamara challenges the instructivist view that memories occur when information from the environment is transferred into the mind.
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  4. Laurence J. McNamara (2009). Caring for Ageing Persons: Attending to All the Issues. Chisholm Health Ethics Bulletin 14 (4):4.score: 60.0
    McNamara, Laurence J Person-centred care is the mantra of contemporary health and aged care. Delivering such care effectively is an enormous challenge. Much effort goes into the basics of care delivery. In an era of limited resources and financial constraints the temptation arises for aged care in particular to ignore some of the non-measurable dimensions of care. This paper puts forward a range of issues that merit greater attention as we reflect on the realities of human ageing in Australia (...)
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  5. E. Dye Danielle, Beverley McNamara Leanne Youngs & Peter O.’Leary Jack Goldblatt (2010). The Disclosure of Genetic Information: A Human Research Ethics Perspective. Journal of Bioethical Inquiry 7 (1).score: 49.5
    Increasing emphasis on genetic research means that growing numbers of human research projects in Australia will involve complex issues related to genetic privacy, familial information and genetic epidemiology. The Office of Population Health Genomics (Department of Health, Western Australia) hosted an interactive workshop to explore the ethical issues involved in the disclosure of genetic information, where researchers and members of human research ethics committees (HRECs) were asked to consider several case studies from an ethical perspective. Workshop participants used a variety (...)
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  6. Paul McNamara, Deontic Logic. Stanford Encyclopedia of Philosophy.score: 30.0
  7. Paul McNamara (1996). Doing Well Enough: Toward a Logic for Common-Sense Morality. Studia Logica 57 (1):167 - 192.score: 30.0
    On the traditional deontic framework, what is required (what morality demands) and what is optimal (what morality recommends) can't be distinguished and hence they can't both be represented. Although the morally optional can be represented, the supererogatory (exceeding morality's demands), one of its proper subclasses, cannot be. The morally indifferent, another proper subclass of the optional-one obviously disjoint from the supererogatory-is also not representable. Ditto for the permissibly suboptimal and the morally significant. Finally, the minimum that morality allows finds no (...)
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  8. Alasdair I. Houston & John M. McNamara (2005). John Maynard Smith and the Importance of Consistency in Evolutionary Game Theory. Biology and Philosophy 20 (5):933-950.score: 30.0
    John Maynard Smith was the founder of evolutionary game theory. He has also been the major influence on the direction of this field, which now pervades behavioural ecology and evolutionary biology. In its original formulation the theory had three components: a set of strategies, a payoff structure, and a concept of evolutionary stability. These three key components are still the basis of the theory, but what is assumed about each component is often different to the original assumptions. We review modern (...)
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  9. Paul McNamara (1993). Does the Actual World Actually Exist? Philosophical Studies 69 (1):59 - 81.score: 30.0
  10. Paul McNamara (2004). Review: Agency and Deontic Logic. [REVIEW] Mind 113 (449):179-185.score: 30.0
  11. Paul McNamara (1996). Making Room for Going Beyond the Call. Mind 105 (419):415-450.score: 30.0
    In the latter half of this century, there have been two mostly separate <span class='Hi'>threads</span> within ethical theory, one on 'superogation', one on 'common-sense morality'. I bring these <span class='Hi'>threads</span> together by systematically reflecting on doing more than one has to do. A rich and coherent set of concepts at the core of common-sense morality is identified, along with various logical connections between these core concepts. Various issues in common-sense morality emerge naturally, as does a demonstrably productive definition of doing (...)
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  12. Paul McNamara (1993). Comments on Can Intelligence Be Artificial? Philosophical Studies 71 (2):217-222.score: 30.0
  13. John M. McNamara & Alasdair I. Houston (1990). The Value of Fat Reserves and the Tradeoff Between Starvation and Predation. Acta Biotheoretica 38 (1).score: 30.0
    It is shown that in a range of models, the probability that a forager dies from starvation is, to a good approximation, an exponential function of energy reserves. Using a time and energy budget for a 19g passerine, we explore the consequences, in terms of starvation and predation, of various levels of energy reserves. It is shown that there exists an optimal level L of reserves at which total mortality (starvation plus predation) is minimized. L increases when the environment deteriorates (...)
