Search results for 'Bible and science' (try it on Scholar)

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  1. Jeffrey Barnouw (2001). Bible, science et souveraineté chez bacon et hobbes. Revue de Théologie Et de Philosophie 133 (3):247-265.score: 150.0
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  2. Jacques Fantino (2000). La Notion de Chaos En Science Et Dans la Bible. Revue des Sciences Religieuses 74 (3):292-303.score: 122.0
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  3. Richard Popkin (1974). Bible Criticism and Social Science. In. In R. S. Cohen & Marx W. Wartofsky (eds.), Methodological and Historical Essays in the Natural and Social Sciences. Boston,Reidel. 339--360.score: 122.0
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  4. S. F. (1999). Peter Harrison the Bible, Protestantism, and the Rise of Natural Science. (Cambridge: Cambridge University Press, 1998). Pp. XI+313. £35.00 Hbk. [REVIEW] Religious Studies 35 (2):241-243.score: 120.0
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  5. Jacques G. Ruelland (1994). L'Amérique Entre la Bible Et Darwin Dominique Lecourt Collection «Science, Histoire Et Société» Paris, Presses Universitaires de France, 1992, 232 P. [REVIEW] Dialogue 33 (04):781-.score: 120.0
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  6. Jacques Follon (1999). Dominique Tassot, La Bible au Risque de la Science: De Galilée au P. Lagrange. Préface de Pierre Chaunu. Revue Philosophique de Louvain 97 (1):174-178.score: 120.0
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  7. Isaac Asimov (1982). Interview by Paul Kurtz:" An Interview with Isaac Asimov on Science and the Bible,". Free Inquiry 2:9.score: 120.0
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  8. Gregory W. Dawes (2012). Evolution and the Bible: The Hermeneutical Question. Relegere 2:37-63.score: 102.0
    Theistic evolutionists often suggest that one can reconcile evolutionary theory with biblical teaching. But in fact Christians have accepted Darwinian theory only after reinterpreting the opening chapters of Genesis. Is such a reinterpretation justified? Within Western Christian thought, there exists a hermeneutical tradition that dates back to St Augustine and which offers guidelines regarding apparent conflicts between biblical teaching and natural philosophy (or “science”). These state that the literal meaning of the text may be abandoned only if the natural-philosophical (...)
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  9. Noah J. Efron (2007). Judaism and Science: A Historical Introduction. Greenwood Press.score: 84.0
    The sages of Israel and natural wisdom -- Jews and natural philosophy -- Jews and science.
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  10. Holmes Rolston Iii (2006). Environmental Ethics and Religion/Science. In Oxford Handbook of Religion and Science. Oxford Univ Pr. 908--928.score: 84.0
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  11. Vern S. Poythress (1976/2004). Philosophy, Science, and the Sovereignty of God. P&r Pub..score: 78.0
  12. Eric S. Rabkin (1995). Vegetable, Animal, Human. Human Nature 6 (2):165-182.score: 72.0
    Bible myths, fairy tales, and science fictions all offer narratives that imply and sometimes question boundaries for human behavior. By subscription to certain narratives, individuals can enter and leave social groups; by evolving narratives, groups can adjust the realm of the allowable and the realm of the forbidden; and by selective transgression, individuals can gain power beyond that initially granted by the group. All these functions of narrative contribute to the sociobiological vigor of the individuals and groups that (...)
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  13. Alvin Plantinga (1991). When Faith and Reason Clash: Evolution and the Bible. Christian Scholar's Review 21 (1):8-32.score: 54.0
    My question is simple: how shall we Christians deal with apparent conflicts between faith and reason, between what we know as Christians and what we know in other ways, between teaching of the Bible and the teachings of science? As a special case, how shall we deal with apparent conflicts between what the Bible initially seems to tell us about the origin and development of life, and what contemporary science seems to tell us about it? Taken (...)
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  14. Peter Addinall (1991). Philosophy and Biblical Interpretation: A Study in Nineteenth-Century Conflict. Cambridge University Press.score: 54.0
    This study explores the nature of the conflict between science and religion. It shows through a detailed examination of this conflict as it was manifested in nineteenth century Britain that it is a fallacy that religion and science can co-exist in mutual harmony, since the legacy of their conflict in the past century has been inherited by this century, greatly to the detriment of religious belief. It is the author's contention that a return to the essentials of Kant's (...)
