Search results for 'Bible and science' (try it on Scholar)

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  1. Gregory W. Dawes (2012). Evolution and the Bible: The Hermeneutical Question. Relegere 2:37-63.score: 90.0
    Theistic evolutionists often suggest that one can reconcile evolutionary theory with biblical teaching. But in fact Christians have accepted Darwinian theory only after reinterpreting the opening chapters of Genesis. Is such a reinterpretation justified? Within Western Christian thought, there exists a hermeneutical tradition that dates back to St Augustine and which offers guidelines regarding apparent conflicts between biblical teaching and natural philosophy (or “science”). These state that the literal meaning of the text may be abandoned only if the natural-philosophical (...)
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  2. Jeffrey Barnouw (2001). Bible, science et souveraineté chez bacon et hobbes. Revue de Théologie Et de Philosophie 133 (3):247-265.score: 90.0
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  3. Jacques Fantino (2000). La Notion de Chaos En Science Et Dans la Bible. Revue des Sciences Religieuses 74 (3):292-303.score: 74.0
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  4. Richard Popkin (1974). Bible Criticism and Social Science. In. In R. S. Cohen & Marx W. Wartofsky (eds.), Methodological and Historical Essays in the Natural and Social Sciences. Boston,Reidel. 339--360.score: 74.0
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  5. Noah J. Efron (2007). Judaism and Science: A Historical Introduction. Greenwood Press.score: 72.0
    The sages of Israel and natural wisdom -- Jews and natural philosophy -- Jews and science.
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  6. S. F. (1999). Peter Harrison the Bible, Protestantism, and the Rise of Natural Science. (Cambridge: Cambridge University Press, 1998). Pp. XI+313. £35.00 Hbk. [REVIEW] Religious Studies 35 (2):241-243.score: 72.0
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  7. Eric S. Rabkin (1995). Vegetable, Animal, Human. Human Nature 6 (2):165-182.score: 72.0
    Bible myths, fairy tales, and science fictions all offer narratives that imply and sometimes question boundaries for human behavior. By subscription to certain narratives, individuals can enter and leave social groups; by evolving narratives, groups can adjust the realm of the allowable and the realm of the forbidden; and by selective transgression, individuals can gain power beyond that initially granted by the group. All these functions of narrative contribute to the sociobiological vigor of the individuals and groups that (...)
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  8. Jacques G. Ruelland (1994). L'Amérique Entre la Bible Et Darwin Dominique Lecourt Collection «Science, Histoire Et Société» Paris, Presses Universitaires de France, 1992, 232 P. [REVIEW] Dialogue 33 (04):781-.score: 72.0
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  9. Jacques Follon (1999). Dominique Tassot, La Bible au Risque de la Science: De Galilée au P. Lagrange. Préface de Pierre Chaunu. Revue Philosophique de Louvain 97 (1):174-178.score: 72.0
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  10. Isaac Asimov (1982). Interview by Paul Kurtz:" An Interview with Isaac Asimov on Science and the Bible,". Free Inquiry 2:9.score: 72.0
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  11. Vern S. Poythress (1976/2004). Philosophy, Science, and the Sovereignty of God. P&r Pub..score: 66.0
  12. Peter Addinall (1991). Philosophy and Biblical Interpretation: A Study in Nineteenth-Century Conflict. Cambridge University Press.score: 54.0
    This study explores the nature of the conflict between science and religion. It shows through a detailed examination of this conflict as it was manifested in nineteenth century Britain that it is a fallacy that religion and science can co-exist in mutual harmony, since the legacy of their conflict in the past century has been inherited by this century, greatly to the detriment of religious belief. It is the author's contention that a return to the essentials of Kant's (...)
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  13. Thomas Mary Berry, Anne Lonergan, Caroline Richards & Gregory Baum (eds.) (1987). Thomas Berry and the New Cosmology. Twenty-Third Publications.score: 48.0
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  14. Mark Perakh (2004). Unintelligent Design. Prometheus Books.score: 48.0
  15. Alvin Plantinga (1991). When Faith and Reason Clash: Evolution and the Bible. Christian Scholar's Review 21 (1):8-32.score: 42.0
    My question is simple: how shall we Christians deal with apparent conflicts between faith and reason, between what we know as Christians and what we know in other ways, between teaching of the Bible and the teachings of science? As a special case, how shall we deal with apparent conflicts between what the Bible initially seems to tell us about the origin and development of life, and what contemporary science seems to tell us about it? Taken (...)