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  14. Gillian Youngs (2005). Ethics of Access: Globalization, Feminism and Information Society. Journal of Global Ethics 1 (1):69 – 84.score: 30.0
    This article explores the ethics of access in relation to globalization, feminism and information society. It argues that the virtual settings of information and communication technologies (ICTs) are beginning to place significant emphasis on sociospatial as well as geospatial understandings of the world and the interactions that take place within it. The article examines the extreme material and other associated inequalities of contemporary globalization, and the concentration of technological development and power in the rich economies. Historical developments related to these (...)
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  15. Timothy P. McNamara (1997). Semantic Memory. Behavioral and Brain Sciences 20 (1):30-31.score: 30.0
    Glenberg tries to explain how and why memories have semantic content. The theory succeeds in specifying the relations between two major classes of memory phenomena – explicit and implicit memory – but it may fail in its assignment of relative importance to these phenomena and in its account of meaning. The theory is syntactic and extensional, instead of semantic and intensional.
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  16. Kenneth J. McNamara (2002). Paleobiology – Bridging the Gap. Biology and Philosophy 17 (5).score: 30.0
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  17. Martin McNamara (2007). Revelation: The Apocalypse of Jesus Christ (Blackwell Bible Commentaries). By Judith Kovacs and Christopher Rowland. Heythrop Journal 48 (1):117–119.score: 30.0
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  18. Alasdair I. Houston & John M. McNamara (2000). Adaptive Accounts of Physiology and Emotion. Behavioral and Brain Sciences 23 (2):201-202.score: 30.0
    Rolls discusses various adaptive explanations of physiological processes and the emotions. We give a critical analysis of some of these from the perspective of behavioural ecology. While agreeing with the approach adopted by Rolls, we identify topics that could have been better presented by making use of the existing literature.
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  19. Sara McNamara (2007). Luce Irigaray and the Philosophy of Sexual Difference, by Alison Stone. Teaching Philosophy 30 (2):241-244.score: 30.0
  20. Martin McNamara (2007). Paul: A Short Introduction. By Morna D. Hooker. Heythrop Journal 48 (2):282–283.score: 30.0
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  21. John M. McNamara (1993). State-Dependent Life-History Equations. Acta Biotheoretica 41 (3).score: 30.0
    Matrix population models provide a natural tool to analyse state-dependent life-history strategies. Reproductive value and the intrinsic rate of natural increase under a strategy, and the optimal life-history strategy can all be easily characterised using projection matrices. The resultant formulae, however, are not directly comparable with the corresponding formulae for age structured populations such as Lotka's equations and Fisher's formula for reproductive value. This is because formulae involving projection matrices lose track of what happens to an individual over its lifetime (...)
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  22. Martin McNamara (2007). The Holy Spirit and Christian Origins: Essays in Honor of James D. G. Dunn. Edited by Graham N. Stanton, Bruce W. Longenecke and Stephen C. Barton. [REVIEW] Heythrop Journal 48 (2):286–287.score: 30.0
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  23. D. R. Cooley, Gary Goreham & George A. Youngs (2004). Practical Moral Codes in the Transgenic Organism Debate. Journal of Agricultural and Environmental Ethics 17 (6).score: 30.0
    In one study funded by the United States Department of Agriculture, people from North Dakota were interviewed to discover which moral principles they use in evaluating the morality of transgenic organisms and their introduction into markets. It was found that although the moral codes the human subjects employed were very similar, their views on transgenics were vastly different. In this paper, the codes that were used by the respondents are developed, compared to that of the academically composed Belmont Report, and (...)
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  24. John M. McNamara & Alasdair I. Houston (1987). A General Framework for Understanding the Effects of Variability and Interruptions on Foraging Behaviour. Acta Biotheoretica 36 (1).score: 30.0
    A general framework for analysing the effects of variability and the effects of interruptions on foraging is presented. The animal is characterised by its level of energetic reserves, x. We consider behaviour over a period of time [0,T]. A terminal reward function R(x) determines the expected future reproductive success of an animal with reserves x at time T. For any state x at a time in the period, we give the animal a choice between various options and then constrain it (...)