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  15. Stefano Bigliardi (2011). Snakes From Staves? Science, Scriptures, and the Supernatural in Maurice Bucaille. Zygon 46 (4):793-805.score: 54.0
    Abstract The aim of this paper is to attain a philosophical evaluation of the ideas of the French author Maurice Bucaille. Bucaille formulated an influential discourse regarding the divinity of the Qur’an, which he tried to demonstrate through a comparison of some of its verses with what he defined as scientific data. With his works, which encompass a criticism of the Bible and a defense of creationism, Bucaille furthered the idea that Islam is in harmony with natural sciences, and (...)
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  16. Wolfhart Pannenberg (2006). Contributions From Systematic Theology. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford. 359-371.score: 54.0
    Accession Number: ATLA0001712206; Hosting Book Page Citation: p 359-371.; Language(s): English; General Note: Bibliography: p 371.; Issued by ATLA: 20130825; Publication Type: Essay.
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  17. Alister E. McGrath (2006). Darwinism. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford. 681-696.score: 54.0
    Accession Number: ATLA0001712268; Hosting Book Page Citation: p 681-696.; Language(s): English; General Note: Bibliography: p 694-696.; Issued by ATLA: 20130825; Publication Type: Essay.
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  18. Holmes Rolston (1996). The Bible and Ecology. Interpretation 50 (1):16-26.score: 54.0
    The Bible is not a book of science, and therefore not of ecology. It does, however, sketch a vision of human ecology, and contemporary readers encounter claims about how to value nature. The Bible's vision is simultaneously biocentric, anthropocentric, and theocentric. The Hebrews discovered who they were as they discovered where they were, and their scriptures can be a catalyst in our ecological crisis.
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  19. Thomas Mary Berry, Anne Lonergan, Caroline Richards & Gregory Baum (eds.) (1987). Thomas Berry and the New Cosmology. Twenty-Third Publications.score: 48.0
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  20. Mark Perakh (2004). Unintelligent Design. Prometheus Books.score: 48.0
  21. H. Darrel Rutkin (2012). André Goddu, Copernicus and the Aristotelian Tradition: Education, Reading and Philosophy in Copernicus's Path to Heliocentrism (History of Science and Medicine Library 15) (Leiden: Brill, 2010), Pp. Xxvii + 545, Illus., Bibl., Index, € 132.00, $ 183.00, ISBN 978 90 04 1 8107 6. [REVIEW] Early Science and Medicine 17 (6):650-652.score: 42.0
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  22. H. Evan Runner (1967). The Relation of the Bible to Learning. Rexdale, Ont.,Association for Reformed Scientific Studies.score: 42.0
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  23. François Dion (2004). Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll.«Connaître et croire», 8); Bruxelles, Éditions Lessius (coll.«Le livre et le rouleau», 15), 2002, 199 p. Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques ... [REVIEW] Laval Théologique Et Philosophique 60 (1):183-185.score: 40.0
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  24. Gerard Magill (2007). Reading the Bible in the Strange World of Medicine. By Allen Verhay; Theological Bioethics: Participation, Justice, Change. By Lisa Sowle Cahill; Jesuit Health Sciences & the Promotion of Justice: An Invitation to a Discussion. By Jos. V. M. Welie & Judith Lee Kissell Eds. And AIDS: Meeting the chAllenge: Data, Facts, Background. By Sonja Weinreich and Christopher Benn. [REVIEW] Heythrop Journal 48 (1):146–148.score: 40.0
  25. Celeste-Marie Bernier, Radu J. Bogdan, James T. Boulton, T. O. McLoughlin, James Boswell, James Berry, Caroline Lennox, Timothy M. Costelloe & Marica Costigliolo (forthcoming). Arena, Valentina. Libertas and the Practice of Politics in the Late Roman Republic. New York: Cambridge UP, 2013. Ix, 324p., Bibl., Ill., Index, $99. Competing Languages of ''Liberty''and Political Legitimacy in the First Century BC Ball, Philip. Curiosity: How Science Became Interested in Everything. Chicago. [REVIEW] Journal of the History of Ideas.score: 40.0
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  26. Biancamaria Fontana, Constance M. Furey, Reginald Pole Roper, Gasparo Contarini, Vittoria Colonna, Walter Goffart, Angus Gowland, Eri Hotta, Cary Howie & Marie L'Egyptienne (forthcoming). Ferreiro, Larrie D. Ships and Science: The Birth of Naval Architecture in the Scientific Revolution, 1600–1800 (Transformations: Studies in the History of Science and Technology, Jed Z. Buchwald, Gen. Ed.). Cambridge, Mass.: MIT P, 2007. Xxiv, 441p., Bibl., Ill., Index. Development of Naval Architec-Ture in Britain, France, Spain, the Netherlands, Sweden, Denmark, And. [REVIEW] Journal of the History of Ideas.score: 40.0