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  16. Stefano Bigliardi (2011). Snakes From Staves? Science, Scriptures, and the Supernatural in Maurice Bucaille. Zygon 46 (4):793-805.score: 42.0
    Abstract The aim of this paper is to attain a philosophical evaluation of the ideas of the French author Maurice Bucaille. Bucaille formulated an influential discourse regarding the divinity of the Qur’an, which he tried to demonstrate through a comparison of some of its verses with what he defined as scientific data. With his works, which encompass a criticism of the Bible and a defense of creationism, Bucaille furthered the idea that Islam is in harmony with natural sciences, and (...)
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  17. Holmes Rolston (1996). The Bible and Ecology. Interpretation 50 (1):16-26.score: 42.0
    The Bible is not a book of science, and therefore not of ecology. It does, however, sketch a vision of human ecology, and contemporary readers encounter claims about how to value nature. The Bible's vision is simultaneously biocentric, anthropocentric, and theocentric. The Hebrews discovered who they were as they discovered where they were, and their scriptures can be a catalyst in our ecological crisis.
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  18. Jacek Tomczyk & Grzegorz Bugajak (2009). On Evolution and Creation: Problem Solved? The Polish Example. Zygon 44 (4):859-878.score: 36.0
    We present the results of research carried out as a part of the project “Current Controversies about Human Origins: Between Anthropology and the Bible”, which focused on the supposed conflict between natural sciences and some branches of the humanities, notably philosophy and theology, with regard to human origins. One way to tackle the issue was to distribute a questionnaire among students and teachers of the relevant disciplines. Teachers of religion and the natural sciences (biology, chemistry, and physics) and students (...)
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  19. Adam R. Shapiro (2008). Civic Biology and the Origin of the School Antievolution Movement. Journal of the History of Biology 41 (3):409 - 433.score: 36.0
    In discussing the origins of the antievolution movement in American high schools within the framework of science and religion, much is overlooked about the influence of educational trends in shaping this phenomenon. This was especially true in the years before the 1925 Scopes trial, the beginnings of the school antievolution movement. There was no sudden realization in the 1920's – sixty years after the "Origin of Species" was published – that Darwinism conflicted with the Bible, but until evolution (...)
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  20. Steven B. Smith (2012). Political Philosophy. Yale University Press.score: 36.0
    Preface -- Why political philosophy? -- Antigone and the politics of conflict -- Socrates and the examined life -- Plato on justice and the human good -- Aristotle's science of regime politics -- The politics of the Bible -- Machiavelli and the art of political founding -- Hobbes's new science of politics -- Locke and the art of constitutional government -- Rousseau on civilization and its discontents -- Tocqueville and the dilemmas of democracy -- In defense of (...)
     
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  21. H. Evan Runner (1967). The Relation of the Bible to Learning. Rexdale, Ont.,Association for Reformed Scientific Studies.score: 30.0
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  22. H. Darrel Rutkin (2012). André Goddu, Copernicus and the Aristotelian Tradition: Education, Reading and Philosophy in Copernicus's Path to Heliocentrism (History of Science and Medicine Library 15) (Leiden: Brill, 2010), Pp. Xxvii + 545, Illus., Bibl., Index, € 132.00, $ 183.00, ISBN 978 90 04 1 8107 6. [REVIEW] Early Science and Medicine 17 (6):650-652.score: 26.0
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  23. Terence D. Keel (2013). Religion, Polygenism and the Early Science of Human Origins. History of the Human Sciences 26 (2):3-32.score: 26.0
    American polygenism was a provocative scientific movement whose controversial claim that humankind did not share a common ancestor caused a firestorm among naturalists and the lay public beginning in the 1830s. This article gives specific attention to the largely overlooked religious ideas marshaled by American polygenists in their effort to construct race as a unit of analysis. I focus specifically on the thought of the American polygenist and renowned surgeon Dr Josiah Clark Nott (1804–73) of Mobile, Alabama. Scholars have claimed (...)