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  25. Martin McNamara (2007). Israel's Messiah in the Bible and the Dead Sea Scrolls. Edited by Richard S. Hess and M. Daniel Carroll R. Heythrop Journal 48 (2):281–281.score: 30.0
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  26. Martin McNamara (2007). Revelation (the New Cambridge Bible Commentary). By Ben Witherington III. Heythrop Journal 48 (1):115–117.score: 30.0
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  27. Martin McNamara (2007). Preaching the Gospel of John. Proclaiming the Living Word. By Lamar Williamson Jr. Heythrop Journal 48 (4):629–630.score: 30.0
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  28. Martin McNamara (2006). Qoheleth. A Continental Commentary by Norbert Lohfink. Heythrop Journal 47 (4):624–626.score: 30.0
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  29. Martin McNamara (2007). The Psalms: Strophic Structure and Theological Commentary. By Samuel Terrien. Heythrop Journal 48 (3):461–464.score: 30.0
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  30. Martin McNamara (2007). Understanding Old Testament Ethics: Approaches and Explorations. By John Barton. Heythrop Journal 48 (3):465–467.score: 30.0
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  31. N. J. Welton, A. I. Houston, J. Ekman & J. M. McNamara (2002). A Dynamic Model of Hypothermia as an Adaptive Response by Small Birds to Winter Conditions. Acta Biotheoretica 50 (1).score: 30.0
    We present a dynamic programming model which is used to investigate hypothermia as an adaptive response by small passerine birds in winter. The model predicts that there is a threshold function of reserves during the night, below which it is optimal to enter hypothermia, and above which it is optimal to rest. This threshold function decreases during the night, with a particularly sharp drop at the end of the night, representing the time and energy costs associated with returning to normal (...)
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  32. Timothy P. McNamara (2005). Semantic Priming: Perspectives From Memory and Word Recognition. Psychology Press.score: 20.0
    Semantic priming has been a focus of research in the cognitive sciences for more than 30 years and is commonly used as a tool for investigating other aspects of perception and cognition, such as word recognition, language comprehension, and knowledge representations. Semantic Priming: Perspectives from Memory and Word Recognition examines empirical and theoretical advancements in the understanding of semantic priming, providing a succinct, in-depth review of this important phenomenon, framed in terms of models of memory and models of word recognition. (...)
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  33. Danielle S. McNamara (2011). Computational Methods to Extract Meaning From Text and Advance Theories of Human Cognition. Topics in Cognitive Science 3 (1):3-17.score: 20.0
    Over the past two decades, researchers have made great advances in the area of computational methods for extracting meaning from text. This research has to a large extent been spurred by the development of latent semantic analysis (LSA), a method for extracting and representing the meaning of words using statistical computations applied to large corpora of text. Since the advent of LSA, researchers have developed and tested alternative statistical methods designed to detect and analyze meaning in text corpora. This research (...)
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  34. Paul McNamara (2000). Toward a Framework for Agency, Inevitability, Praise and Blame. Nordic Journal of Philosophical Logic 5 (2):135-159.score: 20.0
    There is little work of a systematic nature in ethical theory or deontic logic on aretaic notions such as praiseworthiness and blameworthiness, despite their centrality to common-sense morality. Without more work, there is little hope of filling the even larger gap of attempting to develop frameworks integrating such aretaic concepts with deontic concepts of common-sense morality, such as what is obligatory, permissible, impermissible, or supererogatory. It is also clear in the case of aretaic concepts that agency is central to such (...)