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  27. Cavendish Hooke, Jonathan Barnes, David William Bates & David Bloor (forthcoming). Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. New York: Cambridge UP, 2011. Xiii, 441p., Bibl., Ill., Index, $95. Intellectual Biography of the Early and Middle Horkheimer, 1895–1941. Aıt-Touati, Frédérique. Fictions of the Cosmos: Science and Literature in the Seventeenth Century. Trans. Susan Emanuel. Chicago: U of Chicago P. [REVIEW] Journal of the History of Ideas.score: 40.0
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  28. Gilian Tw Ahlgren, James W. Allard & Ksenija Bilbija (forthcoming). Abbas, Niran, Ed. Mapping Michel Serres.(Studies in Literature and Science, Eds. N. Katherine Hayles and Stephanie A. Smith). Ann Arbor: University of Michigan Press, 2005. X, 259p., Bibl., Index, $27.95. Fifteen Scholarly Contributions. [REVIEW] Journal of the History of Ideas.score: 40.0
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  29. François Dion (2004). Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll. « Connaître et croire », 8) ; Bruxelles, Éditions Lessius (coll. « Le livre et le rouleau », 15), 2002, 199 p.Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll. « Connaître et croire », 8) ; Bruxelles, Éditions Lessius (coll. « Le livre et le rouleau », 15), 2002, 199 p. [REVIEW] Laval Théologique Et Philosophique 60 (1):183-185.score: 40.0
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  30. E. R. Dodds (1936). Plotinus and Eusebius Paul Henry, S.J.: Recherches Sur la Préparation Évangélique d'Eusébe Et l'Édition Perdue des Æuvres de Plotin Publiée Par Eustochius (Bibl. De l'École des Hautes Études, Sciences Religieuses, Vol. L). Pp. Xii + 143. Paris: Leroux, 1935. Paper. 40 Fr. [REVIEW] The Classical Review 50 (04):128-129.score: 40.0
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  31. R. Hunziker-Rodewald, J. Joosten & A. Marx (2009). Revue Des Livres/Book Reviews-Sciences Bibliques/Bible-IV Ancien Testament (Suite)/Old Testament (Continuation). Revue d'Histoire Et de Philosophie Religieuses 89 (3):367.score: 40.0
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  32. Terence D. Keel (2013). Religion, Polygenism and the Early Science of Human Origins. History of the Human Sciences 26 (2):3-32.score: 38.0
    American polygenism was a provocative scientific movement whose controversial claim that humankind did not share a common ancestor caused a firestorm among naturalists and the lay public beginning in the 1830s. This article gives specific attention to the largely overlooked religious ideas marshaled by American polygenists in their effort to construct race as a unit of analysis. I focus specifically on the thought of the American polygenist and renowned surgeon Dr Josiah Clark Nott (1804–73) of Mobile, Alabama. Scholars have claimed (...)
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  33. Derek Bolton (2008). What is Mental Disorder?: An Essay in Philosophy, Science, and Values. Oxford University Press.score: 36.0
    The effects of mental disorder are apparent and pervasive, in suffering, loss of freedom and life opportunities, negative impacts on education, work satisfaction and productivity, complications in law, institutions of healthcare, and more. With a new edition of the 'bible' of psychiatric diagnosis - the DSM - under developmental, it is timely to take a step back and re-evalutate exactly how we diagnose and define mental disorder. This new book by Derek Bolton tackles the problems involved in the definition (...)
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  34. Jacek Tomczyk & Grzegorz Bugajak (2009). On Evolution and Creation: Problem Solved? The Polish Example. Zygon 44 (4):859-878.score: 36.0
    We present the results of research carried out as a part of the project “Current Controversies about Human Origins: Between Anthropology and the Bible”, which focused on the supposed conflict between natural sciences and some branches of the humanities, notably philosophy and theology, with regard to human origins. One way to tackle the issue was to distribute a questionnaire among students and teachers of the relevant disciplines. Teachers of religion and the natural sciences (biology, chemistry, and physics) and students (...)
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  35. Adam R. Shapiro (2008). Civic Biology and the Origin of the School Antievolution Movement. Journal of the History of Biology 41 (3):409 - 433.score: 36.0
    In discussing the origins of the antievolution movement in American high schools within the framework of science and religion, much is overlooked about the influence of educational trends in shaping this phenomenon. This was especially true in the years before the 1925 Scopes trial, the beginnings of the school antievolution movement. There was no sudden realization in the 1920's – sixty years after the "Origin of Species" was published – that Darwinism conflicted with the Bible, but until evolution (...)