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  24. Henk van den Belt (2009). Playing God in Frankenstein's Footsteps: Synthetic Biology and the Meaning of Life. [REVIEW] Nanoethics 3 (3):257-268.score: 24.0
    The emergent new science of synthetic biology is challenging entrenched distinctions between, amongst others, life and non-life, the natural and the artificial, the evolved and the designed, and even the material and the informational. Whenever such culturally sanctioned boundaries are breached, researchers are inevitably accused of playing God or treading in Frankenstein’s footsteps. Bioethicists, theologians and editors of scientific journals feel obliged to provide an authoritative answer to the ambiguous question of the ‘meaning’ of life, both as a scientific (...)
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  25. Derek Bolton (2008). What is Mental Disorder?: An Essay in Philosophy, Science, and Values. Oxford University Press.score: 24.0
    The effects of mental disorder are apparent and pervasive, in suffering, loss of freedom and life opportunities, negative impacts on education, work satisfaction and productivity, complications in law, institutions of healthcare, and more. With a new edition of the 'bible' of psychiatric diagnosis - the DSM - under developmental, it is timely to take a step back and re-evalutate exactly how we diagnose and define mental disorder. This new book by Derek Bolton tackles the problems involved in the definition (...)
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  26. Max Jammer (2006). Concepts of Simultaneity: From Antiquity to Einstein and Beyond. Johns Hopkins University Press.score: 24.0
    Max Jammer's Concepts of Simultaneity presents a comprehensive, accessible account of the historical development of an important and controversial concept -- which played a critical role in initiating modern theoretical physics -- from the days of Egyptian hieroglyphs through to Einstein's work in 1905, and beyond. Beginning with the use of the concept of simultaneity in ancient Egypt and in the Bible, the study discusses its role in Greek and medieval philosophy as well as its significance in Newtonian physics (...)
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  27. Leo Strauss (1997). Spinoza's Critique of Religion. University of Chicago Press.score: 24.0
    Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of American philosophical (...)
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  28. Nigel Biggar (1993). The Hastening That Waits: Karl Barth's Ethics. Oxford University Press.score: 24.0
    This book offers a fresh and up-to-date account of the ethical thought of Karl Barth, one of the twentieth century's greatest theologians. In it, the author seeks to recover Barth's ethics from some widespread misunderstandings, and also presents a picture of it as a whole. Drawing on recently published sources, Biggar construes the ethics of the Church Dogmatics as it might have been had Barth lived to complete it. However, The Hastening that Waits is more than apology and description. For (...)
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  29. Michael Ruse, The Unofficial Stephen Jay Gould Archive.score: 24.0
    arly in December of 1981, the federal courtroom in Little Rock, Arkansas, was packed. It was the first week of a trial brought on by the American Civil Liberties Union to challenge the constitutionality of a state law passed earlier that year. The law mandated "balanced treatment," in the publicly supported schools, between evolutionary ideas and so-called Creation Science, better known as the early chapters of Genesis taken absolutely literally (Ruse 1988). By the end of the third day, the (...)
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  30. David Hodgson, Letter Responding to Comments on Dawkins Article.score: 24.0
    Responses to my article on Dawkins and God (May 2007) have fallen into two classes: those that challenge my criticism of Dawkins’ atheism, and those that challenge my criticism of the morality on display in some Bible stories. I will briefly respond to those in the first class, and then those in the second class. P. J. Moss suggests I am attracted to “the Cartesian notion of mind body dualism,” and do not have regard to “the work of those (...)
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  31. Daniel J. Boorstin (1941/1996). The Mysterious Science of the Law: An Essay on Blackstone's Commentaries Showing How Blackstone, Employing Eighteenth Century Ideas of Science, Religion, History, Aesthetics, and Philosophy, Made of the Law at Once a Conservative and a Mysterious Science. University of Chicago Press.score: 24.0
    Referred to as the "bible of American lawyers," Blackstone's Commentaries on the Laws of England shaped the principles of law in both England and America when its first volume appeared in 1765. For the next century that law remained what Blackstone made of it. Daniel J. Boorstin examines why Commentaries became the most essential knowledge that any lawyer needed to acquire. Set against the intellectual values of the eighteenth century-and the notions of Reason, Nature, and the Sublime-- Commentaries is (...)