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  35. Paul Mcnamara (2011). Symposium on the Work of Christine M. Korsgaard Introduction. Metaphilosophy 42 (4):349-352.score: 20.0
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  36. Arthur C. Graesser & Danielle S. McNamara (2011). Computational Analyses of Multilevel Discourse Comprehension. Topics in Cognitive Science 3 (2):371-398.score: 20.0
    The proposed multilevel framework of discourse comprehension includes the surface code, the textbase, the situation model, the genre and rhetorical structure, and the pragmatic communication level. We describe these five levels when comprehension succeeds and also when there are communication misalignments and comprehension breakdowns. A computer tool has been developed, called Coh-Metrix, that scales discourse (oral or print) on dozens of measures associated with the first four discourse levels. The measurement of these levels with an automated tool helps researchers track (...)
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  37. Martin McNamara (2009). History of Biblical Interpretation: A Reader. By William Yarchin. Heythrop Journal 50 (1):124-126.score: 20.0
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  38. Martin McNamara (2009). The Gospel of Matthew (The New International Commentary on the New Testament). By R. T. France. Heythrop Journal 50 (1):157-158.score: 20.0
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  39. Andrew McNamara (2009). An Apprehensive Aesthetic: The Legacy of Modernist Culture. Peter Lang.score: 20.0
    In this book, the author seeks to clarify this apprehensive perception of art.
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  40. Martin McNamara (2009). Glimpses of a Strange Land: Studies in Old Testament Ethics (Old Testament Studies). By Cyril S. Rodd. Heythrop Journal 50 (6):1017-1020.score: 20.0
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  41. Martin McNamara (2009). The Book of Ezekiel and its Influence. Edited by Henk Jan de Jonge and Johannes Tromp. Heythrop Journal 50 (1):136-136.score: 20.0
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  42. Martin McNamara (2009). Traditions of the Rabbis From the Era of the New Testament. Volume I. Prayer and Agriculture. By David Instone-Brewer. Heythrop Journal 50 (6):1040-1042.score: 20.0
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  43. Joanne Mcnamara (2010). The Frustration of Pentheus: Narrative Momentum in Ovid's Metamorphoses, 3.511–731. The Classical Quarterly 60 (01):173-.score: 20.0
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  44. Martin McNamara (2009). The Targum of Psalms: Translated, with a Critical Introduction, Apparatus, and Notes (The Aramaic Bible 16). By David M. Stec. Heythrop Journal 50 (6):1020-1021.score: 20.0
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  45. Joanne McNamara (2008). Apostrophe in the Thebaid (S.) Georgacopoulou Aux Frontières du Récit Épique: L'Emploi de l'Apostrophe du Narrateur Dans la Thébaïde de Stace. (Collection Latomus 289.) Pp. 296, Figs. Brussels: Éditions Latomus, 2005. Paper, €42. ISBN: 2-87031-230-X. [REVIEW] The Classical Review 58 (02):487-.score: 20.0
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  46. Martin McNamara (2009). From Joshua to Caiaphas: High Priests After the Exile. By James C. VanderKam. Heythrop Journal 50 (6):1015-1015.score: 20.0
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  47. Martin McNamara (1979). Ireland and Northumbria as Illustrated by a Vatican Manuscript. Thought 54 (3):274-290.score: 20.0
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  48. Kevin McNamara (1954). Miracle and Natural Law in Graeco-Roman and Early Christian Thought. Philosophical Studies 4:95-97.score: 20.0
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  49. Martin McNamara (2009). Matthew: Poet, Historian, Dialectician (Studies in Biblical Literature 103). By Marshell Carl Bradley. Heythrop Journal 50 (1):158-159.score: 20.0
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  50. Martin McNamara (2012). Recovering the Original Gospel of Thomas: A History of the Gospel and its Growth. By April D. DeConick. Pp. Xvi, 290, T & T Clark, NY/London, 2005, $43.83. [REVIEW] Heythrop Journal 53 (2):350-352.score: 20.0