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  36. Daniel J. Boorstin (1941/1996). The Mysterious Science of the Law: An Essay on Blackstone's Commentaries Showing How Blackstone, Employing Eighteenth Century Ideas of Science, Religion, History, Aesthetics, and Philosophy, Made of the Law at Once a Conservative and a Mysterious Science. University of Chicago Press.score: 36.0
    Referred to as the "bible of American lawyers," Blackstone's Commentaries on the Laws of England shaped the principles of law in both England and America when its first volume appeared in 1765. For the next century that law remained what Blackstone made of it. Daniel J. Boorstin examines why Commentaries became the most essential knowledge that any lawyer needed to acquire. Set against the intellectual values of the eighteenth century-and the notions of Reason, Nature, and the Sublime-- Commentaries is (...)
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  37. Pierre Gibert S. J. (2011). La clarté d'une fin : l'interpretation historico-critique de la bible. Recherches de Science Religieuse 4:511-527.score: 36.0
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  38. Jacques Roubaud (2001). « Traduire pour les 'idiots' » : Sébastien Châteillon et la Bible. Recherches de Science Religieuse 3:353-376.score: 36.0
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  39. Oscar Sheynin (1998). Stochastic Thinking in the Bible and the Talmud. Annals of Science 55 (2):185-198.score: 36.0
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  40. William E. Carroll (1999). Galileo and the Interpretation of the Bible. Science and Education 8 (2):151-187.score: 36.0
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  41. Michel Deneken (2002). Quand Dieu apprend à parler aux hommes : Herder et la bible. Recherches de Science Religieuse 4:487-508.score: 36.0
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  42. Pierre Gibert (2011). La clarté d'une fin: L'interpretation historico-critique de la bible: Sur Joseph ratzinger/benoît XVI, Jésus de Nazareth 2. de l'entrée àjérusalem à la résurrection. Recherches de Science Religieuse 99 (4).score: 36.0
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  43. Kevin C. Knox (1996). Dephlogisticating the Bible: Natural Philosophy and Religious Controversy in Late Georgian Cambridge. History of Science 34 (104):167-200.score: 36.0
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  44. Dennis Marcellino (2009). The Proof: That God Exists and the Bible is True. Lighthouse Pub..score: 36.0
    Preface -- Introduction -- There is only one reality -- The ultimate perspective and the ultimate drama -- Proof #1: Science -- Proof #2: History -- Proof #3: Prophecy -- Proof #4: Supernatural -- Proof #5: Psychology -- Proof #6: Sociology -- Proof #7: Inerrancy -- Proof #8: Micro-science -- Proof #9: Logic -- Proof #10: The only provably -- Inerrant, complete system -- Why proof is important -- Personal iplications of proof.
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  45. Gulbarga Michael (2007). Ethics of the Bhagavadgita and the Gospels (Bible). In D. N. Shanbhag, K. B. Archak & Michael (eds.), Science, History, Philosophy, and Literature in Sanskrit Classics: Dr. Sundeep Prakashan. 219.score: 36.0
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  46. A. Paul (1995). Les diverses dénominations de la Bible. Recherches de Science Religieuse 83 (3):373-402.score: 36.0
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  47. Anne Pénicaud (2001). Vers une lecture figurative de la bible : les mutations de la sémiotique biblique. Recherches de Science Religieuse 3:377-401.score: 36.0
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  48. Bernard Sarrazin (1988). Du Rire Dans la Bible? La Théophanie de Job Comme Parodie. Recherches de Science Religieuse 76 (1):39-56.score: 36.0
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  49. B. Sesboue (1998). Theologie patristique grecque (suite). IV. Le V^ e sibcle: Isidore de Peluse, Cyrille d'Alexandrie, Theodoret. V. Du VII^ e au VIII^ e siecle: Maxime le Confesseur, Damascene. VI. La Bible des Peres. VII. Ouvrages generaux. Theologie des Peres. [REVIEW] Recherches de Science Religieuse 86:221-248.score: 36.0
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  50. Bernard Seseoue (1994). Theologie patristique grecque, suite IV. Le IVe siecle: Alexandrins, Cappadociens et Antiochiens (587). V. Du Ve au VIIIe siecle (604). VI. La Bible des Peres (609). VII. Hagiographie et spiritualite. [REVIEW] Recherches de Science Religieuse 82 (4):587-629.score: 36.0
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