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  32. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 24.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  33. Stephen J. Pope (2013). Scientific and Religious Approaches to Morality: An Alternative to Mutual Anathemas. Zygon 48 (1):20-34.score: 24.0
    Many people today believe that scientific and religious approaches to morality are mutually incompatible. Militant secularists claim scientific backing for their claim that the evolution of morality discredits religious conceptions of ethics. Some of their opponents respond with unhelpful apologetics based on fundamentalist views of revelation. This article attempts to provide an alternative option. It argues that public discussion has been excessively influenced by polemics generated by the new atheists. Religious writers have too often resorted to overly simplistic arguments rooted (...)
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  34. François Dion (2004). Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll.«Connaître et croire», 8); Bruxelles, Éditions Lessius (coll.«Le livre et le rouleau», 15), 2002, 199 p. Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques ... [REVIEW] Laval Théologique Et Philosophique 60 (1):183-185.score: 24.0
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  35. Gerard Magill (2007). Reading the Bible in the Strange World of Medicine. By Allen Verhay; Theological Bioethics: Participation, Justice, Change. By Lisa Sowle Cahill; Jesuit Health Sciences & the Promotion of Justice: An Invitation to a Discussion. By Jos. V. M. Welie & Judith Lee Kissell Eds. And AIDS: Meeting the chAllenge: Data, Facts, Background. By Sonja Weinreich and Christopher Benn. [REVIEW] Heythrop Journal 48 (1):146–148.score: 24.0
  36. S. Ronald Laura (1997). Reflections on Israel Scheffler's Philosophy of Religion. Studies in Philosophy and Education 16 (1/2):225-240.score: 24.0
    The burden of this piece is to draw together into a coherent whole the somewhat diverse strands of Israel Scheffler's thought on the philosophy of religion. Extrapolating from personal discussions with Professor Scheffler, various of his books, articles, and other unpublished materials authored and kindly provided by him, I contend that he adumbrates a post-empiricist rendering of religious belief which masterfully avoids some philosophical problems, while unwittingly giving rise to others. Committed to the view that the methodology of science (...)
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  37. Celeste-Marie Bernier, Radu J. Bogdan, James T. Boulton, T. O. McLoughlin, James Boswell, James Berry, Caroline Lennox, Timothy M. Costelloe & Marica Costigliolo (forthcoming). Arena, Valentina. Libertas and the Practice of Politics in the Late Roman Republic. New York: Cambridge UP, 2013. Ix, 324p., Bibl., Ill., Index, $99. Competing Languages of ''Liberty''and Political Legitimacy in the First Century BC Ball, Philip. Curiosity: How Science Became Interested in Everything. Chicago. [REVIEW] Journal of the History of Ideas.score: 24.0
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  38. Biancamaria Fontana, Constance M. Furey, Reginald Pole Roper, Gasparo Contarini, Vittoria Colonna, Walter Goffart, Angus Gowland, Eri Hotta, Cary Howie & Marie L'Egyptienne (forthcoming). Ferreiro, Larrie D. Ships and Science: The Birth of Naval Architecture in the Scientific Revolution, 1600–1800 (Transformations: Studies in the History of Science and Technology, Jed Z. Buchwald, Gen. Ed.). Cambridge, Mass.: MIT P, 2007. Xxiv, 441p., Bibl., Ill., Index. Development of Naval Architec-Ture in Britain, France, Spain, the Netherlands, Sweden, Denmark, And. [REVIEW] Journal of the History of Ideas.score: 24.0
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  39. Cavendish Hooke, Jonathan Barnes, David William Bates & David Bloor (forthcoming). Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. New York: Cambridge UP, 2011. Xiii, 441p., Bibl., Ill., Index, $95. Intellectual Biography of the Early and Middle Horkheimer, 1895–1941. Aıt-Touati, Frédérique. Fictions of the Cosmos: Science and Literature in the Seventeenth Century. Trans. Susan Emanuel. Chicago: U of Chicago P. [REVIEW] Journal of the History of Ideas.score: 24.0
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  40. Gilian Tw Ahlgren, James W. Allard & Ksenija Bilbija (forthcoming). Abbas, Niran, Ed. Mapping Michel Serres.(Studies in Literature and Science, Eds. N. Katherine Hayles and Stephanie A. Smith). Ann Arbor: University of Michigan Press, 2005. X, 259p., Bibl., Index, $27.95. Fifteen Scholarly Contributions. [REVIEW] Journal of the History of Ideas.score: 24.0
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  41. Mark E. Biddle (2011). The Biblical Prohibition Against Usury. Interpretation 65 (2):117-127.score: 24.0
    A full consideration of social and economic justice would involve economics, sociology, political science, and legal theory, in addition to questions related to biblical hermeneutics and biblical ethics. This article will address what must be the fundamental question for any Christian approach: what does the Bible say?