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  51. Martin McNamara (2009). Scripture: An Ecumenical Introduction to the Bible and its Interpretation. Edited by Michael J. Gorman. Heythrop Journal 50 (1):132-132.score: 20.0
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  52. Patrick McNamara (2002). The Motivational Origins of Religious Practices. Zygon 37 (1):143-160.score: 20.0
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  53. Martin McNamara (2012). Traditions of the Rabbis From the Era of the New Testament. Volume 2A. Feasts and Sabbaths: Passover and Atonement. By David Instone–Brewer. Pp. Xviii, 382, Grand Rapids, MI/Cambridge, UK, Eerdmans, 2011. $60.00/£40.99. [REVIEW] Heythrop Journal 53 (2):322-323.score: 20.0
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  54. Martin McNamara (2012). The Resurrection of Jesus: John Dominic Crossan and N.T. Wright in Dialogue. Robert B. Stewart , Editor. Pp. Xix, 220, Minneapolis, Fortress Press, 2006, $13.87. [REVIEW] Heythrop Journal 53 (2):319-320.score: 20.0
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  55. D. Barrett & P. McNamara (eds.) (2007). The New Science of Dreaming. Praeger Publishers.score: 20.0
     
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  56. Deirdre Barrett & Patrick McNamara (eds.) (2007). The New Science of Dreaming Vol 3: Cultural and Theoretical Perspectives. Praeger Publishers/Greenwood Publishing Group.score: 20.0
  57. Martin McNamara (2009). Abraham's Promise: Judaism and Jewish-Christian Relations. By Michael Wyschograd Edited and Introduced by R. Kendall Soulen. Heythrop Journal 50 (1):167-168.score: 20.0
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  58. Martin McNamara (2009). Abraham's Promise: Judaism and Jewish-Christian Relations. By Michael Wyschograd. Heythrop Journal 50 (6):1070-1070.score: 20.0
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  59. R. J. McNamara (1954). Church and Society. Thought 29 (4):600-601.score: 20.0
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  60. Martin McNamara (2009). Hebrew Bible and Ancient Versions: Selected Essays of Robert P. Gordon (Society for Old Testament Study Monographs). By Robert P. Gordon. [REVIEW] Heythrop Journal 50 (1):133-134.score: 20.0
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  61. Martin McNamara (2009). In Search of Pre-Exilic Israel (Proceedings of the Oxford Old Testament Seminar). Edited by John Day. Heythrop Journal 50 (1):135-136.score: 20.0
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  62. Martin McNamara (2012). Jesus: According to the Earliest Witnesses. By James M. Robinson. Pp. Xiii, 258. Minneapolis, Fortress Pres, 2007, $21.00. [REVIEW] Heythrop Journal 53 (2):314-316.score: 20.0
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  63. Martin McNamara (2009). Jeremiah's Kings: A Study of the Monarchy in Jeremiah (SOTS Monographs). By John Brian Job. Heythrop Journal 50 (6):1011-1012.score: 20.0
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  64. Joan McNamara, Janice Carson, Stephen Bundy & Marice Ashe (2004). Lawyers as Advocates in Public Health Practice. Journal of Law, Medicine and Ethics 32 (s4):90-91.score: 20.0
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  65. Martin McNamara (2009). Like Fire in the Bones: Listening for the Prophetic Word in Jeremiah. By Walter Brueggemann, Edited by Patrick D. Miller. Heythrop Journal 50 (6):1012-1014.score: 20.0
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  66. Martin McNamara (2012). Matthew (Baker Exegetical Commentary on the New Testament). By David L. Turner. Pp. Xx, 828. Baker Academic, Grand Rapids, MI, 2008, $34.64. [REVIEW] Heythrop Journal 53 (2):334-335.score: 20.0
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  67. Martin McNamara (2012). Resurrecting Jesus: The Earliest Christian Tradition and its Interpreters. By Dale C. Allison Jr. Pp. Xi, 404, NY/London, T & T Clark, 2005, $42.83. [REVIEW] Heythrop Journal 53 (2):320-321.score: 20.0
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  68. Robert J. McNamara (1968). Students and Power. Thought 43 (2):202-210.score: 20.0
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  69. Martin McNamara (2012). Slaves in the New Testament: Literary, Social, and Moral Dimensions. By J. Albert Harrill. Pp. Xiv, 322, Minneapolis, Fortress Press, 2006, $26.00. [REVIEW] Heythrop Journal 53 (2):330-332.score: 20.0