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  42. François Dion (2004). Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll. « Connaître et croire », 8) ; Bruxelles, Éditions Lessius (coll. « Le livre et le rouleau », 15), 2002, 199 p.Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll. « Connaître et croire », 8) ; Bruxelles, Éditions Lessius (coll. « Le livre et le rouleau », 15), 2002, 199 p. [REVIEW] Laval Théologique Et Philosophique 60 (1):183-185.score: 24.0
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  43. E. R. Dodds (1936). Plotinus and Eusebius Paul Henry, S.J.: Recherches Sur la Préparation Évangélique d'Eusébe Et l'Édition Perdue des Æuvres de Plotin Publiée Par Eustochius (Bibl. De l'École des Hautes Études, Sciences Religieuses, Vol. L). Pp. Xii + 143. Paris: Leroux, 1935. Paper. 40 Fr. [REVIEW] The Classical Review 50 (04):128-129.score: 24.0
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  44. Anthony Fisher (2011). Catholic Bioethics for a New Millennium. Cambridge University Press.score: 24.0
    Machine generated contents note: Abbreviations; Preface; Introduction; Part I. How are we to do Bioethics?: Section 1. Context: Challenges and Resources of a New Millennium: 1. Sex and life in post-modernity; 2. Catholic engagement with the culture of modernity; 3. Promising developments; 4. Conclusion; Section 2. Conscience: The Crisis of Authority: 5. The voice of conscience; 6. The voice of the magisterium; 7. Conscience in post-modernity; 8. Where to from here?; Section 3. Cooperation: Should we ever Collaborate with Wrongdoing?: 9. (...)
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  45. Pierre Gibert S. J. (2011). La clarté d'une fin : l'interpretation historico-critique de la bible. Recherches de Science Religieuse 4:511-527.score: 24.0
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  46. Jamie Iredell (2011). Belief: An Essay. Continent 1 (4).score: 24.0
    continent. 1.4 (2011): 279—285. Concerning its Transitive Nature, the Conversion of Native Americans of Spanish Colonial California, Indoctrinated Catholicism, & the Creation There’s no direct archaeological evidence that Jesus ever existed. 1 I memorized the Act of Contrition. I don’t remember it now, except the beginning: Forgive me Father for I have sinned . . . This was in preparation for the Sacrament of Holy Reconciliation, where in a confessional I confessed my sins to Father Scott, who looked like Jesus, (...)
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  47. George B. Kauffman (forthcoming). Eric Scerri (Ed): 30-Second Elements: The 50 Most Significant Elements, Each Explained in Half a Minute. Foundations of Chemistry:1-2.score: 24.0
    Besides the book under review here, the “30-Second” series of books includes numerous titles such as those on anatomy, architecture, astronomy, the Bible, brain, economics, maths, mythology, philosophies, politics, psychology, religion, and theories.Together with eight contributors, each a leading authority with a proven track record for successfully explaining science to a general audience, Eric Scerri, Lecturer in Chemistry at the University of California, Los Angeles; founder and editor of this journal; and the undisputed world authority on the history (...)
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  48. Mircea Leabu (2012). Christianity and Bioethics. Seeking Arguments for Stem Cell Research in Genesis. Journal for the Study of Religions and Ideologies 11 (31):72-87.score: 24.0
    Many Christian scholars, if not all of them, consider Genesis to be foundational texts of the Bible and the spring for all the other doctrines of the Scripture. Therefore, I'm considering the attempt to search and find arguments for cell therapy ethical issues in the fundamental text of Genesis as a challenging and educative task. Moreover, this could be the first step in analyzing the relationships between Christian religions and bioethics, in terms of finding reasonable decisions for ethical challenges, (...)
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  49. Jacques Roubaud (2001). « Traduire pour les 'idiots' » : Sébastien Châteillon et la Bible. Recherches de Science Religieuse 3:353-376.score: 24.0
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  50. William E. Carroll (1999). Galileo and the Interpretation of the Bible. Science and Education 8 (2):151-187.score: 24.0
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