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  70. R. J. McNamara (1956). The Blessed Virgin and the Priesthood. Thought 31 (4):632-633.score: 20.0
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  71. Paul McNamara (1995). The Confinement Problem: How to Terminate Your Mom with Her Trust. Analysis 55 (4):310 - 313.score: 20.0
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  72. R. J. Mcnamara (1956). The Dignity of the Human Person. Thought 31 (4):634-634.score: 20.0
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  73. Martin McNamara (2009). The Emergence of Judaism. By Jacob Neusner. Heythrop Journal 50 (6):1024-1025.score: 20.0
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  74. Martin McNamara (2012). The Gospel of Matthew (The New International Commentary on the New Testament). By R.T. France. Pp. 64, 1169. Grand Rapids, MI; Cambridge, UK, 2007, $60.00. [REVIEW] Heythrop Journal 53 (2):335-336.score: 20.0
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  75. Martin McNamara (2012). The New Q: A Fresh Translation with Commentary. By Richard Valantasis. Pp. X, 238. NY/London, T & T Clark, 2005, $32.95. Heythrop Journal 53 (2):326-328.score: 20.0
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  76. Martin McNamara (2012). The Secret Book of John: The Gnostic Gospel, Annotated and Explained. Translated and Annotated by Stevan Davies. Pp. Xxvi, 166. London, Darton, Longman and Todd, 2005, £12.95. [REVIEW] Heythrop Journal 53 (2):296-297.score: 20.0
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  77. Kevin McNamara (1975). The Study of Theology. The Maynooth Review / Revieú Mhá Nuad 1 (2):24 - 44.score: 20.0
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  78. J. G. Thornton, H. M. McNamara & I. A. Montague (1994). Would You Rather Be a 'Birth' or a 'Genetic' Mother? If so, How Much? Journal of Medical Ethics 20 (2):87-92.score: 20.0
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  79. Gillian Youngs (2008). Private Pain/Public Peace : Women's Rights as Human Rights and Amnesty International's Report on Violence Against Women. In Anna G. Jónasdóttir & Kathleen B. Jones (eds.), The Political Interests of Gender Revisited: Redoing Theory and Research with a Feminist Face. United Nations University Press.score: 20.0
  80. Vincent Colapietro (1992). Charles S. Peirce: Logic and the Classification of the Sciences Beverley Kent Kingston and Montreal: McGill-Queen's University Press, 1987, Selected Bibliography, Index, Xii + 258 P. [REVIEW] Dialogue 31 (01):139-.score: 9.0
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  81. Edmond Gaudron (1962). L'Amitié Chez Saint Augustin. Par Marie Aquinas McNamara. Collection Théologie, Pastorale Et Spiritualité X. Trad, de J. Boulangé Et F. Van Groenendael, S. J. Éditions P. Lethielleux, Sans Date. 235 Pages. [REVIEW] Dialogue 1 (03):331-333.score: 9.0
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  82. Hennie Lötter (1999). Rawls, Young, and the Scope of Justice. Theoria 46 (94):90-107.score: 6.0
    What is justice all about? What is the scope of the concept of justice? What issues can legitimately be evaluated in terms of justice? In her book Justice and the Politics of Difference, Iris Marion Young challenges the concept of justice as defined by John Rawls and used by many others in the philosophical debates that responded to Rawls’s, A Theory of Justice (1971). Is Young’s critique on the prevailing use of the concept of justice and contemporary theories of justice (...)
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  83. Beverley C. Southgate (2003). Postmodernism in History: Fear or Freedom? Routledge.score: 6.0
    Postmodernism has significantly affected the theory and practice of history. It has induced fears about the future of historical study, but has also offered liberation from certain modernist constraints. This original and thought-provoking study looks at the context of postmodernist thought in general cultural terms as well as in relation to history. Postmodernism in History traces philosophical precursors of postmodernism and identifies the roots of current concerns. Beverley Southgate describes the core constituents of postmodernism and provides a lucid and (...)
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  84. Marco F. H. Schmidt, Hannes Rakoczy & Michael Tomasello (2011). Young Children Attribute Normativity to Novel Actions Without Pedagogy or Normative Language. Developmental Science 14 (3):530-539.score: 6.0
    Young children interpret some acts performed by adults as normatively governed, that is, as capable of being performed either rightly or wrongly. In previous experiments, children have made this interpretation when adults introduced them to novel acts with normative language (e.g. ‘this is the way it goes’), along with pedagogical cues signaling culturally important information, and with social-pragmatic marking that this action is a token of a familiar type. In the current experiment, we exposed children to novel actions with no (...)
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  85. Beverley C. Southgate (2005). What is History For? Routledge.score: 6.0
    What is History For? is a timely publication that examines the purpose and point of historical studies. Recent debates on the role of the humanities and the ongoing impact of poststructuralist thought on the very nature of historical enquiry, have rendered the question "what is history for?" of utmost importance. Charting the development of historical studies, Beverley Southgate examines the various uses to which history has been put. While history has often supposedly been studied "for its own sake," Southgate (...)
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  86. Marco F. H. Schmidt & Michael Tomasello (2012). Young Children Enforce Social Norms. Current Directions in Psychological Science 21 (4):232-236.score: 6.0
    Social norms have played a key role in the evolution of human cooperation, serving to stabilize prosocial and egalitarian behavior despite the self-serving motives of individuals. Young children’s behavior mostly conforms to social norms, as they follow adult behavioral directives and instructions. But it turns out that even preschool children also actively enforce social norms on others, often using generic normative language to do so. This behavior is not easily explained by individualistic motives; it is more likely a result of (...)
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  87. Beverley Skeggs (ed.) (1995). Feminist Cultural Theory: Process and Production. Distributed Exclusively in the Usa and Canada by St. Martin's Press.score: 6.0
    Introduction BEVERLEY SKEGGS By asking a group of feminist cultural theorists who have produced exemplary interdisciplinary scholarship in the to reflect ...
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  88. Beverley Clack (ed.) (1999). Misogyny in the Western Philosophical Tradition: A Reader. Routledge.score: 6.0
    From some of the great philosophers of the Western tradition: "The Devils gateway" --Tertullian "A misbegotten male" --Aquinas "Big children their whole life long" --Schopenhauer The roots of philosophical misogyny in the writings of thinkers from the ancient Greeks through the modern age are exposed and explored in this collection. Beverley Clack questions whether the wisdom of these philosophers can be separated from the misogyny, and whether feminists should seek an alternative to the Western philosophical canon. This collection offers (...)
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  89. Nina Johannesen (2013). Overflowing Every Idea of Age, Very Young Children as Educators. Studies in Philosophy and Education 32 (3):285-296.score: 6.0
    In this article I explore if and how very young children can be the educators of their early childhood educators. I describe and discuss a story constructed form a fieldwork done in one early childhood setting in Norway. The story is read with Levinas and his concepts Said and Saying. Further I discuss if and how this might be understood as education arguing that the children`s expressions are offering new beginning and change in the pedagogical thinking and praxis within the (...)
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  90. Beverley Skeggs (1997). Formations of Class and Gender: Becoming Respectable. Sage.score: 6.0
    Explanations of how identity is constructed are fundamental to contemporary debates in feminism and social theory. In this important addition to the literature, Beverley Skeggs demonstrates that class needs to be featured more prominently in theoretical accounts of gender, identity, and power. Class has been marginalized in feminist and cultural theory and it has become increasingly difficult to teach, research, or speak about class. Formations of Class and Gender identifies the neglect of class issues in favor of gender issues, (...)
     
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  91. Alia Al-Saji (2005). Review of Iris Marion Young, On Female Body Experience: "Throwing Like a Girl" and Other Essays. [REVIEW] Notre Dame Philosophical Reviews 2005 (10).score: 5.0
  92. Charles W. Kalish, Sunae Kim & Andrew G. Young (forthcoming). How Young Children Learn From Examples: Descriptive and Inferential Problems. Cognitive Science.score: 5.0
    Three experiments with preschool- and young school-aged children (N = 75 and 53) explored the kinds of relations children detect in samples of instances (descriptive problem) and how they generalize those relations to new instances (inferential problem). Each experiment initially presented a perfect biconditional relation between two features (e.g., all and only frogs are blue). Additional examples undermined one of the component conditional relations (not all frogs are blue) but supported another (only frogs are blue). Preschool-aged children did not distinguish (...)
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  93. Kenneth E. Bailey (1976). God is ...: Dialogues on the Nature of God for Young People. Mandate Press.score: 5.0
     
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  94. Heup Young Kim (2008). Ryu Young-Mo's Understanding of Christ. Proceedings of the Xxii World Congress of Philosophy 50:341-349.score: 5.0
    I have been proposing for ‘christo‐dao’ rather than traditional christo-logy or modern christo‐praxis as a more appropriate paradigm for the understanding of Jesus Christ in the new millennium. This christological paradigm shift solicits a radical change of its root-metaphor, from logos (Christ as the incarnate logos) or praxis (Christ as the praxis of God’s reign) to ‘dao’ (Christ as the embodiment of the Dao, the “theanthropocosmic” Way) with a critical new interpretation. For EastAsian Christians, the christological adoption of dao is (...)
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  95. Ranjoo Seodu Herr (2008). Politics of Difference and Nationalism: On Iris Young's Global Vision. Hypatia 23 (3):pp. 39-59.score: 4.0
    Iris Marion Young’s politics of difference promotes equality among socially and culturally different groups within multicultural states and advocates group autonomy to empower such groups to develop their own voice. Extending the politics of difference to the international sphere, Young advocates “decentered diverse democratic federalism” that combines local self-determination and cosmopolitanism, while adamantly rejecting nationalism. Herr argues that nationalism, charitably interpreted, is not only consistent with Young’s politics of difference but also necessary for realizing Young’s ideal in the global arena.
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  96. Gareth B. Matthews (1980). Philosophy and the Young Child. Harvard University Press.score: 4.0
    In a series of exquisite examples that could only have been gathered by a professional philosopher with an extraordinary respect for young minds, Gareth...
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  97. Gill Valentine (1999). Being Seen and Heard? The Ethical Complexities of Working with Children and Young People at Home and at School. Philosophy and Geography 2 (2):141 – 155.score: 4.0
    In the late 1980s and early 1990s a number of key writers within sociology and anthropology criticised much of the existing research on children within the social sciences as 'adultist'. This has subsequently provoked attempts by academics to define new ways of working with , not on or for, children that have been characterised by a desire to define more mutuality between adult and children in research relationships and to identify new ways that researchers can engage with young people. This (...)
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  98. Carleton B. Christensen (1999). What Does (the Young) Heidegger Mean by the Seinsfrage? Inquiry 42 (3 & 4):411 – 437.score: 4.0
    Heidegger's central concern is the question of being (Seinsfrage). The paper reconstructs this question at least for the young (pre- Kehre) Heidegger in the light of two interconnected hypotheses: (1) the substantial content of the question of being can be identified by seeing it as a response to (Marburg) neo-Kantianism; and (2) this content centres around the claim that, pace the neo-Kantians, 'epistemological' concerns are grounded in 'ontological' ones, for which reason 'ontology' must precede 'epistemology' as a form of philosophical (...)
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  99. Thomas Hobbes (1995). Thomas Hobbes: Three Discourses: A Critical Modern Edition of Newly Identified Work of the Young Hobbes. University of Chicago Press.score: 4.0
    For the first time in three centuries, this book brings back into print three discourses now confirmed to have been written by the young Thomas Hobbes. Their contents may well lead to a resolution of the long-standing controversy surrounding Hobbes's early influences and the subsequent development of his thought. The volume begins with the recent history of the discourses, first published as part of the anonymous seventeenth-century work, Horae Subsecivae . Drawing upon both internal evidence and external confirmation afforded by (...)
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